ماwhat لِلمُتيَّمِfor the love-stricken one حائِماًhovering حَولَaround الحِمىthe protected precinct
ما لِلمُتيَّمِ حائِماً حَولَ الحِمى
وَيلاهalas! كَمhow often مَنَعَbarred الحَبيبُthe beloved مُتيَّماa love-stricken one
وَيلاه كَم مَنَعَ الحَبيبُ مُتيَّما
What ails the love-stricken, hovering around the protected precinct?
Why does the lover roam around the abode,
Alas! How often the beloved has barred a love-stricken soul!
Alas! How much the beloved prevents the lover.
قَدindeed كُنتI used to أَزعمclaim قَبلbefore مَعرفةknowing الهَوىlove
قَد كُنت أَزعم قَبل مَعرفة الهَوى
أَنّthat القُلوبhearts هِيَthey المواطنُthe dwelling places لِلدُمىfor idol-like beauties
أَنّ القُلوب هِيَ المواطنُ لِلدُمى
I used to claim, before knowing love,
I used to claim, before knowing passion,
that hearts were the dwelling places of idol-like beauties,
That hearts are the abodes of regrets.
حَتّىuntil بَرىwore away جَسَديmy body الغَرامpassion فَلَمand did not يَدعleave
حَتّى بَرى جَسَدي الغَرام فَلَم يَدع
مِنّيof me سِوىexcept شَبَحٍa phantom يَلوحُappears تَوَهُّماas an illusion
مِنّي سِوى شَبَحٍ يَلوحُ تَوَهُّما
until passion wore my body away and left
Until my body saw love, leaving naught of me
nothing of me but a phantom, seeming a mere illusion.
Except a phantom that hallucinates.
ماnot بيin me هَوىlove of الغيدِthe graceful women الحِسانthe beautiful ones وَإِنَّماbut rather
ما بي هَوى الغيدِ الحِسان وَإِنَّما
أَخلاقُthe virtues of أَحمدَAhmad قَدindeed دَعَتنيَdrew me مغرَماenamored
أَخلاقُ أَحمدَ قَد دَعَتنيَ مغرَما
It is not love of graceful beauties that possesses me; rather,
It is not the love of gentle gazelles, but
Ahmad's virtues have drawn me into ardent love.
Ahmad's character that made me fall in love.
أَفديI would ransom الَّذيthe one whom وَهَبَbestowed الجَمالُbeauty لَهُupon him التُقىpiety
أَفدي الَّذي وَهَبَ الجَمالُ لَهُ التُقى
وَحَوىand possessed الكَمالَperfection فَحازَand so gained فيهِin it تَقَدُّماpreeminence
وَحَوى الكَمالَ فَحازَ فيهِ تَقَدُّما
I would ransom him whom beauty has endowed with piety,
I ransom the one whom beauty granted piety,
and who possessed perfection, attaining preeminence in it.
And who attained perfection, thus excelling.
شَهمٌa noble-spirited man لَوif اِنتدبَenlisted البَليغthe eloquent writer لِوَصفِهِto describe him
شَهمٌ لَو اِنتدبَ البَليغ لِوَصفِهِ
قَلَماًa pen لأَعجزهwould surely defeat him المقامُthe task وَأَفحَماand leave him speechless
قَلَماً لأَعجزه المقامُ وَأَفحَما
A noble man—if an eloquent writer undertook to describe him,
Valiant, if the eloquent were sent to describe him,
pen in hand, the task would defeat him and leave him speechless.
A pen would be defeated by the task, muted.
وَمُهَذَّبُand refined in الأَخلاقِcharacter باهِرُdazzling لُطفِهِhis kindness
وَمُهَذَّبُ الأَخلاقِ باهِرُ لُطفِهِ
أَمسىhas become لِمَجروحfor one wounded in الحَشاشةthe heart مَرهَماa balm
أَمسى لِمَجروح الحَشاشة مَرهَما
And refined in character, with dazzling kindness,
Refined in manners, his gentle compassion
he has become a balm for the wounded heart.
