ماnot مشروبيmy drink غيرother than سكرthe intoxication of القومthe company
ما مشروبي غير سكر القوم
فيin المحبوبthe Beloved نورthe light of العينthe eye
في المحبوب نور العين
My drink is nothing but the company’s intoxication
My drink is nothing but the sweetness of the beloved
in the Beloved, the light of the eye,
In the beloved is the light of my eye
لاnot فيin الكوبthe cup لاno ولاand not فيin
لا في الكوب لا ولا في
كأسهhis goblet المسكوبpoured out صافيpure in العينthe essence
كأسه المسكوب صافي العين
not in the cup—no, nor in
Not in the cup, no, nor in
his poured-out goblet, pure in essence.
His poured clear cup
وجهthe face of محجوبيmy veiled beloved بالحسنin beauty ليto me قدindeed لاحappeared
وجه محجوبي بالحسن لي قد لاح
فلاحand shone جمالُهْhis beauty
فلاح جمالُهْ
The face of my veiled beloved has appeared to me in beauty;
The face of my beloved has appeared to me in beauty
and his beauty shone
So his beauty shone
لعينto the eye of العينthe eye
لعين العين
فلاso no مرآهsight of him
فلا مرآه
to the eye of the eye,
For the eye of eyes
so no sight of him.
So there is no mirror
أماطdrew aside الأستارthe veils مذwhen لاحhe appeared ليto me يجليillumining
أماط الأستار مذ لاح لي يجلي
بجنحin the darkness of الأسحارthe predawn hours زالvanished البينseparation
بجنح الأسحار زال البين
He drew aside the veils when he appeared to me, illumining;
Since he appeared to me, he removed the veils
in the darkness before dawn, separation vanished.
With the wings of intimacy, the separation ceased
فاخلعso cast off فلاfor no عارٌshame بكاسٍwith a cup خلعcasting off عذارthe bridle of
فاخلع فلا عارٌ بكاسٍ خلع عذار
الأعذارexcuses وقلand say ياO عينeye
الأعذار وقل يا عين
So cast off: with a cup, there is no shame in shedding the bridle
So take off, no shame in taking off a cup of shame
of excuses; and say, O eye:
Of excuses, and say O eye
منfrom ستارthe veil of الصونmodesty ساقيناour cupbearer الخمارthe wine seller
من ستار الصون ساقينا الخمار
يسلسلpours in a stream الراحthe wine ليfor me صفاbecame clear سلسالُهْits flowing draught
يسلسل الراح لي صفا سلسالُهْ
From behind the veil of modesty, our wine-selling cupbearer
From the veil of virtue our cupbearer brought wine
pours wine in a stream for me; its flowing draught has become clear.
Binding joy to me, smooth are its chains
وليand I have كاسينtwo cups
ولي كاسين
والوردand the rose صفاهits purity
والورد صفاه
And I have two cups,
And I have two cups
and the rose is its pure essence.
And rose water purity
بخمرwith the wine of الحانthe tavern ونغمةand the melody of الأوتارthe strings
بخمر الحان ونغمة الأوتار
والألحانand the tunes ليI have سمعينtwo ears
والألحان لي سمعين
With the tavern’s wine and the melody of strings
With the wine of melodies and the tune of strings
and tunes, I have two ears;
And the melodies are my hearing
وفيand in مجاليdisplays بهاin them جمالthe beauty of الغيدgraceful maidens
وفي مجالي بها جمال الغيد
والغزلانand gazelles ذوendowed with عينينtwo eyes
والغزلان ذو عينين
and in displays that hold the beauty of graceful maidens
And in my meadows is the beauty of the gazelle
and gazelles, I am endowed with two eyes,
And the tender eyed gazelle
بالعيونwith the eyes والقدّand the stature المرّانsupple spearwood
بالعيون والقدّ المرّان
إذwhen تثنّىswayed راحٌwine يسبيcaptivates ميالُهْits swaying
إذ تثنّى راحٌ يسبي ميالُهْ
with the eyes and the supple, spear-like stature,
With the eyes and the delicate slender waist
when wine swayed, its swaying captivated
When a gentle breeze bent his inclination
بذاكwith that الميلsway
بذاك الميل
أحشاthe innermost heart of معنّاهits tormented lover
أحشا معنّاه
with that sway
With that bend
the heart of its tormented lover.
Sweetened its meaning
شمسthe sun of الراحwine بدرٌa full moon بداappeared يجليillumining
شمس الراح بدرٌ بدا يجلي
صافيthe pure contents of أقداحيmy goblets منfrom نورينtwo lights
صافي أقداحي من نورين
The sun of wine is a full moon that appeared, illuminating
The sun of the breeze, a full moon appeared shining
the pure contents of my goblets with two lights:
Clear are my cups of two lights
نورthe light of الضاحيthe radiant وجهthe face of ساقيناour cupbearer
نور الضاحي وجه ساقينا
وشمسand the sun of الراحwine ولاand not اثنينtwo
وشمس الراح ولا اثنين
the light of our cupbearer’s radiant face,
The light of the morning and the face of our cupbearer
and the sun of wine—yet they are not two.
