عَلامَwhy فَدَتكَmay it ransom you النَفسthe soul تَجفوyou shun وَتَهجرُand forsake
عَلامَ فَدَتكَ النَفس تَجفو وَتَهجرُ
وَحتّامَand until when أُغضيI overlook وَالعَواذلand the reproachers تَهجرُrail
وَحتّامَ أُغضي وَالعَواذل تَهجرُ
Why—may my soul ransom you—do you shun and forsake me?
Why does my soul sacrifice itself for you though you spurn and abandon it?
And how long must I overlook it while the reproachers rail?
For how long will I be patient while the slanderers abandon you?
فَياso O مرخصيyou who devalue me فيin الحُبّlove غاليprecious جمالهhis beauty
فَيا مرخصي في الحُبّ غالي جماله
إلامَuntil when اِحتِساباًin patient hope of reward نارthe fire وَجديof my longing تسعّرُyou kindle
إلامَ اِحتِساباً نار وَجدي تسعّرُ
O you who hold me cheap in love, whose beauty is precious,
O you whose beauty grace is dear, why do I reckon my burning love and agony as nothing?
how long must I endure in hope of reward as you kindle my longing's fire?
O you who resemble the new moon yet are faithless like the night!
وَياand O مشبهyou who resemble الأَيمانfaith وَاللَيلwhile the night كافِرٌan unbeliever; dark
وَيا مشبه الأَيمان وَاللَيل كافِرٌ
سَناءًin radiance هَداكmay He guide you اللَهGod شعركyour hair أَكفرُmore unbelieving; darker
سَناءً هَداك اللَه شعرك أَكفرُ
And you who resemble faith, though the night is an unbeliever,
May God guide you, your poetry makes me more faithless.
in radiance—may God guide you! Your hair is more unbelieving still.
Does not Caesar fear breaking your eyelids?
أَلاdoes not? يَتّقيfear كِسرىKisra جُفونكof your eyelids قَيصَرٌCaesar
أَلا يَتّقي كِسرى جُفونك قَيصَرٌ
وَخَدّكand your cheek نعمانNu'man وَلَحظكand your glance منذرُMundhir; a warner
وَخَدّك نعمان وَلَحظك منذرُ
Does Caesar not fear the Kisra of your eyelids?
Is not your cheek Nu'man and your glance Munzir?
Your cheek is Nu'man, and your glance Mundhir.
O eyes of the doe, your gaze makes me lose my wits,
فَياso O أَعيُنwide-eyed الأَحداقthe pupils لَحظكyour glance أَدعَجٌdeep black
فَيا أَعيُن الأَحداق لَحظك أَدعَجٌ
وَياand O أَوطفthick-lashed الأَجفانthe eyelids طَرفُكَyour eye أَحوَرُbright-white and dark-pupilled
وَيا أَوطف الأَجفان طَرفُكَ أَحوَرُ
O wide-pupilled one, your glance is deep black;
And o most charming of eyelids, your glance is cross-eyed.
and you of thick-lashed lids, your eyes are lustrous black and white.
With the swords of your eyelashes that keep
أَماindeed وَنصالٍby blades مِنfrom جُفونكyour eyelids لَمnot تَزَلhave ceased
أَما وَنصالٍ مِن جُفونك لَم تَزَل
صحاحاًintact عَلىupon القَلبthe heart الشَجيsorrowful تَتَكسَّرُthey shatter
صحاحاً عَلى القَلب الشَجي تَتَكسَّرُ
Indeed, by the blades from your eyelids, which remain
Stabbing at my smitten heart and shattering it.
intact even as they shatter upon the sorrowing heart!
Your face has led many astray while I knew
بِوَجهكby your face قَدindeed ضلَّتhave gone astray أُناسpeople وَطالَماand how often
بِوَجهك قَد ضلَّت أُناس وَطالَما
هديتI have been guided لعلميbecause I know أَنthat حُسنكyour beauty أَزهرُradiant
هديت لعلمي أَن حُسنك أَزهرُ
Your face has led people astray, yet how often
That your beauty was the brightest.
have I been guided, knowing your beauty is radiant!
I did not know your cheek was a paradise
وَماand not كُنتI was أَدريI know أَنthat خَدّكyour cheek جنّةٌa garden; Paradise
وَما كُنت أَدري أَن خَدّك جنّةٌ
إِلىuntil أَنthat بَداit became clear ليto me أَنthat ريقكyour saliva كَوثَرُKawthar
إِلى أَن بَدا لي أَن ريقك كَوثَرُ
I did not know your cheek was Paradise
Until your saliva appeared to me like the heavenly Kauthar.
until I realized your saliva was Kawthar.
