بحمدwith praise of اللهGod يبدأbegins كلّevery شاكرْgrateful person
بحمد الله يبدأ كلّ شاكرْ
بنُطقwith the utterance of لسانthe tongue of أقلامpens of المحابرْthe inkwells
بنُطق لسان أقلام المحابرْ
With praise of God every grateful soul begins,
With praise to God begins every thankful one
Through the speaking tongue of the inkwells' pens.
With the speech of a tongue and pens of scholars
وبالإرشادand through guidance يرشدis rightly guided كلّevery عبدٍservant
وبالإرشاد يرشد كلّ عبدٍ
لسيّدهto his Master تخصّصhas devoted himself وهوand He قادرis able
لسيّده تخصّص وهو قادر
Through guidance every servant is rightly led,
And with guidance He guides every servant
Devoted to his Master, who is mighty.
To his Lord of specialty and He is Capable
وبعدand after that فخذtake هداكَmay He guide you اللهGod نصحيmy counsel
وبعد فخذ هداكَ الله نصحي
وقمand rise واعملand act بهon it وعليهand in it ثابرpersevere
وقم واعمل به وعليه ثابر
And now, take my counsel—may God guide you—
And after take your guidance from God my advice
Rise, act upon it, and persevere in it.
And stand and act upon it and persevere on it
نصحتكI counseled you فيin زمانكyour time لاdo not تصاحبbefriend
نصحتك في زمانك لا تصاحب
خليلاًan intimate friend منamong أكابرthe great أوor أصاغرthe lowly
خليلاً من أكابر أو أصاغر
I counsel you: in your time, do not befriend
I advise you in your time do not befriend
An intimate, whether among the great or the lowly.
A close friend from the elders or youngsters
ترىyou see فيin وجههhis face البشرىgladness تبدّتhas appeared
ترى في وجهه البشرى تبدّت
وبالسرَّاand with cheer يوافيhe comes وهوand he ماكرis scheming
وبالسرَّا يوافي وهو ماكر
You see gladness appearing on his face,
You see cheerfulness manifest in his face
And he comes with cheer, though he is scheming.
Yet secretly he attends while being deceitful
ولاand do not تركنrely لعهدٍon a pledge منfrom one who وفاهhas fulfilled it
ولا تركن لعهدٍ من وفاه
فإنfor if تلقyou meet الموافيthe faithful one فهوthen he غادرis treacherous
فإن تلق الموافي فهو غادر
Do not trust a pledge from one who has fulfilled it,
And do not trust the covenant of his loyalty
For the faithful one you meet is a betrayer.
For if he meets friendly, he is unfaithful
نصحتكI counseled you إنif سمعتyou heed النصحthe advice منّيfrom me
نصحتك إن سمعت النصح منّي
علىover الأصحابthe friends كَبِّرْsay 'God is greatest' لاdo not تكابرcontend
على الأصحاب كَبِّرْ لا تكابر
I counsel you, if you heed my advice:
I advised you, if you heard my advice
Say 'God is greatest' over friends; do not dispute.
About friends, respect, do not be arrogant
خصوصاًespecially كلّevery ذيpossessor of وجهٍa face وجيهdistinguished
خصوصاً كلّ ذي وجهٍ وجيه
لهhe has وجهٌa face وليسand there are not بهin it نواظرeyes
له وجهٌ وليس به نواظر
Especially every man with a distinguished face:
Especially every dignified faced one
He has a face, but no eyes within it.
Who has a face, but no insight
شجاعٌa brave man كرّcharged فيin الكرّاتrepeated charges جمعاًamassing
شجاعٌ كرّ في الكرّات جمعاً
منof الأموالwealth بالدنياin this world يفاخرhe boasts
من الأموال بالدنيا يفاخر
A brave man who charged repeatedly to amass
Brave, excessive in battles, collectively
Wealth, with which he boasts in this world.
Gathering wealth in the world boasting
فدعهso leave him ولاand do not تملincline يوماًever إليهtoward him
فدعه ولا تمل يوماً إليه
وجانبهand shun him وإنeven if حازhe has attained المفاخرhonors
وجانبه وإن حاز المفاخر
Leave him; never incline toward him,
So leave him and do not incline to him one day
And shun him, though he wins honors.
And avoid him even if he attained glories
يريكhe shows you حلاوةًsweetness منfrom حسنfine نطقٍspeech
يريك حلاوةً من حسن نطقٍ
وتلكand that حلاوةٌsweetness شقّتhas split مرائرgallbladders
وتلك حلاوةٌ شقّت مرائر
He shows you sweetness in his fine speech,
He shows you the sweetness of fine speech
Yet that sweetness has split sacs of gall.
And that is a sweetness that split livers
ولاand do not يغرركdeceive you صدقٌsincerity منfrom صديقٍa friend
ولا يغررك صدقٌ من صديقٍ
وحاذرand beware أنlest تبيحyou divulge لهto him السرائرthe secrets
وحاذر أن تبيح له السرائر
Let no sincerity from a friend beguile you,
And no sincere friend should fool you
And beware of revealing your secrets to him.
