باسمكin Your name ياO اللهGod ربّيmy Lord ابتديI begin
باسمك يا الله ربّي ابتدي
وبسناand by the radiance نورof light الدعاءof prayer أهتديI am guided
وبسنا نور الدعاء أهتدي
In Your name, O God, my Lord, I begin,
In Your name, O Allah, my Lord, I begin
And by the radiance of prayer's light I am guided,
And by the light of supplication I seek guidance
توسّلاًseeking intercession بصاحبthrough the possessor الوسيلةْof the means of approach
توسّلاً بصاحب الوسيلةْ
ذيpossessor of الحوضthe Basin واللواءand the Banner والفضيلةْand excellence
ذي الحوض واللواء والفضيلةْ
Seeking intercession through the possessor of the means of approach,
Pleading through the Intercessor
Master of the Basin, the Banner, and excellence,
Of the Basin, the Banner, and Virtue
أصلِthe root الوجودof existence بحرthe ocean فيضof outpouring المددِaid
أصلِ الوجود بحر فيض المددِ
وصلthe bond الشهودof witnessing المصطفىthe Chosen One محمّدِMuhammad
وصل الشهود المصطفى محمّدِ
The root of existence, the ocean of outpouring aid,
Originator of existence, ocean of endless bounty
The bond of witnessing, the Chosen One, Muhammad.
Joiner of witnessing, the Chosen One Muhammad
أرفعI raise بالخفضwith lowering and humility أكُفّيmy palms معرباexpressing
أرفع بالخفض أكُفّي معربا
ضميرthe inward secret شأنيof my state إذsince بناfor us الفتحُthe opening نباproved elusive
ضمير شأني إذ بنا الفتحُ نبا
I raise my palms in humility, expressing
I raise through humility, I suffice being an Arab
My innermost state, since the opening has eluded us.
The conscience of my condition, as victory opened through us
مستغفراًseeking forgiveness أتيتI came بالأسحارِin the predawn hours
مستغفراً أتيت بالأسحارِ
مستمطراًseeking rain غيثthe rain العطاof giving المدرارِthe abundant
مستمطراً غيث العطا المدرارِ
Seeking forgiveness, I come in the predawn hours,
Seeking forgiveness I came at dawn
Seeking the abundant rain of giving.
Seeking rain of endless grace
أدعوكI call upon You بالنورby the light القديمthe ancient الأوّلِthe primordial
أدعوك بالنور القديم الأوّلِ
وسرّكand Your mystery الساريthe pervasive العظيمthe mighty الأزليthe eternal
وسرّك الساري العظيم الأزلي
I call upon You by the ancient, primordial light,
I call upon You by the ancient Light
And Your pervasive, mighty, eternal mystery,
And Your flowing, great, eternal secret
الأوّلthe First الاليّal-āliyy (unclear epithet) فيin الوجودexistence
الأوّل الاليّ في الوجود
فيin المشهدthe scene of vision الغيبيّthe unseen والشهودand witnessing
في المشهد الغيبيّ والشهود
The First, al-āliyy, in existence,
The First, the Eternal in existence
In unseen vision and in witnessing;
In the unseen and witnessed realms
بذاتكby Your Essence القدسيّةthe holy العليّهْthe exalted
بذاتك القدسيّة العليّهْ
وبصفاتand by attributes مجدهاof its majesty الجليّهْthe manifest
وبصفات مجدها الجليّهْ
By Your holy, exalted Essence,
By Your most sacred, most High essence
And the manifest attributes of its majesty,
And by attributes of glorious majesty
بماby what لهاit has فيناwithin us منof المظاهرِmanifestations
بما لها فينا من المظاهرِ
لدىat المجاليthe places of self-disclosure فيin عُلىthe heights الحضائرِof the sanctuaries
لدى المجالي في عُلى الحضائرِ
By the manifestations it has within us,
By what they possess for us of manifestations
At the places of unveiling in the heights of the sanctuaries,
In the highest spheres for those brought near
منof سرّthe mystery فيضof outpouring باطنٍinward وظاهرِand outward
من سرّ فيض باطنٍ وظاهرِ
ونورand the light غيبٍof the unseen غائبٍabsent وحاضرِand present
ونور غيبٍ غائبٍ وحاضرِ
Of the mystery of an inward and outward outpouring,
Of the secret overflow of the esoteric and the manifest
And the light of the unseen, absent and present;
And the light of the absent, vanished and present
وباسمكand by Your name الساميthe lofty السماكthe lofty Simāk star الأسمىthe most exalted
وباسمك السامي السماك الأسمى
وكلّand every رسمٍform أبرزتهYou brought it forth الأسماthe Names
وكلّ رسمٍ أبرزته الأسما
And by Your lofty, Simāk-high, most exalted name,
And by Your loftiest, celestial Supreme Name
And every form the Names have brought forth;
And each letter displayed through the Names
بمَظهَرby the manifestation الأسماءof the Names فيin التجلّيself-disclosure
بمَظهَر الأسماء في التجلّي
ومُظهِرand the revealer الإيماءof intimations فيin التدلّيdescent
ومُظهِر الإيماء في التدلّي
By the manifestation of the Names in self-disclosure,
Through manifestation of Names in revelation
And the revealer of intimations in descent;
And display of intimation in initiation