In the kingdom of beauty which you belong
وَفيand in دَولةthe realm الحُسنof beauty الَّذيwhich أَنتَyou لَمnot تَزَلhave ceased
وَفي دَولة الحُسن الَّذي أَنتَ لَم تَزَل
بِأَعوانهاby its allies دَوماًalways تعزُّyou are exalted وَتنصرُand you are aided
بِأَعوانها دَوماً تعزُّ وَتنصرُ
And in beauty's realm, where you have ever
You are always aided to prevail and conquer.
been exalted and aided, always, by its allies,
Perplexed between despair that pains you
تَحيّرis bewildered بَينbetween اليَأسdespair مضناكyour lovesick one وَالرَجاand hope
تَحيّر بَين اليَأس مضناك وَالرَجا
فَطرفكfor your eye مَسرورMasrur; delighted وَخَدّكand your cheek جَعفَرُJa'far; a stream
فَطرفك مَسرور وَخَدّك جَعفَرُ
the one you have made lovesick wavers between despair and hope;
And hope, your eyelash is joyous, your cheek Ja'far.
for your eye is Masrur and your cheek Ja'far.
So neither you are safe nor I wise in love,
فَلاso not أَنتَyou مَأمونMa'mun; trustworthy وَلاnor أَناI فيin الهَوىlove
فَلا أَنتَ مَأمون وَلا أَنا في الهَوى
رَشيدRashid; rightly guided فَهَلso should لاnot مِنكَof you ياO ظَبيُgazelle أَحذرُI beware
رَشيد فَهَل لا مِنكَ يا ظَبيُ أَحذرُ
You are no trustworthy Ma'mun, nor am I in love
O gazelle, shall I not beware of you?
a rightly guided Rashid—should I not beware of you, gazelle?
Your charm is basil, your mole is amber,
عذاركyour cheek-down ريحانbasil وَخالكand your beauty mark عَنبَرٌambergris
عذارك ريحان وَخالك عَنبَرٌ
وَثَغركand your mouth ياقوتruby وَجيدكand your neck جَوهَرُa jewel
وَثَغرك ياقوت وَجيدك جَوهَرُ
Your cheek-down is basil, your beauty mark ambergris;
Your lips ruby, your cheek a gem.
and your mouth is ruby, your neck a jewel.
How strange that the dark man, on seeing
وَمِنand among عَجبٍwonders أَنthat الطعينthe wounded man إِذاwhen رَأىhe sees
وَمِن عَجبٍ أَن الطعين إِذا رَأى
قَوامكَyour stature يَصبوhe yearns وَهوَthough it is لاno شَكَّdoubt أَسمرُa tawny lance
قَوامكَ يَصبو وَهوَ لا شَكَّ أَسمرُ
It is a marvel that the wounded man, when he sees
Your stature, melts though undoubtedly he is dark.
your stature, yearns for it, though it is surely a tawny lance.
They said, 'Show patience,' I said, 'I am his victim,
وَقالواand they said تَصبّرbe patient قُلتI said إنّيindeed I am قَتيلهhis slain victim
وَقالوا تَصبّر قُلت إنّي قَتيله
وَهَلand can منany قَتيلslain man ياO لقوميmy people, to the rescue يصبّرُbe made patient
وَهَل من قَتيل يا لقومي يصبّرُ
They said, 'Be patient.' I said, 'I am his slain victim.'
Do victims show patience, O my people?'
And can any slain man be made patient, O my people?
She displayed her wrist to me but her glances ensnared me.
رَناhe gazed ليat me فَصادَتنيso they caught me حَبائلthe snares دلّهof his coquetry
رَنا لي فَصادَتني حَبائل دلّه
فَواعجَباًso, what a marvel هَلcan يَقنصhunt اللَيثthe lion جؤذرُan oryx calf
فَواعجَباً هَل يَقنص اللَيث جؤذرُ
He gazed at me, and the snares of his coquetry caught me;
How amazing! Does the lion hunt the rat?
what a marvel! Can an oryx calf hunt a lion?
It is no wonder that since it has been using
وَلَيسَand it is not عَجيباًa wonder أَنَّthat هاروتHarut لَحظهof his glance
وَلَيسَ عَجيباً أَنَّ هاروت لَحظه
مُذsince اِستخدمhe pressed into service الأَلبابthe minds ماnot زالَhas ceased يسحرُhe enchants
مُذ اِستخدم الأَلباب ما زالَ يسحرُ
Nor is it strange that the Harut of his glance,
Human minds, Harut's glance keeps bewitching.
since enslaving minds, has never ceased to cast his spells.
