إذاif ماemphatic particle جاءَcomes شيطانُthe demon القريضِof verse
إذا ما جاءَ شيطانُ القريضِ
لكيْto يهديكَgive you قافيةًrhyme ووزْناand meter
لكيْ يهديكَ قافيةً ووزْنا
If ever the demon of verse comes
If the demon of poetry comes
to give you rhyme and meter,
To guide you to a rhyme and meter
وأنهارًاand rivers منof الدّمعِtears وذكرىْand remembrance
وأنهارًا من الدّمعِ وذكرىْ
ورتلًاand a procession منof قواميسٍdictionaries ومعْنىand meaning
ورتلًا من قواميسٍ ومعْنى
and rivers of tears, and remembrance,
And rivers of tears and memories
and a procession of dictionaries, and meaning,
And a chant of dictionaries and meaning
وصرْحًاand a palace منof قواريرٍglass vessels ولجّاand a deep sea
وصرْحًا من قواريرٍ ولجّا
وليلًاand a night منof أهازيجٍchants ومغْنىand song
وليلًا من أهازيجٍ ومغْنى
and a palace of glass, and a deep sea,
And a palace of flasks and seclusion
and a night of chants and song,
And a night of songs and tunes
وأكوانًاand universes منof الوهمِillusion ومُلْكاand dominion
وأكوانًا من الوهمِ ومُلْكا
وأمتعةًand baggage وأشْرعةًand sails وسُفْناand ships
وأمتعةً وأشْرعةً وسُفْنا
and universes of illusion, and dominion,
And universes of illusion and kingdoms
and baggage, and sails, and ships,
And riches, sails, and ships
وأقداحًاand goblets منof النّورِlight وثغْراand a mouth
وأقداحًا من النّورِ وثغْرا
وأطباقًاand platters منof السّحرِenchantment وعيْناand an eye
وأطباقًا من السّحرِ وعيْنا
and goblets of light, and a mouth,
And goblets of light and a visage
and platters of enchantment, and an eye
And plates of magic and an eye
علىon وجهٍa face سماويٍّheavenly لأُنثىof a woman
على وجهٍ سماويٍّ لأُنثى
ترىْyou see فيin عينِهاher eye يُمناكَyour right hand يُمنىright
ترىْ في عينِها يُمناكَ يُمنى
on a woman's heavenly face,
On a celestial face of a female
in her eye you see your right hand as right,
Who sees your right fortune in her right eye
بجفنٍwith an eyelid يرسلُsending forth الألوانَcolors شتّىof various kinds
بجفنٍ يرسلُ الألوانَ شتّى
سبقْتَyou surpassed الجنَّthe jinn لوif ميَّزتyou distinguished لوْناa color
سبقْتَ الجنَّ لو ميَّزت لوْنا
with an eyelid sending forth colors of every kind—
With an eyelid that sends all colors
you would outstrip the jinn if you could distinguish a color,
You surpassed jinn if you distinguished a color
عداexcept لونِthe color of هوىًpassion يستلُّdraws out سهْماan arrow
عدا لونِ هوىً يستلُّ سهْما
منfrom الرّمشِthe lashes لقوسٍfor a bow فاقsurpassed جفْناan eyelid
من الرّمشِ لقوسٍ فاق جفْنا
except the color of passion that draws an arrow
Other than the color of love that draws an arrow
from the lashes, for a bow surpassing an eyelid.
From the eyelashes of a bow that exceeded an eyelid
عسىmay ألّاyou not تغالبَهُcontend with him وإلّاor else
عسى ألّا تغالبَهُ وإلّا
فإنّكthen surely you بالهزيمةِwith defeat سوفwill تُمْنىbe afflicted
فإنّك بالهزيمةِ سوف تُمْنى
May you not contend with him; otherwise,
Maybe he will not defeat you, otherwise
you will surely suffer defeat.
You will wish for defeat
تصيبُstrike سهامُهُhis arrows الرّوحَthe soul فتعرىْso it becomes bare
تصيبُ سهامُهُ الرّوحَ فتعرىْ
منَof الثّوبِthe garment الّذيthat أعياكexhausted you سَجْناas a prison
منَ الثّوبِ الّذي أعياك سَجْنا
His arrows strike the soul, leaving it bare
His arrows hit the soul and strip
of the garment that exhausted you as a prison.
