قلبthe heart الكليمthe wounded one هائمwandering in love لمhas not يضعyielded للائمto a reproacher
قلب الكليم هائم لم يضع للائم
ولمand has not يزلceased to be طائرa bird علىabove الحبيبthe beloved حائمcircling
ولم يزل طائر على الحبيب حائم
The heart of the Kalīm wanders in love, yielding to no reproacher;
The wounded one's heart wanders in love; it has not yielded to a reproacher.
It has never ceased to fly, circling the beloved.
And it remains a bird, circling above the beloved.
ياO منyou who يرىsees fit زجريrebuking me إنّindeed الهوىlove عذريmy excuse
يا من يرى زجري إنّ الهوى عذري
ومذand since بداappeared فجريmy dawn صادقtrue أناI صائمfasting
ومذ بدا فجري صادق أنا صائم
O you who would rebuke me—passion is my excuse;
O you who see fit to rebuke me: love is my excuse.
Since my true dawn broke, I have kept the fast.
And since my true dawn has broken, I am fasting.
حبّيmy love لهit has دقّهsubtlety قلبيmy heart غداbecame رقّهhis slave
حبّي له دقّه قلبي غدا رقّه
فيin الشامal-Sham والرقهand al-Raqqa دوماًalways هوhe الحاكمthe ruler
في الشام والرقه دوماً هو الحاكم
Love of him is its very beat; my heart has become his thrall.
My love has subtlety; my heart has become his slave.
In al-Sham and al-Raqqa, he is forever the ruler.
In al-Sham and al-Raqqa, he is always the ruler.
ماwhat is دعدDa'd ماwhat is أسماAsma كلٌّall لهfor him أسماnames
ما دعد ما أسما كلٌّ له أسما
وحسنهand his beauty الأسمىthe supreme قدhas حيّرbewildered الفاهمthe discerning
وحسنه الأسمى قد حيّر الفاهم
What are Daʿd and Asmāʾ? Each is but a name for him;
What is Da'd? What is Asma? All are names for him.
His most exalted beauty has bewildered the understanding.
And his supreme beauty has bewildered the discerning.
نحنwe بلبسin the garb of الخلقcreation منfrom سرthe mystery أمرthe command الحقّthe Real
نحن بلبس الخلق من سر أمر الحقّ
وماand what بداappeared بالفرقas separation تخيّلthe imagining الواهمthe deluded one
وما بدا بالفرق تخيّل الواهم
In creation’s garb, we are of the mystery of the Real’s command;
We, clothed in creation, come from the mystery of the Real's command.
Whatever appears as distinction is the deluded one’s imagining.
And what appears as separation is the deluded one's imagining.
وكلّماand whatever يظهرappears منfrom كلّevery ماthat is مظهرa manifestation
وكلّما يظهر من كلّ ما مظهر
شأنٌan affair بداappeared مضمرhidden فيin رفعهits elevation جازمdecisive
شأنٌ بدا مضمر في رفعه جازم
And whatever appears through every manifestation—
And whatever appears from every manifestation
Is a hidden reality come forth, assured in its elevation:
Is an affair revealed yet hidden, decisive in its elevation.
الأوّلthe First الآخرthe Last الباطنthe Hidden الظاهرthe Manifest
الأوّل الآخر الباطن الظاهر
القادرthe Powerful القاهرthe Subduer المالكthe Sovereign الدائمthe Everlasting
القادر القاهر المالك الدائم
The First, the Last, the Hidden, the Manifest;
The First, the Last, the Hidden, the Manifest,
The All-Powerful, the Subduer, the Sovereign, the Everlasting.
The Powerful, the Subduer, the Sovereign, the Everlasting.
صلاتهhis blessings تهميrain down علىupon النبيthe Prophet الأمّيthe unlettered
صلاته تهمي على النبي الأمّي
مدينةthe city العلمof knowledge الفاتحthe Opener الخاتمthe Seal
مدينة العلم الفاتح الخاتم
May His blessing pour down upon the unlettered Prophet,
His blessings rain down upon the unlettered Prophet,
The City of Knowledge, the Opener and the Seal;
The city of knowledge, the Opener, the Seal,
والآلand the family والصحبand the companions والقومand the community والحزبand the fellowship
والآل والصحب والقوم والحزب
منthose who حازواthey attained بالقربthrough nearness عيشthe life الصفاof purity الناعمthe blissful
من حازوا بالقرب عيش الصفا الناعم
And upon the Family, the Companions, the people and the band—
And upon the family, the companions, the community, and the fellowship,
Those who, through nearness, attained the gentle life of purity.
Who through nearness have attained the blissful life of purity.
ياO ربّLord ياO كافيAll-Sufficing One أدركcome to the rescue بإسعافwith aid
يا ربّ يا كافي أدرك بإسعاف
للخلوتيfor al-Khalwati اليافيal-Yafi الناثرthe prose writer الناظمthe versifier
للخلوتي اليافي الناثر الناظم
O Lord, O All-Sufficient, come swiftly with aid
O Lord, O All-Sufficing One, come with aid
To al-Khalwatī al-Yāfī, composer of prose and verse.
For al-Khalwati al-Yafi, the writer of prose and verse.
Sol 6.1