ياO سَميريَّmy two night-companions فيduring السُرىthe night journey عَرّجاturn aside, you two بيwith me
يا سَميريَّ في السُرى عَرّجا بي
حَيثwhere مالَتturned تَخديstride swiftly نِياقُthe she-camels الرَجاof hope بيwith me
حَيث مالَت تَخدي نِياقُ الرَجا بي
O my two companions on the night journey, turn aside with me
O my companion in captivity, come visit me
to where the she-camels of hope have turned, hastening with me.
Where the she-camels of hope have knelt down
وَاِنزِلاand alight, you two مَنزِلاًat a dwelling كَريماًnoble تَباهَتtook pride
وَاِنزِلا مَنزِلاً كَريماً تَباهَت
بِعُلاهin its lofty rank مَنازلthe dwellings الأَحبابِof loved ones
بِعُلاه مَنازل الأَحبابِ
And alight at a noble dwelling, proudly celebrated
And alight at a generous halt, prided
for its lofty rank by the homes of loved ones.
By its loftiness over the halts of loved ones
مَنزلa dwelling يَشرحgladdens الصُدورhearts جَمالاًwith beauty
مَنزل يَشرح الصُدور جَمالاً
وَنَوالاًand bounty لِلوَفدfor visitors وَالطلّابِand seekers
وَنَوالاً لِلوَفد وَالطلّابِ
A dwelling that gladdens hearts with beauty
A halt that gladdens breasts in beauty
and bounty for visitors and seekers.
And gifts for pilgrims and yearners
حَضرةa sacred presence أَشرَقَتshone بِأَنوارwith lights قُدسٍof holiness
حَضرة أَشرَقَت بِأَنوار قُدسٍ
ماnot لَهاit has عَنfrom أُوليthose endowed with النهىreason مِنany حِجابِveil
ما لَها عَن أُولي النهى مِن حِجابِ
A presence aglow with the lights of holiness,
A sanctuary shone with holy lights
with no veil between it and those endowed with reason.
Veiled from the forbidden of the pious
وَمقامand a shrine يعطِّرُperfumes الكَونthe universe نفحاًwith a waft
وَمقام يعطِّرُ الكَون نفحاً
طيبsweetness رَيّاهits fragrance نَسمةa breeze المُستَطابِthe delightful
طيب رَيّاه نَسمة المُستَطابِ
And a shrine that perfumes the universe with a waft—
And a station that perfumes the universe
its sweet fragrance a breeze of delight.
With a scent, its breeze being sweet aromas
صاحِfriend صِحcall out بِالرِفاقto the companions وَاِدعand supplicate بِرفقgently
صاحِ صِح بِالرِفاق وَاِدع بِرفق
دَعوةَthe plea المُستَجيرof one seeking protection فيat خَيرِthe best بابِdoor
دَعوةَ المُستَجير في خَيرِ بابِ
Friend, call out to the companions and gently offer
Shout good news to the comrades and call gently
the plea of one seeking protection at the best of doors,
The prayer of the seeker at the best door
دَعوَةthe plea اللائِذof one seeking refuge الَّذيwho لَيسَis not بِالمرturned away (beginning)
دَعوَة اللائِذ الَّذي لَيسَ بِالمر
دودِturned away (ending) عَنfrom نَيلattaining بغيةa wish وَثَوابِand a reward
دودِ عَن نَيل بغية وَثَوابِ
the plea of one seeking refuge, who is not turned
The prayer of the refuge-seeker, not limited
away from attaining a wish and a reward.
