قَضتdecreed بِبِعاديmy banishment رَبَّةُthe mistress of التيهhaughtiness وَالعُجبِand conceit
قَضت بِبِعادي رَبَّةُ التيه وَالعُجبِ
فَبِاللَهِso, by God ياO حاديdriver of المَطاياthe riding camels لَهاto her عجturn aside بيwith me
فَبِاللَهِ يا حادي المَطايا لَها عج بي
The mistress of haughtiness and conceit decreed my banishment.
So, by God, O driver of the camels, turn aside with me to her.
عَساهاperhaps she إِذاwhen شَكوايmy complaint بثّتhas revealed صَبابَتيmy passionate longing
عَساها إِذا شَكواي بثّت صَبابَتي
بَصبِّby pouring دُموعtears of العَينthe eye تَحنوshows tenderness علىtoward الصَبِّthe lovesick one
بَصبِّ دُموع العَين تَحنو على الصَبِّ
Perhaps, when my complaint has revealed my longing
Through tears shed from my eyes, she will pity the lovesick one.
مَهاةan oryx بأَشراكwith snares of النَدىbounty رَمتaimed at صَيدَهاher quarry
مَهاة بأَشراك النَدى رَمت صَيدَها
عَلىwhile غِرّةٍunaware فَاِصطادنيand caught me شركthe snare of الهدبِthe lashes
عَلى غِرّةٍ فَاِصطادني شرك الهدبِ
An oryx aimed at her quarry with the snares of bounty;
Unawares, the snare of her lashes caught me.
وَحاوَلتand I sought فيthrough سحرthe enchantment of اللِسانthe tongue وصالهاunion with her
وَحاوَلت في سحر اللِسان وصالها
فَلَمّاbut when رَنتgazed ألحاظهاher eyes سَحرتbewitched لبّيmy reason
فَلَمّا رَنت ألحاظها سَحرت لبّي
And I sought union with her through the tongue's enchantment;
But when her eyes gazed, they bewitched my reason.
بِنَفسيwith my life as ransom الَّتيshe to whom أَسلَمتهاI surrendered to her النَفسthe soul طائِعاًwillingly
بِنَفسي الَّتي أَسلَمتها النَفس طائِعاً
فَلمyet did not تَرضconsent إِلّاexcept to أَخذَهاtaking it بِيَدby the hand of الحَربِwar
فَلم تَرض إِلّا أَخذَها بِيَد الحَربِ
My life for her to whom I willingly surrendered my soul,
Yet she consented only to seize it by the hand of war.
نَبيّةa prophetess of حسنbeauty لَحظهاher glance وَقَوامهاand her stature
نَبيّة حسن لَحظها وَقَوامها
بناagainst us فَتكاboth wreaked havoc فيin مَوقفthe field of الطَعنthrusting وَالضَربِand striking
بنا فَتكا في مَوقف الطَعن وَالضَربِ
A prophetess of beauty: her glance and her stature
Wreaked havoc on us in the field of thrusts and blows.
دَعَتناshe called us فَآمنّاand we believed بِمرسلin the envoy of لَحظهاher glance
دَعَتنا فَآمنّا بِمرسل لَحظها
فَماand not زالَceased فيamong العُشّاقِthe lovers ينصرis granted victory بِالرعبِthrough terror
فَما زالَ في العُشّاقِ ينصر بِالرعبِ
She called us, and we believed in the envoy of her glance,
Who has ever since been granted victory among lovers through terror.
أَموجبةًO affirmer of قَلبيmy heart وَسالبةand negator لَهُof it
أَموجبةً قَلبي وَسالبة لَهُ
تَحكّمتِyou ruled بِالإِيجابby affirmation فيَّover me وَبِالسَلبِand by negation
تَحكّمتِ بِالإِيجاب فيَّ وَبِالسَلبِ
O you who affirm my heart and negate it,
You have ruled me by affirmation and negation.
أَطلتyou prolonged صُدوديmy rejection وَالتَجنّيand unjust reproach وَطالَماand how often
أَطلت صُدودي وَالتَجنّي وَطالَما
لِعزّكbefore your might ذلّwas humbled اللَيثthe lion ياO ظبيةgazelle of السربِthe herd
لِعزّك ذلّ اللَيث يا ظبية السربِ
You have prolonged my rejection and your unjust reproaches; how often
The lion has bowed to your might, O gazelle of the herd!