بمنزلby the abode الهباءof dust منfrom نقاthe dune اللقاof encounter
بمنزل الهباء من نقا اللقا
ومنهلand the watering place الفناءof annihilation منfrom وِردthe draught البقاof abiding
ومنهل الفناء من وِرد البقا
By the abode of dust, from the dune of encounter,
Through the station of annihilation in the lees of union
And the watering place of annihilation, from the draught of abiding;
And the spring of extinction at the river of subsistence
بالهُوتِby Hūt (divine selfhood) باللاهوتby the divine realm بالناسوتِby the human realm
بالهُوتِ باللاهوت بالناسوتِ
بمعتلىby the exalted seat سكينةof tranquility التابوتof the Ark
بمعتلى سكينة التابوت
By Hūt, by the divine realm, by the human realm,
By the Divine, the Absolute, the human
By the exalted seat of the Ark's tranquility;
By the loftiness of the tranquility of the Ark
بعالمby the realm الأرواحِof spirits بالملائكِby the angels
بعالم الأرواحِ بالملائكِ
بقائمٍby one standing جنحَthe wing الظلامof darkness الحالكِthe pitch-black
بقائمٍ جنحَ الظلام الحالكِ
By the realm of spirits, by the angels,
By the world of spirits, by the angels
By one standing beneath the wing of pitch-black darkness;
Those who spread the darkness of the thick night
بمشهدby the vision هبّاتهof His gifts مجتمعهْgathered together
بمشهد هبّاته مجتمعهْ
أشهدI bear witness كانwas اللهGod لاno شيءthing معهْwith Him
أشهد كان الله لا شيء معهْ
By the vision of His gifts gathered together:
By the scene of His annihilation in His essence
I bear witness: God was, with nothing beside Him.
I bear witness there was nothing with Allah
وبتجلّيand by a self-disclosure جاءcame يجليunveiling أثرَهْHis trace
وبتجلّي جاء يجلي أثرَهْ
منfrom عينِthe very essence كنتُI was سمعهhis hearing وبصرَهْand his sight
من عينِ كنتُ سمعه وبصرَهْ
And by a self-disclosure that came to unveil His trace,
And by His manifestation He came to manifest His effect
From the very essence of 'I was his hearing and his sight';
From my essence I heard and saw Him
بخبرٍby a report منّاfrom us إليناto us مبتداbegun
بخبرٍ منّا إلينا مبتدا
حديثهHis discourse القديمthe eternal أضحىbecame مسنداtransmitted
حديثه القديم أضحى مسندا
By a report, begun from us and addressed to us,
By the discourse that began from us to us
His eternal discourse has become a transmitted account.
Its ancient narration became verified
وكانand he was ختمthe seal المبتداof the outset البدايهْthe beginning
وكان ختم المبتدا البدايهْ
وأولاًand first ومنتهىand the endpoint النهايهْof the end
وأولاً ومنتهى النهايهْ
And he was the seal of the outset, the beginning,
And it was the seal of the beginning, the beginning
And the first, and the ultimate end;
And the first and the end of the end
الجامعthe gatherer الشؤونof affairs وهوand he is البرزخُthe isthmus
الجامع الشؤون وهو البرزخُ
مَنthe one who شرعُهhis law المكنونthe hidden حاشاfar be it ينسخُbe abrogated
مَن شرعُه المكنون حاشا ينسخُ
The gatherer of all affairs, and he is the isthmus,
The Comprehensive, the Disposer, and the Barzakh
Whose hidden law can never be abrogated;
Whose ordained unseen secrets nothing abolishes
بليلةby the night الإسراءof the Night Journey والمعراجand the Ascension
بليلة الإسراء والمعراج
بلذّةby the delight الخطابof address فيin النتاجfruition
بلذّة الخطاب في النتاج
By the night of the Night Journey and the Ascension,
By the night of ascension and lofty ascent
By the delight of the address in its fruition;
By the bliss of speech in intimacy
كقابlike the span قوسينof two bows تدلّىhe descended ودناand drew near
كقاب قوسين تدلّى ودنا
منto المنىthe object of longing بقولهthrough His saying إنّيindeed I أناI
من المنى بقوله إنّي أنا
As at two bow-lengths, he descended and drew near
As two bow-lengths drawn near, He approached
To the object of longing, through His words, 'Indeed, I am';
From the Lote-Tree saying "It is I"
برؤيةby a vision عينيّةٍwith one's own eyes جمالاbeauty
برؤية عينيّةٍ جمالا
جلَتrevealed وجلّتand grew sublime فيin العلاthe heights مثالاa likeness
جلَت وجلّت في العلا مثالا
By a vision of beauty with one's own eyes,
By an eye-witnessing vision of beauty
That revealed a likeness and grew sublime in the heights;
Exalted and exalted in the Highest Station, for example
بسرّby the mystery ماof what كانtook place منof المحادثهْconversation
بسرّ ما كان من المحادثهْ
قديمةًeternal عندat اللقاthe encounter وحادِثَهْand newly occurring
قديمةً عند اللقا وحادِثَهْ
By the mystery of the conversation that took place,
By the secret of what passed in that conversation
Eternal at the encounter, and newly uttered;
Primordial in the encounter and incident
