إلىto اللهِGod إلىto اللهِGod المفرُّthe refuge
إلى اللهِ إلى اللهِ المفرُّ
فماfor what ظلَّremained عليهاupon it لاnot يسرُّgives joy
فما ظلَّ عليها لا يسرُّ
To God, to God is the refuge.
To God, to God is the escape
For what remains upon it brings no joy.
For no shade has remained that brings comfort
وand أيّامُthe days of المزاميرِthe pipes تطولُgrow long
و أيّامُ المزاميرِ تطولُ
وساعاتُand the hours of الأحاديثِthe hadiths تمرُّpass
وساعاتُ الأحاديثِ تمرُّ
And the days of the pipes grow long,
And days of music become long
and the hours of hadith pass.
And hours of talk pass by
وأخلاقُand the virtues of النبيّينthe prophets تردُّare rejected
وأخلاقُ النبيّين تردُّ
ومنهاجُand the way of الشياطينthe devils يقرُّis approved
ومنهاجُ الشياطين يقرُّ
And the prophets' virtues are rejected,
And morals of prophets regress
and the devils' way is approved.
And ways of devils become approved
وشرحُand the explanation of الصحبِthe Companions للقرآنِof the Qur'an هذْرٌbabble
وشرحُ الصحبِ للقرآنِ هذْرٌ
وأقوالُand the words of الميامسِthe prostitutes فيهabout it درُّpearls
وأقوالُ الميامسِ فيه درُّ
And the Companions' explanation of the Qur'an is babble,
And companions' explanation of Quran is nonsense
and prostitutes' words about it are pearls.
And words of adulterers in it are harm
وأمجادُand the glories of بنيthe sons of العبّاسِal-Abbas شرُّevil
وأمجادُ بني العبّاسِ شرُّ
وأيّامُand the days of بنيthe sons of الأصفرَal-Asfar (the Yellow One) غُرُّradiant
وأيّامُ بني الأصفرَ غُرُّ
And the glories of the sons of al-Abbas are evil,
And glories of Abbasids are evil
and the days of the sons of al-Asfar are radiant.
And days of Banu Asfar are deceit
وهدْمُand the demolition of مصانعِthe edifices of التاريخhistory مرُّbitter
وهدْمُ مصانعِ التاريخ مرُّ
ولكنّbut الفتوحاتِthe conquests أمرُّmore bitter
ولكنّ الفتوحاتِ أمرُّ
And demolishing history's edifices is bitter,
And destruction of history factories is bitter
but the conquests are more bitter.
But the conquests are a matter
وسيفُand the Sword of اللهGod للنسوةِwith women زيرٌa womanizer
وسيفُ الله للنسوةِ زيرٌ
ونابليونand Napoleon بونابرتBonaparte حرُّa free man
ونابليون بونابرت حرُّ
And the Sword of God is a womanizer,
And sword of God for women is insult
and Napoleon Bonaparte is a free man.
And Napoleon Bonaparte is free
وأسْدُand the lions of العُرْبِthe Arabs فيin الغرْبِthe West تُسبُّare reviled
وأسْدُ العُرْبِ في الغرْبِ تُسبُّ
وحُمْرُand the asses of الغربِthe West فيamong العُرْبِthe Arabs تُبرُّare honored
وحُمْرُ الغربِ في العُرْبِ تُبرُّ
And the Arabs' lions are reviled in the West,
And lion of Arabs in West is insulted
and the West's asses are honored among the Arabs.
And red of West in Arabs is purified
وإنand if سُبَّis insulted النبيُّthe Prophet فذاكthen that رأيٌan opinion
وإن سُبَّ النبيُّ فذاك رأيٌ
وإنْand if رُفعَis raised الأذانُthe call to prayer فذاكthen that ضُرُّharm
وإنْ رُفعَ الأذانُ فذاك ضُرُّ
And if the Prophet is insulted, that is an opinion,
And if the Prophet is insulted, that is an opinion
and if the call to prayer is raised, that is harm.
And if the call to prayer is raised, that is harm
وخيباتُand the failures of بنيthe sons of أمّيmy mother تزيدُincrease
وخيباتُ بني أمّي تزيدُ
وأصغرُهاand the smallest of them لأكبرِهاto the greatest of them تَجرُّdrags
وأصغرُها لأكبرِها تَجرُّ
And the failures of my mother's sons increase,
And disappointments of my mother's sons increase
and their smallest leads to their greatest.
And their smallest drags their greatest
وصدرُand the breast of الأرضِthe earth بالخلقِwith humankind يضيقُgrows cramped
وصدرُ الأرضِ بالخلقِ يضيقُ
وماand not عادَremained لخيباتٍfor failures مقرُّan abode
وما عادَ لخيباتٍ مقرُّ
And the earth's breast grows cramped with humankind,
And earth's chest is too tight for people
and there is no longer an abode for failures.