The garment that tired you, a prison
يمُدُّholds out إليكَto you قوسًاa bow ثمّthen نبْلاarrows
يمُدُّ إليكَ قوسًا ثمّ نبْلا
لتصطادَso you may hunt أتمّmost perfect القولِspeech حُسْناin beauty
لتصطادَ أتمّ القولِ حُسْنا
He holds out to you a bow, then arrows,
He offers you a bow then arrows
so you may hunt down speech of consummate beauty,
To hunt the most beautiful words
ليشربَso it may drink منof معانيكَyour meanings ويغْشىand envelop
ليشربَ من معانيكَ ويغْشى
إذاwhen أطلقتَهُyou release it قلبًاa heart وأُذْناand an ear
إذا أطلقتَهُ قلبًا وأُذْنا
so it may drink of your meanings and envelop—
To drink from your meanings and overwhelm
when you release it—a heart and an ear,
When you unleash it, a heart and an ear
وجُمهورًاand an audience منof الأنْجامِstars منْfrom عرْthro- (throne fragment)
وجُمهورًا من الأنْجامِ منْ عرْ
شِكَ-ne of yours (throne continuation) المسْكوبِpoured out منfrom نورٍlight تدَنَّىdrew near
شِكَ المسْكوبِ من نورٍ تدَنَّى
and an audience of stars, from your thro—
And crowds of stars from your throne
—ne, poured from light that drew near,
Poured from a light that approached
لكيْso that يُنسيكَit makes you forget بالتهْليلِwith cheering دُنياthe world
لكيْ يُنسيكَ بالتهْليلِ دُنيا
إذاwhen أسْمعتَهُyou let it hear ممّاof what تسنَّىbecame available
إذا أسْمعتَهُ ممّا تسنَّى
so it may make you forget the world with cheers,
To make you forget the world
when you let it hear whatever comes readily.
If you hear it from what it dictated
وكمand many a ليلاءَdark night فيهاin it النّجمُthe star أغنَىsufficed
وكم ليلاءَ فيها النّجمُ أغنَى
عنinstead of الإنسانِa human أوor منْone who كانَwas جِنَّاa jinn
عن الإنسانِ أو منْ كانَ جِنَّا
And on many a dark night, the star has sufficed
And how many nights where a star sang
in place of a human or one of the jinn,
Other than a human or a jinn
عداexcept منone who كانَwas منّاamong us إذwhen تأسَّىtook his example
عدا من كانَ منّا إذ تأسَّى
بمنfrom one who بأبيas Abu فراتٍFurat قدhad تكنَّىtaken a byname
بمن بأبي فراتٍ قد تكنَّى
except one of us, when he took his example
Except one of us when he grieved
from one who had taken the byname Abu Furat,
With one called Abu Furat
وقالَand said اتْلُrecite عليهِمْto them منsome قريضٍverse
وقالَ اتْلُ عليهِمْ من قريضٍ
بهِin it الحلْمُthe dream منthan الأنفاسِbreaths أدْنىnearer
بهِ الحلْمُ من الأنفاسِ أدْنى
and said: Recite to them some verse
And said: Recite to them from poetry
in which the dream is nearer than breath,
In it, dreams from the breaths are nearer
بهin it الشّركُpolytheism أقلُّthe least الرايopinion حشْداin following
به الشّركُ أقلُّ الراي حشْدا
ودينُand the religion of اللهِGod أعلَىhighest الدّينِreligion شأْناin standing
ودينُ اللهِ أعلَى الدّينِ شأْنا
in which polytheism is the view with the smallest following,
In it, polytheism is the least in number
and God's religion ranks highest among religions,
And Allah's religion is supreme in glory
وأرضُand the land of العُربِthe Arabs خيرُthe best of الأرضِأحنىthe earth; most tender
وأرضُ العُربِ خيرُ الأرضِأحنى
غداbecame الذئبُthe wolf بهاin it للشّاةِto the ewe إبْناa son
غدا الذئبُ بها للشّاةِ إبْنا
and the Arabs' land is the best of lands, most tender;
And the land of Arabs is best bowed
there the wolf became a son to the ewe,
Tomorrow the wolf becomes a lamb in it
وذوand one with علمٍknowledge أتمُّfullest النّاسِpeople حظًّاin fortune
وذو علمٍ أتمُّ النّاسِ حظًّا
منfrom الدُّنياthe world بهِthrough him الأوطانُhomelands تُبْنىare built
من الدُّنيا بهِ الأوطانُ تُبْنى
and one with knowledge is the most fortunate of all
And one of knowledge is best in fortune
in this world; through him homelands are built.
