هلis there فيin مَودَّةِthe affection of ناكثٍan oath-breaker منany راغبِone eager
هل في مَودَّةِ ناكثٍ من راغبِ
أمor هلis there علىover فقدانهاits loss منany نادبِmourner
أم هل على فقدانها من نادبِ
Is anyone eager for an oath-breaker's affection?
Is there any affection in the betrayer who yearns
Or does anyone lament its loss?
Or any who grieves over losing it?
أمor هَلdoes يُفيدُكَbenefit you أنthat تُعاتِبَyou reproach مُولعاًone obsessed
أم هَل يُفيدُكَ أن تُعاتِبَ مُولعاً
بتَتَبُّعِwith pursuing العثراتِmissteps غيرnot مُراقبِwatchful
بتَتَبُّعِ العثراتِ غير مُراقبِ
Or does it benefit you to reproach one obsessed
Or will reproaching the heedless benefit you
with hunting down missteps, without restraint?
As he continues faultfinding without watching himself?
جعلhe made اعتراضكaccosting you للسَّفاهَةِout of insolence ديدناًa habit
جعل اعتراضك للسَّفاهَةِ ديدناً
والذئبُand the wolf ديدنهُits habit اعتراضُwaylaying الراكبِthe rider
والذئبُ ديدنهُ اعتراضُ الراكبِ
He has made accosting you with insolence his habit,
Make faultfinding your habit with the foolish
and the wolf's habit is to waylay the rider.
While the wolf's habit is to faultfind the rider
نفرٌmen تُعاقبُهمyou punish them بعفوكَby your pardon عنهمُof them
نفرٌ تُعاقبُهم بعفوكَ عنهمُ
كمhow many بالغٍone attaining بالعَفوthrough pardon فِعلَthe action of مُعاقبِa punisher
كم بالغٍ بالعَفو فِعلَ مُعاقبِ
There are men whom you punish by pardoning them;
Some whose punishment by your pardoning them
how many through pardon achieve a punisher's effect!
How many accomplished by pardoning the punished?
ولربَّماand often صادفتَyou encountered أعصَىthe most disobedient مُذنبٍsinner
ولربَّما صادفتَ أعصَى مُذنبٍ
مُتَبَختِراًstrutting فيin ثوبthe garb of أطوعِthe most obedient تائبِpenitent
مُتَبَختِراً في ثوب أطوعِ تائبِ
And often you encounter the most disobedient sinner
Perhaps you may meet the most disobedient sinner
strutting in the garb of the most obedient penitent.
Arrogantly dressed in the garb of the most obedient penitent
يُوليكhe offers you نُصحاًcounsel منfrom لسانthe tongue of مُسالمٍa peaceable man
يُوليك نُصحاً من لسان مُسالمٍ
وًَيُسِرٌّand he conceals كيداًa plot فيin ضميرthe heart of مُحاربِa belligerent
وًَيُسِرٌّ كيداً في ضمير مُحاربِ
He offers you counsel with a peaceable man's tongue,
He gives you advice in the tongue of the peaceful
and conceals a plot in a belligerent's heart.
Yet plots evil in the heart of the warrior
والحزمُand prudence تصديقُbelieving العدوّthe enemy المدّعيwho professes
والحزمُ تصديقُ العدوّ المدّعي
وُدّاًaffection وإرضاءُand appeasing الصديقthe friend العائبwho finds fault
وُدّاً وإرضاءُ الصديق العائب
And prudence is to believe the enemy who professes
Prudence is believing the professing enemy
affection, and to appease the fault-finding friend.
And gratifying the displeased friend
إنَّindeed الفتوَّةَchivalry علَّمتنيtaught me شيمةًa noble trait
إنَّ الفتوَّةَ علَّمتني شيمةً
تُهديbestows الضياءَlight الىto الشهابthe meteor الثاقبِpiercing
تُهدي الضياءَ الى الشهاب الثاقبِ
Indeed, chivalry has taught me a noble trait
Indeed, chivalry has taught me a virtue
that gives light to the piercing meteor.