O comfort of souls, do not tease much
فَياso O راحةَcomfort الأَرواحof souls لاdo not تُكثرprolong النَوىseparation
فَيا راحةَ الأَرواح لا تُكثر النَوى
فَإِنّيَfor I am بِالعُشّاقamong the lovers فيكَover you مُحَيّرُbewildered
فَإِنّيَ بِالعُشّاق فيكَ مُحَيّرُ
O comfort of souls, do not prolong separation;
For in love of you I am confused.
for, among your lovers, I am bewildered by you.
How many Iraq-bound caravans from Hijaz have hailed,
وَكَمand how often قَدindeed صَباyearned; Saba mode الرَكبthe caravan الحِجازيُّHijazi; Hijaz mode مُنشِداsinging
وَكَم قَد صَبا الرَكب الحِجازيُّ مُنشِدا
عراقاًIraq mode وَأَوجand the zenith; Awj mode الحُسنof beauty أَبهىlovelier وَأَبهَرُand more dazzling
عراقاً وَأَوج الحُسن أَبهى وَأَبهَرُ
How often has the Hijazi caravan yearned, singing
The zenith of beauty as most splendid and dazzling!
the Iraq mode, while beauty's zenith, Awj, is lovelier and more dazzling!
Abu Tahir, my Husaini heart has strung together verses,
أَباO Abu طاهرTahir قَلبيmy heart الحسينيّHusayni; Husayni mode قَدalready شَداhas sung
أَبا طاهر قَلبي الحسينيّ قَد شَدا
بَياتاًBayat; by night فَهَلso will بِالرَصدthrough observation; in Rast نجمكyour star يَظهَرُappear
بَياتاً فَهَل بِالرَصد نجمك يَظهَرُ
Abu Tahir, my Husayni heart has sung
Will your star, I wonder, appear to those who lie in wait?
Bayat; will your star appear under observation, in Rast?
You appeared a moon at night on a bent bough
بَداhe appeared قَمَراًas a moon لَيلاًat night عَلىupon غُصنa bough بانةٍof a bān tree
بَدا قَمَراً لَيلاً عَلى غُصن بانةٍ
عَلَيهِupon it حَمامdoves الحليof jewelry يَشدوsing وَيَهدرُand coo
عَلَيهِ حَمام الحلي يَشدو وَيَهدرُ
He appeared, a moon at night upon a bān-tree bough,
As the necklace-adorned pigeons sang and cooed around you.
upon which the doves of jewelry sing and coo.
I wish I were to be buried beneath the branch
وَمنand from فرعهhis tresses لَمّاwhen لَهُfor him عقدwas tied اللواthe banner
وَمن فرعه لَمّا لَهُ عقد اللوا
وَددتُI wished لَوif only اِنّيI تَحتَهُbeneath it كُنتmight be أُحشَرُgathered
وَددتُ لَو اِنّي تَحتَهُ كُنت أُحشَرُ
And when a banner was tied for him from his tresses,
From which hangs the new moon's necklace.
I wished that I might be gathered beneath it.
I say to the cheek denying its mole,
أَقولI say لِخالٍto an uncle راحَhe began يُنكرdenying خالَهhis beauty mark
أَقول لِخالٍ راحَ يُنكر خالَه
لَكلّfor every شَقيقanemone; brother نقطةa dot لَيسَnot تُنكرُis denied
لَكلّ شَقيق نقطة لَيسَ تُنكرُ
I tell an uncle who has begun denying his beauty mark:
'Every twin has a spot, do not deny it.'
every anemone has a dot that cannot be denied.
O fellow reveller, keep mentioning it for I have often
أَخاO brother العَذلof reproach كَرّرrepeat ذكرَهُhis mention فَلَطالَماfor how often
أَخا العَذل كَرّر ذكرَهُ فَلَطالَما
سَكرتI was intoxicated بِهِby it فَهوَfor it is المدامthe wine المكرَّرُrepeated
سَكرت بِهِ فَهوَ المدام المكرَّرُ
O brother in reproach, repeat his name, for how often
Got drunk on it, it is wine oft-repeated.
have I grown drunk on it—it is wine renewed again and again.
Who will protect my lips from kissing him,
وَمَنand who ليfor me بِلَثميwith my kissing مِعصَماًa wrist دونbarring لَمسِهِtouching it
وَمَن لي بِلَثمي مِعصَماً دون لَمسِهِ
ظُبىthe blade-edges أَعيُنof eyes وَهوَand it is المَنيعimpregnable المسوَّرُwalled
ظُبى أَعيُن وَهوَ المَنيع المسوَّرُ
Who will grant me a kiss upon a wrist, when its touch is barred by
The gazelle-eyed one, aloof and inaccessible?
the blade-edges of eyes, while it stands impregnable and walled?