And beware not to allow him your secrets
فليسfor it is not سواهanyone but him تلقىyou receive الضرّharm منهfrom him
فليس سواه تلقى الضرّ منه
إذاif يوماًone day لودّكof your affection باتhe becomes هاجرa deserter
إذا يوماً لودّك بات هاجر
For it is none but he who brings you harm
For none but him you will receive harm from
If one day he abandons your affection.
If one day he wished your affection then detached
ولاand do not يخدعكdeceive you رفقٌgentleness منfrom رفيقٍa companion
ولا يخدعك رفقٌ من رفيقٍ
ولوeven if كرّرتyou repeated فيهin his case للمخابرfor trials of character
ولو كرّرت فيه للمخابر
Let no gentleness from a companion deceive you,
And no gentleness of a friend should trick you
Though you have repeatedly put him to the test.
Even if you corresponded with him frequently
وفيand in عينthe eye of الحقيقةtruth لوif ترآىhe appeared
وفي عين الحقيقة لو ترآى
رأيتyou would see مجازthe figurative guise of نيّتهhis intention مغايرat variance
رأيت مجاز نيّته مغاير
And were he to appear in the very eye of truth,
And in the eye of truth if you saw him
You would see his intention's figurative guise at variance.
You would see his intended meaning is different
وإنand if يقلبhe turns عليكagainst you القلبthe heart يوماًone day
وإن يقلب عليك القلب يوماً
تصدّىhe confronts عالماًknowing لكagainst you بالمضاررwith harmful acts
تصدّى عالماً لك بالمضارر
If one day he turns his heart against you,
And if he turns his heart against you one day
He confronts you, knowing how to harm you.
He will block you while knowing your detriments
فهمfor they خوّانُare betrayers لاnot إخوانbrothers of عهدٍa covenant
فهم خوّانُ لا إخوان عهدٍ
فحقّقso examine حالَهمtheir condition والحالand the condition ظاهرis plain
فحقّق حالَهم والحال ظاهر
They are betrayers, not brothers in a covenant;
For they are treacherous, not brothers of loyalty
Examine their condition: their condition is plain.
So investigate their situation and it is evident
جواسيسspies العيونthe eyes بعينwith an eye of ريبsuspicion
جواسيس العيون بعين ريب
أباليسdevils of الأسىsorrow فيin كلّevery ضائرharmful thing
أباليس الأسى في كلّ ضائر
Spying eyes, with an eye of suspicion,
The spies of eyes with suspicious glances
Devils of sorrow in everything that harms.
The devils of misery in every harm
فعيناهfor his two eyes ترىsee والقلبand the heart يرعىgrazes
فعيناه ترى والقلب يرعى
ربيعthe spring pasture of السوءevil مملوءfilled with المباعرdung-heaps
ربيع السوء مملوء المباعر
His two eyes watch, while his heart grazes
So his eyes see and the heart herds
A spring pasture of evil, filled with dung-heaps.
The spring of evil filled with ulcers
فظاهرهso his exterior الأزاهرflowers بالعواطرwith fragrances
فظاهره الأزاهر بالعواطر
وباطنهand his interior القذائرfilth بالمفاقرin barren wastes
وباطنه القذائر بالمفاقر
His exterior is flowers steeped in fragrance,
So his facade is flowers with fragrances
And his interior is filth in barren wastes.
And his essence is filth with sores
فلاso do not تغترّbe deceived منهby him بعينby an eye of صدقsincerity
فلا تغترّ منه بعين صدق
ولاحظهand observe him بهاwith it إنif كنتyou are باصرseeing
ولاحظه بها إن كنت باصر
Do not be fooled by his eye of sincerity;
So do not be fooled by an eye of honesty from him
Observe him with that eye, if you can see.
And do not look at him with it if you are seeing
يذيعُhe spreads السوءَevil reports عنكabout you لدىamong البراياpeople
يذيعُ السوءَ عنك لدى البرايا
وللنعماءand toward blessings والمعروفand kindness كافرungrateful
وللنعماء والمعروف كافر
He spreads ill reports of you among people,
He spreads evil about you to the creations
Ungrateful for blessings and kindness.
And to favors and good he is ungrateful
يريكhe shows you الشهدَhoney منهfrom him عذيبُsweet نطقٍspeech
يريك الشهدَ منه عذيبُ نطقٍ
بوجهٍto your face والقفاand the back لسعُthe sting of الزنابرwasps
بوجهٍ والقفا لسعُ الزنابر
His sweet speech shows you honey from him
He shows you the honey from his fine speech
To your face; at your back are wasps' stings.
With a face, while the nape stings like wasps
فجاهدso strive فيin سبيلthe path of اللهGod نفساًagainst a soul
فجاهد في سبيل الله نفساً
تريدthat desires ودادَهمtheir affection واحذرand beware وحاذرand take care
تريد ودادَهم واحذر وحاذر
Strive in God's path against a soul
So struggle in God’s path against a self
That craves their affection; take care and beware.