That guides brilliance to the piercing flame
أرعىI honor ذمامَthe bond of موافقيthose who agree with me ومخالفيand those who oppose me
أرعى ذمامَ موافقي ومخالفي
وأصونُand I protect غيبَthe absence of مُعاشِريmy companions ومُجانبيand those who shun me
وأصونُ غيبَ مُعاشِري ومُجانبي
I honor the bonds of those who agree with me and those who oppose me,
I tend to the reins of my supporters and adversaries
and protect, in their absence, my companions and those who shun me.
And guard the secrets of my associates and strangers
وتعلّليand my consolation بحديثwith talk of أيّامِthe days of الصِّباyouth
وتعلّلي بحديث أيّامِ الصِّبا
منamong عُظمthe greatest of لذّاتيmy pleasures وجُلّand the choicest of أطايبيmy delights
من عُظم لذّاتي وجُلّ أطايبي
And consoling myself with talk of youthful days
And justify myself with talk of the days of youth
is among my greatest pleasures and choicest delights.
From my self-importance and the primes of my pleasures
ماnot زالceased يسلبُdespoils كلَّeveryone منwho حملcarried الظُّباblades
ما زال يسلبُ كلَّ من حمل الظُّبا
قلميmy pen وأحداقُand the eyes of الظِّباءِgazelles سوالبيmy despoilers
قلمي وأحداقُ الظِّباءِ سوالبي
Ever despoiling all who bear blades
He who carries delusion still takes from me
is my pen; while gazelles' eyes despoil me.
My pen and the gazelles of delusion, plunderers
فهوىso love of التصرُّفِmanaging affairs والتصرفُand dealings فيin الهوىlove
فهوى التصرُّفِ والتصرفُ في الهوى
دفناboth buried شبابيmy youth فيin قذاليmy nape الشائبgraying
دفنا شبابي في قذالي الشائب
So love of managing affairs, and my dealings in love,
Passion for adventure and adventure in passion
have buried my youth in my gray-haired nape.
Buried my youth in the dishonor of old age
فتظلّميso my grievance منagainst ناظرٍan overseer أوor ناظرٍan eye
فتظلّمي من ناظرٍ أو ناظرٍ
وتألُّميand my pain منfrom حاجبٍa chamberlain أوor حاجبِan eyebrow
وتألُّمي من حاجبٍ أو حاجبِ
So my grievance is against an overseer or an eye,
So I complained of a watcher or a watcher
and my pain is from a chamberlain or an eyebrow.
And was pained by an eyebrow or eyebrows
تاللهby God لمnot يخطرoccurred ببالكto your mind أنthat ترىyou would see
تالله لم يخطر ببالك أن ترى
ذاa man of الجدِّearnestness يخطرstruts فيin شمائلthe manners of لاعبِa playful man
ذا الجدِّ يخطر في شمائل لاعبِ
By God, it never crossed your mind that you would see
By God, it never occurred to you that you would see
an earnest man strutting with a playful man's manners.
This seriousness appear in the features of a wanton
وعزيمةُand the resolve of البطلthe hero المُعانقِembracing قرنَهُhis rival
وعزيمةُ البطل المُعانقِ قرنَهُ
تَصدىrusts فيجلُوهاthen polishes it عناقُthe embrace of الكاعبِthe budding-breasted maiden
تَصدى فيجلُوها عناقُ الكاعبِ
And the resolve of the hero embracing his rival
The will of the hero, embracing his spear
rusts, then a budding maiden's embrace polishes it.
Repels it, so the will of the weak prevails
مارَستُI grappled with هذاthis الدهرِage حتّىuntil انَّهindeed it
مارَستُ هذا الدهرِ حتّى انَّه
لضرائرٌindeed rival co-wives أحداثهُits events وتجاربيand my experiences
لضرائرٌ أحداثهُ وتجاربي
I have grappled with this age until indeed
I have experienced this life until it
its events and my experiences are rival co-wives.
Became troublesome, with its events and my trials
ووجدتُهand I found it كالسيفِlike a sword ليسit is not بفارقٍdistinguishing
ووجدتُه كالسيفِ ليس بفارقٍ
بينbetween الأُلىthose who ضربواwere struck بهِwith it والضاربِand the striker
بين الأُلى ضربوا بهِ والضاربِ
And I found it like a sword, making no distinction
And found it like a sword that makes no distinction
between those struck with it and the striker.
