الحَمدُ لِلّه الَّذي حَباني
بِالأَصغرين القَلب وَاللسان
Praise be to Allah who granted me
The heart and tongue of the youngest,
وَإِنَّما فَضيلة الإِنسان
وَفَخره بِالعَقل وَالبَيان
And verily man's merit
And pride is in his reason and eloquence.
حَمداً يُجازى مِنهُ وَنعمته
وَجَل أَن يَبلغَ حمد منته
Praises with which I will be recompensed
And His blessings I can never fully praise.
ثم صلاة اللَّه والسلام
ما اختلف الضياء والظلام
Then blessings of Allah and peace
As long as dark and light differ,
عَلى النَّبي المُصطَفى وَآلِهِ
مُحَمد وَالغُر مِن رِجالِه
Upon the chosen Prophet and his family
Muhammad and the pride of his men.
هَذا كِتاب فيهِ علم وَأَدَب
يَفوق أَنواع القَريض وَالخطب
This is a book containing wisdom and manners
Surpassing the poetry and speeches.
عَملته لِسيد المُلوك
وَموئل الملهوف وَالصعلوك
I composed it for the master of kings
And refuge of the anxious and destitute.
فَجاءَ مِثل الذهب المَسبوك
سَلَكت نَهجاً لَيسَ بِالمَسلوك
It came out like pure gold
I took an unprecedented approach in its prosody, composition and style.
في نَظمِهِ وَسبكِهِ وَوَضعِه
لا من كَلام همني في جَمعِه
Not the usual words collected together
But origination of various wisdoms
بَل اِبتِداعاً لِصُنوف الحكمه
بِهمة في العلم أَيَّ همه
With enthusiasm for knowledge, what an enthusiasm!
I invented its meanings
وَضَعتُهُ مخترعاً مَعناه
لملك ما خابَ من رَجاه
For a king never failing those who hope in him.
The sea of generosity, Lord of hands and favors,
بَحر الندا رَبَّ الأَيادي وَالمنن
شَمس العُلا نور الهُدى أَبي الحَسَن
Sun of supremacy, light of guidance, my father al-Hasan,
The Muzayidi, the Asadi in his truthfulness,
المزيَديّ الأَسديّ صدقه
وَمن إِذا كذَّب مَدح صدقه
When his praise is called a lie, it proves his truthfulness.
The Aryuhi, the Lumai, the Asadi,
الأَريحي الأَلمَعي الأَسَدي
غُرة عوف الهزبر الأَصيدي
Leader of Auf, valiant of the clan of Asad.
Refuge of every fearful distressed one,
ملجأ كُل خائف مَلهوف
وَمَرتع الحَيران وَالضُّيوف
And pasture of the lost and guests.
The equal of Antar when swords clash,
من عَنتر إِذا تَقارع القَنا
وَحاتم وَهوَ المَنايا وَالمُنى
And Hatim, he is hopes and wishes.
The Asadi, and verily the clan of Asad
الأَسدي وَإِنما بَنو أَسَد
روح العلا وَسائر الناس جسد
Are the soul of supremacy and the rest of people are a body.
Killers of kings and champions,
القاتلوا المُلوك وَالجَبابره
وَالكاسر وَالقيول وَالأكاسره
Conquerors, warriors and breakers of champion.
When times get hard they display valor
وَيَشرئبون إِذا ضن البرم
وَكَبت الجدب الجفان وَالبرم
And barren years and leanness make them fierce.
The least branch of Quraish in lineage
أَدنى نِزار مِن قُرَيش نَسَبا
إِذا دَعوا خزيمة الشَّيخ أَبا
When called upon regard Khuzaymah their Sheikh.
Among them many intrepid kings
كَم فيهم مِن ملك جَحجاح
مقدم في البأس وَالسماح
Foremost in might and generosity.
Like Ali and the supported Ali
مِثل عَليّ وَعليّ معتمد
للدين وَالدولة رُكن وَسَند
Pillar and support of religion and state.
Then Dabais whose zeal made him wild,
ثُمَ دَبيس وَدَبيس غرَّه
رَحب الذراع ذُو سَجايا حرّه
Vast armed, of heated courage.
How much with the might of his bitter soul
كَم قد حَمى بِبأس نَفس مرّه
مَنابر الإِسلام وَالأسِرَّه
He protected platforms of Islam and captives.
He ransomed captives from Ortuq and his army
أنجد قرواشا عَلى الأَتراك
وَانتاشه مِن مخلب الهَلاك
And rescued them from bondage and shackles.
Were it not for him they would be his slaves forever
في يَوم سنجار فَلولاه هَرَب
لَكن دَبيس وَحدَه حَمى العَرَب
And their freedom would become his prisoner.
His encampment never ceased to be
فَطاوِعي رَبَّك يا عَقيل
فَلَيسَ في ذاك عَلَيك قيل
A refuge for each king and caliph fleeing aggression.
And destitute people in need and fearful ones
وَإِنَّما تَعتضد الأَحياء
بِمَن بِه الهَلاك وَالأَحياء
Seek it out.
So the hungry gets satiated therein
وَهَكذا مِنك بِيَوم آمدِ
عَلَيهِمُ فَضلٌ فَهَل مِن جاحد
And the fearful feels safe under its protection.
With the horsemen of Muzayid, the Arabs
ضَعضع عَرض مسلم فثلا
ثُمَ فَدى أَسرى عَقيل ثكلا
The guest who seeks refuge finds what he desires.
Would that I dwelled in that encampment
أَنقذهم مِن أُرتُق وَجُنده
وَانتاشهم مِن أسره وَقَيده
Amidst the suns of glory and family!
