ياO رَجائيmy hope فيin شِدَّتيmy hardship وَرَخائيand my ease
يا رَجائي في شِدَّتي وَرَخائي
وَدَوائيand my remedy إِذاwhen تَحكّمtakes control دائيmy ailment
وَدَوائي إِذا تَحكّم دائي
O my hope in my hardship and my ease,
O my hope in times of hardship and ease
And my remedy when my ailment takes hold;
And my remedy when my illness takes hold
وَغياثيand my succor وَعُدّتيand my support حينَwhen أَدعوI call upon
وَغياثي وَعُدّتي حينَ أَدعو
هُHim لِتَفريجto relieve كربتيmy anguish وَعَنائيand my suffering
هُ لِتَفريج كربتي وَعَنائي
And my succor and my support when I call upon
And my relief and preparation when I call
Him to relieve my anguish and suffering.
To relieve my distress and fatigue
ياO مُجيبAnswerer of المُضطرّthe distressed حينَwhen دَعاهُhe called upon Him
يا مُجيب المُضطرّ حينَ دَعاهُ
مُستَغيثاًseeking aid وَكاشفand Remover of الأَسواءِthe afflictions
مُستَغيثاً وَكاشف الأَسواءِ
O You who answer the distressed when he calls upon You,
O Responder to the distressed when he calls You
Seeking aid, and Remover of afflictions;
Seeking help, Dispeller of harms
كُنbe مُجيريmy protector مِنfrom حادِثاتِthe calamities of اللَياليthe nights
كُن مُجيري مِن حادِثاتِ اللَيالي
وَصُروفand the turns of الزَمانtime وَالبرَحاءِand grievous suffering
وَصُروف الزَمان وَالبرَحاءِ
Be my protector against the calamities of the nights,
Be my protector from the events of nights
The turns of time and grievous suffering.
And turns of time and places
ياO عَظيماًGreat One يُرجىis hoped for لِكُلِّfor every عَظيمgrave matter
يا عَظيماً يُرجى لِكُلِّ عَظيم
وَقَويّاًand Mighty One فيin نُصرَةِaiding الضُعَفاءِthe weak
وَقَويّاً في نُصرَةِ الضُعَفاءِ
O Great One, whose aid is hoped for in every grave matter,
O Magnificent, hoped for by every magnificent one
And Mighty One in aiding the weak;
And Strong in aiding the frail
ياO رَحيماًMerciful One آثارthe traces of رَحمتهHis mercy تَنarises (first part)
يا رَحيماً آثار رَحمته تَن
شَأُarises (completion) عَنهُنَّfrom them رَحمَةthe mercy of الرُحَماءِthe merciful
شَأُ عَنهُنَّ رَحمَة الرُحَماءِ
O Merciful One, whose mercy leaves traces—
O Merciful, the effects of whose mercy
From them springs the mercy of the merciful.
Arise from the mercy of the Merciful
ياO لَطيفاًGentle One بخلقِهِwith His creation اِلطفbe gentle بِعَبدٍwith a servant
يا لَطيفاً بخلقِهِ اِلطف بِعَبدٍ
خائِضwading فيin الأَهوالterrors وَالأَهواءِand passions
خائِض في الأَهوال وَالأَهواءِ
O You who are gentle with Your creation, be gentle with a servant
O Subtle to His creation, be subtle with a servant
Wading through terrors and passions.
Plunged into terrors and passions
جدgive generously لِرقٍّto a bondsman دَعاكَhe called upon You مِنكَfrom You بِفَضلٍwith bounty
جد لِرقٍّ دَعاكَ مِنكَ بِفَضلٍ
شامِلٍall-embracing فيin السَرّاءِprosperity وَالضَرّاءِand adversity
شامِلٍ في السَرّاءِ وَالضَرّاءِ
Grant Your bounty to a bondsman who calls upon You,
Find for a soft one who called You in need
All-embracing in prosperity and adversity.
Of all-encompassing grace in ease and hardship
وَاِكشفand dispel السُوءَaffliction ياO إِلَهيَmy God عَنّيfrom me
وَاِكشف السُوءَ يا إِلَهيَ عَنّي
إنَّنيindeed I غارِقٌam drowning بِبَحرin a sea of بَلاءِtribulation
إنَّني غارِقٌ بِبَحر بَلاءِ
And dispel affliction from me, O my God:
And remove evil from me, my God
I am drowning in a sea of tribulation.
