أُقِرُّI acknowledge بأنّنيthat I قدindeed عشْstart of 'lived'
أُقِرُّ بأنّني قد عشْ
تُI (verb ending) أزماناages وأزماناand ages
تُ أزمانا وأزمانا
I acknowledge that I have lived
I admit that I have lived
through ages upon ages.
For ages and ages
وأنّيand that I قدindeed شهدتI witnessed الناstart of 'the fire'
وأنّي قد شهدت النا
رَend of 'the fire' تُغويtempts الطينَthe clay عِصْياناinto disobedience
رَ تُغوي الطينَ عِصْيانا
And that I have witnessed the fire
And that I have witnessed fire
tempting the clay into disobedience,
Lead clay to disobedience
وماand what حلّbefell بحوّاءَupon Eve
وما حلّ بحوّاءَ
وآدمَand Adam بعدafter أنْthat هاناthey both were abased
وآدمَ بعد أنْ هانا
and what befell Eve
And what befell Eve
and Adam after they were abased.
And Adam after they fell
وأنّيand that I منfrom علىatop الفلكِthe ark
وأنّي من على الفلكِ
رأيتُI saw الشِّركidolatry طوفاناas a flood
رأيتُ الشِّرك طوفانا
And that from atop the ark
And that from the ship
I saw idolatry as a flood.
I saw polytheism like a flood
وأنّيand that I كنتُI was فيamong عادٍʿAd
وأنّي كنتُ في عادٍ
وهمand they يبنونَwere building بُنياناa structure
وهم يبنونَ بُنيانا
And that I was among ʿAd
And that I was in Aad
as they raised a structure.
As they built their structure
وقدand indeed كانواthey were أشدَّthe mightiest الخلْstart of 'creation'
وقد كانوا أشدَّ الخلْ
قِend of 'creation' غطرفةًin arrogance وسُلطاناand power
قِ غطرفةً وسُلطانا
And they were the mightiest of creation
They were the harshest of beings
in arrogance and power.
In wrath and rule
وكانand there was لهُمamong them أخٌa brother يدعوcalling
وكان لهُم أخٌ يدعو
إلىto اللهِGod وماand not لاناhe yielded
إلى اللهِ وما لانا
And they had a brother who called
And they had a brother who called
to God and never yielded.
To God but they did not bend
فصدّقتُso I believed بماin what جاءhe brought
فصدّقتُ بما جاء
بهِwith it وازددتُand I increased إيْماناin faith
بهِ وازددتُ إيْمانا
So I believed in what he brought
So I believed in what he brought
and grew in faith.
And my faith grew
وأنّيand that I راعنيalarmed me استسلاstart of 'the surrender'
وأنّي راعني استسلا
مُend of 'the surrender' علمthe knowledge القومِof the people صَغراناin abasement
مُ علم القومِ صَغرانا
And that I was alarmed by the surrender
And I saw Islam take
of the people's knowledge in abasement,
The people's youth as followers
إلىuntil أنْthat جاءتcame الريحُthe wind
إلى أنْ جاءت الريحُ
فأمسىthen became التِّيهُarrogance جُثماناa corpse
فأمسى التِّيهُ جُثمانا
until the wind came,
Until the wind came
and arrogance became a corpse.
And their loss became corpses
وand باتbecame overnight القوْمُthe people للقاموto the dictionary (first part)
و بات القوْمُ للقامو
سِend of 'the dictionary' أسرىcaptives بابُهمtheir entry "كانا'was'"
سِ أسرى بابُهم "كانا"
And the people became the dictionary's
And the people spent the night
captives, their entry: 'was.'
Prisoners, their doors read “has been”
ويجثمand crouches فوقabove ماwhat علّواthey raised
ويجثم فوق ما علّوا
عمىًblindness ينفثُbreathes out نِسْياناoblivion
عمىً ينفثُ نِسْيانا
And over what they raised there crouches
And blindness sits atop their heights
a blindness that breathes out oblivion.
Spewing forgetfulness
أُقِرُّI acknowledge بأننيthat I لاnot زلْstart of 'ceased'
أُقِرُّ بأنني لا زلْ
تُI (verb ending) أبكيI weep for القومَthe people سدْماناin sorrow
تُ أبكي القومَ سدْمانا
I acknowledge that I still
I admit I still weep
weep for the people in sorrow.
For the people of Sodom
فعادٌfor ʿAd جاوزواthey surpassed الأحْلاstart of 'dreams'
فعادٌ جاوزوا الأحْلا
مَend of 'dreams' هندسةًin engineering وعُمراناand construction
مَ هندسةً وعُمرانا
For ʿAd surpassed dreams
Aad exceeded limits
in engineering and construction.
