ماnot تَرىyou see البَدرَthe full moon حينَwhen حازَattained كَمالهits perfection
ما تَرى البَدرَ حينَ حازَ كَماله
فَلَكَso yours المَطلعthe rising البَهيّradiant كَمالهits perfection
فَلَكَ المَطلع البَهيّ كَماله
Do you not see the full moon when it attains perfection?
When the full moon reached its perfection
Its perfection belongs to you, radiant in your rising.
You attained the most splendid rising, like the fullness of its perfection
ياO شَقيقbrother of الهِلالthe crescent وَاِبنand son of أَخيthe brother of الغُصthe branch (first part)
يا شَقيق الهِلال وَاِبن أَخي الغُص
نِ(end of 'branch') وَصنوand twin of الغَزالthe gazelle وَاِبنand son of الغَزالهthe sun
نِ وَصنو الغَزال وَاِبن الغَزاله
O brother of the crescent and nephew of the branch—
O brother of the crescent, son of my brother Ghusn
and twin of the gazelle and son of the sun,
Protector of the gazelle, son of the beauties of the gazelle
وَمُعيرand lending النَسيمthe breeze لُطفاًgentleness وَمزريand shaming الthe
وَمُعير النَسيم لُطفاً وَمزري ال
بيانeloquence عَطفاًin suppleness وَفاضحand putting to shame البَدرthe full moon هالهa halo
بيان عَطفاً وَفاضح البَدر هاله
who lends the breeze gentleness and puts—
Who gently scents the breeze, who ornaments eloquence with kindness
eloquence to shame in suppleness, and the full moon with his halo.
Who exposes the full moon with its halo
بِأَبيmay my father ransom مِنكَof yours غُصنa branch قامةstature قَدّform
بِأَبي مِنكَ غُصن قامة قَدّ
تيههُhis pride وَالدلالand coyness عَنّيaway from me أَمالهbent it
تيههُ وَالدلال عَنّي أَماله
My father be ransom for your branchlike stature and form,
By my father, from you is a branch of perfect stature
which his pride and coyness have bent away from me.
Languishing while the guide leads it its hopes
وَغَزالاًand a gazelle قَدindeed أَفسَدruined العَقلreason عجباًwondrously
وَغَزالاً قَد أَفسَد العَقل عجباً
أَصلَحmay set right اللَهGod بِالمَحاسنthrough beauties حالهhis condition
أَصلَح اللَه بِالمَحاسن حاله
And a gazelle who has wondrously undone reason—
And a gazelle who has confused reason with wonder
may God set his state aright through his beauties!
May God better its state with beauty
مَلكa king قَدindeed سَماrose high بِدَولةthrough the sovereignty of حُسنٍbeauty
مَلك قَد سَما بِدَولة حُسنٍ
أَبّدmay perpetuate اللَهGod عَدلهhis justice وَاِعتِدالهand his balance
أَبّد اللَه عَدله وَاِعتِداله
A king exalted by the sovereignty of beauty;
A sovereign who ascended with the fortune of beauty
may God perpetuate his justice and his balance.
May God make His justice and moderation eternal
سَمهريّspear-straight القوامin stature يَطعنpierces قَلبيmy heart
سَمهريّ القوام يَطعن قَلبي
ياO لَهُfor him طاعِناًa piercer سَماrose high بِالعَدالهin justice
يا لَهُ طاعِناً سَما بِالعَداله
Spear-straight in stature, he pierces my heart;
A Bay horse assailing my heart
what a piercer, exalted in justice!
What an excellent assailant, rising with justice
كَيفَhow يَقسوis harsh وَعطفهwhile his flank حَرفa letter لينof softness
كَيفَ يَقسو وَعطفه حَرف لين
لِمَwhy لاnot تَعتَريهcomes over him نَحويtoward me إِمالهan inclination
لِمَ لا تَعتَريه نَحوي إِماله
How can he be harsh, when his flank is a soft letter?
How can it be harsh when its charm is a gentle letter
Why does no inclination toward me come over him?
Why does no inclination to me seize it
وَإِذاand when قيلit is said تِلكَthat هَمزةa hamza وَصلٍof connection
وَإِذا قيل تِلكَ هَمزة وَصلٍ
قُلتI say مَنwho ليfor me بِأَنso that أَنالI attain وِصالهunion with him
قُلت مَن لي بِأَن أَنال وِصاله
And when they say, 'That is a linking hamza,'
When it is said that is a conjunction of connection
I say, 'Who can help me attain union with him?'