That wants their affection, and be cautious and wary
فحاربهاso fight it إذاif لمdoes not ترضaccept هذاthis
فحاربها إذا لم ترض هذا
وكنand be باللهwith God's aid سيفَthe sword of الحربwar شاهرbrandishing
وكن بالله سيفَ الحرب شاهر
Fight it if it will not accept this,
So fight it if it does not accept this
And, with God's aid, brandish the sword of war.
And with God be an unsheathed sword of war
إذاif ماever رمتyou intend يوماًone day فعلdoing أمرٍa thing
إذا ما رمت يوماً فعل أمرٍ
بخيرٍfor good فاستخرthen seek God's choice لاno لاdo not تشاورconsult
بخيرٍ فاستخر لا لا تشاور
If ever you intend one day to do something
When you intend to do a good deed one day
Good, seek God's choice—no, no, do not consult them.
Then seek divine guidance, do not consult
فماfor there is not لمشورةٍfor consultation إلّاexcept نصوحٌa sincere adviser
فما لمشورةٍ إلّا نصوحٌ
لوجهfor the sake of اللهGod برٌّvirtuous غيرnot فاجرwicked
لوجه الله برٌّ غير فاجر
For consultation calls for none but a sincere adviser,
For no consultation except sincere advice
For God's sake, virtuous, not wicked.
For God’s sake, righteous, not immoral
فإنّكfor you إنif تشاورهمconsult them بخيرٍabout good
فإنّك إن تشاورهم بخيرٍ
رأيتyou will see الخيرthe good شرّاًevil عادhas become صائرturning into
رأيت الخير شرّاً عاد صائر
For if you consult them about something good,
For if you consult them about good
You will see the good turn into evil.
You will see good become bad redirected
فدهركfor your age ليسthere is not فيهin it منany صلاحrighteousness
فدهرك ليس فيه من صلاح
فدارِso deal tactfully with فسادَهits corruption الساريspreading وسايرand accommodate
فدارِ فسادَه الساري وساير
Your age contains no righteousness;
So your world does not contain righteousness
Deal tactfully with its spreading corruption, and adapt.
So leave its corruption flowing and sailing
علىto الدينreligion احتفظhold fast واقبضand grasp عليهonto it
على الدين احتفظ واقبض عليه
كقبضlike grasping الجمرburning coals واصبرand be patient ثمّthen صابرpersevere
كقبض الجمر واصبر ثمّ صابر
Keep hold of religion, and grasp it
On the religion take hold and grasp it
As you grasp burning coals; endure, then persevere.
Like grasping embers, and be patient then steadfast
تحوّلturn away عنfrom مجالسهمtheir gatherings بخوضٍof idle talk
تحوّل عن مجالسهم بخوضٍ
إذاif خاضواthey plunge into حديثاًtalk لاdo not تباشرtake part
إذا خاضوا حديثاً لا تباشر
Turn away from their gatherings of idle talk;
Turn away from their immoral gatherings
When they plunge into talk, do not join in.
If they discussed inappropriate, do not engage
وجانبهمand shun them بجنبكwith your own person واعتزلهمand withdraw from them
وجانبهم بجنبك واعتزلهم
تكنyou will be فيin راحةٍease وصفاءِand clarity of خاطرmind
تكن في راحةٍ وصفاءِ خاطر
Keep yourself apart from them and withdraw,
And avoid them with your side and seclude yourself
And you will have ease and peace of mind.
To be in comfort and clarity of conscience
فلاso do not تبصرsee بمجلسهمin their gathering رئيساًa leader
فلا تبصر بمجلسهم رئيساً
سوىexcept نذلa scoundrel تصدّرwho took precedence بالمصادرin the foremost seats
سوى نذل تصدّر بالمصادر
In their gathering you will see no leader
So do not see in their gathering a leader
But a scoundrel who has claimed the foremost seats.
Except vile ones preceding with misguidance
تقدّمَhe advanced فيin محافلهمtheir assemblies ويجريand runs on
تقدّمَ في محافلهم ويجري
بلغوٍwith idle talk فيin الميامنthe right sides والمياسرand the left sides
بلغوٍ في الميامن والمياسر
He takes precedence in their assemblies and runs on
Coming forward in their forums and flowing
With idle chatter to right and left.
With nonsense on the right and left
وجاهلُهمand their ignorant man رئيسُthe leader of الرأيopinion فيهمamong them
وجاهلُهم رئيسُ الرأي فيهم
وفاضلهمand their worthy man لديهمin their eyes باتhas become قاصرdeficient
وفاضلهم لديهم بات قاصر
Their ignorant man leads their opinions,
And their ignorant one is the leader of opinion among them
While their worthy man is deemed deficient.
While their virtuous among them has become inadequate
فكمfor how many منof أوّلa foremost man فيin المجدglory أمسىhas become
فكم من أوّل في المجد أمسى
بمحفلin the assembly of جمعهمtheir gathering فيamong القومthe people آخرlast
بمحفل جمعهم في القوم آخر
How many a foremost man in glory has become
So how many first in glory became last
Last among the people in their gathering!