Between those who were struck by it and the striker
وقبلتُand I accepted عُذرَthe excuse of بنيthe sons of الزمانthe age لانَّهمbecause they
وقبلتُ عُذرَ بني الزمان لانَّهم
سلكواthey followed طريقَthe path of بنيthe sons of الزمانthe age الذاهبِbygone
سلكوا طريقَ بني الزمان الذاهبِ
And I accepted the excuse of the sons of the age, for they
And I accepted the excuse of the people of this time because they
followed the path of the sons of the bygone age.
Took the path of the people of the bygone time
جُبلُواthey were fashioned علىto رفضrejecting الوفاءfidelity لغيرهمto others
جُبلُوا على رفض الوفاء لغيرهم
وتَمسَّكواand they held fast بالغَدرِto treachery ضربةَa stroke لازبِbinding
وتَمسَّكوا بالغَدرِ ضربةَ لازبِ
They were fashioned to refuse fidelity to others,
They were created to reject loyalty to others
and held fast to treachery as an inescapable necessity.
And clung to treachery, a blow without a dodger
ومركّبٌand ingrained فيin طبعthe nature of كلّevery مُكلَّفٍaccountable person
ومركّبٌ في طبع كلّ مُكلَّفٍ
حملthe burden of الرجاءhope طلابُseeking فوقِbeyond الواجبwhat is due
حمل الرجاء طلابُ فوقِ الواجب
And ingrained in the nature of every accountable person
In the nature of each tasked
is hope's burden: seeking more than is due.
Is to carry hopes beyond what's obligated
والرزقُand livelihood يطلعarises منfrom رفاهةthe ease of قاعدٍone sitting idle
والرزقُ يطلع من رفاهة قاعدٍ
لطلوعهowing to its arising منfrom سعيthe striving of آخرanother طالبِseeker
لطلوعه من سعي آخر طالبِ
And livelihood arises from the ease of one who sits idle,
And livelihood springs from the comfort of the sedentary
owing to its arising from another seeker's toil.
For its rise from the strife of another seeker
وسجيَّةُand the nature of الأيّامthe days سترconcealing فضائليmy virtues
وسجيَّةُ الأيّام ستر فضائلي
عنfrom عَينِthe eye of رامقِهاtheir observer وبثّand spreading مثالبيmy faults
عن عَينِ رامقِها وبثّ مثالبي
And it is the nature of the days to conceal my virtues
The temperament of the days hides my virtues
from the eye that observes them, and spread my faults.
From the eye of its beholder and reveals my faults
أيّامُthe days of عمريmy life فيin تلوّنthe changing of جريهاtheir course
أيّامُ عمري في تلوّن جريها
تحكيresemble الرياحthe winds فهلso is there لهاfor them منany عاتبreproacher
تحكي الرياح فهل لها من عاتب
The days of my life, in their shifting course,
The days of my life vary in their course
resemble the winds—who, then, can reproach them?
They tell the winds: is there any reproacher?
الحالfortune تهزلgrows lean بينamid جذبthe pull of شمائلٍnortherly winds
الحال تهزل بين جذب شمائلٍ
منهاfrom them وتَسمَنُand grows fat بينَamid خضبthe coloring of جنائبsoutherly winds
منها وتَسمَنُ بينَ خضب جنائب
My fortunes grow lean under their north winds' parching pull,
The state jokes between the pulling of
and grow fat under their south winds' lush coloring.
Some of its features and fattening between loins
قُسِمَتwas apportioned وتلكand that غنيمةٌbooty بحظوظهمaccording to their shares
قُسِمَت وتلك غنيمةٌ بحظوظهم
ورمواand they cast وراءَهُمُbehind them بحظِّthe share of الغائبِthe absent one
ورموا وراءَهُمُ بحظِّ الغائبِ
It was apportioned—that booty—according to their lots,
They were divided and that is the good fortune of some
and they flung the absent man's share behind them.
And they threw behind them the fortune of the absent
لوif نلتُI gained عزَّthe glory of متوّجٍa crowned ruler فيin توّجTawwaj
لو نلتُ عزَّ متوّجٍ في توّج
لمnot أخلwould I be free منof دلّpresumption وظنٍand a supposition كاذبfalse
لم أخل من دلّ وظنٍ كاذب
Even if I gained a crowned ruler's glory in Tawwaj,
If I attained the honor of the crowned
I would not be free of presumption and false surmise.