I say who can attain its connection
وَعَلىand upon الصدغthe temple واوa waw عَطفof conjunction فَهلّاso why not
وَعَلى الصدغ واو عَطف فَهلّا
عطفتturned مَنthe one who عَليّtoward me أَبدىshowed دَلالهhis coyness
عطفت مَن عَليّ أَبدى دَلاله
And on his temple is a waw of conjunction; why has it not—
By the beauty spot is the conjunction “and”, so why
turned toward me the one who displays his coyness to me?
Didn’t you conjoin one who showed affection eternally
وَعَساهاand perhaps it will أَنto تَجمَعunite الشَملthe scattered company قُرباًsoon
وَعَساها أَن تَجمَع الشَمل قُرباً
فَهيَfor it is لِلجَمعfor joining ياO منىdesire of القَلبthe heart آلهan instrument
فَهيَ لِلجَمع يا منى القَلب آله
And perhaps it will soon unite us,
Perhaps it will gather the cloak of companionship
for it is an instrument of joining, O desire of the heart.
It is for gathering, O desire of the heart taking its family
ياah لفرعٍwhat tresses بِلَيلهin its night عَنبرambergris الخاthe mole (first part)
يا لفرعٍ بِلَيله عَنبر الخا
ل(end of 'mole') أَراناshowed us صُبحthe dawn الجَبينof the brow بلالهits Bilal
ل أَرانا صُبح الجَبين بلاله
Ah, those tresses! In their night, the mole's ambergris—
O branch whose night is the pure musk of beauty
its Bilal—has shown us the dawn of the brow.
The dawn showed us the wetness of its forehead
وَبَداand appeared تَحتbeneath قَوسthe bow of حاجبهhis eyebrow الزاshooting (first part)
وَبَدا تَحت قَوس حاجبه الزا
مي(end of 'shooting') نِبالاًarrows فَخطَّso he traced نونthe letter nun النبالهof nobility
مي نِبالاً فَخطَّ نون النباله
And beneath the bow of his shooting eyebrow appeared—
And beneath the bow of its eyebrows appeared
arrows; he then traced the nun of nobility.
Arrows marking the letter “nun” with its arrows
وَتَلاand recited الحُسنbeauty مِنfrom عذاريهhis two sideburns سَطراa line
وَتَلا الحُسن مِن عذاريه سَطرا
فيهِin it نَصٌّa text وَشاهدand a witness ودلالهand evidence
فيهِ نَصٌّ وَشاهد ودلاله
And beauty recited a line from his two sideburns,
And beauty recited from its virgins a verse
with a text, a witness, and evidence within it.
In which is a text, witness, and proof
وَقَضىand ruled لائميmy reprover بِتَركfor abandoning غَراميmy passion
وَقَضى لائمي بِتَرك غَرامي
أَفأعتاضshall I then take in exchange عَنinstead of هُدايmy guidance ضلالهerror
أَفأعتاض عَن هُداي ضلاله
And my reprover ruled that I must abandon my passion;
And the critic has judged that I leave my passion
should I exchange my guidance for error?
Shall I oppose its guidance, losing its direction?
أَبدعinvented العَذلreproach ليfor me وَبدعةand the innovation of ذاكَthat الthe
أَبدع العَذل لي وَبدعة ذاكَ ال
عذلreproach فيin مِلّةthe creed of الغَرامlove ضلالهerror
عذل في مِلّة الغَرام ضلاله
He invented reproach for me; the innovation of that—
It created separation for me, and the separation of that one
reproach is error in the creed of love.
Is an innovation in the religion of passion and losing direction
كَمhow often وَحتّامَand until when ياO فَدتكmay it ransom you حَياتيmy life
كَم وَحتّامَ يا فَدتك حَياتي
أَنتَyou تصغيheed قيلthe talk of العَذولthe reprover وَقالهand his chatter
أَنتَ تصغي قيل العَذول وَقاله
How often, and how long—O you whom my life would ransom—
How often I wished, O ransom of my life
will you heed the reprover's talk and chatter?
