الحمدpraise للهto God مهذّبthe Refiner of النفوسْsouls
الحمد لله مهذّب النفوسْ
إذاwhen ردّهاHe brings them back إليهto Him منfrom بعدafter الشموسْunruliness
إذا ردّها إليه من بعد الشموسْ
Praise be to God, Refiner of souls,
Praise be to God, the Refiner of souls,
When He returns them to Himself after their restiveness,
When He brings them back to Him after their unruliness,
منقادةًobedient لأمرهto His command مختارهْwilling
منقادةً لأمره مختارهْ
منfrom بعدafter ماthat قدalready كانتthey had been الأمارهْcommanding evil
من بعد ما قد كانت الأمارهْ
Yielding to His command and choosing it,
Obedient to His command, of their own accord,
After the self had once been the imperious commander.
After they had been commanding evil.
منfrom فضلهHis grace ألهمهاHe inspired them تقواهاtheir piety
من فضله ألهمها تقواها
بذبحهاby slaying them أفلحprospers منwhoever ذكّاهاslaughtered them
بذبحها أفلح من ذكّاها
By His grace He inspired it with its piety;
By His grace, He inspired them with their piety.
By slaying it, whoever purifies it prospers.
By slaying them, he who slaughters them prospers.
وذبحهاand their slaughter بمديةwith the knife of المجاهدَهْspiritual striving
وذبحها بمدية المجاهدَهْ
فيهاagainst them بماin whatever تكونthey are فيهin it رائدَهْleading
فيها بما تكون فيه رائدَهْ
Its slaughter is with the blade of spiritual striving,
And they are slain with the knife of spiritual striving,
Against it wherever it would take the lead,
Against them in whatever they take the lead in,
ممّاof what بهof it قدalready حدّثتthey spoke أوor أمرتthey commanded
ممّا به قد حدّثت أو أمرت
فكلّهاfor all of them دسائسٌhidden plots قدalready خطرتcrossed the mind
فكلّها دسائسٌ قد خطرت
In whatever it whispers or commands;
Of what they have spoken of or commanded;
For all such things are intrigues that arise,
For all of these are hidden plots that have crossed the mind,
موجبةًleading إلىto الهلاكdestruction والتلفْand ruin
موجبةً إلى الهلاك والتلفْ
والغمّand anguish والخسرانand loss أيضاًalso والأسفْand regret
والغمّ والخسران أيضاً والأسفْ
Bringing ruin and destruction,
Leading to destruction and ruin,
Anguish, loss, and bitter regret,
And anguish and loss, and regret as well,
موقعةcasting down بنارinto the fire of بعدٍestrangement موصدَهْsealed
موقعة بنار بعدٍ موصدَهْ
عنfrom حضرةthe presence of الرحمنthe All-Merciful باتتthey have become مبعدَهْbanished
عن حضرة الرحمن باتت مبعدَهْ
Casting one into a fire of remoteness, sealed shut,
Casting them into the sealed fire of estrangement.
Banished from the presence of the All-Merciful.
They have become banished from the presence of the All-Merciful.
وكلّand everyone منwho أطاعobeys نفسهhis soul هوىfalls
وكلّ من أطاع نفسه هوى
معwith الهوىdesire فيin حرّthe heat of نيرانthe fires of الجوىanguish
مع الهوى في حرّ نيران الجوى
Whoever obeys his self out of caprice
And everyone who obeys his soul falls
Is, with caprice, amid the blazing fires of passion.
With desire into the heat of the fires of anguish.
لأنّهاbecause it أعدىmost hostile عدوٍّfoe عاديassailing
لأنّها أعدى عدوٍّ عادي
قاطعةٌcutting off عنfrom منهجthe path of الرشادright guidance
قاطعةٌ عن منهج الرشاد
For it is the fiercest enemy, ever assailing,
For it is the fiercest of assailing foes,
Cutting one off from the path of right guidance.
Cutting one off from the path of right guidance.
بالخيرto do good لمnot تأمرit commanded ولاnor الهدايهْguidance
بالخير لم تأمر ولا الهدايهْ
بلbut rather لسلوكto follow طرقpaths of الغوايهْerror
بل لسلوك طرق الغوايهْ
It commands neither goodness nor guidance,
It has commanded neither goodness nor guidance,
But rather the following of the paths of error.