بلطفby the gentleness ماof what جاءhe brought بهwith it إليناto us
بلطف ما جاء به إلينا
مباركاًblessed فيناwithin us كماjust as عليناupon us
مباركاً فينا كما علينا
By the gentleness of what he brought to us,
By the grace of what He brought to us
Blessed within us, as upon us;
Blessed upon us as it is over us
بالآيby the verses بالسبعby the seven منof المثانيthe oft-repeated verses
بالآي بالسبع من المثاني
نوراًa light أراناshowed us وحدةthe unity المثانيof pairings
نوراً أرانا وحدة المثاني
By the verses, by the seven oft-repeated ones,
By the signs, the seven oft-repeated
A light that showed us the unity of pairings;
A light He showed us and the oneness of the seven
بشمسby a sun حقٍّof truth منfrom سماءٍa heaven أشرقتshone
بشمس حقٍّ من سماءٍ أشرقت
ومحقتand effaced سجفَthe veils الردىof ruin ومزّقتand tore apart
ومحقت سجفَ الردى ومزّقت
By a sun of truth that shone from a heaven,
By the sun of truth from a sky shining
And effaced and tore apart the veils of ruin;
Obliterating the darkness of evil, tearing it
بكلّby every منone who بنورهby his light قدhas اهتدىbeen guided
بكلّ من بنوره قد اهتدى
ومنand whoever بهthrough him بجامعin the totality of الرشدright guidance اقتدىfollowed
ومن به بجامع الرشد اقتدى
By everyone guided by his light,
By all who are guided by its light
And those who followed him in comprehensive right guidance;
And all who followed the collective guidance
لاnot سيّماthe like of الصديقal-Siddiq (the truthful) ثانيthe second اثنينِof two
لا سيّما الصديق ثاني اثنينِ
منwho خُصّwas singled out منهby him بالعهودfor the covenants العينيof direct vision
من خُصّ منه بالعهود العيني
Especially al-Siddiq, the second of two,
Especially the Truthful, the second of two
Who was singled out by him for covenants of direct vision,
Specifically distinguished by intimate covenants
منfrom عينthe very essence جسرof the bridge القربof nearness والرصافهand firm union
من عين جسر القرب والرصافه
فحازthus attained أُولَىthe first رتبِrank الخلافهof the caliphate
فحاز أُولَى رتبِ الخلافه
From the very bridge of nearness and firm union,
From the wellspring of nearness and intimacy
Thus attaining the first rank of the caliphate;
Thus obtaining the most eminent of caliphates
بالجامعby the all-embracing one الفاروقal-Faruq فيin عرفانهِhis spiritual knowing
بالجامع الفاروق في عرفانهِ
منthe one who دارrevolved قولُthe word الحقّof truth فيon لسانهِhis tongue
من دار قولُ الحقّ في لسانهِ
By al-Faruq, all-embracing in his knowing,
By the Comprehensive Farooq in his gnosis
On whose tongue the word of truth revolved;
The abode of truth upon his tongue
بذيby the possessor الحياof modesty عثمان‘Uthman والإيمانِand faith
بذي الحيا عثمان والإيمانِ
رفيقهhis companion فيin غرفthe chambers الجنانِof the gardens
رفيقه في غرف الجنانِ
By ‘Uthman, endowed with modesty and faith,
By the long-lived Uthman of faith
His companion in the chambers of the gardens;
His companion in the chambers of Paradise
وبابنand by the son عمّهof his paternal uncle العليّthe exalted one ذيendowed with الرضاfavor
وبابن عمّه العليّ ذي الرضا
المرتضىal-Murtada (the approved) السيفthe sword اليمانيthe Yemeni المنتضَىthe unsheathed
المرتضى السيف اليماني المنتضَى
And by his exalted cousin, endowed with favor,
And the son of his uncle Ali the agreed
Al-Murtada, the unsheathed Yemeni sword;
The Desired, the Yemeni Sword, the chosen
بالحسنينِby Hasan and Husayn الأحسنينِthe two most excellent منwho هماare both
بالحسنينِ الأحسنينِ من هما
ريحانتاهhis two sweet basils لهماfor them both طيبsweetness النماof growth
ريحانتاه لهما طيب النما
By Hasan and Husayn, the two most excellent, who are
By the two finest, most excellent of them
His two sweet basils, blessed with fragrant growth;
The basil of His meadow, the scent of prestige
وسائرand the rest of الصحبthe companions الكرامthe noble البررهْthe righteous
وسائر الصحب الكرام البررهْ
ومَنand those whose لآليpearls فضلهمof their merit منتشرهْare scattered
ومَن لآلي فضلهم منتشرهْ
And the rest of the noble, righteous companions,
And the rest of the honorable, righteous companions
And those whose pearls of merit lie scattered,
And those graced by His outstanding merits
منwho أحكمواfastened firmly فيin حبّهlove of him وثقىthe firmest العُرىbonds
من أحكموا في حبّه وثقى العُرى
علماًknowing بأنّthat الصيدthe quarry فيin جوفthe belly الفراof the wild ass
علماً بأنّ الصيد في جوف الفرا
Who fastened the firmest bonds in loving him,
Those who perfected love of Him and the firm rope
Knowing that the quarry is in the wild ass's belly;
Knowing the game lies in the belly of the dust