You were listening before the blame and conversation
قَلَّdwindled صَبريmy patience وَالهَجرwhile estrangement مِنكَfrom you مَليٌّabundant
قَلَّ صَبري وَالهَجر مِنكَ مَليٌّ
وَبِإِكثارهand as it increases أَرىI see إِقلالهits dwindling
وَبِإِكثاره أَرى إِقلاله
My patience is scant, while your estrangement is abundant;
My patience is little, and separation from you is hateful
and as your estrangement increases, I see my patience dwindle.
And by its increase I see its decrease
بِعتI sold روحيmy soul صَبابَةout of longing بِكَfor you فاِرفقso be gentle
بِعت روحي صَبابَة بِكَ فاِرفق
بِفَتىًwith a youth مِنfrom قلاكyour disdain يَرجوhe hopes for الإِقالهrescission
بِفَتىً مِن قلاك يَرجو الإِقاله
I sold my soul out of longing for you; be gentle—
I sold my soul cheaply for your sake, so be gentle
with a youth who hopes for release from your disdain.
With one whom your separation makes hope for comfort
ياO مَليكsovereign of الجَمالbeauty جاءكcame to you دَمعيmy tears
يا مَليك الجَمال جاءك دَمعي
سائِلاًpetitioning كَيفَhow لاnot تُجيبyou answer سؤالهits plea
سائِلاً كَيفَ لا تُجيب سؤاله
O sovereign of beauty, my tears have come to you—
O sovereign of beauty, my tears came to you
pleading; how can you fail to answer their plea?
Asking, how do you not answer their question?
خَفضlowering نَفسthe self of المُحبّthe lover بالذلّin humiliation عزٌّhonor
خَفض نَفس المُحبّ بالذلّ عزٌّ
لَكَto you لَمّاwhen إِلَيكto you يَرفَعhe raises حالهhis plight
لَكَ لَمّا إِلَيك يَرفَع حاله
The lover's abasement in humiliation is an honor—
Lowering oneself in humility brings honor to the lover
to you, when he raises his plight before you.
For your sake when he elevates his state
أَيُّwhich صَبٍّardent lover يَقوىcan endure عَلىagainst ماwhat أُقاسيI suffer
أَيُّ صَبٍّ يَقوى عَلى ما أُقاسي
مِنof هَوانthe humiliation of الهَوىlove بِدونwithout مَلالهweariness
مِن هَوان الهَوى بِدون مَلاله
What ardent lover can bear what I endure—
What patience can withstand what I suffer
of love's humiliation, without weariness?
From the disgrace of passion constantly?
كَمhow often أَذلَّhumbled الهَوىlove عَزيزan honored man of أُناسa people
كَم أَذلَّ الهَوى عَزيز أُناس
وَهوَwhile he فيناamong us ذوpossesses رِفعةeminence وَجَلالهand majesty
وَهوَ فينا ذو رِفعة وَجَلاله
How often has love humbled a man esteemed among his people,
How passion debases proud people
though among us he holds eminence and majesty!
While among us it possesses elevation and majesty
ماwhat عَلَيهِharm to him لَوif فيin حِمىthe sanctuary of دَوحةthe spreading tree of المَجglory (first part)
ما عَلَيهِ لَو في حِمى دَوحة المَج
دِ(end of 'glory') أَمينAmin العُلىof eminence أَناخset down رِحالهhis baggage
دِ أَمين العُلى أَناخ رِحاله
What harm if, in the shelter of glory's spreading tree—
It would not matter if in the sanctuary of glory
Amin of exalted rank—he set down his baggage?
Of the trustworthy Al ‘Ali it tied its belongings
الوَحيدthe unique الفَريدthe peerless مَنwho عَزَّis noble نَفساًin spirit
الوَحيد الفَريد مَن عَزَّ نَفساً
وَبِهاand through it شَرَّفennobled الإلهGod خصالهhis qualities
وَبِها شَرَّف الإله خصاله
The unique, the peerless, noble in spirit,
The unique eminent one who honored a soul
and through that spirit God has ennobled his qualities.
