حياةthe life of المرءِa person فيin الدنياthis world منامُa dream
حياة المرءِ في الدنيا منامُ
سواءٌthe same طالis long أوor قصرis short المقامُthe stay
سواءٌ طال أو قصر المقامُ
A person's life in this world is a dream,
This life of man on earth is but a slumber,
Whether the stay is long or short.
Be it long or short, the sojourn the same,
وأكثرهاand most of it وأنand even if صافتكit treats you kindly كربٌdistress
وأكثرها وأن صافتك كربٌ
وحالand during صفائهاits clarity يردreturns القتامُthe gloom
وحال صفائها يرد القتامُ
Most of it, even when it treats you kindly, is distress,
Most of it woe, even when seeming merry,
And in the very moment of its clarity, gloom returns.
For joy's garment oft hides inner pain.
ودونand before نعيمهاits bliss أبداًalways شقاءٌmisery
ودون نعيمها أبداً شقاءٌ
ودونand barring دوامهits continuance الموتdeath الزؤامُdreadful
ودون دوامه الموت الزؤامُ
Misery forever stands before its bliss,
Beyond its bliss is naught but misery,
And dreadful death bars that bliss from enduring.
Beyond enduring is its every boon;
حيوةa life تجلبbrings الأكدارsorrows طبعاًby nature
حيوة تجلب الأكدار طبعاً
وهلand is there? فيin دارan abode of أكرارٍrepeated assaults سلامُpeace
وهل في دار أكرارٍ سلامُ
A life that brings sorrows by its nature—
A life that must engender cares naturally,
Is there peace in an abode of repeated assaults?
Can a home of secrets yield lasting peace?
حيوةa life دابهاits habit غدرٌbetrayal ومينٌand deceit
حيوة دابها غدرٌ ومينٌ
وهلand can? يرجىbe hoped for بغدَّارٍfrom a betrayer ذمامُloyalty
وهل يرجى بغدَّارٍ ذمامُ
A life whose habit is betrayal and deceit—
Treachery and guile ever it's nature mould,
Can loyalty be hoped for from a betrayer?
Can treason's guidance be securely sought?
ننامwe sleep بوسطamid أجفانthe eyelids of الرزاياcalamities
ننام بوسط أجفان الرزايا
وأجفانand the eyelids of الرزاياcalamities لاnot تنامُsleep
وأجفان الرزايا لا تنامُ
We sleep amid the eyelids of calamities,
We sleep midst eyelids filled with ashes cold,
And the eyelids of calamities do not sleep.
While ashes' eyelids never know sleep's draught.
حيوةٌa life عُلّقتwas suspended فيon خيطa thread of قطنٍcotton
حيوةٌ عُلّقت في خيط قطنٍ
يدانيهِapproaches it ليقطعهُto cut it حسامٌa sword
يدانيهِ ليقطعهُ حسامٌ
A life suspended from a cotton thread,
A life like cotton thread so hangs in balance,
Which a sword approaches to sever.
The sword of death comes down like lightning flash,
فماso no عجبٌwonder إذاwhen ماindeed (emphatic) الموتdeath وافىarrives
فما عجبٌ إذا ما الموت وافى
بلrather الإعجابthe wonder أنthat تحياshould live الأنامُhumankind
بل الإعجاب أن تحيا الأنامُ
It is no wonder, then, when death arrives;
Is it then strange, that death in its cadence
Rather, the wonder is that humankind lives.
Envelops us, but strange we bide its lash?
وأعجبand more wondrous منهُthan it إنسانٌa person جهولٌdeeply ignorant
وأعجب منهُ إنسانٌ جهولٌ
يسيرgoes about كماas لوif امتنعwere prevented الحِمامُdeath
يسير كما لو امتنع الحِمامُ
More wondrous still is a deeply ignorant person
Stranger indeed that foolish mortals prance,
Who goes about as though death were prevented.
Believing death's blow may aside be flung!
ترفقbe gentle أيهاO الساريnight traveler بنفسٍwith a soul
ترفق أيها الساري بنفسٍ
فماfor not خلقتit was created لتحطمهاto crush it الحطامُworldly goods
فما خلقت لتحطمها الحطامُ
Be gentle, O night traveler, with your soul:
Tread gently o burthened soul, for no chance
It was not created to be crushed by worldly goods.
Was your creation, to be shattered undone.