بسالكby a wayfarer منتظمٍthreaded فيinto سلكهمtheir thread
بسالك منتظمٍ في سلكهم
وناشقٍand one inhaling نفحَthe waft ختامِof the seal مسكهمof their musk
وناشقٍ نفحَ ختامِ مسكهم
By a wayfarer threaded into their thread,
By each organized follower in their path
And one inhaling the fragrance of their musk's seal;
And inhaler of the seal of their musk
وكلّand every تابعٍfollower لهمof theirs السيرin wayfaring
وكلّ تابعٍ لهم السير
وجامعٍand one gathering بهمthrough them صنوفَthe varieties الخيرof goodness
وجامعٍ بهم صنوفَ الخير
And every follower who walks their path,
And every adherent to their way
And one gathering through them the varieties of goodness;
And collector through them of types of good
وبأبيand by Abu حنيفةِHanifa النعمانal-Nu‘man
وبأبي حنيفةِ النعمان
شقيقthe anemone روضof the garden الفضلof excellence ذيpossessed of الإتقانmastery
شقيق روض الفضل ذي الإتقان
And by Abu Hanifa al-Nu‘man,
And Abu Hanifa the Numan
The anemone in excellence's garden, possessed of mastery;
Peer of the garden of excellence, the proficient
بمالكٍby Malik والشافعيّand al-Shafi‘i حبّذاhow excellent
بمالكٍ والشافعيّ حبّذا
منwhoever اقتدىfollowed بهمthem وعنهمand from them أخذاlearned
من اقتدى بهم وعنهم أخذا
By Malik and al-Shafi‘i—how excellent is
By Malik and Shafi'i, excellent
Whoever follows them and learns from them;
Are those who follow them and from them take
وبابنand by Ibn حنبلHanbal صحيحsound السندِin transmission
وبابن حنبل صحيح السندِ
وكلّand every شهمٍnoble man فيamong الورىhumankind مجتهدِan independent jurist
وكلّ شهمٍ في الورى مجتهدِ
And by Ibn Hanbal, sound in transmission,
And by Ahmad of authentic chain
And every noble independent jurist among humankind;
And each firm scholar striving
بماby what لناfor us قدindeed أوضحواthey clarified منof مسلكِa path
بما لنا قد أوضحوا من مسلكِ
يرقىascends بسالكيهwith its travelers أوجَthe zenith الفلكِof the celestial sphere
يرقى بسالكيه أوجَ الفلكِ
By the path they have made clear to us,
By what they clarified for us of a path
Which raises its travelers to the celestial sphere's zenith;
Raising its wayfarers to the stars' heights
بسيّديby my master غوثthe succor الحمىof the sanctuary الجيلانيal-Jilani
بسيّدي غوث الحمى الجيلاني
ليثthe lion الشرىof al-Shara ذيendowed with المشهدthe witnessing العيانيdirect
ليث الشرى ذي المشهد العياني
By my master al-Jilani, the succor of the sanctuary,
By my master succor of the zealous, Jilani
The lion of al-Shara, endowed with direct witnessing;
Lion of the law, of witnessed scene
بالبدويّby al-Badawi والرفاعيand al-Rifa‘i والدسوand al-Dusu-
بالبدويّ والرفاعي والدسو
قيّ-qi (completing al-Dusuqi) بمنby those who منof العيوبfaults قُدّسواwere purified
قيّ بمن من العيوب قُدّسوا
By al-Badawi, al-Rifa‘i, and al-Dusu—
By Badawi, Rifa'i, and Dasuqi
—qi; by those purified of faults;
Keep safe whom from faults were sanctified
بالمحيويby al-Muhyawi ذيpossessor of السرّthe mystery نجلscion of حاتمِHatim
بالمحيوي ذي السرّ نجل حاتمِ
ومنand he who لفتحfor the opening of الغيبthe unseen خيرthe best خاتمِseal
ومن لفتح الغيب خير خاتمِ
By al-Muhyawi, possessor of the mystery, scion of Hatim,
By Mahyiddin son of Hatim
And he who is the finest seal upon the opening of the unseen;
And the best seal of the opening of the unseen
بالعارفby the knower النابُلُسيal-Nabulusi عبدِ‘Abd الغنيal-Ghani
بالعارف النابُلُسي عبدِ الغني
روضthe garden الهباتof gifts زهرةthe blossom الفتحof unveiling الجنيthe ready-picked
روض الهبات زهرة الفتح الجني
By the knower al-Nabulusi, ‘Abd al-Ghani,
By the knower Abdul-Ghani of Nablus
The garden of gifts, the ready-picked blossom of unveiling;
Garden of gifts, bloom of the opening's bounty
بقطبby the spiritual pole أهلof the people الاصطفاof election والمعرفهْand knowledge
بقطب أهل الاصطفا والمعرفهْ
المصطفىMustafa (the chosen) مَنwho سبلُهُhis paths منكشفهْare unveiled
المصطفى مَن سبلُهُ منكشفهْ
By the pole of the people of election and knowledge,
By the Pole of the Elect and the Knowers
Mustafa, whose paths lie open,
Mustafa whose ways are exposed
أستاذِناour teacher البكريّal-Bakri ذيpossessor of الحقائقِspiritual realities
أستاذِنا البكريّ ذي الحقائقِ
منwho اجتنىgathered أزاهرَthe blossoms الطرائقِof the paths
من اجتنى أزاهرَ الطرائقِ
Our teacher al-Bakri, master of spiritual realities,
Our teacher, the Bukri, of realities
Who gathered the blossoms of the paths;
Who picked the flowers of ways
منthe one whose أرتجيI hope for دونrather than البراياother creatures فضلَهُhis bounty
من أرتجي دون البرايا فضلَهُ
عساهmay he يسقيgive to drink نهلهhis first draught وعلَّهُand his second draught
عساه يسقي نهله وعلَّهُ