He is water which, were it not for his crystal body
هُوَhe is الماءwater لَولاwere it not أَنَّthat بلّورthe crystal جسمهِof his body
هُوَ الماء لَولا أَنَّ بلّور جسمهِ
لَهُfor him ممسكa container مِنfrom لُطفِهِhis delicacy كادَhe almost يقطرُdrips
لَهُ ممسك مِن لُطفِهِ كادَ يقطرُ
He is water, save that his body's crystal
Restraining it, its subtlety would drip.
holds him in; so delicate is he that he almost drips.
The guards noticed the radiance of his cheek
وَمِنand from خَفرٍmodesty لَماwhen زَهاblossomed وَردthe rose خَدّهof his cheek
وَمِن خَفرٍ لَما زَها وَرد خَدّه
تَولّىtook charge عَلَيهِover it قيّمthe guardian القَدِّof his stature يَخفرُkeeping watch
تَولّى عَلَيهِ قيّم القَدِّ يَخفرُ
And out of modesty, when the rose of his cheek blossomed,
And charged the keeper of the wine to guard it.
the guardian of his stature took charge and kept watch over it.
Unlike what philosophers say, his slender waist
فَخالفso contradicted ماwhat قالsaid الفَلاسفthe philosophers خصرهhis waist
فَخالف ما قال الفَلاسف خصره
لَطيفاًbeing delicate بِهِupon it المَعنىthe entity الكَثيفdense مُؤثِّرُhas an effect
لَطيفاً بِهِ المَعنى الكَثيف مُؤثِّرُ
His waist thus contradicted what the philosophers say:
Makes the abstruse meaning eloquent and effective.
though delicate, it is affected by the dense substance.
And when the charms of his cheek blossomed anew,
وَإِذand since جَدَّدَrenewed الأَفراحthe joys رَوضthe garden عذارهِof his cheek-down
وَإِذ جَدَّدَ الأَفراح رَوض عذارهِ
فَإِنّاso we عَلىfor خَلعcasting off العذارthe bridle سنعذرُshall be excused
فَإِنّا عَلى خَلع العذار سنعذرُ
Since the garden of his cheek-down renewed our joys,
We will pardon shedding the veil from it.
we shall be excused for throwing off the bridle.
We are men whose souls disdain
وَإِنّاand we أُناسpeople لاnot تشانare sullied نُفوسهمtheir souls
وَإِنّا أُناس لا تشان نُفوسهم
بِرَيبby suspicion وَعَنand above حَملbearing الدَناءَةbaseness تَكبرُthey rise
بِرَيب وَعَن حَمل الدَناءَة تَكبرُ
We are people whose souls are not sullied
Suspicion and who scorn baseness,
by suspicion, and rise above bearing baseness.
The nobility of man lies in guarding his honor and chastity,
وَمنand among شَرفthe honors الإِنسانof a person صَونguarding one's honor وَعفّةand chastity
وَمن شَرف الإِنسان صَون وَعفّة
وَبَذلand giving سَخاءٍgenerosity وَالحُسامand the sword المشهّرُunsheathed
وَبَذل سَخاءٍ وَالحُسام المشهّرُ
Among a person's honors are guarding his honor and chastity,
Dispensing generosity, and drawing a sharpened sword.
generous giving and the unsheathed sword.
Some people's minds are pebbles to avoid
وَبَعضand some حلومforbearance الناسof people حَصباءgravel يتّقىis feared
وَبَعض حلوم الناس حَصباء يتّقى
لَهُfor it عرضٌa mishap; an accident وَالبَعضand some لاno ريبَdoubt جَوهَرُa jewel; substance
لَهُ عرضٌ وَالبَعض لا ريبَ جَوهَرُ
Some people's forbearance is gravel, for which one fears
While others' are undoubtedly gems.
a mishap; some, without doubt, is a jewel.
But by my life, the gem of wisdom is rare
وَلَكنbut لعمريby my life جَوهَرthe jewel الحلمof forbearance نادرrare
وَلَكن لعمري جَوهَر الحلم نادر
كَحلمlike the forbearance أَمينof Amin الملكal-Mulk بَلrather هُوَit is أَندَرُrarer
كَحلم أَمين الملك بَل هُوَ أَندَرُ
Yet, by my life, the jewel of forbearance is rare,
As your wisdom, O Trustee of the Nation, rather, it is rarer.
like Amin al-Mulk's forbearance—nay, his is rarer still.
A prince who recites verses of an opinion made eloquent,
أَميرٌa prince تَلاrecited آياتverses رَأيٍof judgment أخالهاI imagine them
أَميرٌ تَلا آيات رَأيٍ أخالها
مسدّدةًwell-directed عَنfrom مَهبطthe place of descent الوَحيof revelation تَصدرُthey issue
مسدّدةً عَن مَهبط الوَحي تَصدرُ
A prince who recites verses of judgment which I imagine
Revealed from the place of revelation.
unerring, issuing from the place where revelation descends.