براهاfashioned it اللّهGod للفردوسfor Paradise عرساًas a bride
براها اللّه للفردوس عرساً
فماfor not دارthe abode of الشقاءmisery لهاfor it مقامُa dwelling
فما دار الشقاء لها مقامُ
God fashioned it as a bride for Paradise;
God made you for Heaven, to Eden's feast,
The abode of misery is no dwelling for it.
The abode of woe, no place for you to roam.
فلاso do not تربطbind فؤادكyour heart فيin شقاهاits misery
فلا تربط فؤادك في شقاها
ولاand do not تشغلكdistract you خودٌa lovely maiden أوor طعامُfood
ولا تشغلك خودٌ أو طعامُ
So do not bind your heart to its misery,
So spurn this world, let not its thorns infest,
And let neither a lovely maiden nor food distract you.
Nor food or clothes in you breed covetous home.
وذقand taste منof خمرthe wine of حبlove for اللّهGod للفردوسfor Paradise صرفاًundiluted
وذق من خمر حب اللّه للفردوس صرفاً
حذارِbeware بأنlest يخالطهاmix with it مدامُwine
حذارِ بأن يخالطها مدامُ
And, for Paradise, taste the undiluted wine of love for God;
And taste the wine of God's love, pure and plain
Beware lest wine be mingled with it.
Beware what bitter dregs therein may flow.
وودعand bid farewell واتركand leave الأهليينthe kinsfolk واهتفand cry out
وودع واترك الأهليين واهتف
علىupon الدنياthe world ومنand whoever فيهاis in it السلامُpeace
على الدنيا ومن فيها السلامُ
Bid farewell, leave your kin, and cry:
Leave family and friends, cry out aloud:
Peace upon the world and whoever is in it.
"Farewell O World," before the final blow.
كذاماتthus died السليمSalim الشابthe young man لهفيmy grief
كذامات السليم الشاب لهفي
عليهِfor him كلماwhenever سجعcooed الحمامُthe doves
عليهِ كلما سجع الحمامُ
Thus died young Salim; I grieve
Thus died my Salim, the youth so fair,
For him whenever the doves coo.
Whose passing, mourns the turtledove anew,
كذاماتthus died الذيthe one whom بالأمسyesterday كناwe were
كذامات الذي بالأمس كنا
بطلعتهِwith his countenance نهيمwere enthralled ولاand not نلامًwere blamed
بطلعتهِ نهيم ولا نلامً
Thus died the one whom, only yesterday, we
He whom we loved, he whose joy we'd share
Adored for his countenance, and were not blamed.
Is gone. Alas...woe this day so rue!
قضىhe died ياO ويلتيmy woe فيon بئسa wretched يوماًday
قضى يا ويلتي في بئس يوماً
وقدand indeed نفذتpierced بمهجتهِthrough his heart السهامُthe arrows
وقد نفذت بمهجتهِ السهامُ
He died—alas for me!—on a wretched day,
The arrows have torn his gentle heart,
When arrows pierced his heart.
No law, nor creed, their sharpness could subdue.
فحلَّso lodged السهمthe arrow عمداًdeliberately فيin حشاهhis entrails
فحلَّ السهم عمداً في حشاه
ولمand did not يمنعهrestrain it حلٌّlawfulness أوor حرامُprohibition
ولم يمنعه حلٌّ أو حرامُ
The arrow lodged deliberately in his entrails,
The hand of death has clenched him in its vice,
And neither the lawful nor the forbidden restrained it.
Not Salim's wont, to be thus harshly hewn.
وضامتهand wronged him أياديthe hands of الموتdeath ضيماgrievously
وضامته أيادي الموت ضيما
وماand not عهديmy knowledge of السليمSalim كذاthus يضامُbe wronged
وما عهدي السليم كذا يضامُ
The hands of death wronged him grievously;
No tenderness was shown by fate so fierce,
I had never known Salim to suffer such wrong.
No mercy for his youth, no pity for the brace.
ولمand did not ترفقshow tenderness بصبوتهِtoward his youth المناياthe fates
ولم ترفق بصبوتهِ المنايا
ولمand did not تحفلheed بطلعتهِhis countenance الهوامُthe vermin
ولم تحفل بطلعتهِ الهوامُ
The fates showed no tenderness toward his youth,
Salim, I called...no answer from his corse,
Nor did the vermin heed his countenance.
When aid was needed, oft he showed his face.