From attaining the sought desire and reward
عجturn aside بِهِtoward it زائِراًvisiting ضَريحthe tomb أَبيAbu (father of) عَمAmr (beginning)
عج بِهِ زائِراً ضَريح أَبي عَم
روAmr (ending) خَدينَcompanion of الهُدىguidance فَسيحspacious الرِحابِin precincts
رو خَدينَ الهُدى فَسيح الرِحابِ
Turn toward it to visit the tomb of Abu Amr,
Hasten to it as a visitor to the shrine of my father Amr
companion of guidance, with spacious precincts:
The plain of guidance, vast in expanse
الإِمامthe imam الهمامthe noble, resolute one مَنwho قَلَّدadorned with a necklace الديreligion (beginning)
الإِمام الهمام مَن قَلَّد الدي
نreligion (ending) مِنfrom الإجتهادِindependent legal reasoning عقدa necklace صَوابِof sound judgment
ن مِن الإجتهادِ عقد صَوابِ
the noble, resolute imam, who adorned religion
The imam, protector, who conferred jurisprudence
with a necklace of sound judgment wrought through independent reasoning.
With links of correctness upon religion
وَأَقامand established الدَليلthe proof كَالشَمسlike the sun يَبدوappears
وَأَقام الدَليل كَالشَمس يَبدو
نورهاits light مُشرِقاًradiant بِدونwithout حِجابِa veil
نورها مُشرِقاً بِدون حِجابِ
And established proof like the sun, whose
And presented evidence like a sun whose light
light appears radiant, without a veil,
Emerges radiant without any veil
تابِعاًfollowing سُنّةthe tradition of الرَسولthe Messenger وَماand what قَدalready
تابِعاً سُنّة الرَسول وَما قَد
جاءَcame عَنfrom رَبِّهِhis Lord بِنَصِّin the text of الكِتابِthe Book
جاءَ عَن رَبِّهِ بِنَصِّ الكِتابِ
following the Messenger's tradition, and what had
Following the way of the Messenger and what
come from his Lord in the text of the Book.
Was revealed from his Lord in scripture’s text
وَرِجالand the transmitters of الحَديثhadith كُلّevery صَحيحauthentic report
وَرِجال الحَديث كُلّ صَحيح
قَدindeed رَوَتhave narrated عَنهُfrom him فيin أصحِّthe most authentic كِتابِbook
قَد رَوَت عَنهُ في أصحِّ كِتابِ
And the transmitters of hadith have narrated every authentic report
And the men of hadith, all authentic
from him in the most authentic book.
Transmitted from him in the soundest books
وَلَهُand his is المَذهَبthe school of thought الَّذيwhich اِعتمدrelied الناpeople (beginning)
وَلَهُ المَذهَب الَّذي اِعتمد النا
سpeople (ending) عَلَيهِupon it دَهراًfor a long age مِنamong الأَحقابِthe ages
س عَلَيهِ دَهراً مِن الأَحقابِ
His is the school of thought that people have relied
And his is the school of thought the people
upon for ages.
Relied upon for ages of eras
وَبَنوand the sons of الشامal-Sham بَعدَafter كُلّevery نَبيٍّprophet
وَبَنو الشام بَعدَ كُلّ نَبيٍّ
فيهِin him باهتtook pride وَبَعدand after كُلِّevery صَحابيCompanion
فيهِ باهت وَبَعد كُلِّ صَحابي
And the sons of al-Sham, after every prophet,
And the Levant’s sons after each prophet
have gloried in him, and after every Companion.
Shined, and after each companion
وَبَداand appeared باسِماًsmiling بِهِbecause of him ثَغرthe port of بَيروBeirut (beginning)
وَبَدا باسِماً بِهِ ثَغر بَيرو
تBeirut (ending) اِبتِسامthe smile of الرِياضgardens غبّafter السَحابِrain clouds
ت اِبتِسام الرِياض غبّ السَحابِ
And Beirut's port appeared smiling through him,
And appeared by a name by which the smile
as gardens smile after the rain clouds.
Of Beirut’s meadows beamed from clouds’ veil
وإمامand an imam عَلىupon الهُدىguidance قامَstood فيamong الناpeople (beginning)
وإمام عَلى الهُدى قامَ في النا
سpeople (ending) كَداودlike David قامَstood فيin المِحرابِthe prayer niche
س كَداود قامَ في المِحرابِ
And an imam who stood among the people in guidance,
And an imam of guidance stood among the people
as David stood in the prayer niche.