A prince whose eternal wonders of wisdom
أَميرُEmir علىAli أَبدىrevealed بَدائعwonders حكمةof wisdom
أَميرُ على أَبدى بَدائع حكمة
يَنابيعهاits springs مِنfrom حلمهhis forbearance تَتَفجّرُgush forth
يَنابيعها مِن حلمه تَتَفجّرُ
Emir Ali has revealed marvels of wisdom,
Gush forth from his wisdom.
whose springs gush from his forbearance.
A prince under whom is the stewardship of favors
أَميرٌa prince بِهِthrough him للمكرماتfor noble deeds إِمارةa dominion
أَميرٌ بِهِ للمكرمات إِمارة
بِهاthrough it تشرفis ennobled العَلياءlofty honor عزّاًin glory وَتَفخَرُand boasts
بِها تشرف العَلياء عزّاً وَتَفخَرُ
A prince through whom noble deeds possess a dominion,
By which the elite are honored and prideful.
by which lofty honor gains glory and takes pride.
A prince under whose banner the elite submit
أَميرٌa prince بَنوthe sons العَلياءof lofty honor تَحتَbeneath لِوائِهِhis banner
أَميرٌ بَنو العَلياء تَحتَ لِوائِهِ
بِإِذعانِهاin its submission تَعنوbow لَماto what هُوَhe يَأمرُcommands
بِإِذعانِها تَعنو لَما هُوَ يَأمرُ
A prince beneath whose banner the sons of lofty honor
In obedience to what he commands.
bow in submission to whatever he commands.
A prince, he is the sword the King has prepared
أَميرa prince هُوَhe is السَيفthe sword الَّذيwhich قَدalready أَعدّهhe readied it
أَمير هُوَ السَيف الَّذي قَد أَعدّه
لِطارقةfor the assault الخَطبof calamity المَليكthe king المظفّرُvictorious
لِطارقة الخَطب المَليك المظفّرُ
A prince who is the sword that has been readied
For the audacious who covet the kingdom.
against calamity's assault by the victorious king.
He has the nature of generosity, his judgment is decisive
لَهُfor him كَرمnobility الأَخلاقof character خلقa disposition مُحكَّمfirmly established
لَهُ كَرم الأَخلاق خلق مُحكَّم
لَهُfor him العَفوpardon حكمa rule لازمbinding لاnot يغيّرُis changed
لَهُ العَفو حكم لازم لا يغيّرُ
For him, nobility of character is a firmly established nature;
For him, pardon is a lasting rule, it does not change.
for him, pardon is a binding rule that never changes.
His virtues are thriving like a lush meadow,
مَناقبvirtues كَالرَوضlike the garden الأَريضluxuriant نَضارَةًin freshness
مَناقب كَالرَوض الأَريض نَضارَةً
تَسامَتrose above عَنbeyond التَشبيهcomparison بَلrather هِيَthey are أَنضَرُfresher
تَسامَت عَن التَشبيه بَل هِيَ أَنضَرُ
Virtues fresh as a flourishing garden
They transcend metaphor, rather they are greener.
rise beyond comparison—indeed, they are fresher still.
His ranks are mighty due to his excellent achievements,
مَراتبُranks قَدindeed عَزّتhave grown exalted بِحُسنby the beauty مَآثرof noble deeds
مَراتبُ قَد عَزّت بِحُسن مَآثر
عَلىdespite حَمدِهاtheir praise تِعدادُهاtheir enumeration لَيسَnot يُحصرُis bounded
عَلى حَمدِها تِعدادُها لَيسَ يُحصرُ
Ranks exalted by the beauty of noble deeds,
To enumerate them, praise cannot suffice.
for all their praise, their number cannot be bounded.
So excellent is he whom a caller calls out to for praise,
فَياso O لَكَto you مِنof مَولىًa lord يناديهِsummons him لِلثَناto praise
فَيا لَكَ مِن مَولىً يناديهِ لِلثَنا
مُنادٍa herald يُناديcalls out إِنّindeed حَظَّكَyour share أَوفَرُmore abundant
مُنادٍ يُنادي إِنّ حَظَّكَ أَوفَرُ
What a lord, summoned to receive praise
A caller calling out, 'Indeed your fortune is greater!'
by a herald crying, 'Your share is more abundant!'
When we recall among us the kindnesses of his disposition,
إِذاwhen ذكرتare mentioned فيناamong us شَمائلthe qualities لُطفهِof his kindness
إِذا ذكرت فينا شَمائل لُطفهِ
وَمَرَّتand passes بِناby us ريحthe wind الصباthe east breeze تَتَعطَّرُbecomes fragrant
وَمَرَّت بِنا ريح الصبا تَتَعطَّرُ
When the qualities of his kindness are mentioned among us,
And the morning breeze passes by us carrying his fragrance,
and the east wind passes us, it takes on fragrance.
