أَشرَقَتrose تَتلوreciting الهَناjoy شَمسthe sun of التَهانيcongratulations
أَشرَقَت تَتلو الهَنا شَمس التَهاني
فَتَلاهاthen followed it بِالسُرورwith delight القمرانِthe two moons
فَتَلاها بِالسُرور القمرانِ
The sun of congratulations rose, reciting joy,
and the two moons followed it with delight.
وَبَشيرand the herald of الخَيرgood نادىcalled out مُنشِداًreciting verse
وَبَشير الخَير نادى مُنشِداً
لاdo not تَقلsay بُشرىone glad tiding وَلَكنand yet بشريانِtwo glad tidings
لا تَقل بُشرى وَلَكن بشريانِ
And the herald of good cried out, reciting:
“Say not ‘one glad tiding,’ but ‘two!’”
ماdo you not تَرىsee شَمسthe sun of المَعاليhigh honors حَولَهاaround it
ما تَرى شَمس المَعالي حَولَها
فيin سَماءthe sky of المَجدglory لاحَshone الفرقدانِthe two Farqad stars
في سَماء المَجد لاحَ الفرقدانِ
Do you not see the sun of high honors, around which
the two Farqad stars shone in glory's sky?
لَستُI am not أَعنيI mean غَيرanyone other than خورشيدKhurshid العُلاexalted rank
لَستُ أَعني غَير خورشيد العُلا
حينَwhen وافىarrived وَلداهhis two sons الأَكرمانِthe two most noble
حينَ وافى وَلداه الأَكرمانِ
I mean none but Khurshid of exalted rank,
when his two most noble sons arrived.
أَذكَرانيthey both reminded me عِندَماwhen لاقاهماhe met them both
أَذكَراني عِندَما لاقاهما
مَرجHe set free البَحرينthe two seas إِذas يَلتَقيانِthey both meet
مَرج البَحرين إِذ يَلتَقيانِ
When he met them, they reminded me of
“He set the two seas free as they meet.”
وَبَداand appeared ليto me وَهوَwhile he was ماthe space بَينَهماbetween them both
وَبَدا لي وَهوَ ما بَينَهما
بَرزَخa barrier مِنof هَيبةawe لاnot يَبغِيانِthey both overstep
بَرزَخ مِن هَيبة لا يَبغِيانِ
And, while he stood between them, there appeared to me
a barrier of awe that neither would overstep.
وَلَناand we have عَينانtwo eyes مِنfrom فَرطan excess of الهَناhappiness
وَلَنا عَينان مِن فَرط الهَنا
وَتَباشيرand glad tidings of المُنىhopes نَضّاختانِboth gushing abundantly
وَتَباشير المُنى نَضّاختانِ
And our two eyes, from overwhelming happiness
and glad tidings of our hopes, gush forth.
فيهماin them both عَينانtwo springs مِنof دَمعٍtears إِذاwhen
فيهما عَينان مِن دَمعٍ إِذا
ماemphatic particle وَقَفناwe stand لِلتَلاقيto meet تَجرِيانِboth flow
ما وَقَفنا لِلتَلاقي تَجرِيانِ
Within them are two springs of tears that, when
we stand to meet, flow.
كَمhow often تَلاrecited البُعدseparation لَناto us بعدafter اللقاreunion
كَم تَلا البُعد لَنا بعد اللقا
وَلِمَنand for whoever خافfears مَقاميmy station جَنّتانِtwo gardens
وَلِمَن خاف مَقامي جَنّتانِ
How often, after reunion, separation recited to us:
“And for whoever fears my station, there are two gardens.”
بَهجةthe joy of الناديthe gathering بِمَنin the one who زينwas adorned بِهِby him
بَهجة النادي بِمَن زين بِهِ
وَلقاهُand meeting him فَهُماso they both are أَبهىthe loveliest of الجنانِgardens
وَلقاهُ فَهُما أَبهى الجنانِ
The gathering's joy in the one who adorned it,
and meeting him—these are the loveliest gardens.
ماdo you not تَرىsee وَجنَةَthe cheek of جَنّاتthe gardens of الحِمىthe protected grounds
ما تَرى وَجنَةَ جَنّات الحِمى
كَيفَhow كانَتit became وَردةa rose شبهlike الدهانِoil
كَيفَ كانَت وَردة شبه الدهانِ
Do you not see the cheek of the sanctuary's gardens,
how it became a rose, like oil?
وَبِشُكرand in thanks to اللَهِGod نجمthe low-growing plants of الرَوضthe garden وَالشand the…
وَبِشُكر اللَهِ نجم الرَوض وَالش
شجرtrees الناضرverdant قاماboth arose يَسجُدانِthey both bow down
شجر الناضر قاما يَسجُدانِ
And in thanks to God, the garden's herbs and the
verdant trees both rose to bow down.
قَدindeed جَنيناwe gathered ثَمَراتِthe fruits of الفَوزِsuccess مِنfrom
قَد جَنينا ثَمَراتِ الفَوزِ مِن
دَوحِهاtheir spreading trees حَيثwhere جَنىthe fruit of الجنّاتthe gardens دانيhanging near
دَوحِها حَيث جَنى الجنّات داني
We have gathered the fruits of success from
their spreading trees, where the gardens' fruit hangs near.
وَبِحَمدand with praise to اللَهGod نِلناwe attained كُلّall ماthat
وَبِحَمد اللَه نِلنا كُلّ ما
نَبتَغيهِwe seek it مِنof أَمانٍsecurity وَأَمانيand hopes
نَبتَغيهِ مِن أَمانٍ وَأَماني
And, with praise to God, we gained all that
we seek of security and hopes.