أناديهِI call to him سليمSalim ولمand did not يجبنيanswer me
أناديهِ سليم ولم يجبني
وعهديand my knowledge فيهof him غواثٌa ready rescuer همامvaliant
وعهدي فيه غواثٌ همام
I call to him, 'Salim!' yet he gives me no answer,
Green boughs now strewn, broken in sorrow's source,
Though I knew him as a valiant rescuer.
The doves depart, as darkness shrouds his place.
أغصنٌa branch? أخضرٌgreen ألقاهcast it down قصفاًbroken
أغصنٌ أخضرٌ ألقاه قصفاً
هواءٌa wind أصفرٌyellow فيهِin it الحِمامُdeath
هواءٌ أصفرٌ فيهِ الحِمامُ
Was he a green branch, felled and shattered
I weep, for he was like the moon so bright,
By a yellow wind bearing death?
The sun does set, but not obscured dust trace.
وأندبهُand I lament him أياO بدراًfull moon ولكنbut
وأندبهُ أيا بدراً ولكن
يحجَّبهُveils him ثرابdust لاnot غمامُclouds
يحجَّبهُ ثراب لا غمامُ
I lament him: 'O full moon!' Yet
He shone in the east, till night in the west,
Dust veils him, not clouds.
O'ercame his light, in life's destined race.
تلألأglittered نورهhis light بالشرقin the East حتىuntil
تلألأ نوره بالشرق حتى
بسوقin the market of الغربthe West ماجاهovertook him (uncertain reading) الظلامُdarkness
بسوق الغرب ماجاه الظلامُ
His light glittered in the East, until
No youth did he mar, or treat with disdain,
In the market of the West, darkness overtook him [reading uncertain].
None calls his merit to dispute or efface.
فتىa youth فيin فضلهِhis excellence إلاexcept (unclear here) دباunclear fragment أفرتunclear word
فتى في فضلهِ إلا دبا أفرت
وماand not فيin ذاكthat خلفٌdisagreement أوor خصامُdispute
وما في ذاك خلفٌ أو خصامُ
A youth whose excellence [the remaining wording is unclear],
The tide of time, eternal witness shall stay,
And on that there is no disagreement or dispute.
His many graces, as years roll apace.
وآثارand the traces of الدهورthe ages لهُfor him شهودٌwitnesses
وآثار الدهور لهُ شهودٌ
لنذكرlet us remember فضلهُhis excellence ماwhenever مرَّpassed عامُa year
لنذكر فضلهُ ما مرَّ عامُ
The traces of the ages stand as witnesses for him;
All merit he bore, and virtue did wear,
Let us remember his merit with each passing year.
With his Creator, his anchor, his base.
لقدindeed حازhe attained الكمالُperfection وكلand every فضلvirtue
لقد حاز الكمالُ وكل فضل
وزينهُand adorned him بمولاهto his Lord اعتصامُholding fast
وزينهُ بمولاه اعتصامُ
He attained perfection and every virtue,
Thus fearing no death, he met his earthly fate,
And holding fast to his Lord adorned him.
Who fears the Lord, tranquilly ends life's chase.
لذاtherefore ماnot راعهfrightened him روعthe terror of المناياthe fates
لذا ما راعه روع المنايا
كذاthus منwhoever يتقيfears المولىthe Lord ينامُsleeps
كذا من يتقي المولى ينامُ
Thus the terror of death did not frighten him;
A brave youth who met death with a smile,
Thus sleeps whoever fears the Lord.
Though bleached bare bones, my bitter tears chase.
فتىًa youth لاقىmet المنيةdeath بابتسامwith a smile
فتىً لاقى المنية بابتسام
وقدand indeed ندبتlamented شبيبتهُhis youth العظامُthe bones
وقد ندبت شبيبتهُ العظامُ
A youth who met death with a smile,
Farewell, farewell, farewell my soul's desire,
While the bones lamented his youth.
Farewell, O light of my eye, farewell, farewell!
سلامٌpeace أيهاO الساريnight traveler سلامٌpeace
سلامٌ أيها الساري سلامٌ
سلامٌpeace ياO منىthe desire of عينيmy eye سلامُpeace
سلامٌ يا منى عيني سلامُ
Peace, O night traveler, peace;
Have patience my lads, the Khouris so fair,
Peace, O my eye's desire, peace.
As befits the noble stock, in courage excel.