I am drowning in the sea of tribulation
رَبِّmy Lord إِنّindeed العِدىthe foes رَمونيthey assailed me بِماwith what لَمnot
رَبِّ إِنّ العِدى رَموني بِما لَم
أَرَI saw إِلّاexcept إِلَيكَto You مِنهُfrom it اِلتِجائيmy taking refuge
أَرَ إِلّا إِلَيكَ مِنهُ اِلتِجائي
My Lord, my foes have assailed me with what
My Lord, though the enemies have cast at me
I see no refuge from except in You.
What I saw no refuge from but You
رَبِّmy Lord أَنتَYou الرَقيبthe Watcher دَوماًalways عَلَيهمover them
رَبِّ أَنتَ الرَقيب دَوماً عَلَيهم
فَاِكفِنيso shield me from شَرَّthe evil of أَعيُنِthe eyes of الرُقَباءِthe watchers
فَاِكفِني شَرَّ أَعيُنِ الرُقَباءِ
My Lord, You always watch over them,
My Lord, You are ever the Watcher over them
So shield me from the evil of the watchers' eyes.
So spare me the evil of watchful eyes
لَكَto You ياO رَبّLord مَرجعthe return of الأَمرthe matter طُرّاًentirely
لَكَ يا رَبّ مَرجع الأَمر طُرّاً
فيamong البَراياthe creatures يُغنيdispenses عَنِwith الإِطراءِlavish praise
في البَرايا يُغني عَنِ الإِطراءِ
To You, my Lord, every matter returns
To You, my Lord, the matter will surely return
In all creation—this needs no lavish praise.
In the wilderness, beyond need of praise
فَسواءso it is the same أَطَلتُI prolong شَكوايَmy complaint أَوor قَصI shorten (first part)
فَسواء أَطَلتُ شَكوايَ أَو قَص
صَرتُI shorten (completion) مِمّاabout what بِهِwith it دهيتI was afflicted اِشتِكائيmy complaint
صَرتُ مِمّا بِهِ دهيت اِشتِكائي
It is the same whether I prolong my lament or shorten
So whether I prolong my complain or cut short
My complaint about what has befallen me.
What I am perplexed to complain of
رُبَّmany a خَطبcalamity بِهِwith it رَمَتنيassailed me الأَعاديthe enemies
رُبَّ خَطب بِهِ رَمَتني الأَعادي
قصرتfell short عَنهُof it أَلسُنُthe tongues of الخُطَباءِthe orators
قصرت عَنهُ أَلسُنُ الخُطَباءِ
Many a calamity my enemies have hurled upon me
An immense matter the enemies have cast at me
Has been beyond the tongues of orators.
Too great for eloquent tongues
فَجَلاthen dispelled لَيلَهُits night سَنىthe radiance of فَرجrelief اللَGod (first part)
فَجَلا لَيلَهُ سَنى فَرج اللَ
هِGod (completion) وَخابَتand failed مَقاصِدthe designs of الأَشقِياءِthe wretched
هِ وَخابَت مَقاصِد الأَشقِياءِ
Then the radiance of God's relief dispelled its night,
So his night shone with the dawn of God's relief
And the designs of the wretched came to nothing.
And the goals of the wretched came to naught
عالمKnower of الغَيبِthe unseen وَالشَهادةand the seen لاnot يَعescapes (first part)
عالم الغَيبِ وَالشَهادة لا يَع
زبُescapes (completion) عَنهُfrom Him شَيءٌanything مِنof الأَشياءِthe things
زبُ عَنهُ شَيءٌ مِن الأَشياءِ
Knower of the unseen and the seen: nothing
Knower of the unseen and the witnessed, nothing
Of all things escapes Him.
Escapes Him of all things
وَالوَرىand creation تَحتَunder قَهرthe sway of مجلىًa manifestation تجلّىbecame manifest
وَالوَرى تَحتَ قَهر مجلىً تجلّى
ذاتهHis essence فيin مَظاهرِthe manifestations of الأَسماءِthe Names
ذاته في مَظاهرِ الأَسماءِ
And all creation lies under the sway of a manifestation—
And the creation is under the grip of His majesty
His essence revealed in the forms of the Names.
Manifest in the forms of the Names
قادِرٌAll-Powerful أَوجَدbrought into being الخَلائِقَthe creatures مِنfrom لاno
قادِرٌ أَوجَد الخَلائِقَ مِن لا
شَيءَthing فَضلاًby grace وَجادَand bestowed generously بِالآلاءِwith blessings
شَيءَ فَضلاً وَجادَ بِالآلاءِ
All-Powerful, He brought all creatures into being from
Able, He created beings from nothing
Nothing, by grace, and generously bestowed blessings.