And by it God ennobled its attributes
الأَميرthe prince الَّذيwho لَهُto him belongs الأَمرcommand فيناover us
الأَمير الَّذي لَهُ الأَمر فينا
حَيثfor فَرضاobligatory نَرىwe deem عَلَيناupon us اِمتِثالهobedience to it
حَيث فَرضا نَرى عَلَينا اِمتِثاله
The prince to whom belongs command over us,
The commander whom we must absolutely obey
for we deem obedience to it our duty.
Whenever we see the imperative to comply to him
الأَميرthe prince الَّذيwho هُوَis البَدرthe full moon عزّاًin glory
الأَمير الَّذي هُوَ البَدر عزّاً
شَرَّفhonored اللَهGod بِالمَعاليwith lofty virtues كَمالهhis perfection
شَرَّف اللَه بِالمَعالي كَماله
The prince who is a full moon in glory;
The commander who is the full moon in honor
God has honored his perfection with lofty virtues.
May God honor the summit of his perfections
الحَليمthe forbearing one الَّذيwho هُوَis البَحرthe sea حلماًin forbearance
الحَليم الَّذي هُوَ البَحر حلماً
وِردهhis watering-place العَذبsweet قَدindeed وَرَدناwe have reached زلالهits limpid waters
وِرده العَذب قَد وَرَدنا زلاله
The forbearing one, an ocean of forbearance;
The forbearing one who is the sea in clemency
we have reached his sweet watering-place and its limpid waters.
Whose fresh pure water has come to us as drink
الكَريمthe generous one الَّذيwho بِفَيضwith abundant العَطاياgifts
الكَريم الَّذي بِفَيض العَطايا
فيin رضاءthe pleasure of الإلهGod أَنفَقspent مالهhis wealth
في رضاء الإله أَنفَق ماله
The generous one who, in a flood of gifts—
The generous one who by the abundance of gifts
has spent his wealth to win God's pleasure.
Spent his wealth to please God
أَريحيٌّopen-handed مَتىwhenever بِناamong us نوديَis summoned الناthe assembly (first part)
أَريحيٌّ مَتى بِنا نوديَ النا
دي(end of 'assembly') لِبَذلto bestow النَدىbounty دَعوناwe invoked نَوالهhis largesse
دي لِبَذل النَدى دَعونا نَواله
Open-handed: whenever the assembly among us is summoned—
An Aaribi, whenever we call the caller
to bestow bounty, we call upon his largesse.
To give from the clouds we hasten to seek him
أَمطرshowered الغَيثrain وَكَفّthe outpouring of كَفّيهhis two palms جوداin generosity
أَمطر الغَيث وَكَفّ كَفّيه جودا
فَظَنناهso we thought him ديمَةًa steady rain هطّالهpouring down
فَظَنناه ديمَةً هطّاله
The outpouring of his palms rained showers of generosity,
He rained clouds and folded his two generous hands
so we thought him a steady, pouring rain.
So we thought it a constant downpour
حَسبهsufficient for him اللَهGod إنهindeed he حَرمa sanctuary الآhopes (first part)
حَسبه اللَه إنه حَرم الآ
مال(end of 'hopes') جاستroamed وفدthe delegation of الرَجاءhope خِلالهthrough its midst
مال جاست وفد الرَجاء خِلاله
God suffices him: he is a sanctuary of hopes—
May God protect him, he denied hopes
through whose precincts the delegation of hope has roamed.
Though the delegates of hope frequented him
تَنزلalight القاصِدونthe seekers فيat بابa gate of فَضلٍbounty
تَنزل القاصِدون في باب فَضلٍ
فَتحopened الفَوزsuccess دونَهُمbefore them أقفالهits locks
فَتح الفَوز دونَهُم أقفاله
Seekers alight at a gate of bounty;
Those with a purpose alight at the door of bounty
success has opened its locks before them.
He unlocked the doors of success before them
فَهوَfor he حاميprotects حِمىthe sanctuary of المَعاليlofty virtues بِسَيفwith the sword of الthe
فَهوَ حامي حِمى المَعالي بِسَيف ال
عَزمresolve ذيpossessing الحَزمfirmness حَيثwhere صدقtruthfulness المَقالهof speech
عَزم ذي الحَزم حَيث صدق المَقاله
For he protects the sanctuary of lofty virtues with the sword of—
He protects the sanctuary of glories with the sword
resolve, endowed with firmness, where words prove true.