In engineering and construction
وقدand indeed أعياbaffled علىfor الخلقِcreation
وقد أعيا على الخلقِ
بناءٌa building ظلّremained برْهاناa proof
بناءٌ ظلّ برْهانا
And all creation was baffled by
And the people grew weary
a building that remained a proof.
Of a proof that cast shade
فماso what نفْعُكَis your use ياO عِلْمُknowledge؟!
فما نفْعُكَ يا عِلْمُ؟!
رضيتyou accepted الجهلَignorance رُبّاناas a helmsman؟!
رضيت الجهلَ رُبّانا؟!
What use are you, O knowledge,
So what use are you, O knowledge?!
having accepted ignorance as your helmsman?
You accepted ignorance as master?!
فسبحانso glory to الذيْthe One who أحياgave life
فسبحان الذيْ أحيا
وأبقىand preserved وعلاand rose high شاناin stature
وأبقى وعلا شانا
So glory to the One who gave life,
Glory to Him who gave life
and preserved, and was exalted in stature.
And maintained and exalted our affair
وماand not عدتُI returned أرىI see القومَthe people
وما عدتُ أرى القومَ
كأنّas though الخلقَcreation ماnot كاناexisted
كأنّ الخلقَ ما كانا
And I no longer see the people,
And I no longer see people
as though creation had never existed.
As if creation never was
ومعand with خلفائهمtheir successors إذas يجْstart of 'they make'
ومع خلفائهم إذ يجْ
علونَend of 'they make' الصخرَrock أكْناناshelters
علونَ الصخرَ أكْنانا
And with their successors, as they
And with their caliphs as they
make shelters of rock,
Make rock into homes
وأنّيand that I هالنيappalled me استكباstart of 'their arrogance'
وأنّي هالني استكبا
رُهمend of 'their arrogance' فيin الأرضِthe earth عُمياناblind
رُهم في الأرضِ عُميانا
and that I was appalled by their arrogance
And their arrogance disturbed me
on earth, blind as they were.
As they walked the earth blindly
وجاءand came أخٌa brother لهمof theirs يدعوcalling
وجاء أخٌ لهم يدعو
إلىto الحقِّtruth وماand not هاناhe was abased
إلى الحقِّ وما هانا
And a brother of theirs came calling
And a brother came to them calling
to truth, and was not abased.
To truth but they did not bend
فآمنتُso I believed بهin him لمّاwhen
فآمنتُ به لمّا
تجلّىbecame manifest القربُnearness غُفراناas forgiveness
تجلّى القربُ غُفرانا
So I believed in him when
So I believed in him when
nearness revealed itself as forgiveness.
Kindness was revealed as pardon
وعذتُand I sought refuge بخالقيin my Creator لمّاwhen
وعذتُ بخالقي لمّا
تجلّىbecame manifest البعدُdistance خُسْراناas loss
تجلّى البعدُ خُسْرانا
And I sought refuge in my Creator when
And I took refuge in my Creator when
distance revealed itself as loss.
Separation was revealed as loss
وأيقنتُand I became certain بأنّthat الحقtruth (first part)
وأيقنتُ بأنّ الحق
قَend of 'truth' منتصرٌvictorious وإنْeven if عانىit suffered
قَ منتصرٌ وإنْ عانى
And I became certain that truth
And I was certain that truth
is victorious, even if it suffers.
Is victorious though it suffers
وأنّand that الظلمَoppression إنْif سارَwalked
وأنّ الظلمَ إنْ سارَ
عليهاupon it سارَwalked إنساناas a human being
عليها سارَ إنسانا
And that oppression, if it walks
And that if injustice travels
upon the earth, walks in human form.
On it, it travels a human
وأنّand that تكبّرَarrogance اليومtoday
وأنّ تكبّرَ اليوم
غداًtomorrow يُدفعُis repaid إذعاناin submission
غداً يُدفعُ إذعانا
And that today's arrogance
And that arrogance today
is repaid tomorrow in submission.
Tomorrow is subdued in submission
وأنّand that تواضعَhumility اليومtoday
وأنّ تواضعَ اليوم
غداًtomorrow يُدفعُis repaid إحساناin kindness
غداً يُدفعُ إحسانا
And that today's humility
And that humility today
is repaid tomorrow in kindness.
Tomorrow is rewarded with kindness
وماand not عدْتُI returned أرىI see القومthe people
وما عدْتُ أرى القوم
كأنّas though الخلقَcreation ماnot كاناexisted
كأنّ الخلقَ ما كانا
And I no longer see the people,
And I no longer see people
as though creation had never existed.