But rather to follow the paths of error.
فمنso whoever يكنis بأمرهاat its command مؤتمراfollowing orders
فمن يكن بأمرها مؤتمرا
فهوthen he عديمdevoid of العقلreason منwith غيرno مِراdispute
فهو عديم العقل من غير مِرا
Whoever submits to its command
So whoever acts at its command
Is bereft of reason—without dispute.
Is devoid of reason, beyond dispute.
فكمfor many a حديثٍtradition قدhas أتىcome محذّراwarning
فكم حديثٍ قد أتى محذّرا
منagainst شرّهاits evil وصحّand proved authentic عنfrom خيرthe best of الورىhumankind
من شرّها وصحّ عن خير الورى
How many a hadith has come as a warning
For many a tradition has come as a warning
Of its evil, soundly related from the best of humankind.
Against its evil, authentically transmitted from the best of humankind.
وبعدand now فالسلامthen peace منfrom بعدafter الدعاsupplication
وبعد فالسلام من بعد الدعا
علىupon محبٍّa devotee للعهودfor the covenants قدhas رعىkept
على محبٍّ للعهود قد رعى
Now then: greetings of peace, after prayer,
And now, after supplication, peace
Upon a lover who has faithfully kept the covenant.
Upon a devotee who has kept the covenants.
ثبّتهmake him steadfast اللهGod لحفظin keeping العهدِthe covenant
ثبّته الله لحفظ العهدِ
وصانهand protect him منfrom الشقاءmisery المرديruinous
وصانه من الشقاء المردي
May God make him steadfast in keeping the covenant
May God make him steadfast in keeping the covenant,
And guard him from ruinous misery.
And protect him from ruinous misery.
هذاthis وإنّيand indeed I كنتhad been قبلاًpreviously خائفاafraid
هذا وإنّي كنت قبلاً خائفا
عليكfor you ممّاbecause of what يجلبbrings المتالفاruinous perils
عليك ممّا يجلب المتالفا
This said: before, I was afraid
This said, I had previously been afraid
For you, of what brings destruction,
For you, because of what brings ruin,
حتّىuntil بداcame to light ماwhat قدhad بداcome to light منof الّذيthat which
حتّى بدا ما قد بدا من الّذي
قدhad كانhappened لكنbut عهدناour covenant لمwas not يُنبَذِcast aside
قد كان لكن عهدنا لم يُنبَذِ
Until there appeared what appeared of that which
Until there came to light what came to light of what
Had been; but our covenant was not cast aside.
Had happened; yet our covenant was not cast aside,
وإنand though تكنyou are أمسيتyou had become عنّيfrom me معرضاturning away
وإن تكن أمسيت عنّي معرضا
إذsince بتّyou had become عنwith نفسكyourself جهلاًin ignorance فيin رضاcontentment
إذ بتّ عن نفسك جهلاً في رضا
Though you have turned away from me,
Even though you had come to turn away from me,
Resting, in ignorance, content with your own self.
Since, in ignorance, you had grown content with yourself,
ولمand not تكنyou were فيin صالحٍgoodness ترانيsee me
ولم تكن في صالحٍ تراني
وقمتَand you rose بعدafter الجمعunion للفرقانfor separation
وقمتَ بعد الجمع للفرقان
You did not see me as one righteous,
And you did not see me in a favorable light,
And after union you rose up for division.
And after union you set out for separation.
غفلتyou were heedless عنof غرسيmy planting لصالحfor good العملْwork
غفلت عن غرسي لصالح العملْ
وصرتand you became فرداًalone عنهapart from it بالنفسthrough the self استقلْbecame independent
وصرت فرداً عنه بالنفس استقلْ
You neglected what I had planted for righteous work
You neglected my planting for good works,
And went off alone, severed from it by the self.
And became solitary, apart from it, self-reliant.
