أَمُقدِمٌ يا أبا المِقدامِ أنتَ على
شِعري وتاركُهُ أسلابَ غاراتِ
Are you advancing, Abu al-Miqdam, upon
Are you advancing, O father of the advancements? You are
my poetry, leaving it as the spoils of raids?
Leaving my poetry behind and taking away its adornments
إني خلعتُ إليه العذرَ مُنسلِخاً
من الحِجَا سابحاً في بحرِ غاراتِ
Indeed, I have cast my excuse before him, stripped
I have absolved it of excuses, stripping it
of reason, swimming in a sea of raids.
Of pretense, swimming in the sea of advancements
وكيف شنَّ أبو الغاراتِ غارتَه
عليَّ مُقتحماً بالخيل ساحاتي
And how did Abu al-Gharat launch his raid
And how did the father of advancements launch his advancement
against me, charging with horses into my courtyards?
Against me, storming my dwellings with horses
إن المجانينَ لا تُلحَى إذا اجتَرَمَتْ
ولا تُلامُ على إتيانِ سَوءاتِ
Madmen are not censured when they commit offenses,
The insane are not blamed when they sin
nor blamed for committing shameful deeds.
Nor are they faulted for doing evil deeds
ما كنتُ أَحْذَرُ غاراتِ النبيطِ ولا
أخاف عَضَّ كلابٍ مُستكيناتِ
I did not fear the raids of the Nabataeans, nor
I did not fear the raids of the cunning one, nor
fear the bite of cowering dogs.
Feared the bite of base whimpering dogs
يا مُدَّعي الشِّعْرِ كُنْ منه على وَجَلٍ
فقد مُنِيتَ بشيطانٍ له عاتي
O pretender to poetry, be afraid of it,
O you who claim poetry, be wary of it
for you have been beset by its rebellious demon.
For you have been afflicted by an obstinate devil
ذَلَلْتَ ذِلَّةَ ذي جهلٍ وقد كُثرَتْ
في أخدعَيكَ وفي اليافوخِ ذِلاّتي
You were abased like an ignorant man, and many were
You have humbled yourself with the humility of the ignorant
the humiliations I inflicted on your neck’s two veins and your crown.
And in your deceits and the vizier's humility
صَفْعٌ أخذتَ به شِعْري بِرُمَّتِه
فنِلْتَ ثأرَكَ ثم ازددْتَ ثاراتِ
Slaps—for these you took my poetry in its entirety;
A slap you took to my poetry in its entirety
so you gained your revenge, then gained further grounds for revenge.
So you took your revenge but increased the acts of revenge
وهَبْكَ حاولتَ مَدحاً تستميحُ به
فلِمْ جَريتَ على تلك المَلاماتِ
And suppose you attempted praise, seeking gifts through it—
And you attempted praise to absolve yourself with it
why, then, did you pursue those reproaches?
So why did you proceed upon those blemishes
Sol 6.1