With it countries are built
بهin it لمّاnot yet يزلْcease قيسُQays يُغنِّيsings
به لمّا يزلْ قيسُ يُغنِّي
علىat أبوابِthe doors of ليْلىLayla كيْso that تمُنّاshe may grant favor
على أبوابِ ليْلى كيْ تمُنّا
In it, Qays has not yet ceased singing
With it Qays never stopped singing
at Layla's doors, that she may grant her favor.
At Layla's doors so that she would allow
وهلand is there للعشقِfor love فيin دُنياكَyour world معْنىmeaning
وهل للعشقِ في دُنياكَ معْنى
إذاif قيسُQays بليلىْof Layla ماnot تغنَّىsang؟
إذا قيسُ بليلىْ ما تغنَّى؟
And is there any meaning to love in your world
And is there meaning for love in your world
if Qays does not sing of Layla?
When Qays sang for Layla?
وأنذِرْand warn كافرًاa disbeliever بالشّعرِin poetry فنّاas an art
وأنذِرْ كافرًا بالشّعرِ فنّا
وبشِّرْand give glad tidings مُؤمنًاa believer بالشّعرِin poetry خِدْناas a companion
وبشِّرْ مُؤمنًا بالشّعرِ خِدْنا
And warn one who disbelieves in poetry as art,
And warn a disbeliever with art, vanish
and give glad tidings to one who believes in poetry as a companion,
And give glad tidings to a believer with art, intimacy
وقلْand say لهُماto them both بأنّthat البيتَthe verse أبْقىmore lasting
وقلْ لهُما بأنّ البيتَ أبْقى
منthan الدّنياthe world الّتيwhich حتمًاcertainly ستفْنىwill perish
من الدّنيا الّتي حتمًا ستفْنى
and tell them both that a verse endures longer
And tell them both that the verse is more lasting
than the world, which will certainly perish.
Than the life that will definitely perish
فمنْfor whoever لانَsoftened لناtoward us قلبًاin heart وغنّىand sang
فمنْ لانَ لنا قلبًا وغنّى
جعلناwe made صدرهُhis breast للشّعرfor poetry كِنّاa shelter
جعلنا صدرهُ للشّعر كِنّا
For whoever grew tenderhearted toward us and sang,
So whoever softened for us a heart and sang
we made his breast a shelter for poetry.
We made their chest home to poetry
إذاwhen ماemphatic particle قالَsaid بيتاa verse نيلَwas granted خُلْداimmortality
إذا ما قالَ بيتا نيلَ خُلْدا
فكانَand it became لهُfor him منagainst النّسيانِoblivion حِصْناa fortress
فكانَ لهُ من النّسيانِ حِصْنا
Whenever he uttered a verse, he was granted immortality,
If one says a verse, gains eternity
and it became his fortress against oblivion.
So for him from forgetting is a fortress
ومنand whoever لمْdid not يستجِبْrespond وازدادَand increased عِنْداin obstinacy
ومن لمْ يستجِبْ وازدادَ عِنْدا
كفاهُit suffices him أنّهُthat he is المطْرودُthe outcast مِنّاfrom among us
كفاهُ أنّهُ المطْرودُ مِنّا
And whoever did not respond and grew more obstinate,
And whoever does not respond and increases stubbornness
it is enough for him that he is cast out from among us.
