أَلاCome now حَدِّثاtell (you two) مَولايmy master ذاpossessor of المَنزلthe dwelling الرَحبِspacious
أَلا حَدِّثا مَولاي ذا المَنزل الرَحبِ
بِأَنّيthat I وَأَعوانand the allies of الزَمانTime عَلىat حَربِwar
بِأَنّي وَأَعوان الزَمان عَلى حَربِ
Come, you two, tell my master, lord of the spacious dwelling,
Oh, speak to me, my master of abundant grace,
that I am at war with the allies of Time.
Of how I and allies of time wage war
وَبُثّاand disclose (you two) لَهُto him ماwhat بيin me عَسىperhaps تَستميلهwill sway him
وَبُثّا لَهُ ما بي عَسى تَستميله
عَواطفهhis affections اللاتيwhich بِهاthrough them الفَوزsuccess للصحبِfor the companions
عَواطفه اللاتي بِها الفَوز للصحبِ
And pour out to him what ails me; perhaps he will be moved
And relay to him what is within me, hoping to win him over
by his affections, through which his companions find success.
With affections through which the comrades triumph
أَخوpossessor of الهمّةresolve العلياlofty إِذاwhenever ماemphatic particle ندبتهI called upon him
أَخو الهمّة العليا إِذا ما ندبته
لِنَصريto aid me يَقولsays النَصرVictory إِنّيindeed I ابنson of ذاthis النَدبِgallant man
لِنَصري يَقول النَصر إِنّي ابن ذا النَدبِ
A man of lofty resolve: whenever I call upon him
Brother of lofty ambition - if I call on him
to aid me, Victory says, 'I am this gallant man's son.'
For my aid, he says: “Victory, I am the son of that call!”
وَماand not زالَceased ليto me كَالوالدlike a father البرّkindly رَأفةًin tenderness
وَما زالَ لي كَالوالد البرّ رَأفةً
إِذfor الوَلَدthe child القَلبيُّof the heart كَالوَلَدlike the child الصلبيof the loins
إِذ الوَلَد القَلبيُّ كَالوَلَد الصلبي
He has always been as tender to me as a kindly father,
And he has not ceased to be as a kindly father to me
for a child of the heart is like a child of the loins.
When a son of the heart is like a son of lineage
وَمَولىًand a master حَباهendowed him اللَهGod أَسرارsecrets of حِكمَةٍwisdom
وَمَولىً حَباه اللَه أَسرار حِكمَةٍ
بِهthrough Him اِعتَزَّhe found strength عَنwithout جَمعamassing الكَتائبthe battalions وَالكُتبِand the books
بِه اِعتَزَّ عَن جَمع الكَتائب وَالكُتبِ
And a master whom God has endowed with secrets of wisdom:
And a master God has gifted with wisdom’s secrets
in Him he finds strength, without amassing battalions or books.
With it he was too proud for hoarding books and tomes
لِسانa tongue يُفيدimparts العلمknowledge وَالحلمand forbearance وَالهُدىand guidance
لِسان يُفيد العلم وَالحلم وَالهُدى
وَوَجهٌand a face يريكshows you الخَصبplenty فيin سنةa year of الجدبِdrought
وَوَجهٌ يريك الخَصب في سنة الجدبِ
A tongue that imparts knowledge, forbearance, and guidance,
A tongue imparting knowledge, patience and guidance
and a face that shows you plenty in a year of drought.
A face showing you fertility in a year of drought
لَهُhis is الفَضلexcellence إِرثan inheritance عَنfrom أَبيهhis father فَإِنَّهُfor he
لَهُ الفَضل إِرث عَن أَبيه فَإِنَّهُ
تَلقّاهhe received it بِالتَعصيبby residuary inheritance وَالفَرضand fixed shares وَالحجبِand exclusion of heirs
تَلقّاه بِالتَعصيب وَالفَرض وَالحجبِ
Excellence is his inheritance from his father, for he
To him belongs the merit - inheritance from his father
received it through residuary succession, fixed shares, and exclusion of other heirs.
For he received it with coronation, obligation and exclusion
مَكارمnoble qualities أَخلاقof character صَفَتwere purified عَنof شَوائبblemishes
مَكارم أَخلاق صَفَت عَن شَوائب
فَكانَso was هَنيأًwholesome وردهاtheir draught لِذَويfor those endowed with اللبِّunderstanding
فَكانَ هَنيأً وردها لِذَوي اللبِّ
Noble qualities of character, cleansed of blemishes,
Virtues of character cleansed of blemishes
so their draught was wholesome for those of understanding.
Thus he was blessed, and brought them to the sound of mind
فَلاذُواso they sought refuge بِقطبwith the pole of المَجدglory فيin فلكthe sphere of التُقىpiety
فَلاذُوا بِقطب المَجد في فلك التُقى
وَهَلand is there فلكa sphere إِلّاexcept وَدارand it revolved عَلىaround قطبِa pole
وَهَل فلك إِلّا وَدار عَلى قطبِ
So they sought refuge with glory's pole in piety's sphere;
So take refuge in the axis of glory in the orbit of piety
and is there a sphere that does not turn about a pole?