I would not be without a guide and false assumptions
ماnot إنindeed أسأتُI mishandled الاختيارthe choice وإنَّماbut rather
ما إن أسأتُ الاختيار وإنَّما
قادled الضّلالُerror الىto اللئامthe ignoble ركائبيmy mounts
قاد الضّلالُ الى اللئام ركائبي
I did not make a poor choice; rather,
Since I chose badly, but misguidance
error drove my mounts toward the ignoble.
Led my steeds to baseness
نَهبواthey plundered ولجوّاand persisted فيin اقتضاءdemanding مديحهمpraise of themselves
نَهبوا ولجوّا في اقتضاء مديحهم
وقضيَّةٌand an affair شنعاءoutrageous مَدحُpraising الناهبthe plunderer
وقضيَّةٌ شنعاء مَدحُ الناهب
They plundered, and persisted in demanding praise of themselves;
They looted and submerged in demanding praise
and praising a plunderer is an outrageous affair.
Yet demanding praise of the looter is a hideous matter
منamong دأبهمtheir habits منعwithholding الحقوقrights فهلso is there لهمfor them
من دأبهم منع الحقوق فهل لهم
منعrestraining اللسانthe tongue عنfrom الملامreproach الذاهبfar-ranging
منع اللسان عن الملام الذاهب
It is their habit to withhold what is due; but can they
Since it is their habit to deny rights, do they have
restrain the tongue from reproach that travels far?
A habit of stilling the tongue from censure?
الآنnow ماwhat بينيbetween me وبينand between بصيرتيmy insight
الآن ما بيني وبين بصيرتي
رُفعwas lifted الحجابُthe veil فالنجاحso success مآربيmy aims
رُفع الحجابُ فالنجاح مآربي
Now, between me and my insight,
Now between me and my insight
the veil has been lifted; success is what I seek.
The veil is lifted so success is my purpose
أكفىI spare المؤنةَthe trouble فيin مذمَّةِcondemning مانعٍa withholder
أكفى المؤنةَ في مذمَّةِ مانعٍ
نفسيmyself وفيand in لمنَّةِfor the favor of واهبa giver
نفسي وفي لمنَّةِ واهب
The trouble of censuring a withholder I spare
I spare the trouble in dispraising the prohibitor
myself, and likewise the debt of a giver's favor.
Myself, and in obliging the granter
هاlo انّindeed أرضَthe land of عمانَOman أنفَسُthe most precious بقعَةٍtract
ها انّ أرضَ عمانَ أنفَسُ بقعَةٍ
ومؤيَّدُand Mu'ayyad السلطانal-Sultan أكرمthe noblest صاحبِcompanion
ومؤيَّدُ السلطان أكرم صاحبِ
Lo, the land of Oman is the most precious tract,
Behold, the land of Oman is the most fragrant spot
and Mu'ayyad al-Sultan the noblest companion.
And the sultan's supporter is the most noble companion
ماnot زالceased إمّاeither فيat صدورthe forefronts of مجالسٍassemblies
ما زال إمّا في صدور مجالسٍ
يبنيhe builds العُلاglory وفيand in قلوبthe hearts of مواكبِcavalcades
يبني العُلا وفي قلوب مواكبِ
He is ever either at the head of assemblies,
He still builds glory either in councils' breasts
building glory, or at the heart of cavalcades.
Or in the hearts of processions
والىand toward أياديهhis benefactions صرفتُI directed مطامعيmy hopes
والى أياديه صرفتُ مطامعي
وعلىand upon مَعاليهhis lofty virtues وقفتُI fixed مطالبيmy petitions
وعلى مَعاليه وقفتُ مطالبي
And toward his benefactions I have turned my hopes,
And to his hands I directed my ambitions
and upon his lofty virtues I have fixed my petitions.
And upon his heights I placed my requests
أأُعاتبُshould I reproach الأخوانmy brothers فيfor استبدادهمtheir monopoly
أأُعاتبُ الأخوان في استبدادهم
دونيto my exclusion بهاof them فأكونand thus I become شرّthe worst معاتبِreproacher
دوني بها فأكون شرّ معاتبِ
Should I reproach my brothers for their monopoly,
Shall I reproach the brothers for monopolizing them
excluding me from it, and become the worst reproacher?