In their gathering among the people
وكمand how many حرٍّa free man لهمto them أضحىhas become رقيقاًa slave
وكم حرٍّ لهم أضحى رقيقاً
وكمand how many عبدٍa slave تمتّعhas enjoyed بالحرائرfreeborn women
وكم عبدٍ تمتّع بالحرائر
How many a free man has become their slave,
And how many free ones became enslaved to them
And how many a slave has enjoyed freeborn women!
And how many servants enjoyed the free women
وكمand how many فظٍّa coarse man تراهyou see him غليظharsh of لفظٍspeech
وكم فظٍّ تراه غليظ لفظٍ
إذاif ماever كانhe is present كانbecomes الليلthe night عاكرmurky
إذا ما كان كان الليل عاكر
And how many a coarse man you see, harsh of speech:
And how many rude ones you see rough in speech
When he is present, the night turns murky.
When it was night engaging in adultery
ولاand do not تُضمِرْharbor an intention علىof ضرٍّharm لجارٍto a neighbor
ولا تُضمِرْ على ضرٍّ لجارٍ
فربّكfor your Lord عالمٌknows ماwhat فيis in الضمائرhearts
فربّك عالمٌ ما في الضمائر
Harbor no intention of harming a neighbor,
And do not harbor resentment over harm to a neighbor
For your Lord knows what is hidden in hearts.
For your Lord knows what is in the consciences
وإنand if يقصدكhe targets you بالضرّاءwith harm يوماًone day
وإن يقصدك بالضرّاء يوماً
فلمthen he did not يقدرhave the power لأنّbecause اللهGod حاضرis present
فلم يقدر لأنّ الله حاضر
If one day he intends to harm you,
And if he intends harm upon you one day
He cannot, for God is present.
But cannot because God is Present
فثقso trust باللهin God واجعلهand make Him نصيراًa helper
فثق بالله واجعله نصيراً
ووكّلهand entrust matters to Him فإنّfor اللهGod ناصرis a helper
ووكّله فإنّ الله ناصر
Trust in God, and make Him your helper;
So trust in God and make Him a victor
Entrust matters to Him, for God is the helper.
And entrust Him for God is a helper
ولاand do not تضجرbe distressed لأمرٍby an affair فيهin which عسرٌis difficulty
ولا تضجر لأمرٍ فيه عسرٌ
فبعدfor after العسرhardship يسرease of الأمرthe affair صادرcomes forth
فبعد العسر يسر الأمر صادر
Do not be distressed by a difficult affair,
And do not be distressed by any difficult matter
For after hardship, ease comes forth.
For after hardship ease comes assured
وماءand the water of الوجهthe face صنهpreserve it ولاand do not تُرِقهspill it
وماء الوجه صنه ولا تُرِقه
لغيرfor anyone but اللهGod لوeven if منحhe grants الجواهرjewels
لغير الله لو منح الجواهر
Guard your face's water of dignity; do not spill it
And do not shame your face except for God even if given the jewels
For anyone but God, though he bestow jewels.
And beware residing in the abode of people
وحاذرand beware أنlest تقيمٍyou dwell بدارin the home of قومٍa people
وحاذر أن تقيمٍ بدار قومٍ
أضاعواthey squandered الدينreligion بالدنياfor worldly gain وهاجرand migrate
أضاعوا الدين بالدنيا وهاجر
Beware of dwelling among a people
Who lost the religion for the world and migrated
Who squander religion for worldly gain; migrate away.
And tightening the self is easier than residing
وضنكُand distress of النفسِthe soul أهونُis easier منthan مقامٍremaining
وضنكُ النفسِ أهونُ من مقامٍ
بذلٍّin humiliation فيin الديارthe dwellings لذيof one given to المساخرmockery
بذلٍّ في الديار لذي المساخر
Distress of soul is easier than remaining
In humiliation among those of amusement
In humiliation in the dwellings of a mocker.
And death of a person is better than living
وموتand the death of المرءa person خيرٌis better منthan حياةٍa life
وموت المرء خيرٌ من حياةٍ
يكونhe is بهاin it ذليلhumiliated الدينin religion صاغرabased
يكون بها ذليل الدين صاغر
A person's death is better than a life
A life in which religion is disgraced and weak
In which his faith is humbled and he is abased.
So come on, do not be narrow in your state
فهيّاso come لاdo not تضقbe distressed بالحالby the condition ذرعاًin endurance
فهيّا لا تضق بالحال ذرعاً
وقلand say ياO بحرsea سرtravel بيwith me للجزائرto the islands
وقل يا بحر سر بي للجزائر
Come, then: do not lose patience with your plight,
And say O sea, flow me to the islands
But say, 'O sea, carry me to the islands.'
And beware of joking even in truth
وإيّاكand beware of المزاحjesting ولوeven if بحقٍّtruthfully
وإيّاك المزاح ولو بحقٍّ
فذاfor that مفتاحُis the key to تكديرِdisturbing الخواطرhearts
فذا مفتاحُ تكديرِ الخواطر
Beware of jesting, even truthfully,
For that is the key to disturbing consciences
For that is the key to unsettling hearts.