Whose bounty I hope for rather than that of other creatures,
Whose merits I hope for through the wilds
May he pour his first draught and his second,
May he water his spring and raise it
منfrom وردthe draught of أورادٍlitanies لناfor us قدindeed أوردتhave brought to water
من ورد أورادٍ لنا قد أوردت
صدرthe forefront التدانيof nearness بالمنىwith wishes قدindeed أسعدتhave gladdened
صدر التداني بالمنى قد أسعدت
From a draught of litanies that have led us
From litanies he brought, which delighted
To the forefront of nearness and gladdened us with our desires;
The breast of one lowly, made happy
بنجلهby his son الكمالal-Kamal عمدتيmy support الّذيwho
بنجله الكمال عمدتي الّذي
أنشقنيmade me inhale منfrom رشدهhis guidance العرفَthe fragrance الشذيthe sweet
أنشقني من رشده العرفَ الشذي
By his son al-Kamal, my support, who
By his perfection my pillar whom
Let me inhale the sweet fragrance of his guidance;
Rent me by his guidance, the exceptional path
بكلّby every سالكٍwayfarer علىupon طريقتِهْhis path
بكلّ سالكٍ على طريقتِهْ
وكلّand every آخذٍone taking عهودthe covenants بيعتِهْof his pledge
وكلّ آخذٍ عهود بيعتِهْ
By every wayfarer upon his path,
By every wayfarer upon his way
And everyone taking the covenants of his pledge;
And taker of his covenants of allegiance
لاnot سيّماthe like of الحفنيِّal-Hifni ذيpossessor of الخلافهْthe succession
لا سيّما الحفنيِّ ذي الخلافهْ
مِنfrom بعدهafter him ولمand did not يردdesire خلافهْopposition to him
مِن بعده ولم يرد خلافهْ
Especially al-Hifni, possessor of the succession
Especially the successor Hafni
After him, who did not wish to oppose him;
After him none opposed his caliphate
بكلّby all أصحابthe companions الطرائقof the paths العُلىthe exalted
بكلّ أصحاب الطرائق العُلى
أهلpeople of الجلاunveiling بينamidst الملاthe assembly والاجتلاand beholding
أهل الجلا بين الملا والاجتلا
By all the companions of the exalted paths,
By all the folk of lofty ways
People of unveiling and beholding amidst the assembly:
People of awe between nearness and remoteness
جدbe generous ليto me إلهيmy God منكfrom You بالتوفيقِwith success
جد لي إلهي منك بالتوفيقِ
والصدقand truthfulness والسلوكand wayfaring فيupon الطريقِthe path
والصدق والسلوك في الطريقِ
Be generous to me, my God, with success from You,
Help me, my God, by facilitation
And truthfulness and wayfaring upon the path.
And truthfulness and wayfaring upon the path
وامنحand grant عبيداًa little servant غيثَthe rain فيضof outpouring المددِaid
وامنح عبيداً غيثَ فيض المددِ
ليرتديso he may don ثوبthe garment الهدىof guidance ويهتديand be guided
ليرتدي ثوب الهدى ويهتدي
And grant a little servant the rain of outpouring aid,
And send down, Lord, to Your servants rain of gifts
So he may don the garment of guidance and be guided.
To wear the garb of guidance and be guided
وأرهand show him محاسنَthe beauties الأسفارِof journeys
وأره محاسنَ الأسفارِ
إذwhen تنجليare unveiled عرائسthe brides الأسحارِof predawn hours
إذ تنجلي عرائس الأسحارِ
And show him the beauties of journeys,
And show him the beauties of unveilings
When the brides of the predawn hours are unveiled.
As the brides of dawn appear
واكشفand remove إلهيmy God رينَهُhis rust وحجبَهُand his veils
واكشف إلهي رينَهُ وحجبَهُ
حتّىuntil يرىhe sees عندat التجلّيself-disclosure قربَهُHis nearness
حتّى يرى عند التجلّي قربَهُ
And remove, my God, his rust and his veils,
Expose him, my God, his inwardness and veils
Until, at self-disclosure, he beholds His nearness,
Until he sees by theophany his nearness
ويشهدand witnesses العينthe Essence بغيرwithout حاجبِa veil
ويشهد العين بغير حاجبِ
وللحمىand toward the sanctuary يسيرhe journeys كالكواكبِlike the stars
وللحمى يسير كالكواكبِ
And witnesses the Essence without a veil,
And beholds with the eye without a screen
And journeys to the sanctuary like the stars.
And to the zealous moves like stars
منfrom قلبهhis heart افتحopen مقفلthe locked part of الأقفاصِthe cages
من قلبه افتح مقفل الأقفاصِ
كيso that يلقhe may meet ذاتthe essence الحسنof beauty فيin الأقفاصِthe cages
كي يلق ذات الحسن في الأقفاصِ
Open from his heart the locked cages,
From his heart unlock the cage of his chest
So he may meet the essence of beauty within the cages.
That he may find the essence of beauty in cages
وامننand favor عليهhim ربّLord بالخلاصِwith deliverance
وامنن عليه ربّ بالخلاصِ
منfrom ربقةthe fetter الإشراكof associating partners بالإخلاصِthrough sincerity
من ربقة الإشراك بالإخلاصِ
And favor him, Lord, with deliverance
And confer upon him, Lord, deliverance
From the fetter of associating partners, through sincerity.