It suffices that he is banished from us
وسلْand ask نجمًاa star حبيبًاbeloved ناءَrose فجْراat dawn
وسلْ نجمًا حبيبًا ناءَ فجْرا
عنabout النّوءِthe stars' rising and setting وماand what ألهاهُdistracted it عنّاfrom us
عن النّوءِ وما ألهاهُ عنّا
And ask a beloved star that rose at dawn
And ask a beloved star that spent dawn
about the stars' rising and setting, and what distracted it from us.
Away from the star cluster and what distracted it from us
وسلْand ask نجمًاa star عنfrom الجمعِthe gathering توانَىlagged
وسلْ نجمًا عن الجمعِ توانَى
عنabout الشرقِthe East لمَwhy الشّرقُthe East تأنَّىtarried
عن الشرقِ لمَ الشّرقُ تأنَّى
And ask a star that lagged behind the gathering
And ask a star that hesitated from the east
about the East: why has the East tarried?
Why did the east hesitate?
ولُمْand reproach فجرًاa dawn أمِلْناwe hoped أنthat يحنّاit would be tender
ولُمْ فجرًا أمِلْنا أن يحنّا
فكانyet was الليلُthe night إذْas طالَgrew long أحنّاmore tender
فكان الليلُ إذْ طالَ أحنّا
And reproach a dawn we hoped would be tender,
And why did we hope a dawn would soften
yet night, as it lengthened, was more tender.
So the night when prolonged was softer
فمنهُso from him لاdo not تعُذْseek refuge باللهِin God ظنّاthinking
فمنهُ لا تعُذْ باللهِ ظنّا
بأنّكَthat you تطردُdrive away الملْعونَthe accursed one لَعْناby cursing
بأنّكَ تطردُ الملْعونَ لَعْنا
So do not seek refuge in God from him, thinking
Do not blame him by Allah, assume
that by cursing you will drive away the accursed,
That you banish the cursed, curse him
فيرحلُthen he leaves عنكَfrom you مُحتجًّاprotesting بأنّthat
فيرحلُ عنكَ مُحتجًّا بأنّ
عليْهاupon it منthose who يرىsee الإحسانَkindness دَيْناa debt
عليْها من يرى الإحسانَ دَيْنا
then he leaves you, protesting that
So he leaves you disputing that
on this earth are those who regard kindness as a debt.
One who sees benevolence owes it
وتبكِيْand you weep بعدَهاafter it وتئنُّand you groan أنّاa groan
وتبكِيْ بعدَها وتئنُّ أنّا
لفقدِكَfor your loss of صاحبًاa companion عِشتَyou lived تمنَّىyou longed for
لفقدِكَ صاحبًا عِشتَ تمنَّى
And afterward you weep and let out groans
And you cry after it and moan that
for losing a companion you lived longing for,
You miss a companion you wished for
ومنand one who أوفىْwas true بوعدِهِto his promise ماnever أخلّاfell short
ومن أوفىْ بوعدِهِ ما أخلّا
وأعطىْand gave يومَthe day when ضنَّwithheld الغيرُothers ضنَّاstingily
وأعطىْ يومَ ضنَّ الغيرُ ضنَّا
and one who was true to his promise and never failed,
And the one who fulfilled his promise did not betray
and gave the day others held back so stingily.
And gave when others begrudged
فلاso no مخلوقَcreature أوفىْmore faithful منهُthan him خلّاas a friend
فلا مخلوقَ أوفىْ منهُ خلّا
ولاnor any خلّاقَcreator أكثرَmore منهthan him عوْناin help
ولا خلّاقَ أكثرَ منه عوْنا
So no creature is a truer friend than he,
So no creature was more loyal than him in betrayal
nor any creator more helpful than he.
And no Creator was more supportive than Him
ملاكٌan angel هُوْhe is، بأجنحةٍwith wings وربِّيby my Lord
ملاكٌ هُوْ، بأجنحةٍ وربِّي
فياso, O تعسَwoe الّذيthe one who سمّاهُcalled him جِنَّاa jinn
فيا تعسَ الّذي سمّاهُ جِنَّا
He is an angel with wings, by my Lord,
An angel he is, with wings and my Lord
so woe to whoever called him a jinn!
So woe to those who called him a jinn
Sol 6.1