And your right, it is truly a flaw and disgrace
وحقِّكby your honor إنّهit is نقصٌa failing وعيبٌand a fault
وحقِّك إنّه نقصٌ وعيبٌ
وبابٌand a door للمغادرto betrayals والمعاذرand excuses
وبابٌ للمغادر والمعاذر
By your honor, it is a failing and a fault,
And a gateway for transgressors and excuses
And a door to betrayals and excuses.
And if you speak then say truth and honesty
وإنand if تنطقyou speak فقلthen speak حقّاًtruthfully وصدقاًand honestly
وإن تنطق فقل حقّاً وصدقاً
تكنyou will be بالدينin religion والإسلامand Islam ظافرtriumphant
تكن بالدين والإسلام ظافر
If you speak, speak truthfully and honestly,
To be with the religion and Islam triumphant
And you will triumph in religion and Islam.
Or else be silent and leave what does not concern
وإلّاotherwise اصمتbe silent ودعand leave ماwhat ليسdoes not يعنيconcern you
وإلّا اصمت ودع ما ليس يعني
فأمرfor the matter of الدينreligion فيaround هذينthese two دائرrevolves
فأمر الدين في هذين دائر
Otherwise, be silent and leave what does not concern you;
For the matter of religion in these two is circulating
For religion's affair revolves around these two.
And if the fool speaks do not respond to him
وإنand if نطقspeaks السفيهthe fool فلاthen do not تجبهanswer him
وإن نطق السفيه فلا تجبه
ولاand do not تسفَهact foolishly ودعand abandon وصفthe character of الفواجرthe wicked
ولا تسفَه ودع وصف الفواجر
If a fool speaks, do not answer him,
And do not act foolishly, leave the traits of immorality
Do not act foolishly; forsake the character of the wicked.
And do not get angry except for God and leave
ولاand do not تغضبgrow angry لغيرfor any but اللهGod واتركand leave
ولا تغضب لغير الله واترك
هوىthe craving for الأغراضselfish aims منfrom نفسٍa soul وغادرand abandon
هوى الأغراض من نفسٍ وغادر
Do not grow angry for any but God, and leave
Self desires from a soul and unfaithful
The soul's craving for selfish ends—abandon it.
And if you become happy with good and evil
وإنand if سوررتyou are confided in فيin خيرٍgood وشرٍّand evil
وإن سوررت في خيرٍ وشرٍّ
فلاthen do not تفشِdivulge الّذيwhat تخفيconceal السرائرthe hearts
فلا تفشِ الّذي تخفي السرائر
If secrets are confided to you, in good or ill,
Then do not divulge what you hide in confidentiality
Do not divulge what hearts conceal.
And be absent and attend to your Lord in witnessing
وغبand be absent واحضرand be present بربّكthrough your Lord فيin شهودٍwitnessing
وغب واحضر بربّك في شهودٍ
فربّكfor your Lord باطنٌis hidden فيهمwithin them وظاهرand manifest
فربّك باطنٌ فيهم وظاهر
Be absent and present through your Lord, in witnessing,
For your Lord is intrinsic in them and manifest
For your Lord is hidden within them and manifest.
For they are manifestations of divine names
فهمfor they لشؤونfor the workings of أسماءٍNames تجلّتmade manifest
فهم لشؤون أسماءٍ تجلّت
قوابلٌare receptacles تنجليthat become clear وهمand they الأشائرare signs
قوابلٌ تنجلي وهم الأشائر
They are, for the workings of Names made manifest,
Receptacles that shine and they are the signs
Receptacles that become clear; they are the signs.
The names influence them with a state
تؤثّرaffect فيهمthem الأسماءthe Names حالاًin state
تؤثّر فيهم الأسماء حالاً
لهاto them belongs فيin أمرهمtheir affair حكمُthe rule over المآثرnotable deeds
لها في أمرهم حكمُ المآثر
The Names affect them in their state,
That holds authority over their affairs
And govern the notable deeds in their affairs.
So submit their matter to God, you will be safe
فسلّمso entrust أمرهمtheir affair للهto God تسلمyou will be safe
فسلّم أمرهم لله تسلم
لديهwith Him وكنand be مقرّاًacknowledging غيرnot ناكرdenying
لديه وكن مقرّاً غير ناكر
Entrust their affair to God, and you will be safe
With Him and be accepting, not rejecting
With Him; acknowledge, do not deny.
And if their knots are undone, then leave them
وإنand if مرجتbecome confused عقودُهمُtheir covenants فدعهمthen leave them
وإن مرجت عقودُهمُ فدعهم
ودعand leave ماwhat عاقدوهthey covenanted ولاand do not تناظرdispute
ودع ما عاقدوه ولا تناظر
If their covenants become confused, leave them,
And leave what they tied and do not look
Leave what they have covenanted, and do not dispute.
And say about them a secret decree of judgment
وقلand say للهGod has فيهمwithin them سرّa secret of حكمٍjudgment
وقل لله فيهم سرّ حكمٍ
وفيand in عينthe eye of الحقيقةtruth همthey مظاهرare manifestations
وفي عين الحقيقة هم مظاهر
Say, 'God has a secret of judgment within them,'
And in the eye of truth they are manifestations
And in the very eye of truth, they are manifestations.