From the association with pure sincerity
واعطفand turn kindly عليهtoward him منهfrom Him بالتيسيرِwith ease
واعطف عليه منه بالتيسيرِ
والطفand be gentle بهwith him ياO ربّLord فيin التقديرِthe decree
والطف به يا ربّ في التقديرِ
And turn kindly toward him with ease from Yourself,
And bless him, Lord, with ease
And be gentle with him, O Lord, in what You decree.
And gentleness, O Lord, in ordainment
واسلكand lead بهhim مسالكَthe paths الفضائلِof virtues
واسلك به مسالكَ الفضائلِ
واجنبهُand keep him away فضلاًgraciously مسلكfrom the path الرذائلِof vices
واجنبهُ فضلاً مسلك الرذائلِ
And lead him along the paths of virtue,
And make him tread the paths of virtues
And graciously keep him from the path of vices.
And distinguish him by avoiding the path of vices
واحفظهand protect him فيin تقلّباتthe vicissitudes الدهرِof time
واحفظه في تقلّبات الدهرِ
والحظهand watch over him فيin السرّsecret كذاlikewise فيin الجهرِpublic
والحظه في السرّ كذا في الجهرِ
And protect him through the vicissitudes of time,
And preserve him in the turns of fate
And watch over him in secret, and likewise in public,
And destine for him secrecy and public
منfrom كلّevery ماthing that أهمّcauses distress منof غمٍّsorrow وهمّْand care
من كلّ ما أهمّ من غمٍّ وهمّْ
وألَمٍand pain بهaround him أحاطsurrounded وألمّْand befell
وألَمٍ به أحاط وألمّْ
From all that burdens him with sorrow and care,
From all that has surrounded with sorrow and care
And pain that surrounds him and descends upon him.
And pain which has encompassed and touched
خلّصهdeliver him ممّاfrom what ساءhas harmed كنbe كافلَهُhis guardian
خلّصه ممّا ساء كن كافلَهُ
فأنتfor You فيin أمورهhis affairs كافيare sufficient لَهُfor him
فأنت في أموره كافي لَهُ
Deliver him from what harms him; be his guardian,
Save him from what is disliked, be his protector
For You are sufficient for him in his affairs.
For You suffice in his matters as Guardian
بلّغهlet him attain منّاًas a favor منكfrom You ماwhat أمّلهُhe has hoped for
بلّغه منّاً منك ما أمّلهُ
منof كلّevery خيرgood سيّديmy master أمّsought لهُfor himself
من كلّ خير سيّدي أمّ لهُ
By Your favor, let him attain what he has hoped for,
Inform him favor, my Master, from You he hopes for
Of every good, my master, that he has sought for himself.
From every good, my Master, he yearns for
واجعلهand make him بالطاعاتthrough acts of obedience والعبادهْand worship
واجعله بالطاعات والعبادهْ
قدindeed فازhas won بالحسنىthe finest reward معwith الزيادهْthe increase
قد فاز بالحسنى مع الزيادهْ
And make him, through obedience and worship,
And make him, by obediences and worship
One who has won the finest reward, with increase.
Attain the beautiful favors and increase
وانظمهand string him فيinto سلسلةthe chain الوجودِof existence
وانظمه في سلسلة الوجودِ
ليشهدso he may witness الوجودَexistence للموجودِas the Existent's
ليشهد الوجودَ للموجودِ
And string him into the chain of existence,
And join him in the chain of existence
So he may witness existence as belonging to the Existent.
That he may witness existence for the Existent
حسنa good متابrepentance أعطهgrant him ربّيmy Lord كماjust as
حسن متاب أعطه ربّي كما
إليكto You أحسنhe made good المآبَthe return وانتمىand attached himself
إليك أحسن المآبَ وانتمى
Grant him good repentance, my Lord, just as
Give a beautiful repentance, my Lord, as he
He has made a good return to You and attached himself to You.
Turned to You in the most beautiful returns
وصحّحand make sound الأوبةthe return والإنابهْand repentance
وصحّح الأوبة والإنابهْ
إليكto You حتّىuntil يسمعhe hears الإجابهْthe answer
إليك حتّى يسمع الإجابهْ
And make sound his turning back and his repentance
And correct his penitence and turning
To You, until he hears the answer,
To You until he hears the answering
ليغدُso he may become فيin حماكYour sanctuary مستقيماupright
ليغدُ في حماك مستقيما
وفيand in رضاكYour pleasure أبداًforever مقيماdwelling
وفي رضاك أبداً مقيما
That he may become upright in Your sanctuary,
To come to Your sanctuary in rectitude
And dwell forever in Your good pleasure.
And remain in Your pleasure eternally
جنّبهkeep him from ماwhat يقصيdrives away عنfrom التدانيnearness
جنّبه ما يقصي عن التداني
منto حسنthe beauty مجلَىof the manifestation الخُرَّدof the maidens الحسانthe lovely
من حسن مجلَى الخُرَّد الحسان
Keep him from what drives him away from nearness
Save him from that which distances from intimacy
To the beautiful manifestation of the lovely maidens.