وَعَنand from مالكMalik لَمّاwhen رَوىrelated خَبرthe account of الهَوىlove
وَعَن مالك لَمّا رَوى خَبر الهَوى
جَمالكyour beauty أَحشائيmy innermost being رَوَتهُrelated it عَنfrom الشَعبيal-Sha‘bi
جَمالك أَحشائي رَوَتهُ عَن الشَعبي
And when, on Malik's authority, love's tale was told
By your beauty, my innermost being retold it on al-Sha‘bi's authority.
عَلاقةa bond of حُبٍّlove خَصَّهاreserved it فالقthe Splitter of النَوىdate-stones
عَلاقة حُبٍّ خَصَّها فالق النَوى
بِحبَّةِfor the kernel of قَلبيmy heart فَهيَso it is مِنfrom فالِقِthe Splitter of الحبِّgrain
بِحبَّةِ قَلبي فَهيَ مِن فالِقِ الحبِّ
A bond of love the Splitter of date-stones reserved
For my heart's kernel; it comes from the Splitter of grain.
فَحَتّىso until مَتىwhen ياO منيةthe desire of القَلبthe heart تَمنعيyou keep away
فَحَتّى مَتى يا منية القَلب تَمنعي
عُيونيَmy eyes عمّاfrom what هامَbecame lost فيin حُبّهِlove of it قَلبيmy heart
عُيونيَ عمّا هامَ في حُبّهِ قَلبي
So how long, O heart's desire, will you keep
My eyes from what my heart is madly in love with?
وَماand what is سَبَبthe reason for الإِعراضturning away عَنّيfrom me أَهكَذاis it thus
وَما سَبَب الإِعراض عَنّي أَهكَذا
يَكونis جَزاthe reward of هَذاthis المُحبّlover عَلىfor الحُبِّlove
يَكون جَزا هَذا المُحبّ عَلى الحُبِّ
Why turn away from me? Is this how
This lover is rewarded for his love?
محيّاكyour face مِغناطيسa magnet for أَفئدةthe hearts of الوَرىhumankind
محيّاك مِغناطيس أَفئدة الوَرى
لماbecause أَوجَدcreated الباريthe Creator بِهِwithin it قُوّةthe force of الجَذبِattraction
لما أَوجَد الباري بِهِ قُوّة الجَذبِ
Your face is a magnet for the hearts of humankind,
For the Creator has placed within it the force of attraction.
دَعيleave aside العقدthe necklace ياO ذاتَpossessor of الدَلالcoquetry فَإِنَّهُfor indeed it is
دَعي العقد يا ذاتَ الدَلال فَإِنَّهُ
غَنيٌّindependent جَمالthe beauty of الشَمسthe sun عَنof زينةthe adornment of الشُهبِthe stars
غَنيٌّ جَمال الشَمس عَن زينة الشُهبِ
Leave off the necklace, O mistress of coquetry, for
The sun's beauty has no need of the stars' adornment.
وَلاand do not تَتَواريhide yourself بِالحِجابbehind the veil فَطالَماfor long
وَلا تَتَواري بِالحِجاب فَطالَما
سناؤكyour radiance فيin الأبصارthe eyes أَغناكِhas spared you عَنthe need for حجبِveils
سناؤك في الأبصار أَغناكِ عَن حجبِ
And do not hide behind a veil, for long has
Your radiance before the eyes spared you the need for veils.
تَذكّرتI recalled عَهديmy former days بالحِمىin the sanctuary فَاِستَفاضَنيand made me overflow
تَذكّرت عَهدي بالحِمى فَاِستَفاضَني
دُموعاًwith tears كَفَيضlike the pouring of الوَبلheavy rain مِنfrom مقلthe eyes of السُحبِthe clouds
دُموعاً كَفَيض الوَبل مِن مقل السُحبِ
I recalled my days in the sanctuary, and it made me overflow
With tears like heavy rain pouring from the eyes of clouds.