And if they followed desires willingly in greed
وإنand if تبعواthey follow الهوىdesire بالطوعwillingly شحّاًthrough avarice
وإن تبعوا الهوى بالطوع شحّاً
وإعجاباًand through conceit لرأيٍin an opinion فيin المحاضرassemblies
وإعجاباً لرأيٍ في المحاضر
If they willingly follow desire through avarice,
And arrogance to an opinion in the forums
And conceit in their own opinion in assemblies,
Then take what you knew as right and leave what
فخذso take ماwhat قدalready عرفتyou have recognized لهin it ودعand leave ماwhat
فخذ ما قد عرفت له ودع ما
لهin it أنكرتyou have disapproved منof تلكthose المناكرwrongs
له أنكرت من تلك المناكر
Take what you have acknowledged in it, and leave what
You rejected from those disavowed things
You have condemned in it among those wrongs.
Take what is for yourself and commit to it
عليكyou must attend بماto what لنفسكis for your own soul والتزمهand adhere to it
عليك بما لنفسك والتزمه
معtogether with البيتthe house الّذيthat بالذكرwith remembrance عامرis flourishing
مع البيت الّذي بالذكر عامر
Attend to what concerns your own soul, and keep to it,
With the house that is inhabited by remembrance
Together with the house made thriving by remembrance.
And cleanse the house of your heart for it is a house
ونظّفand cleanse بيتthe house of قلبكyour heart فهوfor it بيتٌis a house
ونظّف بيت قلبك فهو بيتٌ
بهin it نورٌa light لذكرfrom remembrance of اللهGod باهرdazzling
به نورٌ لذكر الله باهر
Clean the house of your heart, for it is a house
In it is the light of God’s remembrance brilliant
Where a dazzling light shines from remembrance of God.
And inhabit it with piety of God, piety
وعمّرهand fill it بتقوىwith mindfulness of اللهGod تقوىyou will grow strong
وعمّره بتقوى الله تقوى
علىto حملِbear الأمانةthe trust والأوامرand the commands
على حملِ الأمانة والأوامر
Fill it with mindfulness of God, and grow strong
Upon carrying the trust and commands
To bear the trust and the commands.
Visit frequently the meadow of purity when it is good to visit
ورِدْand come to وِردَthe litany of الصفاpurity إذsince طابit is sweet وِرداًas a draught
ورِدْ وِردَ الصفا إذ طاب وِرداً
إلىto الورّادthose coming to drink وانهلand drink deeply غيرwithout صادرdeparting
إلى الورّاد وانهل غير صادر
Come to purity's litany, for its draught is sweet
The Gardner, and draw water ceaselessly
To those who come to drink; drink deeply without departing.
For leaving the meadow cuts off an abundance
فتركfor abandoning الوردthe litany يقطعcuts off فيضَthe outpouring of مدٍّa tide
فترك الورد يقطع فيضَ مدٍّ
منfrom البحرthe sea الّذيthat بالفيضwith abundance زاخرoverflows
من البحر الّذي بالفيض زاخر
For abandoning the litany cuts off the tide's outpouring
From the sea that is abundant with overflowing
From the sea overflowing with abundance.
And unify the One in a name, essence
ووحّدand affirm oneness of واحداًthe One فيin اسمٍName وذاتٍand Essence
ووحّد واحداً في اسمٍ وذاتٍ
وفعلٍand Act منهfrom Him تشتقّare derived المصادرthe origins
وفعلٍ منه تشتقّ المصادر
Affirm the One as one in Name and Essence,
And deed from which the sources derive
And Act: from Him all origins are derived.
For with oneness is the knowledge of meanings
فبالتوحيدfor through oneness معرفةcomes knowledge of المثانيthe oft-repeated verses
فبالتوحيد معرفة المثاني
وجمعand the gathering of بحورseas of فرقانthe Criterion زواخرoverflowing
وجمع بحور فرقان زواخر
Through oneness comes knowledge of the oft-repeated verses,
And collecting seas of overflowing consciousness
And the gathering of the Furqan's surging seas.
And sit with its people, the people of highness
وجالسand sit with أهلهits people أهلthe people of المعاليhigh attainments
وجالس أهله أهل المعالي
وذكّرand remind فيof فضائلهits virtues وذاكرand discuss together
وذكّر في فضائله وذاكر
Sit with its people, the people of high attainments,
And remember its virtues and remember
Remind others of its virtues, and discuss them.
For there is no happiness of the two abodes except
فليسfor there is not سعادةhappiness of الدارينthe two abodes إلّاexcept
فليس سعادة الدارين إلّا
بذكرin remembrance of اللهGod فالزمهso adhere to it وثابرand persevere
بذكر الله فالزمه وثابر
For happiness in both abodes lies only
By remembering God, so adhere to it and persevere
In remembrance of God; hold fast to it and persevere.