Of the closest servant's beautiful company
ورقّهand raise him معراجthe ladder سعدof felicity الإرتِقاof ascent
ورقّه معراج سعد الإرتِقا
واحفظهand guard him بالألطافthrough kindnesses منfrom دركthe depths الشقاof misery
واحفظه بالألطاف من درك الشقا
And raise him up the ladder of joyful ascent,
Raise him the ascent of the happy ascent
And guard him, through kindnesses, from the depths of misery.
And preserve him by grace from the pit of misery
ياO منYou who لهto Him belong الشؤونthe modes فيin التجلّيself-disclosure
يا من له الشؤون في التجلّي
وحاجبand the veiler of العيونeyes فيin التدلّيdescent
وحاجب العيون في التدلّي
O You to whom belong the modes of self-disclosure,
O You of whom theophanies are manifested
And the veiler of eyes in descent,
And eyes are screened in occultation
وياand O مفيضpourer of فيضِهHis outpouring المدرارِthe abundant
ويا مفيض فيضِه المدرارِ
لمنfor whoever أتىhas come حماكto Your sanctuary بانكسارِin brokenness
لمن أتى حماك بانكسارِ
And O Pourer of His abundant outpouring
O Expourer of perpetually flowing grace
Upon those who come to Your sanctuary brokenhearted:
Upon one who comes to You in humility
عبدٌa servant أتىhas come فيضَthe outpouring رضاكof Your pleasure يسألُseeking
عبدٌ أتى فيضَ رضاك يسألُ
فاقبلهso accept him ياO منYou who للدعاءtoward prayer يقبلُturns favorably
فاقبله يا من للدعاء يقبلُ
A servant has come asking the outpouring of Your pleasure;
A servant came seeking Your pleasure
Accept him, O You who receive prayer.
Accept him, O You who accepts supplications
إنif لمnot يكنhe is أهلاًworthy لنيلto attain الرحمهْmercy
إن لم يكن أهلاً لنيل الرحمهْ
فأنتfor You أهلٌare worthy للعطاياof gifts الجمّهْthe abundant
فأنت أهلٌ للعطايا الجمّهْ
If he is not worthy to obtain mercy,
If he deserves not to obtain mercy
You are worthy to bestow abundant gifts.
You are deserving to bestow bounty
عمّمmake universal بمحضthrough pure الجودgenerosity غيداقthe copious العطاgift
عمّم بمحض الجود غيداق العطا
لجمعناfor our gathering واكشفand remove عنfrom القلبthe heart الغطاthe covering
لجمعنا واكشف عن القلب الغطا
Spread the copious gift through pure generosity
Include all of us in general bestowal of gifts
Over our gathering, and lift the covering from the heart,
And expose the heart to gifts' removal of coverings
كيso that لاnot يرىit sees الأغيارothers-than-You فيin الأكوانِthe worlds
كي لا يرى الأغيار في الأكوانِ
بمقتضىin accordance with شهودهhis witnessing الإحسانيin spiritual excellence
بمقتضى شهوده الإحساني
So it sees no other-than-You in the worlds,
So none see in creation, my Lord
In keeping with his witnessing in spiritual excellence.
By witnessing generosity, his beneficence
وماand no لهfor him فيin حالهhis state منany وَقْصِstumbling
وما له في حاله من وَقْصِ
عنfrom السوىall else قدindeed أحرزhe has attained التقصّيcomplete withdrawal
عن السوى قد أحرز التقصّي
And no stumbling mars his state;
And whatever faults his state contains
He has attained withdrawal from all else.
From balance has obtained rectitude
وافتحand open لهfor him مغالقthe locks الأبوابِof the doors
وافتح له مغالق الأبوابِ
كيso that يلقhe may find سرّthe secret اليسرof ease فيin الأسبابِthe means
كي يلق سرّ اليسر في الأسبابِ
And open for him the locked doors,
And open for him the doors' closures
So he may find the secret of ease in the means.
That he may find in causes the secret of ease
واجعلand make غناهhis sufficiency منfrom حلالlawful الرزقِprovision
واجعل غناه من حلال الرزقِ
معمّماًenveloped بالسترin protective covering بينamong الخلقِcreation
معمّماً بالستر بين الخلقِ
And make his sufficiency come from lawful provision,
And make his independence from lawful provision
Enveloped in protective covering among creation.
Pervasive through veiling amongst people
ولاand do not تكلهُentrust him للسوىto others فيin الزمنِtime
ولا تكلهُ للسوى في الزمنِ
فأنتfor You ذوpossess الإكرامhonor موليthe bestower of المننfavors
فأنت ذو الإكرام مولي المنن
And do not leave him to others as time passes,
And do not leave him to other in life
For You possess honor and bestow favors.
For You are The Generous, Granter of blessings
صنshield وجههhis face منfrom ذلةthe humiliation السؤالِof begging
صن وجهه من ذلة السؤالِ
وامنحهand grant him حسنَa good الحالstate فيat المآلِthe final outcome
وامنحه حسنَ الحال في المآلِ
Shield his face from the humiliation of begging,
Preserve his face from base begging
And grant him a good state at journey's end.
And grant him fair ending in the return
حسّنmake good بفضلٍby grace سيّديmy master عواقبَهْhis outcomes
حسّن بفضلٍ سيّدي عواقبَهْ
وأعلand raise جاهاًin esteem فيamong الورىhumankind مراتبهْhis ranks
وأعل جاهاً في الورى مراتبهْ
By Your grace, my master, make his outcomes good,
Bless, my Master, his consequences by grace
And exalt his ranks in esteem among people.
