رِدcome to الجَدولthe stream الصافيclear الَّذيwhich ضَمّembraced أَبحراseas
رِد الجَدول الصافي الَّذي ضَمّ أَبحرا
تَجدyou will find بَحرa sea علمknowledge مِنهُfrom it ضمّgathered جَداولاstreams
تَجد بَحر علم مِنهُ ضمّ جَداولا
Come to the clear stream that has embraced seas;
Return the clear table that contained seas,
You will find a sea of knowledge from which it has gathered streams.
You will find in it a sea of knowledge that gathered tables.
وَخُضand plunge into لجّهُits depths وَاِستجلِand uncover كُلّevery فَريدةٍprecious pearl
وَخُض لجّهُ وَاِستجلِ كُلّ فَريدةٍ
تحلّىadorned himself بِهاwith it فيamong الناسpeople مَنone who كانَwas عاطِلاunadorned
تحلّى بِها في الناس مَن كانَ عاطِلا
And plunge into its depths, and uncover every precious pearl
Dive into its deep and derive every unique pearl,
With which one once unadorned has adorned himself among people.
With which he who was idle adorned himself among people.
فَذاكَfor that هُوَit العَذبthe sweet water الفُراتُrefreshingly sweet الَّذيwhich صَفاbecame clear
فَذاكَ هُوَ العَذب الفُراتُ الَّذي صَفا
وَأمَّتand sought بِهِthrough it ظَمأىthirsty العُقولminds مَناهِلاwatering places
وَأمَّت بِهِ ظَمأى العُقول مَناهِلا
For that is the sweet, refreshing water that has become clear,
That is the sweet Euphrates that became clear,
And through it thirsty minds have sought watering places.
And with it the thirst of intellects was quenched from springs.
وَماand did not رَقَّgrow gentle حَتّىuntil راقَdelighted وِرداًin approach to water وَمَصدراand in departure
وَما رَقَّ حَتّى راقَ وِرداً وَمَصدرا
وَحَيّاand greeted فَأَحياso revived شَمألاًa north wind وَشَمائِلاand noble traits
وَحَيّا فَأَحيا شَمألاً وَشَمائِلا
Nor did it grow gentle until it delighted, in approach and departure,
It did not flow until it flowed as a meadow and a source,
And it greeted, then revived a north wind and noble traits.
And it revived the withered and the flexibilities.
كِتابa book رَوىtransmitted علمknowledge الخَليلal-Khalil بنson of أَحمَدٍAhmad
كِتاب رَوى علم الخَليل بن أَحمَدٍ
فَأَحرَزso earned مِنّاfrom us وافرabundant الحَمدpraise كامِلاin full
فَأَحرَز مِنّا وافر الحَمد كامِلا
A book that transmitted the knowledge of al-Khalil ibn Ahmad,
A book that narrated the knowledge of Al-Khalil bin Ahmad,
So it earned from us abundant praise in full.
So it earned from us abundant perfect praise.
وَسفرٌand a volume عَنconcerning الإِسعافaid أَسفَرrevealed مُسعداًbringing gladness
وَسفرٌ عَن الإِسعاف أَسفَر مُسعداً
فَكانَso was بِهِthrough it التَحصيلattainment لِلفَضلof excellence حاصِلاachieved
فَكانَ بِهِ التَحصيل لِلفَضل حاصِلا
And a volume that revealed aid, bringing gladness,
And a journey on benefaction that prospered happily,
So through it the attainment of excellence was achieved.
So through it collecting virtue was achieved.
وَأَعرَبand disclosed عَنconcerning تَأليفcomposition أَبرَعmost accomplished كاتِبٍwriter
وَأَعرَب عَن تَأليف أَبرَع كاتِبٍ
فَأَغرَبso was extraordinary حَتّىuntil صَيَّرmade العَقلthe mind ذاهِلاbewildered
فَأَغرَب حَتّى صَيَّر العَقل ذاهِلا
And it revealed the work of the most accomplished writer,
And he expressed on behalf of a most eloquent author,
So extraordinary was it that it left the mind bewildered.
So he astonished until he made the mind lost.
حَباbestowed العَزمُresolve ذيّاكthat very المُؤلّفauthor همّةًhigh aspiration
حَبا العَزمُ ذيّاك المُؤلّف همّةً
يَزيدhe increases بِهاthrough it فيamong الناسpeople حَزماًin prudence وَنائِلاand bounty
يَزيد بِها في الناس حَزماً وَنائِلا
Resolve endowed that author with high aspiration,
Determination loved that composer of works,
Through which he grows among people in prudence and bounty.
To increase through it among people firmness and attainment.
فَلَيسَfor is not يُقاسcompared القسُّthe priest جرجسJirjis بِالسوىwith others
فَلَيسَ يُقاس القسُّ جرجس بِالسوى
وَهَلand does مُشبهresemble قسُّQuss الفَصاحةeloquence باقِلاBaqil
وَهَل مُشبه قسُّ الفَصاحة باقِلا
For the priest Jirjis is not to be compared with others,
So the bow is not to be compared to the equivalent,
And does the Quss of eloquence resemble Baqil?
And can the bow of eloquence be compared to the lowly?
عَرَفناwe acknowledged لَهُfor him حَقّاًa rightful due يُراعىto be honored وَإِنَّماand only
عَرَفنا لَهُ حَقّاً يُراعى وَإِنَّما
بِهِabout it يَتَمارىdisputes مَنone who يَرىsees الحَقَّthe truth باطِلاfalse
بِهِ يَتَمارى مَن يَرى الحَقَّ باطِلا
We have acknowledged his due, which must be honored; only
We knew about him a right that must be heeded;
One who sees truth as false disputes it.
With it contends whoever sees right as wrong.
جَزاهُmay He reward him إلهGod العَرشthe Throne خَيراًwith good فَقَدfor indeed عَلَتrose high
جَزاهُ إله العَرش خَيراً فَقَد عَلَت
مَساعيهِhis endeavors فيin ماwhat يَجعَلmakes الخَيرgoodness شامِلاall-embracing
مَساعيهِ في ما يَجعَل الخَير شامِلا
May the God of the Throne reward him with good, for high have risen
May the God of the Throne reward him with goodness, for
His endeavors in what makes goodness all-embracing.
His efforts have excelled in making good all-encompassing.
Sol 6.1