And do not look to the people of veils from those
ولاand do not تنظرlook لأهلto the people of الحجبveils ممّنamong those who
ولا تنظر لأهل الحجب ممّن
غداhas become بالجهلthrough ignorance مطموسeffaced in البصائرinsight
غدا بالجهل مطموس البصائر
Do not look to the people of veils, whose
Who became ignorant, visions obscured
Insight has become effaced by ignorance.
For that is in heedlessness and easily removable veil
فذاfor this one فيin غفلةٍheedlessness وحجابand a veil of رينٍrust
فذا في غفلةٍ وحجاب رينٍ
بقلبٍwith a heart دونهbefore which ضربتhave been drawn ستائرcurtains
بقلبٍ دونه ضربت ستائر
Such a one is in heedlessness, under a veil of rust,
With a heart below which curtains were cast
With a heart before which curtains have been drawn.
And everyone trading in other than this
وكلّand every متاجرٍtrader فيin غيرother than هذاthis
وكلّ متاجرٍ في غير هذا
رباحُthe profits of نُمُوِّthe growth of متجرِهhis business خسائرare losses
رباحُ نُمُوِّ متجرِه خسائر
Every trader in anything other than this
Profits of multiplying his trade are losses
Finds the profits of his business's growth are losses.
And even if his trade profits and increases
وإنand even if ربحتis profitable تجارتهhis trade وزادتand increases
وإن ربحت تجارته وزادت
بدنياهin his worldly life عواقبهhis outcomes المخاسرare losses
بدنياه عواقبه المخاسر
Though his trade be profitable and increase
In his worldly life, its consequences are forfeits
In his worldly life, his final outcomes are losses.
So oh what loss and annihilation
فياso alas سحقاًbanishment لعبدٍto a servant بلindeed ومحقاًand destruction
فيا سحقاً لعبدٍ بل ومحقاً
لهupon him إنif لمnot يكنhe is للهof God ذاكرa rememberer
له إن لم يكن لله ذاكر
Away with such a servant—indeed, destruction
To a servant, rather if he was not remembering God
Upon him, if he does not remember God!
And he has lost his trade if
وقدand indeed خسرتhas failed تجارتهhis trade إذاif لمnot
وقد خسرت تجارته إذا لم
يكنhe is برضاءfor the pleasure of مولاهhis Master يتاجرtrading
يكن برضاء مولاه يتاجر
His trade has surely failed if he does not
He was not trading to please his Master
Trade for his Master's pleasure.
My brother, hold firmly to the bond of piety
أخيmy brother بالعروةto the handhold الوثقىfirmest تمسّكhold fast
أخي بالعروة الوثقى تمسّك
منof التقوىmindfulness of God لتربحso you may profit فيin المتاجرtrade
من التقوى لتربح في المتاجر
My brother, hold fast to the firmest handhold
From righteousness to profit in trades
Of mindfulness of God, that you may profit in trade.
And leave the path of one who strayed
وخلّand leave سبيلthe path of مختلٍّa disordered man تخلّىwho has abandoned
وخلّ سبيل مختلٍّ تخلّى
عنfrom السببthe means المنجّيthat saves فهوfor he خاسرis a loser
عن السبب المنجّي فهو خاسر
Leave the path of a disordered man who has abandoned
Who abandoned the saving cause so he is forfeited
The means of deliverance, for he is a loser.
For the life is not remaining, but in it
فماfor not الدنياthis world بباقيةٍenduring ولكنbut
فما الدنيا بباقيةٍ ولكن
بهاwithin it الأعمالdeeds زادٌare provisions للمسافرfor the traveler
بها الأعمال زادٌ للمسافر
This world does not endure, but
Deeds are provisions for the traveler
Deeds within it are provisions for the traveler.
And if you work good or evil in it
وإنand if تعملyou do بهاwithin it خيراًgood وشرّاًand evil
وإن تعمل بها خيراً وشرّاً
فمنسوخٌthen it is copied تسطّرinscribed فيin دفاترregisters
فمنسوخٌ تسطّر في دفاتر
Whatever good and evil you do within it
Then it is transcribed in records
Is copied down, inscribed in registers.
To be displayed on the day of spreading
ستنشرwill be unfolded للحسابfor reckoning بيومon a day of نشرٍunfolding
ستنشر للحساب بيوم نشرٍ
لدىbefore حَكَمٍa judge بعدلٍwith justice غيرnot جائرunjust
لدى حَكَمٍ بعدلٍ غير جائر
They will be unfolded for reckoning on the day of unfolding,
Before a Judge of justice, not unjust
Before a judge who is just, not unjust.
And nothing is hidden from the Almighty
ولاand not يخفىis hidden علىfrom الجبّارthe Compeller شيءٌanything
ولا يخفى على الجبّار شيءٌ
بأرضٍon earth أوor سماءٍin heaven وهوand He قاهرis all-subduing
بأرضٍ أو سماءٍ وهو قاهر
Nothing is hidden from the Compeller,
On earth or sky and He is Dominant
On earth or in heaven; He is all-subduing.