Like David stood in prayer’s sanctuary
أوتيَwas granted العلمknowledge مِثلَماjust as أَوتيَwas granted الحكwisdom (beginning)
أوتيَ العلم مِثلَما أَوتيَ الحك
مةَwisdom (ending) مِنfrom رَبِّهِhis Lord وَفَصلand decisiveness of الخِطابِspeech
مةَ مِن رَبِّهِ وَفَصل الخِطابِ
He was granted knowledge as David was granted wisdom
Granted knowledge as he was granted wisdom
by his Lord, and decisive speech.
From his Lord and clear speech
شاطئthe shore of البَحرthe sea مِنهُfrom him للعلمfor knowledge بَحرٌa sea
شاطئ البَحر مِنهُ للعلم بَحرٌ
زاخرsurging المدِّin tide فَوقَabove كُلّevery عُبابِbillow
زاخر المدِّ فَوقَ كُلّ عُبابِ
On the seashore, he is a sea of knowledge,
The sea’s shore from him is a sea of knowledge
with a swelling tide surpassing every billow.
Abundant in tide atop every surge
لَيسَare not سيّانalike ذاكَthat one ملحٌsalty أجاجbitterly briny
لَيسَ سيّان ذاكَ ملحٌ أجاج
وَهوَand he عَذبsweet الوُرودto drink from غَيرwithout عذابِtorment
وَهوَ عَذب الوُرود غَير عذابِ
They are not alike: that sea is salty and bitter,
That is not equal, one being bitter brine
while he is sweet to drink from, without torment.
And it freshwater roses without harm
منهلa watering place لاnot تَزالcease ظَمأىthirsty الأَمانيhopes
منهل لا تَزال ظَمأى الأَماني
مِنfrom نَداهhis bounty تروىare quenched بِخَيرwith the finest شَرابِdrink
مِن نَداه تروى بِخَير شَرابِ
A watering place where thirsty hopes never cease
A spring you the hopeful continue to quench
to be quenched by his bounty with the finest drink.
Thirsts of wishes with the best drink
لُذseek refuge بِهِwith him أَيُّهاO you المُؤمّلwho hopes for فَوزاًsuccess
لُذ بِهِ أَيُّها المُؤمّل فَوزاً
وَنَجاةًand deliverance مِنfrom الأُمورaffairs الصِعابِdifficult
وَنَجاةً مِن الأُمور الصِعابِ
Seek refuge with him, O you who hope for success
Delight in it, O aspirant, for success
and deliverance from difficult affairs.
And salvation from tribulations
وَتوسّلand seek a means of approach بِهِthrough him إِلىto اللَّهGod مَولاMaster
وَتوسّل بِهِ إِلى اللَّه مَولا
كَyour وَقلand say ياO مفتّحOpener of الأَبوابِdoors
كَ وَقل يا مفتّح الأَبوابِ
And seek through him a means of approach to God, your Master,
And seek nearness through it to God, your Master
and say, 'O Opener of doors!'
And say: O Opener of doors
واِرجُand hope for عزّاًhonor بخفضby lowering أَجنحةthe wings of الذُلhumility (beginning)
واِرجُ عزّاً بخفض أَجنحة الذُل
لِhumility (ending) عَسىperhaps أَنthat تَنالyou attain رَفعthe lifting of الحِجابِthe veil
لِ عَسى أَن تَنال رَفع الحِجابِ
And hope for honor by lowering the wings of humility;
And hope for honor by lowering the wings of humiliation
perhaps you will attain the lifting of the veil.
