مَنْ لي برَدِّ سوالفِ الأحقابِ
ومآربٍ أعيَتْ على الطُلاَّبِ
Who will restore for me the ages gone by,
Who will bring back to me the conversations of past eras,
and desires that proved beyond their seekers?
And aspirations that exhausted students' efforts,
أتبعْتُها نَفَسَ المحبِّ تضرَّمَتْ
أحشاؤُه لتَفرُّقِ الأحبابِ
I sent after them a lover's sigh; burning were
I pursued them with the breath of a lover whose heart ached
his inward parts at the parting of loved ones.
For the parting of friends.
أتبعْتُها نَظَرَ المَشُوقِ تجمَّعتْ
زَفَراتُه لتَفرُّقِ الأترابِ
I sent after them a yearning lover's gaze; gathered were
I pursued them with the gaze of a yearner whose sighs gathered
his sighs at the parting of his peers.
For the scattering of companions.
إنَّ الظِّباءَ حَمتْ مراتِعَها الظُّبا
ورَعَتْ سوائمُها أُسودَ الغابِ
Indeed, the gazelles' pastures were guarded by sword-edges,
The gazelles protected their meadows from the mountain goats
and their grazing herds tended the forest's lions.
And their does grazed among the dark forests.
من كلِّ سكرَى اللَّحظِ أثمرَ غصنُها
نوعين من وردٍ ومن عُنَّابِ
From every drunken-eyed beauty, whose bough bore
Every bud of sweet glance yielded two kinds of roses and jasmine,
two kinds: roses and jujubes.
A meadow refreshed us from the thirst of passion,
ريَّا أخَاضَتْنا على ظمإِ الهوى
من وعدِها الممطولِ لَمْعَ سَرابِ
Well-watered, she made us wade, thirsting with love, through
With its endless promise like a mirage.
a mirage's gleam from her long-deferred promise.
By God, a Bedouin woman deceived us,
للهِ أعرابيّةٌ غدرَتْ بنا
إنَّ النِّفاقَ سَجِيَّةُ الأعرابِ
What a Bedouin woman, by God—she betrayed us!
For hypocrisy is the nature of Bedouins.
Hypocrisy is indeed the Bedouins' nature.
Her beauty was veiled by tents, and had she appeared,
حَجَبَت محاسنَها الخيامُ ولو بَدَتْ
كانَ العَفافُ لها أتمَّ حِجابِ
The tents veiled her charms; even had she appeared,
Modesty would have been her finest veil.
chastity would have been her most complete veil.
Passion settled her in her lover's heart with its endless promise
وأحلَّها من قلبِ عاشِقِها الهوى
من وعدِها الممطولِ لَمْعَ سَرابِ
And passion lodged her within her lover's heart:
Like the glimmer of a mirage.
a mirage's gleam from her long-deferred promise.
Alas! The knots of her lineage did not unravel
هيهاتَ ما صدَرَتْ عقودُ نسيبِه
عن لوعةٍ كمَنَتْ ولا أوصابِ
Far from it! The necklaces of his love-verse did not spring
From a burning agony, nor misfortunes.
from hidden anguish, nor from afflictions.
Rather, it was a thought which, when pondered,
لكنَّها فِكَرٌ إذا ما سُومِرَتْ
باتتْ تُفَتِّحُ زَهرَةَ الآدابِ
But they are thoughts that, when discussed by night,
Would blossom into the flower of refinement.
spend the night unfolding literature's blossom.
It saddens the gazelles that youth has abandoned
يَهْنى العواذلَ أنَّه هَجَرَ الصِّبا
أُنف الشَّبابِ مُعَذَّلَ الأصحابِ
It gladdens the reproachers that he abandoned youthful dalliance,
The summit of glory and weakened companions.
in youth's first bloom, reproached by his companions.
The glance of the beauties - its secret, when found
لحْظُ الكواعبِ سرَّه فوَجَدْتَه
عَفَّ السَّريرَةِ طاهرَ الأثوابِ
The gaze of budding-breasted maidens delighted him, yet you found him
Was pure modesty in radiant clothes.
chaste in his inward character, pure in his garments.
How often did we say, when he stood in his shrine,
كم قُلْنَ لمَّا قامَ في مِحرابِه
سِيَّانِ أنتَ ودُميةُ المِحرابِ
How often they said, when he stood in his sanctuary:
"You and the doll in the shrine are equal!"
'You and the sanctuary's statue are alike.'
O beauty, how the hands of youth adorned its shoulders,
يا حُسْنَ ما خَلَعَتْ على أعطافِه
أيدي الصِّبا وأو زانَه بتصابي
How lovely what was draped upon his shoulders
And balanced its branches with boughs!
by youth's hands—and/or what adorned him with my dalliance [text unclear]!
Threats distracted him from his opinions
إنَّ الوعيدَ ثَناه عن آرائِه
حتى تجنَّبَ مُونِقَ الآدابِ
Indeed, the threat turned him away from his views,
Until he avoided refined manners.
until he shunned the delights of literature.
Now hardships have been shortened, so they bite
الآنَ قَصَّرَتِ النَّوائبُ فاغتدَتْ
بِنَدى الأميرِ كليلةَ الأنيابِ
Now calamities have fallen short and become,
With the prince's dew, like a night of fangs.
through the prince's bounty, blunt of fang.