He is the Great King, Subduer, so know
هوHe الملكis the King العظيمmighty in القهرsubjugation فاعرفso acknowledge
هو الملك العظيم القهر فاعرف
لأحكامٍregarding decrees بهاby which ناهٍHe forbids وآمرand commands
لأحكامٍ بها ناهٍ وآمر
He is the King, mighty in His subjugation; acknowledge
His judgments by which He prevents and commands
The decrees by which He forbids and commands.
And do not desire corruption, for every desirer
ولاand do not تبغseek الفسادcorruption فكلّfor every باغٍtransgressor
ولا تبغ الفساد فكلّ باغٍ
عليهupon him أدارhas turned مولاناour Master الدوائرcalamity's circles
عليه أدار مولانا الدوائر
Do not seek corruption, for every transgressor
Our Lord turns the cycles against him
Has our Master turned calamity's circles upon him.
And be in fear hoping for pardon and grace
وكنand be بالخوفwith fear راجيhoping for العفوpardon فضلاًas grace
وكن بالخوف راجي العفو فضلاً
وغفراناًand forgiveness فإنّfor اللهGod غافرis forgiving
وغفراناً فإنّ الله غافر
In fear, hope for pardon as a grace,
For God is Pardoning and Forgiving
And forgiveness, for God is forgiving.
Forbearing, not hastening to punishment
حليمٌforbearing ليسnot يعجلHe hastens فيin عقابٍpunishment
حليمٌ ليس يعجل في عقابٍ
وقدand He may يعفوpardon ويصفحand overlook وهوand He قادرis able
وقد يعفو ويصفح وهو قادر
Forbearing, He is not hasty in punishment,
And He may pardon, forgive, and He is Able
And He may pardon and overlook, though He has power.
So ask Him for cover and success secretly
فسلهso ask Him السترconcealment والتوفيقand enabling grace سرّاًin secret
فسله الستر والتوفيق سرّاً
فمولاناfor our Master كريمgenerous in العفوpardon ساترa concealer
فمولانا كريم العفو ساتر
Ask Him in secret for concealment and guidance to success,
For our Lord is noble in pardon, covering
For our Master is generous in pardon, a concealer.
And pave the ways of salvation from vices
وسرand travel سبلَthe paths of النجاةsalvation منthrough المراضيwhat pleases Him
وسر سبلَ النجاة من المراضي
وكنand be فيon نهجthe way of ماwhat يرضيهpleases Him سائرwalking
وكن في نهج ما يرضيه سائر
Follow the paths of salvation through what pleases Him,
And be upon a path that pleases Him proceeding
And walk the way of what satisfies Him.
And ask Him for guidance upon a path
وسلand ask منهof Him الهدايةguidance فيalong طريقٍa path
وسل منه الهداية في طريقٍ
بهاby it يهديHe guides لهto Himself منwhoever كانhas been حائرbewildered
بها يهدي له من كان حائر
Ask Him for guidance along a path
By which He guides to Him one who is lost
By which He guides to Himself those who are bewildered.
And stand for night prayer and privately speak to God and gain
وقمand rise سحراًbefore dawn وناجِand commune with اللهGod واغنمand gain
وقم سحراً وناجِ الله واغنم
مراحمهHis mercies ومنكand your الطرفُeye ساهرis wakeful
مراحمه ومنك الطرفُ ساهر
Rise before dawn, commune with God, and gain
His mercy and from you the eyelid is awake
His mercies, while your eye stays wakeful.
I advised you so listen to my advice when
نصحتكI counseled you فاستمعso listen to نصحيmy counsel إذاif ماever
نصحتك فاستمع نصحي إذا ما
منfrom الدارينthe two abodes قدalready رمتyou have sought المفاخرhonors
من الدارين قد رمت المفاخر
I have counseled you; hear my counsel, if
From the two abodes you have wished glories
You have sought the honors of both abodes.
For this is a threaded necklace in conduct
فهذاfor this عقدa necklace of سلكٍa thread فيon سلوكٍa spiritual path
فهذا عقد سلكٍ في سلوكٍ
تنظَّمَhas been strung بالنصيحةwith counsel كالجواهرlike jewels
تنظَّمَ بالنصيحة كالجواهر
This is a threaded necklace on the spiritual path,
Organized with advice like jewels
Strung with counsel like jewels.
And the hands of thought collect it fascinated
وأيديand the hands of الفكرthought تلقطهgather it سحيراًbefore dawn
وأيدي الفكر تلقطه سحيراً
منfrom البحرthe sea الّذيthat بالفيضwith outpouring وافرis abundant
من البحر الّذي بالفيض وافر
The hands of thought gather it before dawn
From the sea abundant with overflow
From the sea abundant in its outpouring.
Beginning with praise to God for this
بحمدwith praise of اللهGod مبتدئاًbeginning لهذاfor this
بحمد الله مبتدئاً لهذا
غداhas become نظماًverse بمسكwith the musk of الختمthe seal عاطرfragrant
غدا نظماً بمسك الختم عاطر
Beginning this with praise of God,
Becoming a composition sealed with musk fragrance
It has become verse, fragrant with the musk of its seal.
Partial English translation: 189 of 190 Arabic lines translated.
Sol 6.1