إن تَخَطَّاني زَماني
نافِذاً بالحَدَثانِ
If my age should pass me by,
If time passes me by
pressing onward with vicissitudes,
Rushing with events
نَمَّ بي حبُّكَ خَوفا
مِنهُما أن يَنسَياني
your love betrays my whereabouts, fearing
Your love grows in me out of fear
that those two might forget me.
That it might forget me
أينَ أستَخفي وقَد
دلَّهما أينَ مَكاني
Where can I hide, now that
Where can I hide when
it has shown them where I am?
It has shown them where I am
وهُما مادامَ لا يَب
رَحُنِي لا يَبرَحانِ
And those two—so long as it does not
And as long as they do not
leave me—will never leave.
Leave me be, they will not leave
وتجارِيبي عَليهِ
باطِّراحي وامتِهاني
And all my experience of him has come
And my trials of
through my being cast aside and humiliated.
My composure and testing of me
أفَما كُنتَ تراني
بَعضَ ما كنتَ تَراني
Did you not once regard me
Did you not see me as
as at least something of what you once thought me?
Some of what you saw me to be
لا تَدَع سِرَّكَ رهناً
بينَ طَرفي ولِسانِي
Do not leave your secret hostage
Do not leave your secret captive
between my eye and my tongue.
Between my gaze and my tongue
أو فَقُل إنَّك لا تُل
زِمني ما يَفعَلانِ
Or else say that you do not hold
Or just say you do not obligate me
me answerable for what those two may do.
To what they both do
أيُّها الراكِبُ من قَلبي
جَمُوحاً ذا حِرانِ
O you who take from my heart as your mount
O you who rides my heart
a headstrong steed, prone also to balking,
Wildly with confusion
لا تُغَرِّر إنَّه لَي
سَ بِمَملُوكِ العِنانِ
do not risk yourself: it is
Do not trick me, for it is not
not a mount whose reins can be mastered.
Owned by the reins
وله وَجهُ سُلوٍّ
واضِحٌ ذُو لَمعانِ
Yet there is a clear way
It has a bright smooth face
to consolation, radiant and bright,
Radiant with splendor
مُستَمدٌّ مِن عَطِيَّا
تِ أبي عَمروٍ بَنانِ
drawing its light from the gifts
Drawing from the virtues
of Abu ʿAmr’s fingertips—
Of my father Amr ibn Banan
ذي الأَيادي البيض تمشي
تَوأمَين في العِيانِ
he of the white hands, whose benefactions go
The one with the white hands that walk
as twins before the eye.
Twins in sight
فهيَ لَولا القُربُ منها
أنجمٌ ذاتُ قرانِ
Were it not that they are so near,
For were they not so close
they would be stars in conjunction.
They would be stars with orbits
ليسَ يبدُو أوَّلٌ منِ
ها لَنا إِلا بِثانِ
Not one of them appears
Nothing appears to us from them
to us without a second beside it.
First except second
لا لِما تَجري يَداهُ
بيَدِ الجُودِ يَدانِ
No two hands can equal what his hands pour forth
Not because of what his hands do
with the hand of generosity.
With the hand of generosity two hands
ربَّ شَأنٍ عِندَه
أفسَدَهُ إِصلاحُ شاني
Many an affair in his keeping
How many a status with him
was spoiled by his setting my own affair right.
Corrupted by correcting my status
جَمَعَت حَضرَتُه العا
فِينَ مِن ناءٍ ودانِ
His court has gathered the bounty-seekers
His excellence gathered
from far and near.
The weak from bending and yielding
وهِجانُ البُزلِ لا تَب
رُكُ إلا بهِجانِ
And noble, full-grown white camels never kneel
The smiles of the sullen do not
except among noble white camels.
Blossom except with smiles
ذي امتِنانٍ لم يكُن
قَطُّ عَليهِ ذا امتِنانِ
A possessor of benefaction; never was
Of graciousness he was never
anyone able to claim a favor over him.
Void of graciousness
نظرَ الدُّنيا بِعَينَي
زاهدٍ في الحِرصِ وانِ
He looked upon the world with the eyes
He looked at the world with the eyes
of an ascetic, languid in his desire to acquire.
Of an ascetic to greed and lusts
فهيَ دارٌ أنزلتها
كفُّه دارَ هوانِ
It is a dwelling that his hand has brought down
For it is an abode which his palm
to the lowly station of an abode of disgrace.
Lowered, an abode of disgrace
كَيفَ تَسييرُ ثَنائي
ضاقَ عَنه الخافِقانِ
How can my praise be sent abroad
How can my praise run its course
when the two horizons are too narrow for it?
When the pulsating hearts are too narrow
بالمَعالي لم يَزَل أو
لَى بأبكارِ المَعاني
In lofty deeds he has never ceased to be
With glories he always
the worthiest of poetry’s virgin meanings—
Initiated the meanings’ virginity
إِن أَطاعَ الشِّعر فيه
بَعدَ ما كانَ عَصاني
if poetry will obey me concerning him
If poetry about him obeyed
after having so long defied me.
After having disobeyed me
وإلى مَن وقَد استَو
سَقَ مِنه الثَّقلانِ
And to whom else, when through him the two
And to whom has the weight inclined
races—humankind and jinn—have come into accord?
From him, the two heavies
Sol 5.6