As if creation never was
وأنّيand that I جبتُI roamed معwith منْthe one who جمstart of 'united'
وأنّي جبتُ مع منْ جم
معَend of 'united' التاجينthe two crowns بُلداناlands
معَ التاجين بُلدانا
And that I roamed, with the one who united
And I came with those who gathered
the two crowns, through lands.
The two crowns' countries
وأنّيand that I قلتُI spoke شعراًverse يوْstart of 'the day'
وأنّي قلتُ شعراً يوْ
مend of 'the day' غلَّshackled النسرُthe eagle ثعْباناa serpent
م غلَّ النسرُ ثعْبانا
And that I spoke verse on the day
And I said poetry when
the eagle shackled a serpent,
The eagle twisted the snake
فتولدso is born مصرُEgypt أمّاas a mother تعْstart of 'plays'
فتولد مصرُ أمّا تعْ
زفُend of 'plays' التاريخhistory ألحاناas melodies
زفُ التاريخ ألحانا
so Egypt is born, a mother who plays
So Egypt was born a mother sending off
history in melodies.
History's melodies
وأنّيand that I فيin هوىlove of الشامal-Sham
وأنّي في هوى الشام
قُتلتُI was slain ولستُand I am not ندماناregretful
قُتلتُ ولستُ ندمانا
And that for the love of al-Sham
And I was killed in love of Syria
I was slain, and I am not regretful.
And I have no regrets
وجدتُI found الناسَthe people فيهاin it يُلْstart of 'they dress'
وجدتُ الناسَ فيها يُلْ
بِسونَend of 'they dress' الناسَpeople تيجاناin crowns
بِسونَ الناسَ تيجانا
I found the people there
I found people there dressing
adorning people with crowns.
People in crowns
فقالواand they said: عزّwas honored منwhoever بالشاin al-Sham (first part)
فقالوا: عزّ من بالشا
مend of 'al-Sham' لاnot ذلَّwas humiliated ولاand not هاناwas abased
م لا ذلَّ ولا هانا
And they said: 'Whoever is in al-Sham is honored,
And they said: "Honor is to those in Syria
neither humiliated nor abased.'
No humiliation or disgrace"
وأنّيand that I زرْتُI visited نقمادَNiqmad
وأنّي زرْتُ نقمادَ
وand أوغاريتَUgarit أحْياناat times
و أوغاريتَ أحْيانا
And that I visited Niqmad
And I visited Nineveh
and Ugarit at times.
And Ugarit sometimes
فصرتso I began أُعلّمُI teach الحرفَthe alphabet
فصرت أُعلّمُ الحرفَ
لكلّto all الكونِthe universe مجَّاناfor free
لكلّ الكونِ مجَّانا
So I began teaching the alphabet
And I taught letters
to the whole universe, for free.
To all people for free
نسودُwe rule بمصرin Egypt والشامand al-Sham
نسودُ بمصر والشام
ونعلوand we rise above الإنسَhumankind والجاناand jinn
ونعلو الإنسَ والجانا
We rule in Egypt and al-Sham,
We empowered with Egypt and Syria
and rise above humankind and jinn.
And lifted humanity and jinn
أُقِرُّI acknowledge بأنّنيthat I صاحَبْstart of 'kept company with'
أُقِرُّ بأنّني صاحَبْ
تُI (verb ending) فرعونَPharaoh وهاماناand Haman
تُ فرعونَ وهامانا
I acknowledge that I kept company
I admit I accompanied
with Pharaoh and Haman.
Pharaoh and Haman
وأنّيand that I قدindeed شهدتُI witnessed الناstart of 'the people'
وأنّي قد شهدتُ النا
سَend of 'the people' فيin الزينةِfinery ألْواناin colors
سَ في الزينةِ ألْوانا
And that I witnessed the people
And I witnessed the people
in finery of many colors,
In clothing of colors
وهارونand Aaron وموسىand Moses والand the (fragment)
وهارون وموسى وال
العصيّthe staffs وسحرَand the magic منthose who ماناlied
العصيّ وسحرَ من مانا
and Aaron and Moses, and
And Aaron, Moses and the staff
the staffs and the magic of those who lied.
And magic brought from someone
فآمنتso I believed بهin him حينwhen اسـstart of 'turned into'
فآمنت به حين اسـ
ـتحالَend of 'turned into' عصاهُhis staff ثُعْباناa serpent
ـتحالَ عصاهُ ثُعْبانا
So I believed in him when
So I believed in him when his staff
his staff turned into a serpent.