Of firm resolve, where his word is true
أَينَwhere مَنone who مِنamong بَنيthe sons of الزَمانthe age يُباريrivals
أَينَ مَن مِن بَني الزَمان يُباري
فيamong البَراياhumankind أَقوالهhis words أوor فعالهhis deeds
في البَرايا أَقواله أو فعاله
Where is one among the sons of this age who rivals—
Where is one from the sons of time who rivals
his words or deeds among humankind?
His words or deeds in probity?
لَيسَis not مَنone who قلّدadorned العُلىeminence عقدwith a necklace of حلمٍforbearance
لَيسَ مَن قلّد العُلى عقد حلمٍ
مِثلlike مَنone whom ألبستهُit clothed him ثَوبin a robe of جَهالهignorance
مِثل مَن ألبستهُ ثَوب جَهاله
One who has adorned eminence with a necklace of forbearance—
None who strung the pearls of wisdom
is not like one whom it has clothed in ignorance.
Is like one who clothes himself in the garb of ignorance
لاno وَلاnor منone whose تقبّلkiss الأَرضthe earth برداtwo cloaks (first part)
لا وَلا من تقبّل الأَرض بردا
هُhis كَمَنlike one whose تَلثمkiss السماءthe sky نِعالهhis sandals
هُ كَمَن تَلثم السماء نِعاله
No, nor is one whose two cloaks kiss the earth—
Nor is one who humbly kisses the earth
like one whose sandals kiss the sky.
Like one whose shoes touch the sky
عقمbecame barren الدَهرtime بَعدafter إِنتاجهits bringing forth فَرa peerless man (first part)
عقم الدَهر بَعد إِنتاجه فَر
داً(end of 'peerless man') فَلَمso did not تَنظُرsee العُيونthe eyes مِثالهhis like
داً فَلَم تَنظُر العُيون مِثاله
Time became barren after bringing forth a peerless—
Time was infertile after creating
man, and no eyes have seen his like.
A unique one, so eyes did not see his equal
فَهوَfor he فيناamong us كَالجَوهَرlike the substance الفَردindivisible لَكنyet
فَهوَ فينا كَالجَوهَر الفَرد لَكن
عَرضُan accident of الدَهرtime لاnot يُغيّرchange حالهhis state
عَرضُ الدَهر لا يُغيّر حاله
For he is among us like the indivisible atom, yet—
So he among us is like the peerless jewel
the accidents of time do not alter his state.
Though time does not change his state
قَدindeed كَساهclothed him الإلهGod ثَوبin a robe of وقارdignity
قَد كَساه الإله ثَوب وقار
وَفَخارand glory فَماso not اِزدَهتهmade him vain اِختيالهhis proud bearing
وَفَخار فَما اِزدَهته اِختياله
God has clothed him in a robe of dignity—
God clothed him in the garment of dignity
and glory, yet his proud bearing has not made him vain.
And pride, so pretentiousness did not hurt him
وَبِحُسنand through the beauty of البَيانeloquence فَضلاًin superiority عَلىover سحSahban (first part)
وَبِحُسن البَيان فَضلاً عَلى سح
بان(end of 'Sahban') ماnot زالَceased ساحِباًtrailing أَذيالهhis hems
بان ما زالَ ساحِباً أَذياله
And in fine eloquence, surpassing—
And he was given abundant eloquence over
Sahban, he has never ceased trailing his hems.
Orators, he still trails their tails
أوتِيَwas granted الحُكمjudgment بِالكَمالin perfection فَحلّىso he adorned
أوتِيَ الحُكم بِالكَمال فَحلّى
جيدهhis neck بِالنهىwith reason فَزانthus embellished جَمالهhis beauty
جيده بِالنهى فَزان جَماله
He was granted perfect judgment, and adorned—
He was granted complete wisdom, so he adorned
his neck with reason, which embellished his beauty.
His neck with morality, enhancing his beauty
قَدindeed أَمنّاwe felt safe from الزَمانtime باِسمكthrough your name ياO مَنyou whose
قَد أَمنّا الزَمان باِسمك يا مَن
الأَمينal-Amin (the trustworthy) اِسمهhis name نَرىwe see الأمنsecurity فالهits good omen
الأَمين اِسمه نَرى الأمن فاله
We have found safety from time through your name, O you—
We trusted time in your name, O you whose name
whose name is al-Amin: we see security as its good omen.