If it is said a sea, I say even the sea rages,
فَإِنso if قيلit is said بَحرa sea قُلتI say وَالبَحرyet the sea صارمharsh
فَإِن قيل بَحر قُلت وَالبَحر صارم
وَإِنand if قيلit is said بَدرa full moon قُلتI say وَالبَدرyet the full moon قسورُfierce
وَإِن قيل بَدر قُلت وَالبَدر قسورُ
If he is called a sea, I say, 'Yet the sea is harsh';
And if it is said a full moon, I say even the full moon can be eclipsed.
if called a full moon, I say, 'Yet the full moon is fierce.'
The elite rise above only three things:
تَرَفّعaspire high فَماfor not العَلياءlofty honor إِلّاexcept ثَلاثةthree things
تَرَفّع فَما العَلياء إِلّا ثَلاثة
يَدa hand وَلِسانand a tongue وَالفوادand the heart المُطَهّرُpurified
يَد وَلِسان وَالفواد المُطَهّرُ
Aspire high: lofty honor consists of just three things—
A hand, a tongue, and a pure heart.
a hand, a tongue, and a purified heart.
I do not see lasting glory for the glorious
وَلَستand I do not أَرىsee مَجداًglory يَدومenduring لِماجدfor a noble one
وَلَست أَرى مَجداً يَدوم لِماجد
سِوىexcept اللَهGod إِلّاexcept ماwhat بِهِthrough it المَرءُa person يُذكَرُis remembered
سِوى اللَه إِلّا ما بِهِ المَرءُ يُذكَرُ
I see no glory enduring for any noble one,
Apart from God except what man is remembered for.
God excepted, save what keeps a person remembered.
The noblest of men in the world is he who
أَعَزُّthe noblest بَنيsons الدُنياof this world فَتىًa youth ماnot لِنَفسِهِfor his self
أَعَزُّ بَني الدُنيا فَتىً ما لِنَفسِهِ
عَلَيهِover him يَدa claim إِلّاexcept بِماthrough what عَنهُof him يُؤثرُis handed down
عَلَيهِ يَد إِلّا بِما عَنهُ يُؤثرُ
The noblest of this world's sons is a youth whose self has no
Owes nothing to himself except what he sacrifices.
claim upon him except through the deeds handed down of him.
The most foolish of creation is he who blamed his soul
وَأَغبىand the most foolish الوَرىof mortals منhe who علّلsoothed النَفسthe soul بِالمُنىwith wishes
وَأَغبى الوَرى من علّل النَفس بِالمُنى
مِنfrom الدَهرfate وَالأَيّامwhile the days تُطوىare folded up وَتُنشَرُand unfolded
مِن الدَهر وَالأَيّام تُطوى وَتُنشَرُ
The most foolish mortal is he who soothes his soul with wishes
For the days' inconstancy as they fold and unfold.
of fortune, while days are folded up and unfolded.
I see striving to gain praise leads
أَرىI see السَعيstriving فيin نَيلgaining الثَناءpraise مُسَبّباًa cause
أَرى السَعي في نَيل الثَناء مُسَبّباً
لِنَيلfor attaining العُلىhigh rank إِذsince كُلّevery شَيءٍthing مُقَدَّرُis ordained
لِنَيل العُلى إِذ كُلّ شَيءٍ مُقَدَّرُ
I see striving to gain praise as a cause
To attaining nobility as all is predestined.
of attaining high rank, since everything is ordained.
Why should I not strive to seek exaltation
وَماand why ليَfor me لاnot أَسعىI strive إِلىtoward طَلبseeking العُلىhigh honor
وَما ليَ لا أَسعى إِلى طَلب العُلى
وَأسريand I travel by night وَجنحwhile the wing اللَيلof night منّيby me مقمرُis moonlit
وَأسري وَجنح اللَيل منّي مقمرُ
Why should I not strive to seek high honor
And set out, my wings spreading in the starry night?
and journey by night, its wing made moonlit by me?
I will spur on my steed, wasting away,
سَأفريI shall cleave الفَلاthe wilderness جوباًby traversing عَلىupon مَتنthe back ضامرof a lean mount
سَأفري الفَلا جوباً عَلى مَتن ضامر
لَهُfor it تضمرconceal الأَيّامthe days حيناًawhile وَتظهرُand reveal
لَهُ تضمر الأَيّام حيناً وَتظهرُ
I shall cleave the wilderness, traversing it on a lean mount's back,
On its back days conceal and reveal themselves.
for which the days sometimes conceal, sometimes reveal.