For it is the Kaaba of people of merit
لَولاه كانوا أَبداً عَبيدَه
وَأَصبَحَت حرتهم وَلَيده
And Mecca of praise and sanctuary of reason.
In the best land, guest of the best refuge
وَلَم تَزَل حلته ملاذاً
لِكُل مَن يَهرب مِن بَغذاذا
A respected king whom people of wisdom regard highly.
Dazzling mighty in Bukhara, glorious,
يَقصدها المُلوك وَالخَلائف
وَجائع ذو فاقة وَخائِف
Most wondrous amalgamation of merit and praise.
Mas'ur the war kindled hearted,
فَيَشبَع الجائع في ذراها
وَيَأمن الخائف في حِماها
Who disciplines the slave and is gentle to dogs.
So his fire is reckless tongued
عِندَ بَني مزيد فُرسان العَرَب
يَلقى النَزيل المُستَجير ما طَلَب
And his dog in forbearance is like a coward.
Every frightened one feels safe in his abode
يا لَيتَني سَكَنتُ تِلكَ الحله
بَينَ شُموس المَجد وَالأَهله
Except deer and partridges of his hunting group.
For they are frightened and perturbed
فَإِنَّها كَعبة أَهل الفَضل
وَمَكة المَدح وَقُدس العَقل
Their legs hungry and grieved.
Sultan Jangi fearsome in war,
في خَير دار ضيف خَير مُرتَجى
ملك يَعز عِندَهُ أَهل الحجى
Refuge of the anxious, eloquent in speech.
If his feats were denied by contemporaries
أَبلج عز في البُخار ماجد
أَروع جَم الفَضل وَالمَحامد
Wolves and eagles would sprout from it.
Or if his encampment were to be descended upon by moons
مسعر حَرب أَصمَعي القَلب
مُؤدب العَبد حَليم الكَلب
It would not eclipse for its business is radiance.
But since my wish failed me
فَناره سَفيهة اللِّسان
وَكَلبه في الحلم كَالجَبان
From reaching that pasture and desire.
And I found no way to hopes
يأمن كُل خائف في دارِه
غَير الصَّفا وَالكَوم مِن عشاره
Or to taste its shady shade.
I wished to have with him
فَإِنَّها خائفة مروعه
سيقانها جائعة مَفجوعة
A memory and deputizing servant in his service.
So I found nothing but a book I composed
مجن جان باسل في الحَرب
موئل مَلهوف خَطيب خَطب
I gift to him adorned in prose,
To deputize me in service
لَو جحدت أَيامه الأَقرانُ
أنبت بِها الذؤبان وَالعقبان
Ever present at his court and companion.
For he is the best of kings, originally
أَو نَزَلت حلته الأَقمار
ما خسفت وَشأنها السرار
Those who praise him reap benefits.
And any praise rendered to another
لَكِنَّني إِذ فاتَني مُرادي
مِن ذَلِكَ المَسرَح وَالمرادي
Is mere slander devoid of his ascension.
For even when exceeded in his truthfulness
وَلَم أَجد إِلى المُنى سَبيلاً
وَلا رزقت ظله الظليلا
And the praiser is excessive beyond his right,
The most benevolent house of the clan of Nizār is his house
أَحببت أَن يَكون لي في حضرته
ذكر وَعني نائب في خدمته
The best of kings, alive or dead.
Kings live under his shade
فَلَم أَجد إِلا كِتاباً أَنظمه
أتحفه بنظمه وَأخدمه
As destitutes live.
Time has known loyalty and generosity
يَكون في الخدمة عَني نائِباً
مُلازِماً مجلسه مصاحبا
And situations revealed and negated non-existence.
It judges neighbors and visitors
لأَنَّهُ خَير المُلوك أَصلاً
يَهز مِنهُ مادِحوه نَصلا
And forces kings and eras.
The most faithful king to the covenant of a neighbor
وَكُل مَدح قيل في سِواه
إفك خَلا ما كانَ في علاه
Clashclang who knows him by his letter.
If he left the youth in his lands
فَإِنَّهُ وَإِن علا في صدقه
وَأَطنب المادح دون حَقه
He would return the white of old age from its blackness.
أكرم بَيت في نِزار بَيته
خَير المُلوك حيه وَميته
Or if his gifts were like swords
Youth would extend and persist for people.
يَعيش تَحتَ ظله المُلوكُ
كَما يَعيش البائس الصعلوك
Or if time copied his actions
Neither evil nor disgrace would be created.
قَد علم الدَّهر الوَفاء وَالكَرَم
وَكَشف المَحل واعدم العدم
Or that he gives refuge from the injustice of adversity
Death grip would seize no one.
يحكم الجيران وَالضيفانا
وَيرغم المُلوك وَالزَّمانا
When time was unkind to my journey
I dispatched this, my product and superiority,
أَوفى المُلوك ذمة لِجاره
شنشنة تعرف مِن بخاره
A precious and singular book in its art
With no peer between poetry and speeches.
لَو تَرَك الشباب في بِلاده
رَد بَياض الشيب عن سَواده
It is like its master amidst kings and Arabs
Protected, realized from nothingness.
أَو كان مِن هباته لما نصل
وَامتَدَ لِلناس الشَباب وَاتصل
أَو اِقتَدى بفعله الزمانُ
ما خَلَق الشر وَلا الهَوانُ
أَو أَنه يجير مِن جور الردى
ما علقت كف المنون أحدا
أنفذت إِذ عاق الزَّمان رحلي
نجلي إِلى مجلسه وَفَضلي
وَهوَ كِتاب حَسَن خَطير
لَيسَ لَهُ في فَنِهِ نَظير
كَأَنَّهُ بَينَ القريض وَالخطب
مخدومه بَينَ المُلوك وَالعَرَب