Is the Trustworthy, so we see safety in its family
ماno دَهاناbefell us مِنfrom حادثa calamity of الدَهرtime كَربdistress
ما دَهانا مِن حادث الدَهر كَرب
قطّever إلّاexcept مَنَحتناyou granted us ماwhat أَزالهremoved it
قطّ إلّا مَنَحتنا ما أَزاله
No distress from a calamity of time has befallen us—
We were not hurt by the events of time, ever
ever—without your granting us what dispelled it.
Except you gave us relief from what pained us
لاno وَلاnor اِغتالناambushed us الزَمانtime بِخَطبwith a calamity
لا وَلا اِغتالنا الزَمان بِخَطب
مُدلهمٍّdark and dire إِلّاexcept منعتyou prevented اِغتيالهits ambush
مُدلهمٍّ إِلّا منعت اِغتياله
Nor has time ambushed us with a calamity—
Nor did time betray us with covered
dark and dire—without your preventing its ambush.
Calamities, except you prevented its betrayal
فَلكَso for you اللَهGod بَدرfull moon of حلمforbearance وَحُكمand judgment
فَلكَ اللَه بَدر حلم وَحُكم
فَلَكthe sphere of السَعدgood fortune حَلَّsettled لاno شَيءَthing هالهalarmed him
فَلَك السَعد حَلَّ لا شَيءَ هاله
May God keep you, full moon of forbearance and judgment—
So for you is God’s full moon of clemency and wisdom
settled in good fortune's sphere, with nothing to alarm him.
For you is good fortune that nothing disturbs
إِنَّindeed مَدحيmy praise بِبابat the gate of عزّكyour glory أَضحىhas become
إِنَّ مَدحي بِباب عزّك أَضحى
مَثَلاًa proverb يُحسنُbeautifies الثَناpraise إِرسالهits circulation
مَثَلاً يُحسنُ الثَنا إِرساله
My praise at the gate of your glory has become—
My praise at your noble door now
a proverb whose circulation adorns praise.
Resembles virtuous words sending it forth
وَلعمريand by my life يَجلّis too lofty وَصفdescribing مَعانيqualities
وَلعمري يَجلّ وَصف مَعاني
كyour بِأَنfor ... to تُدركgrasp النُهىthe intellects أَمثالهits likenesses
ك بِأَن تُدرك النُهى أَمثاله
And by my life, describing your qualities is too lofty—
By my life, describing your noble qualities
for intellects to grasp anything like it.
Perplexes that the prohibitions grasp its like
لَيسَis not فيwithin الوسعone's capacity ذاthis وأيُّand what جَوادٍnoble steed
لَيسَ في الوسع ذا وأيُّ جَوادٍ
لَمdid not يضيّقnarrow قَصدpursuit of المحالthe impossible مَجالهits course
لَم يضيّق قَصد المحال مَجاله
This is beyond our power; what noble steed—
It is not within capacity - and which noble one
has not had its course narrowed by pursuing the impossible?
Whose goal the impossible did not make narrow?
هاكَهاtake her قَدindeed أَتَتكَshe came to you بكرa virgin نِظامٍof verse
هاكَها قَد أَتَتكَ بكر نِظامٍ
ماnot تَجَلَّتunveiled herself عَلىbefore سِواكanyone but you وَلاand not لهfor him
ما تَجَلَّت عَلى سِواك وَلا له
Take her: she has come to you, a virgin of verse,
That did not appear except for you and has no peer
unveiled to none but you, and never for another.
Returning, outshining the gazelle in coquetry
غادةa graceful maiden تَفضحputs to shame الغَزالthe gazelle دَلالاًin coquetry
غادة تَفضح الغَزال دَلالاً
وَجَمالاًand in beauty تزريputs to shame بِنورwith the light of الغَزالهthe sun
وَجَمالاً تزري بِنور الغَزاله
A maiden whose coquetry puts the gazelle to shame,
And beauty, watering with the light of gazelles
and whose beauty outshines the light of the sun.
It came spreading joy from afar
أَقبَلتshe came تَنشُرspreading الهَناءjoy بعيدat a festival
أَقبَلت تَنشُر الهَناء بعيد
أَبدعcrafted exquisitely الحَمدpraise بِالمَقامfor the occasion مَقالهits speech
أَبدع الحَمد بِالمَقام مَقاله
She came spreading joy at a festival;
Creating the best praise for this place with its words
praise crafted its speech exquisitely for the occasion.