كُلَّevery يَومday هُوَHe فيin شَأنa matter فَماso how
كُلَّ يَوم هُوَ في شَأن فَما
أَسعدfortunate الجدّdiligence وَماand how أَشقىwretched التَوانيindolence
أَسعد الجدّ وَما أَشقى التَواني
Every day He attends to a matter—so how
fortunate is diligence, and how wretched is indolence!
ياO نَديميmy convivial companion قُمrise بِناwith us نهديwe offer الثَناpraise
يا نَديمي قُم بِنا نهدي الثَنا
لِفَريدto a peerless man ماnot لَهُfor him فيin الفَضلexcellence ثانيan equal
لِفَريد ما لَهُ في الفَضل ثاني
O my companion, rise with us; let us offer praise
to a peerless man with no equal in excellence,
لِهمامٍto a high-minded man طالَماso often عَزَّتgained honor بِهِthrough him
لِهمامٍ طالَما عَزَّت بِهِ
رتبُthe ranks of العَلياءِeminence مِنfrom بعدafter هَوانِhumiliation
رتبُ العَلياءِ مِن بعد هَوانِ
to a high-minded man, through whom time and again
lofty ranks gained honor after humiliation.
أسدa lion مَنزلهhis place مِنin أَرضِناour land
أسد مَنزله مِن أَرضِنا
كَمَكانlike the place of الروحthe soul مِنin جسمthe body of الجَبانِthe coward
كَمَكان الروح مِن جسم الجَبانِ
A lion, whose place in our land
is like the soul's place in a coward's body.
حازَhe gained حِلماًforbearance وَاِقتِداراًand power لَمnot يَزَلhas ceased
حازَ حِلماً وَاِقتِداراً لَم يَزَل
بِهماthrough them both يَسموhe rises إِلىto أَعلىthe highest مَكانِstation
بِهما يَسمو إِلى أَعلى مَكانِ
He gained forbearance and power, and has never ceased
through them both to rise to the highest station.
فَإِذاso when أَملىhe dictates فَسُبحانthen glory be to الَّذيthe One who
فَإِذا أَملى فَسُبحان الَّذي
وَهَبbestowed الإِنسانhumankind منsome of سحرthe magic of البَيانِeloquence
وَهَب الإِنسان من سحر البَيانِ
So when he dictates, glory be to Him who
gave humankind some of the magic of eloquence!
وَإِذاand when خطَّhe writes فَلاthen nay أُقسمُI swear بِالby the…
وَإِذا خطَّ فَلا أُقسمُ بِال
قَلمpen الصادرissuing عَنfrom تِلكَthose البَنانِfingers
قَلم الصادر عَن تِلكَ البَنانِ
And when he writes—nay, I swear by the
pen that issues from those fingers.
ياO وَزيراًminister آصفٌAsif لَمdid not يَحكِهِmatch him
يا وَزيراً آصفٌ لَم يَحكِهِ
أَنتَyou إِذat ذاكَthat time سُليمانSolomon الزَمانِthe age
أَنتَ إِذ ذاكَ سُليمان الزَمانِ
O minister, whom Asif never matched,
you are thus the Solomon of the age.
أَينَwhere مِنbeside رَأيكyour judgment قَيسQays الرَأيCounsel بَلnay
أَينَ مِن رَأيك قَيس الرَأي بَل
أَينَwhere مِمّاbeside what قَدindeed حَويتyou have attained الثَقلانِjinn and humankind
أَينَ مِمّا قَد حَويت الثَقلانِ
Where is Qays al-Ra'y beside your judgment? Nay,
where are jinn and humankind beside all you have attained?
فَلَقَدfor indeed حُزتyou acquired سَجاياtraits of شَرَفٍnobility
فَلَقَد حُزت سَجايا شَرَفٍ
عَجزتfell short عَنهاof describing them بَراعاتthe eloquent arts of اللِسانِthe tongue
عَجزت عَنها بَراعات اللِسانِ
For you have indeed acquired traits of nobility
which the tongue's eloquence was powerless to describe.
كانَwas تَشريفكyour gracious visit نَيروزاًa Nayruz بِهِwith it
كانَ تَشريفك نَيروزاً بِهِ
قرنَتjoined صنواكَyour two scions عيدthe feast of المَهرَجانِMahrajan
قرنَت صنواكَ عيد المَهرَجانِ
Your gracious visit was a Nayruz, to which
your two scions joined the feast of Mahrajan.
ياoh لَهُfor it يَوماًa day بِهِon it نِلناwe attained المُنىour wishes
يا لَهُ يَوماً بِهِ نِلنا المُنى
وَالهَناand happiness فَهوَfor it is كَيَومlike the day of النَهروانِNahrawan
وَالهَنا فَهوَ كَيَوم النَهروانِ
Oh, what a day, on which we attained our wishes
and happiness! For it is like the day of Nahrawan.
قُرَّbe comforted عَيناًin your eye بِهماby them both إِنَّهماindeed they both
قُرَّ عَيناً بِهما إِنَّهما
تَحتَunder حفظthe protection of اللَهGod فيin خَيرthe best أَمانِsafety
تَحتَ حفظ اللَه في خَير أَمانِ
Let your eye be soothed by them both; indeed, they are
under God's protection, in the safest keeping.
Sol 6.1