Whether I attain what I hoped to attain
فَإماso either بُلوغاًattaining ماwhat رَجَوتI hoped بُلوغهto attain it
فَإما بُلوغاً ما رَجَوت بُلوغه
مِنfrom اللَهGod أَوor أَنيthat I سَعيتstrove فَأعذرُand am excused
مِن اللَه أَو أَني سَعيت فَأعذرُ
Either I shall reach what I hoped to attain
From God or I strived and am excused.
from God, or I shall have striven and be excused.
My friends, do not rest except with company
أَصاحيَO my friend لاdo not تَرتحtake comfort إِلىin غَيرother than معشرٍa company
أَصاحيَ لا تَرتح إِلى غَير معشرٍ
بِهِthrough it لَكَfor you عزٌّhonor فيamong الأَنامhumankind وَمفخرُand pride
بِهِ لَكَ عزٌّ في الأَنام وَمفخرُ
My friend, take comfort in no company except one
In which you have honor and pride.
that brings you honor and pride among humankind.
By God, the circumstances of kingship have changed
لَكَfor you اللَهGod أَحوالthe conditions المَلاof the people قَدindeed تَغيّرتhave changed
لَكَ اللَه أَحوال المَلا قَد تَغيّرت
وَمَنand who ذاis that الَّذيwho ياO عزّ'Izz لاnot يَتَغيّرُchanges
وَمَن ذا الَّذي يا عزّ لا يَتَغيّرُ
God be with you! The people's ways have changed,
And who is there, O Honored One, that does not change?
and who, O 'Izz, does not change?
So do not mention a matter whose time has passed
فَلاso do not تَذكرنmention أَمراًa matter تَغيَّبَhas become hidden أَمرُهُits reality
فَلا تَذكرن أَمراً تَغيَّبَ أَمرُهُ
وَلاand do not تُنكرنَdeny فَضلاًa merit بِهِabout it أَنتَyou أَخبَرُbetter informed
وَلا تُنكرنَ فَضلاً بِهِ أَنتَ أَخبَرُ
So speak of no matter whose truth is hidden,
Nor deny a merit you know more about.
nor deny a merit of which you have fuller knowledge.
Weigh each person by the measure of his merit
وَزنand weigh كُلّeach إِنسانperson بِمقدارby the measure فَضلهof his merit
وَزن كُلّ إِنسان بِمقدار فَضله
فَأَنتَfor you عَلىin الإنصافfairness وَالعَدلand justice أَقدَرُmore capable
فَأَنتَ عَلى الإنصاف وَالعَدل أَقدَرُ
Weigh each person according to his merit,
For you are more capable of fairness and justice.
for you are more capable of fairness and justice.
Not everyone who gained affability is Hatim
فَماfor not كُلُّeveryone مَنwho حازَattained السَماحةgenerosity حاتمHatim
فَما كُلُّ مَن حازَ السَماحة حاتم
وَلاnor كُلُّeveryone مَنwho نالَattained الشَجاعةcourage حَيدَرُHaydar
وَلا كُلُّ مَن نالَ الشَجاعة حَيدَرُ
Not everyone who possesses generosity is Hatim,
Nor everyone courageous, Haydar.
nor everyone who attains courage Haydar;
Not everyone who showed valor is a writer
وَلاnor كُلُّeveryone مَنwho قَطَّcut اليَراعةthe reed-pen كاتبa writer
وَلا كُلُّ مَن قَطَّ اليَراعة كاتب
وَلاnor كُلّeveryone مَنwho خَطَّwrote البَراعةskillfulness يَشعرُcomposes poetry
وَلا كُلّ مَن خَطَّ البَراعة يَشعرُ
nor everyone who cuts a reed-pen is a writer,
Nor everyone skilled at writing, a poet.
nor everyone who writes skillfully can compose poetry.
How many a poem an amateur recited
وَربّand many a قَصيدpoem قالَهاhe composed it مُتشاعرa would-be poet
وَربّ قَصيد قالَها مُتشاعر
إِذاwhen ماemphatic particle تَلاهاhe recites it مُؤمنa believer كادَalmost يَكفُرُdisbelieves
إِذا ما تَلاها مُؤمن كادَ يَكفُرُ
Many a poem spoken by a would-be poet,
Which if a believer repeated would nearly disbelieve!
if a believer recites it, nearly makes him disbelieve.
Houses whose dwellers have left lie empty and desolate
بُيوتverses; houses عَنfrom السُكّانthe inhabitants بانَتdeparted فَأَقفَرتand became deserted
بُيوت عَن السُكّان بانَت فَأَقفَرت
وَكَمand how many مثلهاlike them فارقتهاI left them وَهيَwhile they تصفرُwhistle; stand empty
وَكَم مثلها فارقتها وَهيَ تصفرُ
Verses—houses parted from their inhabitants and left desolate!
