تبديappeared حسنthe beauty of ذاتthe Essence of الشؤونْthe modes
تبدي حسن ذات الشؤونْ
ولمand has not يزلceased to be مكنونْconcealed
ولم يزل مكنونْ
The beauty of the Essence with its manifold modes appeared,
Good character manifests
yet has never ceased to be concealed.
And remains hidden
فأمسىso became كلّall of جسميmy body عيونeyes
فأمسى كلّ جسمي عيون
كقيسهاlike her Qays المجنونْthe madman
كقيسها المجنونْ
So my whole body became eyes,
So my whole body became eyes
like her Qays, the madman.
Like Majnun's obsession
وأضحىand became جمعthe unity of فرقthe separation of الوجودexistence
وأضحى جمع فرق الوجود
فيin غيبهits hiddenness مشهودwitnessed
في غيبه مشهود
And the unity of divided existence became
And the separation of existence
witnessed in its hiddenness.
Became witnessed in its absence
جمالٌbeauty مطلقٌunbounded فيin قيودfetters
جمالٌ مطلقٌ في قيود
لمhas not يبدُappeared للمسجونto the prisoner
لم يبدُ للمسجون
An unbounded beauty in fetters
Absolute beauty bound
has not appeared to the prisoner.
Did not appear to the captive
فيin شمسٍa sun بدتappeared فيamid ظلالٍshadows
في شمسٍ بدت في ظلالٍ
جلّتwas exalted عنbeyond التمثالlikeness
جلّت عن التمثال
In a sun that appeared amid shadows,
In a sun that rose in shadows
exalted beyond any likeness,
Transcending idols
تلاشيfaded away مذwhen رآهاsaw her الهلالthe crescent
تلاشي مذ رآها الهلال
وصارand became كالعرجونlike the date-palm stalk
وصار كالعرجون
the crescent faded away when it saw her,
Fading since the crescent saw it
and became like a date-palm stalk.
And became like a limping old camel
فلازمso persist in صاحfriend! خلعcasting off العذارthe bridle
فلازم صاح خلع العذار
ومزّقand tear apart الأستارthe veils
ومزّق الأستار
So persist, friend, in casting off the bridle,
So stay with the passion of shedding excuses
and tear the veils apart.
And tearing down curtains
وفيand in روضthe garden of الهوىlove كنbe هزارa nightingale
وفي روض الهوى كن هزار
واتركand abandon كلامthe talk of الدونthe base
واترك كلام الدون
And in love's garden be a nightingale,
And in the meadow of love be jest
and abandon the talk of the base.
And leave the talk of the lowly
وواصلand keep company with فيat المساthe evening والصباحand the morning
وواصل في المسا والصباح
عرائسthe brides of الأقداحthe goblets
عرائس الأقداح
And, evening and morning, keep company with
And continue in the evening and morning
the brides of the goblets:
With the maidens of the cups
سلافاًchoice wine فضّلتهاpreferred it الصِباحthe fair ones
سلافاً فضّلتها الصِباح
علىto ابنةthe daughter of الزرجونthe vine
على ابنة الزرجون
a choice wine the fair ones preferred
The morning preferred them
to the daughter of the vine.
Over the daughter of Zarjon
وطالعand read فيin سطورthe lines of الوجودexistence
وطالع في سطور الوجود
لتفهّمto understand المقصودthe intended meaning
لتفهّم المقصود
And read in the lines of existence,
Read in the lines of existence
to understand the intended meaning.
To understand the purpose
ولاand do not تتركleave مقامthe station of الشهودwitnessing
ولا تترك مقام الشهود
وكنand be أخاa brother of ذيDhu (possessor of) النونal-Nun (the fish)
وكن أخا ذي النون
And do not leave the station of witnessing,
And do not leave the abode of witnessing
and be a brother to Dhu al-Nun.
And be a brother of Noon
وحرّرand inscribe ثبتthe record of محوeffacing الرسومthe forms
وحرّر ثبت محو الرسوم
فيon لوحكyour tablet المرسومinscribed
في لوحك المرسوم
And inscribe the record of effacing forms
And establish the erasure of forms
on your inscribed tablet,
In your inscribed tablet
لتلقىso you may find فيهin it بحرthe ocean of العلومthe sciences
لتلقى فيه بحر العلوم
والجوهرand the jewel المكنونconcealed
والجوهر المكنون
so you may find in it the ocean of knowledge
To find in it the ocean of knowledge
and the hidden jewel.
And the hidden essence
صلاةٌa blessing بالسلامwith peace المبينmanifest
صلاةٌ بالسلام المبين
لنقطةupon the point of التعيينdetermination
لنقطة التعيين
A blessing with manifest peace
A prayer of clear peace
upon the point of determination—
To the point of determination
نبيٍّa prophet كانwas منهfrom him التكوينcreation
نبيٍّ كان منه التكوين
منfrom عهدthe time of كنBe! يكونit is
من عهد كن يكون
a prophet from whom creation came to be,
A prophet from whom existence originated
since the time of 'Be!'—and it is.
From the era of "Be, and it is"
Sol 6.1