من ابنِ رسول اللَهِ وابنِ وَصِيِّهِ
إلى مُدغلٍ في عُقدةِ الدين ناصبِ
From the son of God’s Messenger, and the son of his appointed successor,
to a Nasibi who insinuates corruption into the bond of faith:
نشا بينَ طُنبورٍ ودُفٍّ ومِزهَرٍ
وفي حِجرِ شادٍ أو على صدر ضارب
You grew up amid lute, tambourine, and harp,
in a singer’s lap or against a minstrel’s breast,
ومن ظهر سكرانٍ إلى بطن قينةٍ
على شُبَهٍ في مِلكِها وشوائبِ
from a drunkard’s loins into a songstress’s womb,
amid doubts about her ownership and every taint.
وقُلتَ بنو حَربٍ كسوكُم عمائماً
من الضَرب في الهامات حمرَ الذوائبِ
You said, “The sons of Harb clothed you in turbans
made of blows upon your heads, with blood-red tassels.”
صدقت منايانا السيوفُ وإنّما
تموتون فوقَ الفَرشِ موتَ الكواعبِ
You spoke truly: swords are our appointed deaths, whereas
you die upon your beds, the death of sheltered maidens.
ونحنُ الأُلى لا يسرحُ الذمُّ بيننا
ولا تدّرى اعراضُنا بالمعايب
We are those among whom no blame roams free,
and our honor is never known for faults.
إذا ما انتدوا كانوا شموسَ نَدِيِّهم
وإن ركبوا كانوا بدورَ الركائب
Whenever they convened, they were the suns of their assembly;
whenever they rode, the full moons of the cavalcade.
وإِن عَبَسُوا يوم الوغى ضَحِكَ الردى
وإِن ضَحِكوا بكَّوا عيونَ النوائب
When they scowled on battle’s day, death itself laughed;
when they laughed, the eyes of calamity wept.
وما للغواني والوغى فتعوَّذوا
بقَرعِ المثاني من قراع الكتائب
What have fair women to do with battle? So seek refuge
in plucking paired strings from the clash of battalions.
ويومَ حُنينٍ قلتَ حُزناً فخارَه
ولو كان يدري عَدَّها في المثالب
On the day of Hunayn, you said mournfully, “It was his boast”—
had he understood, he would have counted it among his disgraces:
ابوه مُنادٍ والوصيُّ مُضاربٌ
فقُل في مُنادٍ صَيِّتٍ ومُضاربِ
his father was merely a herald, while the appointed successor struck blows.
So speak of a loud-voiced herald—and of a fighter!
وجئتُم مع الأولاد تبغونَ إرثَهُ
فأبعِد بمحجوبٍ بحاجبِ حاجبِ
You came with the children, seeking his inheritance;
how far from it is one excluded by an heir who bars him!
وقلتم نَهَضنا ثائرينَ شعارُنا
بثارات زيدِ الخيرِ عندَ التحاربِ
You said, “We rose as avengers; our battle cry was
‘Vengeance for Zayd the Good!’ when combat met.”
فهَلا بإبراهيم كان شِعارُكم
فَتَرجِعَ دعواكُم تَعِلَّةَ خائبِ
Then why was Ibrahim not your battle cry,
so that your claim might become a disappointed man’s excuse?
وزير النبيّ المصطفى ووصيّه
ومشبهه في شيمة وضرائب
He is the Chosen Prophet’s minister and appointed successor,
his very likeness in character and innate qualities;
ومن قال في يوم الغدير محمد
وقد خاف من غدر العداة النواصب
the man of whom Muhammad said on the Day of Ghadir,
fearing the treachery of the hostile Nasibis:
أما انني أولى بكم من نفوسكم
فقالوا بلى ريب المريب الموارب
“Do I not have a greater claim over you than your own selves?”
They answered, “Yes”—despite the contentious doubter’s misgivings.
فقال لهم من كنت مولاه منكمُ
فهذا اخي مولاه بعدي وصاحبي
Then he said to them, “Whoever among you has me as his master,
this man, my brother, is his master after me and my companion.
أطيعوه طُرّاً فهو مني بمنزل
كهارون من موسى الكليم المخاطب
Obey him, every one of you: he stands in relation to me
as Aaron stood to Moses, the one addressed by God.”
وهارونكم أردى بغير جريرة
نجومَ تُقىً مثل النجوم الكواكب
Yet your Harun struck down, though they had committed no crime,
stars whose lives were ended like the stars of heaven.
ومأمونكم سمّ الرضا بعد بيعة
فآدت له شمّ الجبال الرواسب
And your Ma’mun poisoned al-Rida after a pledge of allegiance
which even the lofty, deep-rooted mountains had rendered to him.
Sol 5.6