And elevate his position in the world rank after rank
واحفظهand protect him والأوالادَand the children والعيالاand the dependents
واحفظه والأوالادَ والعيالا
ممّاfrom what لسوءto an evil الحالstate فيهمfor them آلاhas led
ممّا لسوء الحال فيهم آلا
And protect him, his children, and his dependents
And preserve him, his children and dependents
From whatever leads them to an evil state.
From what decline of state has befallen them
وانهجand guide بهمthem نهجthe path التقىof piety منfrom بعدهِafter him
وانهج بهم نهج التقى من بعدهِ
كيماso that تقرّis soothed عينُهhis eye بوُلْدِهِby his offspring
كيما تقرّ عينُه بوُلْدِهِ
And guide them along the path of piety after him,
And guide them by the path of piety after him
So his offspring may bring coolness to his eyes.
That his eye may be delighted with his children
لاdo not تشمتmake gloat الأعداthe enemies بهover him إلهيmy God
لا تشمت الأعدا به إلهي
بجاهby the standing of أحمدAhmad العظيمgreat in الجاهِstanding
بجاه أحمد العظيم الجاهِ
Do not let his enemies gloat over him, my God,
Do not let enemies gloat over him, my God
By the standing of Ahmad, whose standing is great.
For the right of Ahmed the Greatest Intercessor
سلّمهkeep him safe ربّناour Lord منfrom القطيعهْestrangement
سلّمه ربّنا من القطيعهْ
أوردهbring him to drink نهلthe first draught موردat the spring الشريعهْof the Sacred Law
أورده نهل مورد الشريعهْ
Keep him safe, our Lord, from estrangement;
Deliver him, Lord, from separation
Bring him to the first draught at the spring of the Sacred Law.
Make him drink from the spring of the Sacred Law
واقبضهand take his soul ياO ربّيmy Lord علىin الإيمانِfaith
واقبضه يا ربّي على الإيمانِ
أسكنهsettle him دارthe abode الخلدof eternity فيin الجنانِthe gardens
أسكنه دار الخلد في الجنانِ
And take him, my Lord, in faith;
And take him, O my Lord, in faith
Settle him in the everlasting abode in the gardens.
Settle him in the Abode of Eternity in the Gardens
متّعهlet him delight بالعيونwith the eyes والآماقand their inner corners
متّعه بالعيون والآماق
بنورin the light وجهٍof a face كاشفٍunveiling عنfrom ساقِa shin
بنور وجهٍ كاشفٍ عن ساقِ
Let him delight with his eyes and their inner corners
Give him enjoyment through the houris and lovely wide-eyed maidens
In the light of a Face unveiling a shin.
By the light of a revealing face from a towering palace
واجعلهand make him منamong رفاقthe companions طهof Taha الهاديthe guide
واجعله من رفاق طه الهادي
فيin جنّةthe garden الخلودof immortality والإسعادand happiness
في جنّة الخلود والإسعاد
And make him one of the companions of Taha, the guide,
And make him among the companions of the guiding Taha
In the garden of immortality and happiness.
In the immortal Garden and felicity
صلّىmay bless عليهhim اللهGod ماas long as الصبّthe lover سعىstrives
صلّى عليه الله ما الصبّ سعى
ممتطياًriding إلىtoward الحمىthe sanctuary عَنْقاthe phoenix الدُّعاof prayer
ممتطياً إلى الحمى عَنْقا الدُّعا
May God bless him as long as the lover strives,
May Allah bless him as long as the twilight journeyed
Riding the phoenix of prayer toward the sanctuary,
Riding to zeal the neck of supplication
مسلّماًgranting peace ماas long as فاحdiffuses معطارُthe perfume القبولْof acceptance
مسلّماً ما فاح معطارُ القبولْ
وماand as long as بدتappears شمولthe wine ألطافof kindnesses الشمولْall-embracing
وما بدت شمول ألطاف الشمولْ
And grant him peace as long as acceptance's perfume diffuses,
Submitting the fragrance of answered prayers
And the wine of all-embracing kindnesses appears;
And the all-encompassing grace of all-embracing favors
وآلِهand his family وصحبِهand his companions الأجلّهْthe most noble
وآلِه وصحبِه الأجلّهْ
زُهرthe bright ones النجومof the stars هالةُthe halo الأهلّهْof crescent moons
زُهر النجوم هالةُ الأهلّهْ
And his family and his most noble companions,
And his Family and excellent Companions
The bright stars, the halo of crescent moons,
Flowers of the stars, halos of the Family
وتابعيهمand their followers فيin الرشادright guidance أبداforever
وتابعيهم في الرشاد أبدا
ومنand whoever بنهجby the path هديهمof their guidance قدhas اهتدىbeen guided
ومن بنهج هديهم قد اهتدى
And their followers in right guidance forever,
And their Followers upon guidance eternally
And whoever has been guided by the path of their guidance,
And those who by the path of his guidance were led
ماas long as رفعتare raised أصابعthe fingers المكارمِof noble deeds
ما رفعت أصابع المكارمِ
بالفتحthrough an opening ترجوhoping for أحسنَthe finest الخواتمِendings
بالفتح ترجو أحسنَ الخواتمِ
As long as the fingers of noble deeds are raised,
As long as the fingers of generosity rose
Hoping, through an opening, for the finest endings.
Seeking by opening the best of seals
Sol 6.1