Turned into a snake
وماand not صدَّقَbelieved فرعونُPharaoh
وما صدَّقَ فرعونُ
فدامso endured الظلمُoppression إنساناin human form
فدام الظلمُ إنسانا
But Pharaoh did not believe,
And Pharaoh did not believe
and oppression endured in human form,
So injustice lasted as long as humans
إلىuntil أنْthat أقفلclosed البحرُthe sea
إلى أنْ أقفل البحرُ
ملفّthe file القومِof the people تِبْياناmaking matters clear
ملفّ القومِ تِبْيانا
until the sea closed
Until the sea folded
the people's file, making matters clear.
The people's story in clarity
أُقِرُّI acknowledge بأنّنيthat I خلفbehind
أُقِرُّ بأنّني خلف
المسيحِthe Messiah مشيتI walked جَذْلاناjoyfully
المسيحِ مشيت جَذْلانا
I acknowledge that behind
I admit I walked behind
the Messiah I walked in joy.
The Messiah humbly
وأنّيand that I قدindeed شهدتُI witnessed الصلـstart of 'the crucifixion'
وأنّي قد شهدتُ الصلـ
ـبَend of 'the crucifixion' إذwhen هلكَperished الذيthe one who خاناbetrayed
ـبَ إذ هلكَ الذي خانا
And that I witnessed the crucifixion
And I witnessed the cross
when the one who betrayed perished.
When the betrayer perished
وأنّيand that I ثالثُa third اثنينtwo
وأنّي ثالثُ اثنين
زهاexulted المترفُthe pampered man نُكْراناin denial
زها المترفُ نُكْرانا
And that I was a third beside two;
And I am the third of two
the pampered man exulted in denial.
Money's luxury denied
فناجيتُso I confided in السّماheaven لمّاwhen
فناجيتُ السّما لمّا
بكىwept المحرومُthe deprived man عِرْفاناin gratitude
بكى المحرومُ عِرْفانا
So I confided in heaven when
So I called upon the heavens when
the deprived man wept in gratitude.
The deprived cried out in recognition
وسابعُand the seventh ستةٍsix آواsheltered (verb stem)
وسابعُ ستةٍ آوا
هموthem (attached pronoun) الكهفُthe cave بعمّاناin Amman
همو الكهفُ بعمّانا
And I was the seventh alongside six
And the seventh of six who
whom the cave sheltered in Amman.
Hid in the cave at Amman
وأنّيand that I متُّI died والآناand humankind (first part)
وأنّي متُّ والآنا
مend of 'humankind' والشيطانُand Satan أنْساناmade us forget
م والشيطانُ أنْسانا
And that I died, and humankind
And I died and now
and Satan made us forget.
Satan and I are human
فأحيانيso it revived me سماعُhearing المُصstart of 'the Chosen One'
فأحياني سماعُ المُص
طفــــىend of 'the Chosen One' يـــــقــرأُreciting قرآنــــاthe Quran
طفــــى يـــــقــرأُ قرآنــــا
And hearing the Chosen One brought me back to life,
So sometimes hearing Al-Mustafa
as he recited the Quran.
Reciting Quran revives me
وأدركتand I realized بأنthat العُمْـstart of 'life'
وأدركت بأن العُمْـ
ـرَend of 'life' غرسٌa planting زهرُهits blossom باناappeared
ـرَ غرسٌ زهرُه بانا
And I realized that life
And I realized that life
is a planting whose blossom has appeared.
Is a plant whose flower bloomed
وأنّand that القلبَthe heart جرحٌa wound ماnot اشْـstart of 'healed'
وأنّ القلبَ جرحٌ ما اشْـ
ـتفَىend of 'healed' والبُرءُand healing قدalready حاناhas come
ـتفَى والبُرءُ قد حانا
And that the heart is a wound that has not healed,
And that the heart is a wound not yet healed
and the time for healing has come.
And wellness has come
وأدركتُand I realized بأنّthat الشّعstart of 'poetry'
وأدركتُ بأنّ الشّع
رَend of 'poetry' بيتٌa house يُقبلُkisses الآناthe present
رَ بيتٌ يُقبلُ الآنا
And I realized that poetry
And I realized poetry
is a house that kisses the present.
Is a house that welcomes meaning
أتيcame القرآنُthe Quran معجزةًas a miracle
أتي القرآنُ معجزةً
مشىwalked القرآنُthe Quran إنساناas a human being
مشى القرآنُ إنسانا
The Quran came as a miracle;
The Quran came as a miracle
the Quran walked as a human being.
The Quran walked as a human
وحبٌّand love بانَdeparted ظمآناthirsty
وحبٌّ بانَ ظمآنا
بِأحمدَthrough Ahmad عادreturned ريّاناfully quenched
بِأحمدَ عاد ريّانا
And love, which departed thirsty,
And a love appeared thirsty
returned through Ahmad, fully quenched.