وَنَهنهتand I restrained أَجفانيmy eyelids لِتَنفيسto relieve كُربَتيmy anguish
وَنَهنهت أَجفاني لِتَنفيس كُربَتي
فَسالَتthen they streamed دَماًblood فَاِزددتُand I grew in كَرباًanguish عَلىupon كَربِanguish
فَسالَت دَماً فَاِزددتُ كَرباً عَلى كَربِ
And I restrained my eyelids to ease my anguish;
They streamed with blood, and my anguish grew upon anguish.
تَعَوّذتI sought refuge بِالصَبرِin patience الجَميلbeautiful فَعِندَماbut when
تَعَوّذت بِالصَبرِ الجَميل فَعِندَما
أَغارraided عليَّupon me البَينseparation كانَit was مِنamong النَهبِthe plunder
أَغار عليَّ البَين كانَ مِن النَهبِ
I sought refuge in beautiful patience; but when
Separation raided me, it was among the plunder.
فَلَولاbut were it not for اِنتِزاعthe stripping away of البَينseparation درعthe armor of تَصبّريmy endurance
فَلَولا اِنتِزاع البَين درع تَصبّري
لَماwould not have جَسرتdared خَيلthe cavalry of الخُطوبcalamities عَلىto حَربيwar against me
لَما جَسرت خَيل الخُطوب عَلى حَربي
Had separation not stripped away the armor of my endurance,
The cavalry of calamities would never have dared wage war on me.
دَعواcalled لِلنَوىfor departure يَوماًone day أَحبّايmy loved ones فَاِنبَرىand sprang forth
دَعوا لِلنَوى يَوماً أَحبّاي فَاِنبَرى
فُؤاديmy heart صَباًlovesick يَشدوsings عَلىin أَثرthe wake of الركبِthe caravan
فُؤادي صَباً يَشدو عَلى أَثر الركبِ
One day my loved ones called for departure, and forth sprang
My heart, lovesick and singing in the caravan's wake.
سأَصبرI shall endure حَتّىso that لاnot تَظنَّthink عَواذِليmy reproachers
سأَصبر حَتّى لا تَظنَّ عَواذِلي
بِأَنّيthat I أَرىfind تَعذيبهمtheir tormenting me لَيسَis not بِالعَذبِsweet
بِأَنّي أَرى تَعذيبهم لَيسَ بِالعَذبِ
I shall endure, so my reproachers will not think
That I find their torment anything but sweet.
وَأضربand I turn صَفحاًaside عَنfrom عِتابيmy reproaching وَرُبَّماand perhaps
وَأضرب صَفحاً عَن عِتابي وَرُبَّما
أَرىI see فَرجاًrelief لِلقَلبfor the heart مِنfrom قبلِthe agency of العتبِreproach
أَرى فَرجاً لِلقَلب مِن قبلِ العتبِ
And I turn aside from my reproaches, though perhaps
I shall find relief for the heart through reproach.
أَحبّايَmy loved ones ماwhat is هَذيthis القَطيعةestrangement وَالجَفاand coldness
أَحبّايَ ما هَذي القَطيعة وَالجَفا
وَذاand this البُعدdistance ماwhat is جرميmy crime لَدَيكُمin your eyes وَماand what is ذَنبيmy sin
وَذا البُعد ما جرمي لَدَيكُم وَما ذَنبي
My loved ones, what is this estrangement and coldness,
And this distance? What is my crime in your eyes, and what my sin?
يَولّدbegets إنشائيmy composition الثَناءَpraise عَلَيكُمُof you
يَولّد إنشائي الثَناءَ عَلَيكُمُ
فَيَخرُجand it issues مِنfrom بَينَbetween التَرائبthe breastbones وَالصُلبِand the spine
فَيَخرُج مِن بَينَ التَرائب وَالصُلبِ
My verse begets praise of you,
Which issues from between the breastbones and the spine.
وَماand not الودّaffection إِلّاexcept بِالجِنانin the heart وَإِنَّماand only
وَما الودّ إِلّا بِالجِنان وَإِنَّما
تترجمُinterpret أَنباءthe tidings of اللِسانthe tongue عَنon behalf of القَلبِthe heart
تترجمُ أَنباء اللِسان عَن القَلبِ
Love resides only in the heart; it is only
The tongue's tidings that speak for the heart.