Does any orbit but revolve around an axis?
لَكَto you الحَمدpraise مِنّيfrom me ياO سميَّnamesake of محمّدMuhammad
لَكَ الحَمد مِنّي يا سميَّ محمّد
يَسرّكdelights you نَظماًin verse فَهوَfor it كَاللؤلؤlike pearls الرَطبِmoist
يَسرّك نَظماً فَهوَ كَاللؤلؤ الرَطبِ
My praise is yours, O namesake of Muhammad;
To you be thanks from me, O sublime Muhammed
it delights you in verse, for it is like moist pearls.
Whatever verse delights you is like moistened pearls
وَحَسبكand sufficient for you كسبearning الحَمدpraise فيamong الناسpeople وَالثَناand acclaim
وَحَسبك كسب الحَمد في الناس وَالثَنا
فَذاكَfor that وأيمand by اللَهGod مِنamong أَشرَفthe noblest الكسبِgains
فَذاكَ وأيم اللَه مِن أَشرَف الكسبِ
Enough for you is earning praise and acclaim among people,
And your earning praise among people and eulogy suffices you
for that, by God, is among the noblest gains.
For that is, by God, among the most noble gains
وَياand O أَيُّهاyou (vocative) المَولىthe master الَّذيwhose نورthe light of قَلبهhis heart
وَيا أَيُّها المَولى الَّذي نور قَلبه
فِراستهُhis discernment عَمّاabout what بِقَلبيin my heart لَهُto him تنبيinforms
فِراستهُ عَمّا بِقَلبي لَهُ تنبي
And O master, the light of whose heart
And O master whose insight, his perception
is his discernment, revealing to him what is in my heart:
Informs him of what is in my heart, it reveals to him
أَرىI see حزبكمyour company بِالقُربthrough nearness قَدalready بَلغhas attained المُنىthe wishes
أَرى حزبكم بِالقُرب قَد بَلغ المُنى
وَلَمand not يَكwas حَظّيmy share بَعدَafter فَرضيmy prescribed due سِوىexcept النَدبِthe recommended (non-obligatory)
وَلَم يَك حَظّي بَعدَ فَرضي سِوى النَدبِ
I see your company, through nearness to you, has attained its wishes,
I see your party has reached its purpose
yet, after my prescribed due, my lot has been only what is optional.
While my share was no more than being called
فَياoh, then لَيتwould that شِعريmy knowing ماwhat الَّذيthat which ميزواthey were singled out بِهِby it
فَيا لَيت شِعري ما الَّذي ميزوا بِهِ
أَماam ... not? أَناI ياO مَولايmy master مِنof ذَلكthat الحزبِcompany
أَما أَنا يا مَولاي مِن ذَلك الحزبِ
Oh, would that I knew what set them apart!
So would that I knew what distinguished them
Am I not, my master, of that company?
Am I not, my master, of that party?
ألستَare you not مَلاذيmy refuge فيamong الأَنامhumankind وَعُمدَتيand my support
ألستَ مَلاذي في الأَنام وَعُمدَتي
وَمُعتَمديand my reliance ياO عُمدةmainstay of السادةthe lords النُجبِnoble
وَمُعتَمدي يا عُمدة السادة النُجبِ
Are you not my refuge among humankind, and my support,
Are you not my refuge among men, and my pillar,
and my reliance, O mainstay of the noble lords?
My reliance, O pillar of worthy nobles?
لِمَنto whom أَلتَجيI seek refuge إِنif ضاقَgrew tight صَدريmy breast وَأرتَجيand I hope
لِمَن أَلتَجي إِن ضاقَ صَدري وَأرتَجي
بِهِthrough him فَرَجاًrelief إِلّاexcept إِلىto صَدركyour breast الرَحبِspacious
بِهِ فَرَجاً إِلّا إِلى صَدرك الرَحبِ
To whom can I turn if my breast grows tight, and hope
To whom do I flee if my patience wears thin,
for relief through him, if not to your spacious breast?
Hoping through him for relief but your abundant grace?
إِذاif لَمحتنيglanced at me مِنكَfrom you عَينan eye of عِنايةٍcare
إِذا لَمحتني مِنكَ عَين عِنايةٍ
بَلَغتI will attain المُنىthe wishes وَاللَهand God ياO سَيّديmy master حَسبيenough for me
بَلَغت المُنى وَاللَه يا سَيّدي حَسبي
If a caring eye of yours glances at me,
If an eye of your care glimpses me
I shall attain my wishes—and God, O my master, is enough for me.
By God, my master, I will have attained my hope!
Sol 6.1