تأنيت حلماً يا صبور وإنما
إلى أجْلِ تأخير عدل العقوبة
You have waited in forbearance, O Most Patient; it is only
until an appointed term, deferring just punishment.
تأنيت في أخذ العصاة تلطفاً
ورفقاً ولم تأخذ عصياً بعجلة
You have delayed seizing the disobedient, out of graciousness
and gentleness, and have not seized a rebel in haste.
وبوأتهم فوق التأني مبوءاً
من الخير في الدنيا برغم الخطيئة
Beyond mere forbearance, You have settled them in an abode
of goodness in this world, despite their sin—
كأن خطاياهم وسائل للرضا
تعاليت هذا غاية الكرمية
as though their sins were means of attaining favor.
Exalted are You! This is generosity at its utmost.
وأنت ترى أسرارهم وجهارهم
بعصيانك اللهم من دون خشية
Though You see their secret and open acts
of disobedience to You, O God, committed without fear.
تعاليت هذا الصبر صبر اناءة
يليق بشأن الرتبة الصمدية
Exalted are You! This patience is the patience of deliberation,
befitting the station of divine absoluteness and self-sufficiency.
تعاليت لم تحملك عجلة مسرع
إلى الفعل من قبل الأوان الموقت
Exalted are You! No rushing haste has impelled You
to act before the appointed time.
بل الأمر معلوم المقادير قد جرى
على سنن محدودة للارادة
Rather, the affair—its measures known—has already proceeded
along fixed courses ordained by the Will.
فتأخير ما أخرت حلم مؤجل
وتقديم ما قدمت ليس بعجلة
Thus, Your deferring what You defer is forbearance prolonged,
and Your advancing what You advance is not from haste,
لتودع ما تقضي به في أوانه
على ما تراه ينبغي للقضية
so that You consign what You decree to its proper time,
in accordance with what You deem fitting for the decree,
بغير مقاساة لداع مضادد
إرادتك العظمى ولا بمشقة
without struggling against any impulse opposed to
Your supreme will, and without hardship.
Sol 5.6