والآنand now قدhave صحوتyou sobered up منfrom سكرthe intoxication of الهوىdesire
والآن قد صحوت من سكر الهوى
وقداand indeed أتاكhas come to you الأمرthe command منّاfrom us بالدواwith the remedy
وقدا أتاك الأمر منّا بالدوا
Now you have sobered from the drunkenness of caprice,
And now you have sobered up from desire's intoxication,
And our command has come to you with the remedy.
And the command has come to you from us with the remedy.
فارجعso return لناto us مسلّماًsubmitting مصالحاmaking peace
فارجع لنا مسلّماً مصالحا
مصافحاًclasping hands كفّاًa hand تراهyou deem it صالحاrighteous
مصافحاً كفّاً تراه صالحا
Return to us, surrendered and reconciled,
So return to us in submission and reconciliation,
And clasp a hand you know to be righteous.
Clasping a hand you deem righteous,
واسمعand listen لماto what يأمرهhe commands it بالطاعهْobediently
واسمع لما يأمره بالطاعهْ
موافقاًin accord لسنّةwith the tradition of الجماعهْthe community
موافقاً لسنّة الجماعهْ
Heed what it commands, obediently,
And heed obediently what he commands,
In accord with the Sunna of the community.
In accord with the community's tradition.
منof كلّall ماthat which قدhas شانmarred نظّفِcleanse الوعاthe vessel
من كلّ ما قد شان نظّفِ الوعا
وكنand be فتىًa young man وصيتيmy counsel قدhas سمعاheard
وكن فتىً وصيتي قد سمعا
Cleanse the vessel of everything that has stained it,
Cleanse the vessel of all that has marred it,
And be a noble youth who has heard my counsel.
And be a young man who has heeded my counsel.
وصفِّand purify منكof yours القلبَthe heart منof أكدارimpurities
وصفِّ منك القلبَ من أكدار
ماwhat قدhas رمتهُcast it النفسthe soul منof أقذارfilth
ما قد رمتهُ النفس من أقذار
Clear the heart within you of all its murk,
And purify the heart within you of the impurities
Of the filth the self has hurled into it.
Of the filth the soul has cast into it.
إيّاكbeware إيّاكbeware الخلافdiscord ياO أخيmy brother
إيّاك إيّاك الخلاف يا أخي
وكنand be لحربin battling النفسthe soul بالروحwith the spirit سخيgenerous
وكن لحرب النفس بالروح سخي
Beware, beware of dissent, my brother;
Beware, beware of discord, my brother,
Be lavish with your spirit in the war against the self.
And be generous with your spirit in the battle against the soul.
واخضعand humble yourself وتبand repent للهto God باستغفارِby seeking forgiveness
واخضع وتب لله باستغفارِ
وادخلand enter لبابto the gate of الذلّhumility بانكسارِwith brokenness
وادخل لباب الذلّ بانكسارِ
Humble yourself and repent to God, seeking forgiveness;
And humble yourself and repent to God, seeking forgiveness,
Enter the gate of lowliness with a broken heart.
And enter humility's gate with a broken spirit.
فهذهso this وصيّتيmy counsel فاسمعso listen لهاto it
فهذه وصيّتي فاسمع لها
ولاand do not تكنbe ممّنamong those who عنof النصحcounsel لهاgrew heedless
ولا تكن ممّن عن النصح لها
This is my counsel, so listen to it;
This, then, is my counsel, so heed it,
Do not be one who turns away from its advice.
And do not be among those heedless of counsel.
واللهand God أرجوهI beseech Him لكfor you التوفيقاdivinely granted success
والله أرجوه لك التوفيقا
إلىto الهدىguidance كيso that تسلكyou may follow الطريقاthe path
إلى الهدى كي تسلك الطريقا
God is whom I ask to grant you success,
And I ask God to grant you success
Toward guidance, that you may tread the path.
In guidance, so that you may walk the path.
وخصّand single out منّيfrom me بالدعاin supplication إخوانكَyour brethren
وخصّ منّي بالدعا إخوانكَ
منthose who قدhave غدواbecome علىin التقىpiety أعوانكَyour helpers
من قد غدوا على التقى أعوانكَ
And favor your brothers with a prayer from me—
And offer a special prayer from me for your brethren,
Those who have become your helpers in piety.
Who have become your helpers in piety.
Sol 6.1