شمسthe sun of سعديmy fortune لاحتshone بسعدwith the good fortune of البروجِthe constellations
شمس سعدي لاحت بسعد البروجِ
فيin سماءٍa sky وماand not لهاit has منany فروجِrifts
في سماءٍ وما لها من فروجِ
The sun of my fortune shone with the favor of the constellations,
The sun of Saadi rose with the fortune of constellations
In a sky that has no rifts.
In a sky that has no openings
حيثwhere عرّجتI turned aside نحوtoward حيّthe abode of التدانيnearness
حيث عرّجت نحو حيّ التداني
منto إمامٍan imam سماrose سماءthe heaven of العروجascent
من إمامٍ سما سماء العروج
Where I turned aside toward the abode of nearness
Where it inclined towards the neighborhood of proximity
To an imam who rose to the heaven of ascent.
Of an imam whose path took to the heavens of ascent
مذwhen وفدناwe came as visitors إلىto حماهhis sanctuary فلجناso we entered
مذ وفدنا إلى حماه فلجنا
خيرthe finest بابٍgate منof حضرةthe presence of الفالوجيal-Faluji
خير بابٍ من حضرة الفالوجي
When we came as visitors to his sanctuary, we entered
Since we came to Hama so we took
The finest gate of al-Faluji’s presence.
The best door of the presence of al-Falouji
قطبthe spiritual pole of أهلthe people of الأسرارthe mysteries فيin السرِّsecret نوديwas called
قطب أهل الأسرار في السرِّ نودي
ومنand from الغيبthe unseen فيin المشاهدvisions نوجيwas privately addressed
ومن الغيب في المشاهد نوجي
The spiritual pole of the people of mysteries was called in secret,
The pole of the people of secrets in secrecy we call
And from the unseen, in visions, he was addressed in confidence.
And from the unseen we make him appear in sights
ذوpossessor of الكراماتsaintly miracles فيamong الورىhumankind ليسis not يحصىcounted
ذو الكرامات في الورى ليس يحصى
عدّهاtheir number فيin دفاترٍledgers أوor دروجscrolls
عدّها في دفاترٍ أو دروج
Possessor of miracles among humankind—no one can reckon
The one with miracles in existence cannot be counted
Their number in ledgers or scrolls.
Numbering them in notebooks or parchments
خيرُthe finest غوثٍrescuer مَنwhoever أمَّهcame to him فيin مضيقٍa narrow pass
خيرُ غوثٍ مَن أمَّه في مضيقٍ
عادreturned منthrough وسعthe breadth of غوثهhis succor فيin مروجmeadows
عاد من وسع غوثه في مروج
The finest rescuer—whoever comes to him in a narrow pass
The best aid whoever's mother is in distress
Returns, through his ample succor, into meadows.
Returned from the vastness of his aid in pastures
سيّدٌa lord منجدٌgiving aid إذاif جئتyou came فيin الضيdistress (first part)
سيّدٌ منجدٌ إذا جئت في الضي
قcompletion of ‘distress’ حماهhis sanctuary رأيتyou saw حسنthe goodness of الخروجthe way out
ق حماه رأيت حسن الخروج
A lord who gives aid—if in distress you come
A masterful helper, if you come in hardship
To his sanctuary, you see a fine way out.
To Hama you will see the beauty of departure
كمhow many شفىhe healed عاهةًan infirmity بإمدادthrough the aid of سرٍّa mystery
كم شفى عاهةً بإمداد سرٍّ
ولكمand how many قدindeed أقامhe raised up منof مفلوجa paralytic
ولكم قد أقام من مفلوج
How many an infirmity he healed through a mystery’s aid,
How much illness he cured with the flow of a secret
And how many a paralytic he has raised up!
And how many paralyzed he made stand
عادياتchargers الغاراتthe raids بالعزمwith resolve ضَبحاًpanting
عاديات الغارات بالعزم ضَبحاً
منهfrom him تأتيcome والغوثand succor فوقabove السروجthe saddles
منه تأتي والغوث فوق السروج
The raiding chargers, panting with resolve,
The misfortunes of raids in determination he made owls
Come from him, and succor is upon the saddles.