إلاcome now (reading uncertain) صبراًpatience بنيsons of الخوريal-Khuri جميلاًgracious
إلا صبراً بني الخوري جميلاً
كماas صبرتhave endured علىunder الضرadversity الكرمُthe noble
كما صبرت على الضر الكرمُ
Have gracious patience, sons of al-Khuri,
Though great be the affliction and grief now bare,
As the noble have endured adversity.
Patience in hardship, makes sorrow repel.
وانand if عظيمgreat البلاaffliction وغداand becomes جموحاunruly
وان عظيم البلا وغدا جموحا
فانthen indeed الصبرpatience للبلوىfor affliction لجامُa bridle
فان الصبر للبلوى لجامُ
And if affliction is great and grows unruly,
To lose you, by my father's life, no easy task,
Then patience is a bridle for affliction.
Thus my song of lament, no power or skill quell.
فقدكمyour loss لعمرby the life of أبىmy father عزيزhard to bear
فقدكم لعمر أبى عزيز
لذلكtherefore بالعزاin consolation عزis scarce الكلامُspeech
لذلك بالعزا عز الكلامُ
Your loss, by my father's life, is hard to bear;
Such is the Lord's decree, no changing that,
Therefore words of consolation are hard to find.
Be it fast or prayer, fight or arrow dispel.
بذاthus حكمdecreed الإلهGod ولاand no مردreversal
بذا حكم الإله ولا مرد
زكوةٌalmsgiving أوor صلوةprayer أوor صيامُfasting
زكوةٌ أو صلوة أو صيامُ
God decreed this; nothing can turn it back—
Naught but acceptance and patience for what comes forth,
Almsgiving, prayer, or fasting,
Rashness but folly, censure let no tongues spell.
يراعa reed pen أوor دفاعdefense أوor خداعdeception
يراع أو دفاع أو خداع
حسامa sword أوor سهامarrows أوor صدامُcombat
حسام أو سهام أو صدامُ
A reed pen, defense, or deception,
My hope in you, beloved friend never dies,
A sword, arrows, or combat.
Valiant, wise and keen your mettle they tell!
وغيرand anything other than الصبرpatience والتسليمand submission طيشfolly
وغير الصبر والتسليم طيش
وحاشاand far be it أنthat تعابواyou be faulted أوor نلامواwe be blamed (irregular form)
وحاشا أن تعابوا أو نلاموا
Anything but patience and submission is folly,
Why flow down the tears in such a tide?
And far be it that you should be faulted, or we blamed.
Can weeping return bones from ash burnt hell?
وعهديand I have known ياO خليليmy friend فيكin you شهمa noble man
وعهدي يا خليلي فيك شهم
صبورpatient حاذقskillful فطنdiscerning همامُvaliant
صبور حاذق فطن همامُ
I have known you, my friend, as a noble man,
Why wear mourning's gown, and sorrow abide,
Patient, skillful, discerning, and valiant.
When death is the final verse, the closing knell?
فماso what باليis with me أراكI see you تصبpouring out دمعاًtears
فما بالي أراك تصب دمعاً
لهُfor it فيin الخدthe cheek خدa furrow وانسجامُand a flowing
لهُ في الخد خد وانسجامُ
Why, then, do I see you pouring out tears
Dawn shines not with tears, though in torrents they slide,
That leave a furrow in the cheek as they stream?
Yearnings for the dead, will no life repel.
كذاthus الأرضthe earth الفسيحةspacious فيكfor you ضاقتgrew narrow
كذا الأرض الفسيحة فيك ضاقت
ولمand did not يخطرpass بجفنيكacross your eyelids المنامُsleep
ولم يخطر بجفنيك المنامُ
Thus the spacious earth has grown narrow for you,
Though the loss is great, nobler place he'll find
And sleep has not crossed your eyelids.
To our tears he responds, with a smile so well.
وماand what بالis the matter with النواحlamentation كساكclothed you in سقماillness
وما بال النواح كساك سقما
وماand what أدراكmade you know ماwhat يجنيbrings about السقامُillness
وما أدراك ما يجني السقامُ
Why has lamentation clothed you in illness?
A wide world it seemed, now constricted and confined,
And how can you know what illness may bring?
No peace comes to soothe me, no slumber to quell.
وتشرقand you choke بالدموعon tears ولاand not بماءٍon water
وتشرق بالدموع ولا بماءٍ
وتأنفand you recoil كلماwhenever حضرappeared الطعامُfood
وتأنف كلما حضر الطعامُ
You choke on tears, not on water,
Why this keening I hear, that your body does bind,
And turn away whenever food appears.