Oh what a joyous celebration you rejoice in
ياO لَهُfor it مِنof عيدa festival سَعيدhappy تَهنّىrejoiced
يا لَهُ مِن عيد سَعيد تَهنّى
بِعُلاكُمin your eminence بكورهُits mornings آصالهits evenings
بِعُلاكُم بكورهُ آصاله
Ah, what a happy festival, rejoicing—
Its prime with your elevation
in your eminence, in its mornings and evenings!
Meet the Feast of Sacrifice for God however
فاِلقso greet عيدthe festival of التَقريبdrawing near للّهto God فيماthrough that which
فاِلق عيد التَقريب للّه فيما
نحرهits slaughter سُنَّةa prescribed rite فَسُنَّso sharpen نِصالهits blades
نحره سُنَّة فَسُنَّ نِصاله
So welcome the festival of drawing near to God through what—
The Sunna slaughtered it, sharpening its knives
it is a prescribed rite to slaughter; then sharpen its blades.
Slaughter and sacrifice for you every enemy
ضَحِّoffer sacrifice وَاِنحرand slaughter فداكmay they ransom you كُلّevery عَدوٍّenemy
ضَحِّ وَاِنحر فداك كُلّ عَدوٍّ
وَحَسودٍand envier هُماboth are حليفاtwo allies of جهالهignorance
وَحَسودٍ هُما حليفا جهاله
Offer sacrifice and slaughter; may every foe ransom you—
And envier they are both allies of ignorance
and every envier: both are allies of ignorance.
So congratulations to you for attaining wishes
فَالتَهانيso congratulations لَكُمto you بِنَيلon attaining الأَمانيthe wishes
فَالتَهاني لَكُم بِنَيل الأَماني
بلّغتyou have brought كُلّevery منتمٍadherent آمالهhis hopes
بلّغت كُلّ منتمٍ آماله
So congratulations to you on attaining your wishes;
Every aspirant attained his hopes
you have brought every adherent to his hopes.
These are our advance presents, for the
فَهيَfor they are مِنّاfrom us مقدّماتpremises فَلاso may not زَاcease (first part)
فَهيَ مِنّا مقدّمات فَلا زَا
ل(end of 'cease') يُريناshow us إِنتاجهاtheir conclusions أَشكالهhis figures
ل يُرينا إِنتاجها أَشكاله
They are premises from us; may his figures never cease—
Shapes of their production still show us
to show us the conclusions they yield.
And clear proofs of this bliss
وَبَراهينand the proofs of ذاthis الهَناjoy قاطِعاتcutting off
وَبَراهين ذا الهَنا قاطِعات
عَنfrom حِماكُمyour sanctuary مَنwhoever لاnot يَرومseeks اِتِّصالهconnection with it
عَن حِماكُم مَن لا يَروم اِتِّصاله
And the proofs of this joy cut off—
Cut off whoever intends no connection to your protection
from your sanctuary whoever does not seek to join it.
So remain and greet the course of time, full moon of might
فاِبقso live on وَاِسلمand stay safe عَلىthroughout المَدىall time بَدرfull moon of عزٍّglory
فاِبق وَاِسلم عَلى المَدى بَدر عزٍّ
لاnot يُعانيexperiences الزَمانtime إِلّاexcept اِكتِمالهhis fullness
لا يُعاني الزَمان إِلّا اِكتِماله
Live on and stay safe forever, full moon of glory—
That time does not suffer except for its perfection
whose fullness alone is experienced by time.
And shine in the sky of elevation, sun of bounty
وَاِستنرand shine فيin سَماthe sky of العُلىeminence شَمسa sun of فَضلٍexcellence
وَاِستنر في سَما العُلى شَمس فَضلٍ
لاnot ترىsee أَعيُنthe eyes of الحَسودthe envier زَوالهits setting
لا ترى أَعيُن الحَسود زَواله
And shine in the sky of eminence, a sun of excellence—
That the eyes of the envious do not see its loss
whose setting the envier's eyes never see.
Partial English translation: 119 of 120 Arabic lines translated.
Sol 6.1