And be the worst reproacher?
لبسواthey donned بخدمتهمthrough their service لديهin his presence مواهباًgifts
لبسوا بخدمتهم لديه مواهباً
لاnot كالمواهبِlike gifts طُرِّزَتembroidered بمراتبِwith ranks
لا كالمواهبِ طُرِّزَت بمراتبِ
Through their service to him they have donned gifts
They wore with their service to him God-given gifts
unlike other gifts, embroidered with ranks.
Not like gifts adorned with positions
فاذاthen when آمالهمtheir hopes بصِلاتِهwith his gifts
فاذا آمالهم بصِلاتِه
فصِفِthen describe التقاءthe meeting of أجنَّةٍembryos بجنائبwith led steeds
فصِفِ التقاء أجنَّةٍ بجنائب
Then when their hopes meet his gifts,
So if their hopes are in his intimacy
describe embryos meeting led steeds.
The intimacy of embryos to loins is most fit
قمرّa moon سرادقُهhis pavilion لِلَحظِكto your gaze بُرجهُhis celestial mansion
قمرّ سرادقُه لِلَحظِك بُرجهُ
يرميhe pelts العداءfoes بعزائمٍwith resolves ككواكبِlike stars
يرمي العداء بعزائمٍ ككواكبِ
A moon whose pavilion, to your gaze, is his celestial mansion,
A moon whose realm for your fortune its tower
he pelts foes with resolves like stars.
Shoots the enemies with resolves like planets
فَلَهُso his are المنابرُthe pulpits والمحاربُand the battlefields حَبَّذاhow excellent
فَلَهُ المنابرُ والمحاربُ حَبَّذا
منone who كانis رَبَّmaster of مآثرٍnoble deeds ومَحاربِand battlefields
من كان رَبَّ مآثرٍ ومَحاربِ
His are the pulpits and the battlefields—how excellent
So pulpits are his and the eulogizer preferred
is one who is master of noble deeds and battlefields!
One whose achievements and warrior were Lord
وأهلّهand the crescents of الراياتthe banners تطلعrise تحتهاbeneath them
وأهلّه الرايات تطلع تحتها
أبَداًalways نجومُthe stars of أَسِنَّةٍspearheads وقواضبِand cutting swords
أبَداً نجومُ أَسِنَّةٍ وقواضبِ
And beneath the banners' crescents rise
And the banners that rise under it forever
forever the stars of spearheads and cutting swords.
Stars of spears and arrows
والخيلand the horses مازالتhave always تشبّهُare likened والعداand the foes
والخيل مازالت تشبّهُ والعدا
بالليلto the night أنif طلبتهمُyou pursue them والهاربand the fugitive
بالليل أن طلبتهمُ والهارب
And the horses and the foes are ever likened
The steeds still resemble the enemies
to the night and the fugitive, if you pursue them.
At night whether sought or flee
فالأرضso the earth تشكوcomplains of ركضَهاtheir galloping منfrom جانبٍone side
فالأرض تشكو ركضَها من جانبٍ
والجوّand the air يشكوcomplains of نقعهاtheir dust منfrom جانبِone side
والجوّ يشكو نقعها من جانبِ
So the earth complains of their galloping on one side,
So the ground complains of their galloping on one side
and the air complains of their dust on the other.
And the atmosphere of their neighing on the other
وسرىand the night-march of السراياthe squadrons تحتbeneath كلّevery دجُنَّةٍdarkness
وسرى السرايا تحت كلّ دجُنَّةٍ
كُسِيَwas clothed الخيالُthe imagination هناكthere ثوبَthe garb of الهائبthe fearful one
كُسِيَ الخيالُ هناك ثوبَ الهائب
And at the squadrons' night-march beneath every darkness,
The elite troops under every battalion
the imagination there was clothed in the fearful one's garb.
As if the imagination there was clothed in fleeing garb
منof كلّevery أروعgallant man للحياةof life مُطَلِّقٍa divorcer
من كلّ أروع للحياة مُطَلِّقٍ
تحتbeneath العجاجthe dust-cloud وللحميَّةِand of chivalric pride خاطبِa suitor
تحت العجاج وللحميَّةِ خاطبِ
Their ranks hold every gallant man who divorces life
Of every finest thing for life, a releaser
beneath the dust-cloud and woos chivalric pride.
