ولقد عجبتُ لقائلٍ لي مرّةً
عَلاّمَةٌ فَهْمٌ من الفُهَماءِ
And indeed, I marveled at one who once said to me—
I was astounded by someone who once said to me
a learned, discerning man among the discerning:
A scholar of great wisdom and understanding
أَهَجَرْتَ قومَك طاعِناً في دينِهم
وسلكتَ غيرَ مسالكِ الفُقَهاء
Have you forsaken your people, assailing their faith,
You abandoned your people, faulting their religion
and followed paths other than those of the jurists?
Yet you did not follow the path of the jurists
هلا فَرَجْتَ بِحُبِّ آل محمد
حبَّ الجميعِ فكنتَ أهلَ وفاء
Why not make room, through love for Muhammad's family,
Why did you not gain closeness through loving Muhammad's family?
for love of everyone, and thus prove faithful?
Loving all would have made you a man of loyalty
فأجبتُه بجوابِ غيرِ مباعدٍ
لِلحقِّ مَلبوس عليه غَطائي
So I answered him with a reply not far
I answered him with a response that was not harsh
from the truth, with my covering draped over it:
The truth I wear has a cloak over it
أهلُ الكساءِ أحَبَّتي فهمُ الذينَ
فرضَ الإلُه لَهم عليَّ وَلائي
The People of the Cloak are my beloved; they are those
The people of the cloak are my beloved, as they
to whom God has commanded me to give allegiance.
Are whom God has decreed for me loyalty
ولِمَنْ أَحَبَّهُمُ ووالى دينَهم
فَلَهمْ عليَّ مودّةٌ بِصفاء
And for those who love them and uphold their faith,
And whoever loves them and follows their faith
I owe them pure affection.
To them I have sincere affection
والعاندونُ لهم عليهمْ لَعنتي
واخصُّهمُ مِنّي بقصدِ هِجاء
And those who stubbornly oppose them bear my curse,
As for the dissenters, my curse is upon them
and I single them out for my deliberate satire.
And I single them out with the aim of censure
ولقد عَجِبُت لقائلٍ لي مَرّةً
علامةٍ فَهْمٍ من الفقهاء
And indeed, I marveled at one who once said to me—
I was amazed by someone who once said to me
a learned, discerning man among the jurists:
A sign of wisdom from the jurists
سمَّاك قومُك سيّداً صدقوا بهِ
أنت الموفقُ سيدُ الشعراءِ
Your people called you Sayyid, and spoke truly in doing so;
Your people called you master, speaking truly
you are blessed with success, the master of poets.
You are the successful one, master of poets
ما أنت حينَ تخصُّ آلَ محمدٍ
بالمدحِ منكَ وشاعرٌ بِسواء
You are not, when you single out Muhammad's family
When you specifically praise Muhammad's family
for your praise, on a par with a poet
With your praise, you are unmatched by any poet
مدَح الملوكَ ذوي الغِنى لِعطائِهمْ
والمدحُ منك لهم لغيرِ عَطاءِ
who praised wealthy kings for their gifts;
Praising wealthy kings for their gifts
whereas your praise of them is for no gift.
While praising them though they gave no gift
فابشِرْ فإِنّك فائزٌ في حُبِّهمْ
لو قد غدوتَ عليهِم بجزاءِ
So rejoice, for you are triumphant in loving them,
So rejoice, for you have won their love
should you come before them for recompense.
Even if you came to them with repayment
ما تعدِلُ الدنيا جميعاً كُلُّها
من حوضِ أحمدَ شربةً من ماءِ
The whole world, all of it, is not worth
The whole world does not equal
one draught of water from Ahmad's pool.
A sip of Ahmad's basin of water
Sol 6.1