عِندَbefore قُطبِthe Pole of التَصريفِgovernance طولاًlengthwise وَعَرضاand breadthwise
عِندَ قُطبِ التَصريفِ طولاً وَعَرضا
فيin وُجوديmy being لاnot يَقتَضيrequires الحالُthe state عَرضاpresentation
في وُجودي لا يَقتَضي الحالُ عَرضا
Before the Pole whose governance spans length and breadth
within my being, my state needs no exposition.
كَيفَhow يخفىbe hidden وَنورُهُwhile his light فيin وُجوديmy being
كَيفَ يخفى وَنورُهُ في وُجودي
يَتَجَلّىmanifests itself بِالحالِthrough the spiritual state بَسطاًin expansion وَقَبضاand contraction
يَتَجَلّى بِالحالِ بَسطاً وَقَبضا
How could it be hidden, when his light within my being
manifests in my state, in expansion and contraction?
وَهوَand he مِرآةُthe mirror of عَينِthe essence of روحِthe spirit of حَياتيmy life
وَهوَ مِرآةُ عَينِ روحِ حَياتي
فيin شُهوديmy witnessing وَالغَيرُand all else جِسمٌa body وأَعضاand limbs
في شُهودي وَالغَيرُ جِسمٌ وأَعضا
And he is the mirror of the essence of my life's spirit
in my witnessing; all else is body and limbs.
بَلrather وَعَينُand the very essence of الإيجادِcreation روحاًas spirit وَجِسماًand body
بَل وَعَينُ الإيجادِ روحاً وَجِسماً
وَهوَand he غَيثُthe rain of الإِمدادِsustaining aid سَحّاًpouring down وَفَيضاand overflowing
وَهوَ غَيثُ الإِمدادِ سَحّاً وَفَيضا
Rather, he is also creation's very essence, in spirit and body,
and he is the rain of sustaining aid, pouring and overflowing.
وَإِذاand if كانَhe is مِثلَlike ماwhat قُلتُI said كَيفَhow الthe
وَإِذا كانَ مِثلَ ما قُلتُ كَيفَ ال
حالُstate يَخفىbe hidden عَلَيهِfrom him كُلّاًwholly وَبعضاand in part
حالُ يَخفى عَلَيهِ كُلّاً وَبعضا
And if he is as I have said, how can the
state be hidden from him, wholly or in part?
إِنَّماonly بِاِعتِبارِon account of حَجبِيَmy veiling أَبدَيdisclosed (continued)
إِنَّما بِاِعتِبارِ حَجبِيَ أَبدَي
تُI (verb ending) لَهُto him الحالَthe state إِذwhen بِيَme الحالُthe state أَفضىbrought to this
تُ لَهُ الحالَ إِذ بِيَ الحالُ أَفضى
Only because I myself am veiled did I disclose
my state to him, when my state brought me to this.
ياO نَبِيَّProphet of الرِضاcontentment أَلَمhas not يُرضِكَpleased you الحقthe Truth, God (continued)
يا نَبِيَّ الرِضا أَلَم يُرضِكَ الحق
قُ(completes 'the Truth') بِنَصِّby the explicit text of الرِضاcontentment لَعَلَّكَthat you may تَرضىbe pleased
قُ بِنَصِّ الرِضا لَعَلَّكَ تَرضى
O Prophet of contentment, has not the Truth pleased you
with the explicit assurance of contentment: “that you may be pleased”?
حاشَfar be it جاهُthe standing of النَبِيِّthe Prophet وَهوَwhile it عَريضٌis vast
حاشَ جاهُ النَبِيِّ وَهوَ عَريضٌ
أَنthat يَرىhe see السوءَharm فيin المُحِبِّthe lover وَيَرضىand be content
أَن يَرى السوءَ في المُحِبِّ وَيَرضى
Far be it from the Prophet, whose standing is so vast,
to see harm befall one who loves him and be content.
كَمhow often رَأىhe has seen نَدبَthe lament of واجِبِthrobbing القَلبِthe heart فيهِfor him
كَم رَأى نَدبَ واجِبِ القَلبِ فيهِ
مِنfrom حَشاءٍa breast يَرىregards بِهِfor him الحُبَّlove فَرضاa duty
مِن حَشاءٍ يَرى بِهِ الحُبَّ فَرضا
How often he has seen the lament of a heart throbbing for him,
from a breast that deems love for him a duty.
ضِقتُI grew straitened ذَرعاًin endurance مَعdespite وُسعِthe breadth of بَيداءِthe desert of صَبريmy patience
ضِقتُ ذَرعاً مَع وُسعِ بَيداءِ صَبري
كادَit nearly لَولاbut for الرَجاءِhope أَنto يَتَقَضّىcome to an end
كادَ لَولا الرَجاءِ أَن يَتَقَضّى
I could bear no more, despite my patience's vast desert;
but for hope, it would have all but come to an end.