Under armor yet courting valor
ماnot زالceased يجمعُcombining بينbetween بأسٍvalor صادقٍtrue
ما زال يجمعُ بين بأسٍ صادقٍ
يجلىis dispelled بهby it الجُلّىthe dire calamity ورأيٍand judgment صائبِsound
يجلى به الجُلّى ورأيٍ صائبِ
He has ever united true valor,
He still combines authentic might
by which dire calamity is dispelled, with sound judgment.
Manifesting the glorious, and sound opinion
والمشرفيّاتُand the Mashrafi swords التيwhich بشفارهاby their edges
والمشرفيّاتُ التي بشفارها
هلكتperished ملوكُthe kings of أعاجمٍnon-Arabs وأعاربand Arabs
هلكت ملوكُ أعاجمٍ وأعارب
And the Mashrafi swords, by whose edges
The citadels whose edges
kings of non-Arabs and Arabs have perished,
Kings of non-Arabs and Arabs perished
طُبعَتwere forged شُموساًas suns فَهيَso they are فيin أغمادهاtheir scabbards
طُبعَت شُموساً فَهيَ في أغمادها
والهامand skulls بينbetween مشارقٍrising places ومغاربِand setting places
والهام بين مشارقٍ ومغاربِ
were forged as suns: in their scabbards
Formed into suns, so in their sheaths they remain
and in skulls, they pass between rising and setting.
While the crescent moves between east and west
تنقادُsubmit أبكارthe virgins of البلادthe lands لحدِّهاto their edge
تنقادُ أبكار البلاد لحدِّها
بعدafter النشوزdefiance وبعدand after منعwithholding الجانبthe flank
بعد النشوز وبعد منع الجانب
The virgin lands yield to their edge,
The chaste land succumbs to their sharpness
after defiance and after guarding their flanks.
After waywardness and refusing suitors
ومناقبٌand virtues ودَّتwished مَصابيحُthe lamps of الدُّجىdarkness
ومناقبٌ ودَّت مَصابيحُ الدُّجى
حَسَداًout of envy لهاof them لوif only لُقِّبَتthey were named بمناقبِas virtues
حَسَداً لها لو لُقِّبَت بمناقبِ
And virtues: the lamps of darkness wished,
And virtues have shone lamps of darkness green
envying them, that they too might be named virtues.
With envy, if titled with virtues
وغرائبand marvels of الكَرَمgenerosity التيwhich إنif فتشتyou searched
وغرائب الكَرَم التي إن فتشت
فيamong آلthe house of مُكرمMukram فَهيِthen they are غيرُnot غرائبmarvels
في آل مُكرم فَهيِ غيرُ غرائب
And marvels of generosity which, if you searched
And wonders of generosity, if you investigate
among the house of Mukram, would be no marvels.
Among the generous, are no wonders
والملكand the king يشهدbears witness انّهمthat they بولائهمthrough their loyalty
والملك يشهد انّهم بولائهم
يكفونthey ward off شرَّthe harm of الخالعthe allegiance-breaker المتشاغبthe seditious one
يكفون شرَّ الخالع المتشاغب
And the king bears witness that, through their loyalty,
The king bears witness they are in their loyalty
they ward off the harm of the seditious rebel.
Enough to ward off the evils of the rebellious
أنصارُهُhis supporters فيin كُلّevery خطبٍcalamity فادحٍgrievous
أنصارُهُ في كُلّ خطبٍ فادحٍ
وحُماتُهand his defenders فيin كُلّevery أمرٍcrisis حازبِpressing
وحُماتُه في كُلّ أمرٍ حازبِ
His supporters in every grievous calamity,
His supporters in every grave sedition
and his defenders in every pressing crisis.
And protectors in every contentious matter
هذاthis العُلىglory حقاًtruly فهلso is there منany شاعرٍpoet
هذا العُلى حقاً فهل من شاعرٍ
يصفdescribes العُلىglory وصفيmy description لهاof it أمor كاتبwriter
يصف العُلى وصفي لها أم كاتب
This is glory indeed; is there a poet
This sublime one, truly, so is there a poet
who describes glory as I describe it—or a writer?
Who describes the sublime as I described, or a writer?
Sol 6.1