Became a balm for the wounded conscience.
فيamong مَعشَرٍa company هُمthey فيin عُيونيmy eyes كَالضِياlike light
في مَعشَرٍ هُم في عُيوني كَالضِيا
لاnot مَعشَرٍa company أَناI فيin نَواظرهمtheir eyes عَمىblindness
لا مَعشَرٍ أَنا في نَواظرهم عَمى
Among a company who are like light in my eyes,
Amongst a people who in my eyes are like light,
not a company in whose eyes I am blindness.
Not a people whose sights to me are blind.
مِنof مَعشَرٍa company لَهُمُfor them قَدindeed اِستَثنىmade an exception الثَناpraise
مِن مَعشَرٍ لَهُمُ قَد اِستَثنى الثَنا
مِنّيfrom me فَأَعرَبَand so spoke clearly بَعدafter ماhaving قَدalready أَعجَماbeen mute
مِنّي فَأَعرَبَ بَعد ما قَد أَعجَما
Of a company for whom praise has made an exception
Of a people who were singled out by praise
in my case, speaking clearly after being mute.
In eloquence, after once being inarticulate.
مَولىًa lord بِسنّةin the practice of سَيّدthe master of الرُسلthe messengers اِقتَدىfollowed
مَولىً بِسنّة سَيّد الرُسل اِقتَدى
حينَwhen اِلتَحىhe grew a beard فَحَوىand so possessed الكَمالperfection مُتَمَّماfully completed
حينَ اِلتَحى فَحَوى الكَمال مُتَمَّما
A lord who followed the practice of the master of messengers,
A master following the way of the Master of Messengers,
when he grew a beard, attaining perfection in full.
When he adhered, embodying perfection fully.
وَالمَرءُand a man غَيرnot مُوقَّرhonored ماas long as لَمnot يَكُنhe is
وَالمَرءُ غَير مُوقَّر ما لَم يَكُن
فَخماًstately نَباتthe hair growth العارِضينof both cheeks مفخَّماmade majestic
فَخماً نَبات العارِضين مفخَّما
And a man is not held in honor unless he is
A man is not honored unless he is
stately, made majestic by the hair growing on his cheeks,
Tall, with the hair of his temples thick.
كَالنصلِlike a blade يشرفُgains nobility بِالفرندِby its watered pattern تَجمُّلاًfor adornment
كَالنصلِ يشرفُ بِالفرندِ تَجمُّلاً
وَالرَوضِand the garden يَزهوis resplendent بالنَباتِwith greenery تَوسُّماas a mark of beauty
وَالرَوضِ يَزهو بالنَباتِ تَوسُّما
like a blade ennobled by the beauty of its watered pattern,
Like a sword embellished with its sheath
and a garden resplendent with greenery as its mark of beauty.
And a meadow adorned by its plants' bloom.
وَالغُصنُand the branch أَبهَجُmost delightful ماwhen يَشوقكit enchants you مورقاًin leaf
وَالغُصنُ أَبهَجُ ما يَشوقك مورقاً
وَالثَوبُand the garment أَجمَلُmost beautiful ماwhen يُروقكit pleases you مُعلماornamented with bands
وَالثَوبُ أَجمَلُ ما يُروقك مُعلما
And a branch is most delightful when it charms you in leaf;
A bough is most beautiful when leafy,
and a garment is loveliest when it delights you with patterned bands;
And a garment most pleasing when embroidered.
وَالجيدُand the neck أَحسَنmost beautiful ماwhen يَكُونit is مُقلّداًadorned with a necklace
وَالجيدُ أَحسَن ما يَكُون مُقلّداً
وَالثَغرand the mouth ألطفُmost charming ماwhen تَراهُyou see it ملثَّماveiled
وَالثَغر ألطفُ ما تَراهُ ملثَّما
and a neck is fairest when adorned with a necklace;
A neck is finest when collared,
and a mouth is most charming when you see it veiled.
And a mouth loveliest when veiled.