From his opinion and sword flashed for us
سَفَرَتْ لنا من رأيه وحُسامِه
عن ضوْءِ صُبْحٍ مُسْفرٍ وشِهابِ
They unveiled for us, through his judgment and his sword,
The light of a clear dawn and shooting star.
the light of a radiant dawn and a shooting star.
A king whose right hand is filled with praise
مَلِكٌ عُقودُ الحمدِ مِلْءُ يمينِه
ونَداه ملءُ حقائبِ الطُّلاَّبِ
A king whose right hand is filled with necklaces of praise,
And whose left hand is filled with students’ hopes.
whose bounty fills the seekers' saddlebags.
Dew interceded for his chastity with dew, as
شفَعَ النَّدى لعُفاتِه بنَدىً كما
شفَعَ الرَّبيعُ سَحابةً بسَحابِ
He added bounty to bounty for his petitioners, just as
Spring intercedes for a cloud with a cloud.
spring follows a cloud with clouds.
He forgave and sheathed the swords in their scabbards,
وعَفا فردَّ البِيضَ في أغمادِها
وسَطا فَعلَّ متونَها بخِضابِ
And he pardoned, returning the gleaming swords to their sheaths;
Moderated and dyed their blades with blood.
and he assailed, giving their blades another draught of dye.
He distinguished between one who falls short of his stature
وجَرى فبينَ مقصِّرٍ عن شأوِه
متخلِّفٍ عنه وآخرَ كابي
And he raced; the rest ranged between one short of his reach,
One who lags behind and another who is biased.
lagging behind him, and another stumbling.
You have built your glory, so act with refinement
شيَّدتَ مجدَكَ فاعْمَلَنْ بمهذَّبٍ
بينَ القبائلِ والشُّعوبِ لُبابِ
You have built your glory; then act through one refined,
Among the tribes and eloquent peoples.
the choicest among the tribes and peoples.
And you presented yourself to the Prophet and his family
وَنَصَبَتْ نفسَك للنبيِّ وآلِه
حتى شَفَيْتَهُمُ من الطُّلاُّبِ
And you devoted yourself to the Prophet and his family,
Until you quenched their hopes.
until you gave them relief from their pursuers.
So may your victory be honored by the remaining guidance
فأعزَّ نصرَكَ منهمُ باقي الهُدَى
وأذلَّ عنه بقيَّةَ الأحزابِ
Thus your support exalted the guidance remaining among them,
And may the rest of the factions be disgraced by it.
and humbled the remaining factions, keeping them away from it.
They came to you dyed red with honor,
نَزَلوا فِناكَ مُخضبَّينَ أَعِزَّةً
ما بين رَحبِ خلائقٍ ورِحابِ
They alighted in your courtyard, dye-stained and honored,
Among the vastness of people and expanse.
amid generous character and spacious courts.
It is as if they descended on Yathrib from it or
فكأنما حَلُّوا بيثربَ منه أو
نَزَلوا بمكةَ في رُبىً وهِضابِ
It was as though, there, they had settled in Yathrib, or
Encamped in Mecca among hills and flat lands.
alighted in Mecca, among hills and uplands.
So make peace, Abu al-Hasan, for a day of nobility,
فَاسْلَمْ أبا حَسَنٍ ليومِ مَكارمٍ
وُطْفٍ سحائبُها ويومِ عِقابِ
So remain safe, Abu Hasan, for a day of noble deeds,
With clouds as its army, and a day of reckoning.
their clouds heavy, and a day of punishment.
The clothes of fasting did not wear out, emblazoned,
لم تَنْضُ أثوابَ الصيِّامِ مُودّشعاً
حتى كساكَ الفِطْرُ ثَوبَ ثَوابِ
You had not shed fasting's garments in farewell [reading uncertain],
Until the Feast clothed you in the garb of reward.
before the breaking of the fast clothed you in a robe of reward.
So enjoy an Eid that has returned like its auspicious star,
فَاسْعَدْ بعيدٍ عادَ كوكبُ سَعْدِه
طَلْقَ الضِّياءِ مؤكَّدَ الأسبابِ
So rejoice in a festival whose lucky star has returned,
With brilliant light and affirmed reasons.
unclouded in radiance, with its bonds made firm.
And adorn it with eloquence of tongue, and yet
وتَحلَّها نظْمَ اللسانِ وإنما
نَظْمُ اللّسانِ فرائدُ الألبابِ
And adorn yourself with it, the tongue's string of verse; for
Eloquence of tongue is the pride of minds.
the tongue's verse is but the choice pearls of minds.
If it shook al-Walid's hearing he would bow to it -
لو صافَحَت سَمْعَ الوليدِ جَثَا لَها
أرسومُ دارٍ أم سُطورُ كتابِ
Had it clasped al-Walid's hearing, this would have knelt before it:
Are they lines of verse or pages of a book?
'Are these traces of a dwelling, or lines of a book?'
Rather, if Ibn Aws contemplated it, he would not say,
بل لو تأمَّلَها ابنُ أوسٍ لم يَقُلْ
لو أنَّ دهراً رَدَّ رَجْعَ جوابي
Rather, had Ibn Aws contemplated it, he would not have said:
"If only time brought back the return of my youth!"
'If only time returned the echo of my reply.'
Sol 6.1