From him they come and aid above the pines
كعبةthe Kaaba of الزائرينthe visitors زمزمZamzam وردa draught الthe
كعبة الزائرين زمزم ورد ال
وافدينarriving visitors الحمىthe sanctuary وفودdelegations الحجوجpilgrims
وافدين الحمى وفود الحجوج
The visitors’ Kaaba, the Zamzam draught for
The Kaaba of visitors, Zamzam of comers
Those coming to the sanctuary in pilgrim throngs.
Hama and the arrivals of pilgrims
مذwhen وردناwe came to drink أدارhe passed around ألطفthe most delightful كأسa cup
مذ وردنا أدار ألطف كأس
وبتسنيمand with Tasnim أنسهhis intimacy ممزوجblended
وبتسنيم أنسه ممزوج
When we came to drink, he passed around the most delightful cup,
Since we arrived he passed around the gentlest cup
And it was blended with the Tasnim of his intimacy.
And with his affection's breeze mixed
فشربناso we drank حتىuntil طربناwe were enraptured شراباًa draught
فشربنا حتى طربنا شراباً
قدindeed محاwiped away زفرةthe sigh of الحشاthe inner heart الموهوجburning
قد محا زفرة الحشا الموهوج
So we drank until we were enraptured—a draught
So we drank until we were enraptured by a drink
That wiped away the sigh of the burning heart.
That erased the sighs of distressed bewilderment
ولبسناand we donned فيin الحيّthe abode أجملthe fairest ثوبٍa robe
ولبسنا في الحيّ أجمل ثوبٍ
بقبولthrough acceptance منof الرضاcontentment منسوجwoven
بقبول من الرضا منسوج
And in the abode we donned the fairest robe,
And we wore in the neighborhood the most beautiful garment
Woven of contentment through acceptance.
With acceptance woven from satisfaction
واندرجناand we were enrolled بالانتماءthrough belonging إليهto him
واندرجنا بالانتماء إليه
ضمنwithin درجٍa scroll منof المنىhopes مدروجrolled up
ضمن درجٍ من المنى مدروج
And through belonging to him we were enrolled
And we fell into belonging to him
Within a rolled-up scroll of hopes.
Among steps of purpose paved
وحططناand we set down رحالناour baggage فيin رحابٍspacious courtyards
وحططنا رحالنا في رحابٍ
ونهجناand we followed سبلthe paths of الحمىthe sanctuary المنهوجwell-trodden
ونهجنا سبل الحمى المنهوج
And we set down our baggage in spacious courtyards,
And we laid down our loads in a sanctuary
And followed the sanctuary’s well-trodden paths.
And we walked the paths of Hama laid down
وبماand through what قدalready حباهhe bestowed on him منof مددsustaining aid الفيthe outpouring (first part)
وبما قد حباه من مدد الفي
ضcompletion of ‘outpouring’ دحضناwe refuted لحجّةthe argument of المحجوجthe defeated disputant
ض دحضنا لحجّة المحجوج
And through the overflowing aid bestowed upon him,
And with what he endowed of the overflowing of grace
We refuted the defeated disputant’s argument.
We refuted the argument of the argumentative
وأراناand he showed us الراياتthe banners تخفقflutter بالبشwith gladness (first part)
وأرانا الرايات تخفق بالبش
رcompletion of ‘gladness’ لناfor us والدفوفand tambourines ذاتbearing الصنوجcymbals
ر لنا والدفوف ذات الصنوج
And he showed us banners fluttering with gladness
And he showed us the banners fluttering with good news for us
For us, and tambourines bearing cymbals.
And the drums of ornamented ends
قلتI said للنفسto the soul عندat the time ماwhen اعوجّgrew crooked حاليmy condition
قلت للنفس عند ما اعوجّ حالي
منbecause of زمانيmy times ياO نفسsoul للبابtoward the gate عوجيturn aside
من زماني يا نفس للباب عوجي
I said to my soul, when my condition grew crooked
I said to myself when my state bent
Because of my times: ‘O soul, turn aside toward the gate!’
From my time, O self, incline to the door
فأتيتso I came الحمىthe sanctuary وليand for me منfrom سماهhis heaven
فأتيت الحمى ولي من سماه
شمسthe sun of سعديmy fortune لاحتshone بسعدwith the good fortune of البروجthe constellations
شمس سعدي لاحت بسعد البروج
So I came to the sanctuary, and for me, from his heaven,
So I came to Hama and for me is the one named
The sun of my fortune shone with the favor of the constellations.
Sun of Saadi rose with the fortune of constellations
Sol 6.1