نَأَيتُمyou went far away وَماand none النائيthe one departed سِوىbut القَلبthe heart قَبلَكُمbefore you
نَأَيتُم وَما النائي سِوى القَلب قَبلَكُم
وَياand oh رُبَّماperhaps صادَفتُموهyou encountered it عَلىon الدَربِthe road
وَيا رُبَّما صادَفتُموه عَلى الدَربِ
You departed, but only the heart had departed before you;
And oh, perhaps you encountered it along the road.
لِمَنto whom اِشتَكىcomplain of دَهريmy lot فَلَمand did not يَشكcomplain of دَهرهhis lot
لِمَن اِشتَكى دَهري فَلَم يَشك دَهره
إِليَّto me وَينبينيand tells me بِأَضعافwith multiples of ماwhat أُنبيI tell
إِليَّ وَينبيني بِأَضعاف ما أُنبي
To whom can I complain of my lot, who has not complained of his own
To me, and told me many times more than I tell?
وَمَنand who ذاis that one الَّذيwho مِنof دَأبِهِhis custom بَذلthe exertion of سَعيهِhis effort
وَمَن ذا الَّذي مِن دَأبِهِ بَذل سَعيهِ
بِنَفعِfor the benefit of مُحبّيهthose who love him كَماjust as هُوَit is مِنpart of دَأبيmy custom
بِنَفعِ مُحبّيه كَما هُوَ مِن دَأبي
And who is it whose custom is to devote his efforts
To helping those who love him, as is my custom?
أَلاah مَنwho لِمثليfor one like me فيamong الأَنامhumankind بِمثلهwith his equal
أَلا مَن لِمثلي في الأَنام بِمثله
صَديقاًas a friend حماهhas protected him اللَهGod مِنfrom وَصمةthe stain of الكذبِlying
صَديقاً حماه اللَه مِن وَصمة الكذبِ
Ah, who among mankind can give one like me his equal,
As a friend whom God has kept from the stain of lying?
خَبرتI tested بَنيthe sons of الأَيّامthe days حَتّىuntil كَأَنَّماas though
خَبرت بَني الأَيّام حَتّى كَأَنَّما
جَليسيmy companion بِهمbecause of them عَنat أَيمنيmy right side علةa disease of الجَنبِthe side
جَليسي بِهم عَن أَيمني علة الجَنبِ
I have tested the sons of time, until it seems
My companion, because of them, at my right side is pleurisy.
وَعالجتand I treated أَدواءthe ailments of النُفوسsouls فَلَمbut not أَجدI find
وَعالجت أَدواء النُفوس فَلَم أَجد
دَواءًa remedy لِداءfor the disease of الجَهلignorance فيin كُتبbooks of الطبِّmedicine
دَواءً لِداء الجَهل في كُتب الطبِّ
And I have treated the ailments of souls, but found
No remedy for the disease of ignorance in medical books.
حذاريَbeware أَدنىthe closest of الناسpeople مِنكَto you فَإِنَّماfor in truth
حذاريَ أَدنى الناس مِنكَ فَإِنَّما
رَجاكyour hope بِهِin him أَدنىless مِنthan الشَرقthe east لِلغَربِto the west
رَجاك بِهِ أَدنى مِن الشَرق لِلغَربِ
Beware the person closest to you, for
Your hope in him is less than the east's nearness to the west.
أَلاah لاmay not رَعىsafeguard الرَحمنthe All-Merciful ذمّةthe covenant of معشرٍa people
أَلا لا رَعى الرَحمن ذمّة معشرٍ
إِذاif لَمnot يُراعواthey honor ذمّةthe covenant of الآلِfamily وَالصحبِand companions
إِذا لَم يُراعوا ذمّة الآلِ وَالصحبِ
Ah, may the All-Merciful not safeguard a people's covenant
If they do not honor the covenant of family and companions!
وبُعداًand away لِقَومٍwith a people لاno اِنتِفاعbenefit بِقربهمin their nearness
وبُعداً لِقَومٍ لا اِنتِفاع بِقربهم
عَلىdespite أَنّthe fact that ذاكَthat البُعدdistance خَيرis better مِنthan القُربِnearness
عَلى أَنّ ذاكَ البُعد خَير مِن القُربِ
And away with a people whose company is of no use,
Yet that distance is better than nearness.