By grace, and freely gave favours
فَلَهُso to Him الحَمدthe praise مُستَحقّdeserved عَلىfor الحمthe praise (first part)
فَلَهُ الحَمد مُستَحقّ عَلى الحم
دِpraise (completion) فَإِلهامُهُfor inspiring it مِنfrom النَعماءِthe blessings
دِ فَإِلهامُهُ مِن النَعماءِ
So praise is His, deserved even for praise itself,
So praise befits Him for praise
For the inspiration to praise is among His blessings.
His inspiration is of the bounties
فَتَبارَكتَso blessed are You ياO قَديرُAll-Powerful وَسُبحاand glory (first part)
فَتَبارَكتَ يا قَديرُ وَسُبحا
نَكto You (completes 'glory to You') ياO ذاPossessor of الجَلالmajesty وَالكبرِياءِand grandeur
نَك يا ذا الجَلال وَالكبرِياءِ
Blessed are You, O All-Powerful, and glory
Blessed are You, O Powerful, glory be to You
Be to You, O Possessor of Majesty and Grandeur.
O Lord of Majesty and Pride
وَتَنَزَّهتَand You are exalted عَنbeyond حُلولindwelling وَتَجسيand embodiment (first part)
وَتَنَزَّهتَ عَن حُلول وَتَجسي
مٍembodiment (completion) وَوَصفand the attribution of الآباءِfathers وَالأَبناءِand sons
مٍ وَوَصف الآباءِ وَالأَبناءِ
And You are exalted beyond indwelling and embodiment,
Transcendent above incarnation, embodiment
And the attributes of fatherhood and sonship.
And the description of fathers and sons
كُلّall ماthat كانَhas been أَوor يَكونwill be فَفيthen in جاside (first part)
كُلّ ما كانَ أَو يَكون فَفي جا
نبside (completion) عَلياكYour sublimity كائنexisting كَالهباءِlike dust
نب عَلياك كائن كَالهباءِ
All that has been or ever will be,
All that was or will be, next to Your loftiness
Beside Your sublimity, is like motes of dust.
Is as nothing, like vanishing mist
وَالسَماواتand the heavens فيin يَمينكYour right hand وَالأَرand the earth (first part)
وَالسَماوات في يَمينك وَالأَر
ضearth (completion) كَلاlike no شَيءَthing أَوor كَقَطرةlike a drop of ماءِwater
ض كَلا شَيءَ أَو كَقَطرة ماءِ
And the heavens in Your right hand, and the earth,
The heavens are in Your right hand, and the earth
Are as nothing, or as a drop of water.
As nothing, or a drop of water
تَتَجلّىare revealed لَناto us بَدائِعُthe wonders of آياsigns (first part)
تَتَجلّى لَنا بَدائِعُ آيا
تِكَYour signs (completion) وَالكُلُّand the whole باهرdazzling الأَجزاءِthe parts
تِكَ وَالكُلُّ باهر الأَجزاءِ
The wonders of Your signs reveal themselves to us,
The wonders of Your signs are revealed to us
And the whole is dazzling in every part.
And all is dazzling aspects
وَنَرىand we see الكَونthe universe وَهوَand it is مرآةa mirror of مَجلاmanifestation (first part)
وَنَرى الكَون وَهوَ مرآة مَجلا
كYour (completes 'Your manifestation') وَلَيسَand is not المرئيّthe seen غَيرother than الرائيthe seer
ك وَلَيسَ المرئيّ غَير الرائي
And we behold the universe, the mirror of Your manifestation,
And we see the universe as a mirror of Your majesty
Yet the seen is none other than the seer.
And the seen is none but the Seer
قُدرةpower تُبهرُdazzles العُقولَthe minds وَآياand signs (first part)
قُدرة تُبهرُ العُقولَ وَآيا
تsigns (completion) تَسامَتsoared عَنbeyond مدركthe grasp of العُقَلاءِthose endowed with reason
ت تَسامَت عَن مدرك العُقَلاءِ
A power that dazzles minds, and signs
A power astounding to minds, signs transcending
That soar beyond the grasp of those endowed with reason.
The grasp of the wise
تولجُYou make enter الليلَthe night فيinto النهارِthe day كَماas توYou make enter (first part)
تولجُ الليلَ في النهارِ كَما تو
لجYou make enter (completion) ضوءَthe light of النهارِthe day فيinto الظَلماءِthe darkness
لج ضوءَ النهارِ في الظَلماءِ
You make the night enter the day, as You make
You merge the night into day, and day's light
The daylight enter the darkness.