وَبِنَيلِand to attaining الرَجاhope تَمَسَّكتُI held fast طيباًgladly
وَبِنَيلِ الرَجا تَمَسَّكتُ طيباً
وَلِعَهدِand for the covenant of الوَفاءِfidelity لَمnot أَبغِI sought نَقضاa breach
وَلِعَهدِ الوَفاءِ لَم أَبغِ نَقضا
And I clung gladly to the attainment of hope,
and sought no breach of the covenant of fidelity.
سَيِّديmy master نابَنيafflicted me الزَمانُtime بِنَوبِwith the onsets of الthe
سَيِّدي نابَني الزَمانُ بِنَوبِ ال
خَطبِcalamity لَمّاwhen بِنابِهِwith its fang الدَهرُfate عَضّاbit
خَطبِ لَمّا بِنابِهِ الدَهرُ عَضّا
My master, time beset me with the onsets of
calamity, when fate bit me with its fang.
كانَwas نَصبيmy suffering لِلرَفعِfor elevation مَرفوعraised جاهٍin standing
كانَ نَصبي لِلرَفعِ مَرفوع جاهٍ
مِنهُfrom it فَتحيmy opening وَلاand not أَرىI see فيهِin it خَفضاabasement
مِنهُ فَتحي وَلا أَرى فيهِ خَفضا
My suffering was to raise me to exalted standing;
from it comes my opening, and I see no abasement in it.
فَلَكَمfor how often طَرفthe glance of عَينِthe eye of عَونِكَyour aid يَرعىwatches over
فَلَكَم طَرف عَينِ عَونِكَ يَرعى
مَربَعَthe dwelling of الصَبِّthe lovesick one كَيفَhow فيin الجَذبِspiritual attraction أَغضىclosed its eye
مَربَعَ الصَبِّ كَيفَ في الجَذبِ أَغضى
For how often the glance of your aiding eye has guarded
the lover's dwelling—how could it close in rapture?
وَشَداand sang طَيرُthe bird of حُبِّlove for حُسنِكَyour beauty فيon غُصthe branch (continued)
وَشَدا طَيرُ حُبِّ حُسنِكَ في غُص
نِ(completes 'branch') شَبابيmy youth وَرَوضُهُwhile its garden كانَwas غَضّاfresh and tender
نِ شَبابي وَرَوضُهُ كانَ غَضّا
And the bird of love for your beauty sang on the branch
of my youth, while its garden was fresh and tender.
كَيفَhow ياO غَيثُrain أَنthat يَعودَit become هَشيماًdry stubble
كَيفَ يا غَيثُ أَن يَعودَ هَشيماً
وَلَكَمand how often شامَit glimpsed مِنfrom بُروقِكَyour lightning وَمَضاa flash
وَلَكَم شامَ مِن بُروقِكَ وَمَضا
How, O rain, could it become dry stubble,
when so often it has glimpsed a flash of your lightning?
كَمhow many صِلاتٍgifts مِنَamong العَوائِدِcustomary favors فيهِin it
كَم صِلاتٍ مِنَ العَوائِدِ فيهِ
أَورَدَتهُbrought it مِنfrom مَورِدِthe wellspring of الفَضلِgrace حَوضاto a pool
أَورَدَتهُ مِن مَورِدِ الفَضلِ حَوضا
How many gifts of accustomed bounty within it
have brought it to a pool from the wellspring of grace!
سيماespecially ماwhat منحتyou bestowed مِنof رُؤيَةِthe vision of العَيthe eye (continued)
سيما ما منحت مِن رُؤيَةِ العَي
نِ(completes 'the eye') لِذاتٍof a person وَالعَينُwhile the eye مِنّيَof mine غَمضاwas closed
نِ لِذاتٍ وَالعَينُ مِنّيَ غَمضا
Especially the eye's vision that you bestowed
of your person, while my own eye was closed.
وَتَفَضَّلتَand you graciously bestowed ياO كَريمُgenerous one بِفَضلٍwith bounty
وَتَفَضَّلتَ يا كَريمُ بِفَضلٍ
قَدhas تَوالىcontinued وَفَيضُهُand its outpouring لَيسَis not يُقضىexhausted
قَد تَوالى وَفَيضُهُ لَيسَ يُقضى
And you bestowed, O generous one, a bounty
that has flowed unceasingly, its outpouring never exhausted.