Perhaps you may attain raising of the veil
نادِهِcall upon him تلقَyou will find مِنfrom نادهhis bounty (reading uncertain) مُجيباًone who answers
نادِهِ تلقَ مِن ناده مُجيباً
لاdo not تَقُلsay هَلis ...? دُعايَmy prayer غَيرnot مُجابِanswered
لا تَقُل هَل دُعايَ غَير مُجابِ
Call upon him; through his bounty you will find one who answers;
Call unto Him and you will receive from the One called
do not say, 'Is my prayer unanswered?'
Do not say your prayer is unanswered
ياO فُراتEuphrates الندىof bounty إِلَيكto you وَإِلّاor else
يا فُرات الندى إِلَيك وَإِلّا
فَنَدىthen the bounty of مَنwhoever سِواكَbesides you لَمعa gleam سَرابِof a mirage
فَنَدى مَن سِواكَ لَمع سَرابِ
O Euphrates of bounty, to you I turn; otherwise,
O Euphrates of dew, to you and else
the bounty of anyone but you is a mirage's gleam.
Dew of others is mirage gleam
ياO إِمامَimam of الهُدىguidance بِبابكat your door مَلهوdistressed (beginning)
يا إِمامَ الهُدى بِبابك مَلهو
فٌdistressed (ending) طَريحٌprostrate مُلقىًcast down عَلىupon الأَعتابِthe thresholds
فٌ طَريحٌ مُلقىً عَلى الأَعتابِ
O imam of guidance, at your door is one distraught,
O imam of guidance, at your door lies prostrated
lying prostrate, cast upon the thresholds.
Discarded, thrown upon the threshold
ياO غَياثsuccor of الوَرىhumankind وَغَيثand rain of العَطاياgifts
يا غَياث الوَرى وَغَيث العَطايا
وَمنيعand impregnable in الذرىthe heights وَساميand exalted in الجَنابِstanding
وَمنيع الذرى وَسامي الجَنابِ
O succor of humankind and rain of gifts,
O succor of people and rain of gifts
and one of impregnable heights and exalted standing,
And protector of the lowly and sublime in worth
كُنbe شَفيعيmy intercessor لَدىbefore المُهيمنthe Guardian ياO مَنyou who
كُن شَفيعي لَدى المُهيمن يا مَن
هُوَhe أَدنىnearer إِلَيهِto Him مِنthan قَوسa bow قابِa span
هُوَ أَدنى إِلَيهِ مِن قَوس قابِ
be my intercessor before the Guardian, O you
Be my intercessor with the Overseer, O you
who are nearer to Him than a bow's span.
Closer to Him than a bow’s breadth
وَأَجِرنيand shelter me مِنfrom حادِثاتٍcalamities دَهَتنيthat assailed me
وَأَجِرني مِن حادِثاتٍ دَهَتني
وَرَمَتنيand pelted me بِأَسهُمٍwith arrows وَحِرابِand spears
وَرَمَتني بِأَسهُمٍ وَحِرابِ
And protect me from calamities that have assailed me
And save me from occurrences that have shaken me
and pelted me with arrows and spears.
And aimed at me with arrows and warfare
لَستُI am not أَقوىstrong enough عَلىto تَحَمُّلendure ضَيمٍinjustice
لَستُ أَقوى عَلى تَحَمُّل ضَيمٍ
قلَّhas dwindled صَبريmy patience بِهِwith it وَجَلَّand has grown great مُصابيmy affliction
قلَّ صَبري بِهِ وَجَلَّ مُصابي
I have no strength to endure injustice;
I cannot withstand injustice, my patience with it scarce
my patience with it has dwindled, and my affliction has grown great.
And my affliction grave
أَفَأغدوam I then to become فَريسةًprey لِزَمانيto my times
أَفَأغدو فَريسةً لِزَماني
وَأَناwhile I مِنكَthrough you فيin حِمىthe sanctuary of لَيثa lion غابِthe forest
وَأَنا مِنكَ في حِمى لَيث غابِ
Am I then to become prey to my times,
Shall I become prey to my time
while through you I am in a forest lion's sanctuary?
While I am under your protection, lion absent
Sol 6.1