While the like of them we inhabited turn yellow!
How many like them have I abandoned while they whistle in their emptiness!
Come let us guide praise to the refuge
هَلمَّcome بِناwith us نهديwe offer الثَناءpraise لِمُنتَدىto the assembly
هَلمَّ بِنا نهدي الثَناء لِمُنتَدى
أَمينAmin المَعاليal-Ma'ali فَهوَfor he is بِالحَمدof praise أَجدَرُmore deserving
أَمين المَعالي فَهوَ بِالحَمد أَجدَرُ
Come, let us offer praise to the assembly
Of the Trustee of Sublimities, for he is most deserving of praise.
of Amin al-Ma'ali, for he is worthier of praise.
Suffice him for pride the mention of the traces of his merit
كَفاهsufficed him اِفتِخاراًas pride ذكرmentioning آثارthe traces فَضلهof his merit
كَفاه اِفتِخاراً ذكر آثار فَضله
إِذاwhen ماemphatic particle سواهothers besides him ظلَّcontinued بِالعَينof tangible wealth يَفخرُboasting
إِذا ما سواه ظلَّ بِالعَين يَفخرُ
Recalling the traces of his merit suffices for his pride,
When all else casts a shadow in the eye boasting.
while others go on boasting of tangible wealth.
My Lord, the days of the fasting month have passed
أَمَولايO my lord شَهرthe month الصَومof fasting أَيامهits days اِنقَضَتhave elapsed
أَمَولاي شَهر الصَوم أَيامه اِنقَضَت
فَفزso win بِجَزيلabundant الأَجرreward فَالمَرءُfor a person يوجرُis rewarded
فَفز بِجَزيل الأَجر فَالمَرءُ يوجرُ
My lord, the days of the fasting month have passed;
So obtain abundant reward, for man is recompensed.
so win abundant recompense, for a person is rewarded.
By my life, it is the blessed month, but
لعمريby my life هُوَit is الشَهرthe month المُباركblessed إِنَّماyet
لعمري هُوَ الشَهر المُبارك إِنَّما
فِراقيmy parting لَهُfrom it عيدan Eid بعزِّكthrough your glory أَنوَرُbrighter
فِراقي لَهُ عيد بعزِّك أَنوَرُ
By my life, it is the blessed month; yet
Parting from you is a feast, your might makes radiant.
my farewell to it is an Eid brighter through your glory.
So receive the crescent of Eid with a glance
فَقابلso greet هِلالthe crescent العيدof Eid مِنكَfrom you بِنَظرةٍwith a glance
فَقابل هِلال العيد مِنكَ بِنَظرةٍ
يَصيرit becomes بِهاthrough it بَدراًa full moon تَماماًcomplete فَيُسفرُand shines forth
يَصير بِها بَدراً تَماماً فَيُسفرُ
Meet the crescent of Eid with a glance of yours:
That makes it a full moon complete and beaming.
it becomes a perfect full moon thereby and shines forth.
And break the fast of the hearts of the envious for they
وَأَفطرand break the fast of قُلوبthe hearts الحاسِدينof the envious فَإِنَّهاfor they
وَأَفطر قُلوب الحاسِدين فَإِنَّها
تَكادُalmost إِذاwhen ماemphatic particle عاينتكthey behold you تفطَّرُsplit apart
تَكادُ إِذا ما عاينتك تفطَّرُ
Break the fast of the envious hearts, for they
Nearly crumble when they behold you.
nearly split apart whenever they behold you.
And let the joy continue that was sung by the doves above the nests
وَدُمand remain بِالهَناin bliss ماas long as غَرّدتsang فَوقabove أَيكةa grove
وَدُم بِالهَنا ما غَرّدت فَوق أَيكة
حَمامةa dove أَفراحof joys لَهاfor it العزُّglory منبرُa pulpit
حَمامة أَفراح لَها العزُّ منبرُ
And remain in bliss as long as there sings above a grove
As peace-signing doves for which might is a pulpit.
a dove of joys, whose pulpit is glory;
The caller of conviviality did not stand reciting:
وَماand as long as قامَstands داعيthe herald الأنسof delight يُنشدchanting قائِلاًsaying
وَما قامَ داعي الأنس يُنشد قائِلاً
عَلامَwhy فَدَتكَmay it ransom you النَفسthe soul تَجفوyou shun وَتَهجرُand forsake
عَلامَ فَدَتكَ النَفس تَجفو وَتَهجرُ
and as long as the herald of delight stands chanting:
Why does my soul sacrifice itself for you though you spurn and abandon it?
Why—may my soul ransom you—do you shun and forsake me?
Partial English translation: 133 of 134 Arabic lines translated.
Sol 6.1