Does not too much grief the dissention of health knell?
كأنيas though I فيكin you لاnot تصغيyou listen لنصحٍto advice
كأني فيك لا تصغي لنصحٍ
وحاشاand far be it أنthat يوافيكshould come to you الملامُreproach
وحاشا أن يوافيك الملامُ
It seems to me that you heed no advice,
You rise early to grieve, through night's darkness pined,
Though far be it that reproach should come upon you.
Turning from food, lamentation does impel.
وماand what باليis with me أبُّثكI offer you خيرthe best نصحadvice
وما بالي أبُّثك خير نصح
وأنتand you لناfor us المهذّبthe teacher والأمامُand the leader
وأنت لنا المهذّب والأمامُ
Why am I offering you the best counsel,
Dear friend, it seems my counsel falls on deaf ears,
When you are our teacher and leader?
Though far be it, that blame should your way spell.
تذكرremember هلdoes? يفيدbenefit الندبlamentation شيئاًat all
تذكر هل يفيد الندب شيئاً
وهلand can? فيthrough النوحwailing قدever تحياcome alive العظامُthe bones
وهل في النوح قد تحيا العظامُ
Remember: does lamentation help at all?
After wise counsel I gave all these years,
Can bones come alive through wailing?
When you were the guide, the virtuous as well.
وهلand can? نرجوwe hope for سلامةthe deliverance of منthose whom فقدناwe lost
وهل نرجو سلامة من فقدنا
إذاif ماindeed (emphatic) شُقis torn جيبٌa collar أوor لثامُa veil
إذا ما شُق جيبٌ أو لثامُ
Can we hope for the deliverance of those we have lost
Does mourning or weeping the departed now heal?
When a collar or veil is torn?
Or bones turned to ash, make grief usefully tell?
فلوso if بالدمعthrough tears للموتىfor the dead حيوةٌlife
فلو بالدمع للموتى حيوةٌ
لاsurely (conditional emphasis) جريناهwe would have made it flow بحراًas a sea فيهِin it عامواthey swam
لا جريناه بحراً فيهِ عاموا
If tears could give life to the dead,
Can our loss be undone, by the tears that we feel?
We would have made them flow as a sea in which they swam.
If true, we would weep oceans, our eyes wells.
ولكنbut لاno حيوةlife لمنfor those whom تناديyou call
ولكن لا حيوة لمن تنادي
وحكمand the decree of اللّهGod ليسis not بهِin it كلامُdispute
وحكم اللّه ليس بهِ كلامُ
But there is no life in those you call,
But no life returns, however loud our appeal,
And God's decree admits no dispute.
Allah's sentence is final, cannot dispel.
وأنand though كانwas الفقيدthe departed لكمto you عزيزاُdear
وأن كان الفقيد لكم عزيزاُ
كذلكlikewise بالسماءِin heaven لهُfor him مقامُa place
كذلك بالسماءِ لهُ مقامُ
Though the departed was dear to you,
Though he was your treasure, now far beyond feel,
He likewise has a place in heaven.
A noble place awaits him in Heaven, farewell.
ففيso in دارthe abode of النعيمbliss غداhe became مقيماa resident
ففي دار النعيم غدا مقيما
يقابلanswers دمعناour tears منهُfrom him ابتسامُa smile
يقابل دمعنا منهُ ابتسامُ
He has become a resident of the abode of bliss;
Therein everlasting bliss he shall know,
A smile from him answers our tears.
To our tears he responds, with smile so swell.
وحسبكand sufficient for you ذكرهremembering him قدindeed كانhe was دوماًalways
وحسبك ذكره قد كان دوماً
حميدpraiseworthy in الخُلقcharacter ماnot فيهِin him ملامُblame
حميد الخُلق ما فيهِ ملامُ
Let remembering him suffice you: he was always
Remember him always, of conduct so noble,
Of praiseworthy character, with nothing blameworthy in him.
No fault in his manner, his person so well.
ومبدأهand his beginning ومخلصهُand his ending سليمٌsound
ومبدأه ومخلصهُ سليمٌ
وآخرand the end of عمرهhis life مسكٌmusk ختامُa seal
وآخر عمره مسكٌ ختامُ
His beginning and his end were sound,
His beginning and end, always gentle and supple,
And the close of his life was sealed with musk.
Last days with dignity, closed the curtain knell.
Sol 6.1