It no longer has room for disappointments
لهاit has جوفٌa belly إذاwhen ضاقتْgrew cramped بقومٍwith a people
لها جوفٌ إذا ضاقتْ بقومٍ
أَحلَّهمُgave them over الإلهُGod لهاto it فخرُّواand so they fell
أَحلَّهمُ الإلهُ لها فخرُّوا
It has a belly; when it grows cramped with a people,
It has a cavity, if it is too tight for a people
God gives them over to it, and they fall.
God destines them for it, so they fell proud
أكادُI almost أرىsee قضاءَthe judgment of اللهGod فيهِمْupon them
أكادُ أرى قضاءَ الله فيهِمْ
وليسَand there is not لهمْfor them منَfrom اللهGod مَفرُّan escape
وليسَ لهمْ منَ الله مَفرُّ
I can almost see God's judgment upon them,
I almost see God's judgement on them
and there is no escape for them from God.
And for them from God there is no escape
شَروْاthey bought حلماًa dream لوif استفتيتَyou sought a ruling فيهِon it
شَروْا حلماً لو استفتيتَ فيهِ
الشياطينَthe devils لقالتْthey would say ذاكthat شرُّevil
الشياطينَ لقالتْ ذاك شرُّ
They bought a dream: if you sought a ruling on it
They bought patience, which if you sought opinion on
from the devils, they would say, 'That is evil.'
The devils would have said that is evil
كذلكlikewise قامرُواthey gambled بالصّحوِwith wakefulness جهلاًin ignorance
كذلك قامرُوا بالصّحوِ جهلاً
بأنّthat الحُلمَthe dream للصّحوِto wakefulness مَمرُّa passage
بأنّ الحُلمَ للصّحوِ مَمرُّ
Thus they gambled with wakefulness, unaware
Thus they gambled with sobriety out of ignorance
that the dream is a passage to wakefulness,
That patience is passage for sobriety
وأنّand that مآلَthe destination of نهرهمُtheir river القصيرِthe short
وأنّ مآلَ نهرهمُ القصيرِ
محيطٌan ocean بلْrather علىin الحمقِfolly أَصرُّواthey persisted
محيطٌ بلْ على الحمقِ أَصرُّوا
and that their short river's destination
And that their short river's fate
is an ocean. Rather, they persisted in folly.
Is an ocean, but they insisted on foolishness
وماand not انتبهواthey noticed إلىto أنّthat الصغيرَthe small one
وما انتبهوا إلى أنّ الصغيرَ
منamong الأحلامِdreams خُدّامُهits servants كثْرُmany
من الأحلامِ خُدّامُه كثْرُ
And they did not notice that a small one
And did not realize that the small
among dreams has many servants.
Of dreams are its many servants
فماfor not كانواthey were علىup to قدْرِthe measure of الصّغيرِthe small one
فما كانوا على قدْرِ الصّغيرِ
وقدand already فَرَغَتْdevoted themselves لهto it أُممٌnations تكرُّcharge forth
وقد فَرَغَتْ له أُممٌ تكرُّ
For they were not equal to the small dream,
So they were not up to the small
while nations had devoted themselves to it, charging forth.
And nations tired for it
فدُعُّواso they were thrust لبياديهِinto its wastelands وجوهٌfaces
فدُعُّوا لبياديهِ وجوهٌ
بأخبارِat news of الهزيمةِdefeat تكْفَهِرُّgrow grim
بأخبارِ الهزيمةِ تكْفَهِرُّ
So they were thrust into its wastelands; faces
So faces were left for its deserts
grow grim at news of defeat.
With news of defeat raging
بنوْاthey built بيتاًa house منof الوهمِillusion ببيدٍin wastelands
بنوْا بيتاً من الوهمِ ببيدٍ
بهاin them ريحٌa wind لذيfor one possessing وزنٍweight تَثرُّscatters
بها ريحٌ لذي وزنٍ تَثرُّ
They built a house of illusion in wastelands
They built a house of illusion in ruins
where a wind scatters even what has weight.
In it a wind blows for one with weight
وعلّواand they built higher فيهwithin it ناسينَforgetting بأنّthat
وعلّوا فيه ناسينَ بأنّ
بُنىthe structures of الوهمِillusion بلاwithout ريحٍwind تخرُّcollapse
بُنى الوهمِ بلا ريحٍ تخرُّ
And they built higher within it, forgetting that
And forgot that houses of illusion
structures of illusion collapse without a wind.
Without wind will collapse
شروْاthey bought أمساًa yesterday علىupon خدّيهِits cheeks ظلّتremained
شروْا أمساً على خدّيهِ ظلّت
معالمُthe marks of كفِّthe palm of أمسِهمُtheir yesterday الأغرُّthe radiant
معالمُ كفِّ أمسِهمُ الأغرُّ
They bought a yesterday on whose cheeks remained
Yesterday they bought on their cheeks shadows
the marks of their radiant yesterday's palm.