For Ahmad it became plentiful
وللحبِّand to love استمعناwe listened إذwhen
وللحبِّ استمعنا إذ
غداbecame مولاهits master مولاناour master
غدا مولاه مولانا
And we listened to love when
And for love we listened when
its master became our master.
His master became our master
فقومواso rise للذينagainst those who استكstart of 'increased'
فقوموا للذين استك
ثرواend of 'increased' منin سبِّreviling منجاناour deliverer
ثروا من سبِّ منجانا
So stand up to those who have multiplied
So stand against those who
their abuse of our deliverer.
Insult much out of rancor
فماfor no أُوذيwas harmed انسيٌّhuman being
فما أُوذي انسيٌّ
كماas أُوذيhe was harmed مُذsince كاناhe existed
كما أُوذي مُذ كانا
For no human being has suffered harm
No human has been harmed
as he has, since he first existed.
As much as I since creation
وإنّيand I دونrather than غيريanyone other than me واstart of 'heir'
وإنّي دون غيري وا
رثُend of 'heir' القدسJerusalem وكنْعاناand Canaan
رثُ القدس وكنْعانا
And I, rather than anyone else, am heir
And I unlike others inherited
to Jerusalem and Canaan,
Jerusalem and Canaan
ومنand the one who شاهدwitnessed سكّانthe inhabitants السْـstart of 'heaven'
ومن شاهد سكّان السْـ
ـماend of 'heaven' يبنونَbuilding أقصاناour Aqsa
ـما يبنونَ أقصانا
and the one who saw the inhabitants of heaven
And whoever saw the people of heaven
building our Aqsa.
Building their castles
أُقِرُّI acknowledge بأنّنيthat I صاهرْstart of 'became kin by marriage'
أُقِرُّ بأنّني صاهرْ
تُI (verb ending) عدنانَAdnan وقحْطاناand Qahtan
تُ عدنانَ وقحْطانا
I acknowledge that I became kin by marriage
I admit I was related
to Adnan and Qahtan.
To Adnan and Qahtan
وأنّيand that I قدindeed ورثتI inherited الخضstart of 'al-Khidr'
وأنّي قد ورثت الخض
رَend of 'al-Khidr' والفضلَand virtue ولقماناand Luqman
رَ والفضلَ ولقمانا
And that I have inherited al-Khidr,
And I inherited fertility, merit,
and virtue, and Luqman.
And Luqman
وأنّيand that I لمnot أزلْI have ceased حيّاًalive
وأنّي لم أزلْ حيّاً
أجوبُI roam الدّهرَthe ages حيْراناbewildered
أجوبُ الدّهرَ حيْرانا
And that I am still alive,
And I still live
roaming through the ages, bewildered.
Roaming the ages perplexed
فماfor not زالhas ceased بناin us نزْقٌrashness
فما زال بنا نزْقٌ
لأنْso that ندفعَwe pay أثْماناprices
لأنْ ندفعَ أثْمانا
For rashness still remains in us,
We still have provision
so we must pay its costs.
To pay the prices
صحِبتُI kept company with الظلمَoppression إنساناin human form
صحِبتُ الظلمَ إنسانا
صحبتُI kept company with الحقَّtruth إيماناas faith
صحبتُ الحقَّ إيمانا
I kept company with oppression in human form;
I accompanied injustice as a human
I kept company with truth in the form of faith.
I accompanied truth as faith
تعدّدَmultiplied أوجهُthe faces الظلمِof oppression
تعدّدَ أوجهُ الظلمِ
وand وجْهthe face الحقِّof truth أحْصاناnumbered us
و وجْه الحقِّ أحْصانا
The faces of oppression multiplied,
Injustice's faces multiplied
and the face of truth numbered us.
And truth's face is steadfast
أقولُI say لمنto whoever طغىtyrannized فيon الأرstart of 'the earth'
أقولُ لمن طغى في الأر
ضِend of 'the earth' واسْتكبرand grew arrogant شيطاناas a devil
ضِ واسْتكبر شيطانا
I say to whoever tyrannized on the earth
I say to those who tyrannized earth
and grew arrogant as a devil:
And grew arrogant like Satan
ثموداًThamud كنتyou were امor عاداʿAd!
ثموداً كنت ام عادا!
عهِدتكI have known you دونهمbeneath them شاناin stature
عهِدتك دونهم شانا
Were you Thamud, or ʿAd?
Were you Thamud or Aad!
I have known you to be beneath them in stature.
I knew you less than them
Sol 6.1