سِمَةٌa mark بِهاthrough it شَرَفُthe honor الرُجولةِof manhood لَمhas not يَزَلceased
سِمَةٌ بِها شَرَفُ الرُجولةِ لَم يَزَل
يَنموgrows كَماjust as عِزُّthe grandeur المَهابَةِof majesty قَدhas indeed نَماgrown
يَنمو كَما عِزُّ المَهابَةِ قَد نَما
A mark through which manhood's honor has never ceased
A trait by which the honor of manhood always
to grow, just as the grandeur of majesty has grown.
Grew, as did the glory of awe it inspired.
وَبَديعُand a wondrous وَصفٍattribute زيَّنadorned الباريthe Creator بِهِwith it
وَبَديعُ وَصفٍ زيَّن الباري بِهِ
مَولىًa lord إِلىto آلthe family of الرَسولِthe Messenger قَدhas اِنتَمىbelonged
مَولىً إِلى آل الرَسولِ قَد اِنتَمى
And a wondrous attribute with which the Creator adorned
And the sublime depiction with which The Creator adorned
a lord who belongs to the Messenger's family.
A master, traced back to the Prophet's family.
بَدرa full moon مَآثرهhis noble deeds السَنيّةُillustrious أَطلَعَتhave made rise
بَدر مَآثره السَنيّةُ أَطلَعَت
لِلمَجدِfor glory فيin فلكthe celestial sphere of المَكارمnoble virtues أَنجُماstars
لِلمَجدِ في فلك المَكارم أَنجُما
A full moon whose illustrious deeds have raised
The full moon of his Sunnah acts rose,
stars for glory in the sphere of noble virtues.
For glory, in the zodiac of virtues as stars.
شِيَمٌvirtues بِهاthrough them يَشفىis healed العَليلthe sick person مِنof الضَنىwasting illness
شِيَمٌ بِها يَشفى العَليل مِن الضَنى
وَنُهىًand wisdom بِهاthrough it يروىis slaked الغَليلthe parched person مِنof الظَماthirst
وَنُهىً بِها يروى الغَليل مِن الظَما
Virtues through which the sick are cured of wasting illness,
With noble traits that heal the sick of grief,
and wisdom through which the parched are relieved of thirst.
And exemplary conduct that quenches the thirsty.
وَشَمائلand noble traits فيin الخافِقينthe two horizons غَنيّةhaving no need
وَشَمائل في الخافِقين غَنيّة
عَنfor أَنto يَكونَbe لَهاfor them اللِسانthe tongue مُتَرجماan interpreter
عَن أَن يَكونَ لَها اللِسان مُتَرجما
And noble traits throughout the two horizons, having no need
And sublime qualities, in hearts made wealthy,
for the tongue to act as their interpreter.
Need no eloquent tongue to translate.
إِنّيindeed I لأَحمَدُI certainly praise أَحمَدَAhmad, most praiseworthy القَومِof the people الأُلىwho
إِنّي لأَحمَدُ أَحمَدَ القَومِ الأُلى
قامَتrose تُفاخرُvies in glory with فيهمُon their account الأَرضthe earth السَماheaven
قامَت تُفاخرُ فيهمُ الأَرض السَما
Indeed I praise Ahmad, most praiseworthy among the people for whom
Verily I praise Ahmad, the foremost of the sublime folk,
the earth rose to vie with heaven in glory.
For whom the earth and sky compete in pride.
ياO مَنone who يَرومُseeks تَشرّفاًhonor يَسموrises بِهِthrough it
يا مَن يَرومُ تَشرّفاً يَسمو بِهِ
أرّخcompose a chronogram لسنَّةِfor the practice of أَحمَدٍAhmad شَرفhonor سَماrose high
أرّخ لسنَّةِ أَحمَدٍ شَرف سَما
O you who seek honor through which to rise,
O you who aspires to an ennoblement leading to ascension
Compose a chronogram for Ahmad's practice: 'Honor has soared.'
Date the Sunnah of Ahmad - glory everlasting.
Sol 6.1