Features of their yesterday's palm remained exposed
وفيand in عيْنيهِits eyes شكوىa lament منfrom عصورٍages
وفي عيْنيهِ شكوى من عصورٍ
هيthey are البردُthe cold بيومٍon a day يستحِرُّgrows intensely hot
هي البردُ بيومٍ يستحِرُّ
And in its eyes, a lament from ages
And in their eyes complaints of eras
that are the cold on a day growing hot.
That are the cold of a day getting hot
وفيand in أُذُنيْهِits ears بُقياa remnant منof صهيلٍneighing
وفي أُذُنيْهِ بُقيا من صهيلٍ
لأمسٍof a yesterday هابَهُfeared it بحرٌsea وبرُّand land
لأمسٍ هابَهُ بحرٌ وبرُّ
And in its ears, a remnant of neighing
And in their ears remains of neighing
from a yesterday feared by sea and land.
Of a yesterday a sea and land fled from
وتسألُنيand you ask me لمَwhy الآنَnow أفِرُّI flee
وتسألُني لمَ الآنَ أفِرُّ
ومثليand one like me بالهزيمةِto defeat لاnot يُقرُّadmits
ومثلي بالهزيمةِ لا يُقرُّ
And you ask me why I flee now,
And you ask me why I escape now
though one like me does not admit defeat.
And one like me with defeat feels no comfort
وكِسْراتٌand scraps منof الخبزbread يمنُّbestows as a favor
وكِسْراتٌ من الخبز يمنُّ
بهاwith them الجوعُhunger بحلقيthrough my throat لاnot تمُرُّpass
بها الجوعُ بحلقي لا تمُرُّ
And scraps of bread, bestowed
And bits of bread which
by hunger, do not pass down my throat.
My throat craves do not pass
وقطْراتٌand drops منof الماءِwater يمنُّbestows as a favor
وقطْراتٌ من الماءِ يمنُّ
بهاwith them الغُلُّthe neck-shackle منthan الجمرِembers أحَرُّhotter
بها الغُلُّ من الجمرِ أحَرُّ
And drops of water, bestowed
And drops of water which
by the shackle, are hotter than embers.
The burning coal's heat intensifies
فقلْso say ماwhatever شئتَyou wish لاmay not رُدّتbe restored حياةٌa life
فقلْ ما شئتَ لا رُدّت حياةٌ
بهاin it الأعينُeyes والآذانُand ears ضرُّharm
بها الأعينُ والآذانُ ضرُّ
So say what you will; may no life be restored
So say what you will, no life returned
in which eyes and ears bring harm.
In which eyes and ears are harmed
أفقتُI awoke علىto أُسودٍlions لاnot تلينُyield
أفقتُ على أُسودٍ لا تلينُ
فحلّthen occupied محلّهاtheir place سودٌblack ones وحمْرُand asses
فحلّ محلّها سودٌ وحمْرُ
I awoke to lions that do not yield—
I awoke to lions that do not soften
then black ones and asses took their place—
So their place was taken by black and red
وخيلٍand horses حسنُهاtheir beauty برهانُproof of عزٍّglory
وخيلٍ حسنُها برهانُ عزٍّ
يسوسgoverns أُمورَهاtheir affairs أُسْدٌlions ونُمْرُand leopards
يسوس أُمورَها أُسْدٌ ونُمْرُ
and horses whose beauty is proof of glory,
And horses whose beauty proves might
whose affairs are governed by lions and leopards.
Their affairs ruled by lions and panthers
وماand not ساستْهمُruled them الخيلُthe horses ولوand even if أنthat
وما ساستْهمُ الخيلُ ولو أن
نهاthey (continued pronoun) فعلتْdid so فحكمُthen the rule of الخيلِhorses فخرُan honor
نها فعلتْ فحكمُ الخيلِ فخرُ
And the horses never ruled them; even if
And even if the horses did rule them
they had, the rule of horses would be an honor.
Judgment of horses is pride
وليتand if only الأُسْدَthe lions قدalready علِمتْhad known بجيلٍof a generation
وليت الأُسْدَ قد علِمتْ بجيلٍ
يسوسُgoverns أمورَهits affairs بالموءِby meowing هرُّa cat
يسوسُ أمورَه بالموءِ هرُّ
And if only the lions had known of a generation
If only the lion knew of a generation
whose affairs a cat governs by meowing.
Whose affairs are ruled by the bellowing donkey
لهمfor them فيon الأرضِthe earth خزيٌdisgrace ماas long as استمرُّواthey persist
لهم في الأرضِ خزيٌ ما استمرُّوا
وفيand in نارِthe fire of جهنّمHell مستقرُّan abode
وفي نارِ جهنّم مستقرُّ
Disgrace is theirs on earth as long as they persist,
They have on earth disgrace, however long they last
and in the fire of Hell, an abode.
And in hellfire an abode
Sol 6.1