And the sun of the breeze, not two
حيثsince فردone العينthe Essence مجلاهHis manifestation الماحيeffacing
حيث فرد العين مجلاه الماحي
عنّاfrom us السوىotherness إذwhen لاحit shone لمdid not يبقleave جمالُهْHis beauty
عنّا السوى إذ لاح لم يبق جمالُهْ
For the Essence is one; His manifestation effaces
Where the singular eye revealed its brilliance
otherness from us: when it shone, His beauty left nothing
The equal when it appeared, none of its beauty remained
غيرother than العينthe Essence
غير العين
والغيرand otherness أفناهHe annihilated it
والغير أفناه
but the Essence,
Except the eye
and He annihilated all otherness.
And the other it annihilated
ماnot ثمّthere إلّاexcept اللهGod فيin قولthe saying لاno إلهdeity
ما ثمّ إلّا الله في قول لا إله
إلّاexcept اللهGod بمحوthrough the effacement of العينthe self
إلّا الله بمحو العين
There is nothing there but God in the saying, ‘There is no deity
There is nothing but Allah in the word, there is no god
but God,’ through the effacement of the self.
Except Allah in the effacement of the eye
وماand whatever سواهis other than Him منamong ليليLayla ذاتpossessed of الحسنbeauty
وما سواه من ليلي ذات الحسن
أوor أسماهAsma وأحوىand dark-hued العينof eye
أو أسماه وأحوى العين
And whatever is other than Him—Layla, possessed of beauty,
And other than Him of my charming Layla
or Asma, and the dark-eyed one—
Or named it and enchanted the eye
وكلّand every حسنٍbeauty زينfair شجاكmade you yearn مرآهthe sight of it
وكلّ حسنٍ زين شجاك مرآه
فهوso it is ظهورٌa manifestation لاحappeared بهthrough Him استظلالُهْits sheltering in shade
فهو ظهورٌ لاح به استظلالُهْ
and every fair beauty whose sight stirred your longing:
And all beauty and adornment, its mirror
it is a manifestation; through Him its sheltering in shade appeared
Is a manifestation which appeared shaded
علىupon أينa place
على أين
والكلّand all اللهGod
والكلّ الله
in some place;
Over the where
and all is God.
And all is Allah
فاذكرso remember صاحيsober one وكنand be بحالin the state of السكرintoxication فيهin Him صاحيsober
فاذكر صاحي وكن بحال السكر فيه صاحي
ليمحيso that He may efface الدَّينthe debt
ليمحي الدَّين
So remember, sober one, and in drunkenness remain sober in Him,
So remember the sober, and be with the state of intoxication in Him sober
that He may erase the debt.
To erase the debt
لاdo not تسمعheed لاحيa reproacher وكنand be هذارthe chatterer of الروضthe garden فيamong الأدواحthe spreading trees
لا تسمع لاحي وكن هذار الروض في الأدواح
قريرcontented العينof eye
قرير العين
Do not heed a reproacher; be the garden’s chatterer amid the spreading trees,
Do not listen to my nonsense, and be this meadow of pastures
contented of eye.
Soothing to the eye
وهمand be enraptured بمعنىby the meaning of الحسنbeauty الباهيsplendid الوضّاحradiant منfrom فالقthe Cleaver of الإصباحdaybreak
وهم بمعنى الحسن الباهي الوضّاح من فالق الإصباح
جلّexalted is جلالهHis majesty
جلّ جلاله
And be enraptured by the meaning of splendid, radiant beauty from the Cleaver of daybreak—
And they mean the brilliant, radiant, beautiful from the cleaver of dawn
exalted is His majesty—
Glorious is His majesty
فيin الكونينthe two worlds
في الكونين
تباركblessed is اللهGod
تبارك الله
in the two worlds.
In the two worlds
Blessed is God.
Blessed is Allah
منfrom نسيمthe breeze of كأسa cup of صلاةthe blessing of اللهGod بالتسليمwith salutation
من نسيم كأس صلاة الله بالتسليم
لطهupon Taha الزينthe fair one
لطه الزين
From the breeze of a cup of God’s blessing, with salutation,
From the breeze of the cup of Allah's prayer and salutations
upon Taha the fair,
For Taha the beauty
وكلّand every نديمٌboon companion منamong آلهhis family والصحبand the companions بالتكريمwith honor
وكلّ نديمٌ من آله والصحب بالتكريم
فيin الدارينthe two abodes
في الدارين
and every boon companion among his family and companions, with honor,
And every companion from His family and companions, with veneration
in the two abodes,
In the two abodes
ماas long as رمىstruck منfrom عينthe eye of ألحاظthe glances of الريمthe gazelle صبٌّa passionate lover غداbecame ملتاحparched
ما رمى من عين ألحاظ الريم صبٌّ غدا ملتاح
فعزّso became hard to attain وصالهunion with him
فعزّ وصاله
as long as a passionate lover, struck by glances from the gazelle’s eye, grows parched,
He who aimed from an eye of glancing evil, a pour became accessible
so union with him grows hard to attain
So his union is honoured
فيin الحالينboth states
في الحالين
والحمدand praise اللهGod
والحمد الله
in both states;
In the two states
and praise be to God.
And praise be to Allah
Sol 6.1