بِضَجيعَيby the two companions of ضَريحِthe tomb of رَوضَةِthe garden of مَثواresting place
بِضَجيعَي ضَريحِ رَوضَةِ مَثوا
كَyour وَزَهراand Zahra of العَلاءِexalted rank بِنتُكَyour daughter مَحضاtruly
كَ وَزَهرا العَلاءِ بِنتُكَ مَحضا
By the two companions in the tomb-garden of your resting place,
and Zahra of exalted rank, truly your daughter,
وَبِعُثمانَand by Uthman ذيpossessed of الحَياءَmodesty وَمَنand him who خاplunged (continued)
وَبِعُثمانَ ذي الحَياءَ وَمَن خا
ضَ(completes 'plunged') بِحاراًseas مِنَof المَعامِعِbattles خَوضاheadlong
ضَ بِحاراً مِنَ المَعامِعِ خَوضا
and by Uthman, possessed of modesty, and him who plunged
headlong into seas of battle,
الوَصِيِّthe appointed heir الكَرّارِthe ever-charging one مَنwho أَشهَدَmade witness النَقthe dust (continued)
الوَصِيِّ الكَرّارِ مَن أَشهَدَ النَق
عَ(completes 'the dust') بِيَومِon the day of الهِياجِbattle فَتكاًslaughter وَقرضاand hewing
عَ بِيَومِ الهِياجِ فَتكاً وَقرضا
the appointed heir, ever charging, who made the dust witness
slaughter and hewing on the day of battle,
وَبِباقيand by the rest of الأَصحابِthe Companions مَنwho أَقرَضواlent اللَGod (continued)
وَبِباقي الأَصحابِ مَن أَقرَضوا اللَ
هَ(completes 'God') بِأَرواحِهِمwith their souls لِدينِكَfor your faith قَرضاa loan
هَ بِأَرواحِهِم لِدينِكَ قَرضا
and by the other Companions, who lent God
their souls as a loan for your faith:
نَظرَةًa glance هاشِمِيَّةًHashimite فيupon هُمومٍsorrows
نَظرَةً هاشِمِيَّةً في هُمومٍ
هِيَthey مِنthan باتِرِthe cutting edge of الصَوارِمِsharp swords أَمضىare keener
هِيَ مِن باتِرِ الصَوارِمِ أَمضى
grant a Hashimite glance upon sorrows
that cut more keenly than the sharpest swords.
اِفَتَرضىwould you then be content سَمِيَّthe namesake of ذاتِكَyour person يَلقىshould suffer
اِفَتَرضى سَمِيَّ ذاتِكَ يَلقى
مِنfrom زَمانِan age of الأَسىsorrow بِنيرانِin fires رَمضاscorching heat
مِن زَمانِ الأَسى بِنيرانِ رَمضا
Would you be content that your own namesake should suffer
scorching in the fires of an age of grief?
هَذِهِthis عِلَّتيmy malady وَأَنتَand you طَبيبيmy physician
هَذِهِ عِلَّتي وَأَنتَ طَبيبي
قَدindeed عَرَفتَyou have discerned الدَواءَthe cure عَرضاًby symptoms وَنَبضاand pulse
قَد عَرَفتَ الدَواءَ عَرضاً وَنَبضا
This is my malady, and you are my physician;
you have discerned the cure from symptoms and pulse.
كَمhow often رَعَتهُguarded him عِنايَةٌcare مِنكَfrom you يَوماًon a day
كَم رَعَتهُ عِنايَةٌ مِنكَ يَوماً
مِنfrom عُيونِeyes ماnot إِنindeed (emphatic) لَهاfor them عَنهُfrom him إغضاany looking away
مِن عُيونِ ما إِن لَها عَنهُ إغضا
Many a day your care has guarded him
from eyes that never turn away from him.
فَعَلَيكَso upon you الصَلاةُblessings ماso long as مِنكَfrom you غَيثُthe rain of الthe
فَعَلَيكَ الصَلاةُ ما مِنكَ غَيثُ ال
غَوثِsuccor يَهميpours وَوَمضُand the flash of بَرقِكَyour lightning قَدhas ضاshone
غَوثِ يَهمي وَوَمضُ بَرقِكَ قَد ضا
So blessings be upon you, so long as from you the rain of
succor pours and the flash of your lightning shines,
وَعَلىand upon آلِكَyour family الكِرامِthe noble وَصَحبٍand Companions
وَعَلى آلِكَ الكِرامِ وَصَحبٍ
ماso long as شُمولُthe encompassing reach of القبولِacceptance صافَحَclasped hands with رَوضاa garden
ما شُمولُ القبولِ صافَحَ رَوضا
and upon your noble family and Companions,
so long as all-embracing acceptance clasps hands with a garden.
Sol 6.1