فَكَمfor how many فيamong بَنيthe sons of عجل‘Ijl فَتىًa youth قَدindeed صحبتهI befriended him
فَكَم في بَني عجل فَتىً قَد صحبته
إِلىuntil أَنthat بَداit became clear ليto me أَنَّهُthat he مِنof بَنيthe sons of كَلبِKalb
إِلى أَن بَدا لي أَنَّهُ مِن بَني كَلبِ
How many a youth of Banu ‘Ijl have I kept company with,
Until I found him to be of Banu Kalb!
إِذاif لَمnot أَنَلI obtain بِالحلمthrough forbearance حَقّيmy due فَإِنَّنيthen I indeed
إِذا لَم أَنَل بِالحلم حَقّي فَإِنَّني
سَأَطلبهI shall seek it بِالسمهريّwith the Samhari spear أَوِor العضبِthe keen sword
سَأَطلبه بِالسمهريّ أَوِ العضبِ
If I cannot obtain my due through forbearance, then I
Shall seek it with the Samhari spear or the keen sword,
وَكُلّand every كَميٍّarmored warrior فَوقَupon كُلّevery طمرَّةٍspirited mare
وَكُلّ كَميٍّ فَوقَ كُلّ طمرَّةٍ
مِنamong النجبِthe noble steeds الجردthe sleek-coated المطهّمةthe finely formed القُبِّthe lean-bellied
مِن النجبِ الجرد المطهّمة القُبِّ
And every armored warrior upon every spirited mare
Of the noble, sleek-coated, finely formed, lean-bellied steeds.
عِتابthe reproaching of الفَتىa man لِلدَهرdirected at time محضpure جَهالةٍignorance
عِتاب الفَتى لِلدَهر محض جَهالةٍ
وَإِلّاor else فَعجزthen impotence ظاهرobvious فيin ذَويthose who engage in العتبِreproach
وَإِلّا فَعجز ظاهر في ذَوي العتبِ
A man's reproaching time is pure ignorance,
Or else plain impotence in those who reproach.
وَماand not الدَهرtime إِلّاexcept ساعَةٌan hour بَعدَafter ساعَةٍan hour
وَما الدَهر إِلّا ساعَةٌ بَعدَ ساعَةٍ
تَمُرُّpasses بِلاwithout سَمعhearing لَدَيهاin it وَلاnor لُبِّunderstanding
تَمُرُّ بِلا سَمع لَدَيها وَلا لُبِّ
And time is nothing but hour after hour,
Passing, possessed of neither hearing nor sense.
ألاindeed إِنَّماonly الأَقدارdestinies تَجريunfold بِأَمرat the command of مَنthe One who
ألا إِنَّما الأَقدار تَجري بِأَمر مَن
لَهُto Him belongs الأَمرُcommand فيover مُستسهلthe easy aspect of الأَمرaffairs وَالصَعبِand the difficult
لَهُ الأَمرُ في مُستسهل الأَمر وَالصَعبِ
Indeed, destinies move only at the command of Him
To whom belongs command over matters easy and hard.
عَذيريexcuse me بِماfor what فاهuttered اليراعthe reed pen فَإِنَّنيfor I indeed
عَذيري بِما فاه اليراع فَإِنَّني
وَضَعتُI applied هَناءthe tar of القَولspeech فيat مَوضعthe place of النقبِmange
وَضَعتُ هَناء القَول في مَوضع النقبِ
Excuse me for what the reed pen has uttered, for I
Have applied the tar of words to the place of mange.
عَفاmay pardon اللَهGod عَمَّنthose who قَدhave عَفتfaded بَعدَafter بُعدِهمtheir departure
عَفا اللَه عَمَّن قَد عَفت بَعدَ بُعدِهم
دِيارٌdwellings وَعَفوand the pardon of اللَهِGod يُرجىis hoped for بِلاwithout ذَنبِsin
دِيارٌ وَعَفو اللَهِ يُرجى بِلا ذَنبِ
May God pardon those after whose departure were effaced
The dwellings; God's pardon is hoped for even without sin.
Sol 6.1