Into the darkness
وَلَكَand to You belongs الأَمرُdominion فيin السَماواتthe heavens وَالأَرand the earth (first part)
وَلَكَ الأَمرُ في السَماوات وَالأَر
ضِearth (completion) وَبَينَand between الخَضراءِthe green sky وَالغَبراءِand the dust-colored earth
ضِ وَبَينَ الخَضراءِ وَالغَبراءِ
And Yours is dominion in the heavens and the earth,
To You belongs command of the heavens and earth
And between the green sky and the dust-colored earth.
And between the green and the barren
ياO إِلَهيmy God بِجاهby the standing of خَيرthe best of البَراياthe creatures
يا إِلَهي بِجاه خَير البَرايا
مبدأthe origin of الخَلقِcreation خاتمthe seal of الأَنبياءِthe prophets
مبدأ الخَلقِ خاتم الأَنبياءِ
O my God, by the standing of the best of creatures,
My God, for the status of the best of creations
The origin of creation, the Seal of the Prophets,
The origin of creation, Seal of Prophets
أَحمَدAhmad; most praiseworthy الحامِدينthose who praise طَهTa-Ha إِمامleader of الthe (prefix of next word)
أَحمَد الحامِدين طَه إِمام ال
مُرسَلينmessengers الشَفيعthe intercessor يَومthe Day of الجَزاءِrecompense
مُرسَلين الشَفيع يَوم الجَزاءِ
Ahmad, most praiseworthy of praisers, Ta-Ha, leader of
Ahmad the Praiser, Ta Ha Imam of Messengers
The messengers, the intercessor on the Day of Recompense:
Intercessor on the Day of Requital
اِصرفturn away السُوءَaffliction ياO إِلَهيَmy God عَنّيfrom me
اِصرف السُوءَ يا إِلَهيَ عَنّي
وَاِحمِنيand protect me مِنfrom شَماتَةِthe gloating of الأَعداءِthe enemies
وَاِحمِني مِن شَماتَةِ الأَعداءِ
Turn affliction away from me, O my God,
Turn evil away from me, my God
And protect me from my enemies' gloating.
And spare me the gloating of enemies
وَاِكفنيand shield me from شَرَّthe evil of مَنwhoever أَرادَintended ليَfor me الضرharm (first part)
وَاِكفني شَرَّ مَن أَرادَ ليَ الضر
رَharm (completion) وَلاand do not تُخزنيput me to shame بِأَهلbefore people of وَفاءِloyalty
رَ وَلا تُخزني بِأَهل وَفاءِ
And shield me from the evil of whoever intends me harm,
And protect me from one who intends me harm
And do not put me to shame before those who are loyal.
And do not disgrace me among loyal folk
وَأَنِلنيand grant me وَالمُسلِمينand the Muslims عَطاءًa gift
وَأَنِلني وَالمُسلِمين عَطاءً
شامِلencompassing الفَضلِbounty ياO مجيدَglorious in العَطاءِgiving
شامِل الفَضلِ يا مجيدَ العَطاءِ
And grant me and the Muslims a gift
Grant me and Muslims an all-encompassing grace
All-embracing in bounty, O Glorious Giver.
O Glorious Giver of Gifts
وَصلِand join الفَضلthe bounty بِالصَلاةwith blessings مَعtogether with التَسthe salutations (first part)
وَصلِ الفَضل بِالصَلاة مَع التَس
ليمsalutations (completion) لِلمُجتَبىfor the Chosen One أَبيfather of الزَهراءِal-Zahra
ليم لِلمُجتَبى أَبي الزَهراءِ
And join Your bounty with blessings and salutations
And send blessings with prayers and peace upon the Chosen One
Upon the Chosen One, father of al-Zahra,
Father of the Maiden
وَعَلىand upon الآلِthe Family وَالصَحابَةand the Companions وَالأَنand the Ansar (first part)
وَعَلى الآلِ وَالصَحابَة وَالأَن
صارِAnsar (completion) وَالتابِعينand the Followers وَالأَولياءِand the saints
صارِ وَالتابِعين وَالأَولياءِ
And upon his Family, the Companions, and the Ansar,
And on his family, companions, supporters and followers and saints
And the Followers and the saints.
You are the First without beginning
أَنتَYou ياO أَوَّلFirst بِغَيرwithout اِبتِداءٍa beginning
أَنتَ يا أَوَّل بِغَير اِبتِداءٍ
لَمnot تَزَلYou cease to be آخراًthe Last بِغَيرِwithout اِنتِهاءِan end
لَم تَزَل آخراً بِغَيرِ اِنتِهاءِ
You, O First without beginning,
Remaining the Last without end
Have always been the Last without end.
Partial English translation: 71 of 72 Arabic lines translated.
Sol 6.1