سلواask عنabout فؤاديmy heart منthe one who بارis kind (uncertain reading) واحناand tender (uncertain reading) يفداmay he be ransomed
سلوا عن فؤادي من بار واحنا يفدا
وبثواand convey إسلاماًsubmission (probably a greeting) منfrom فتىa youth حافظٍkeeping عهداa pledge
وبثوا إسلاماً من فتى حافظٍ عهدا
Ask the kind and tender one about my heart—may he be ransomed [reading uncertain].
Ask about my heart from an affectionate one, may he ransom
And convey a greeting from a youth who keeps his pledge.
And spread Islam from a young man who keeps his word
سلامa greeting مشوقone filled with longing كلماwhenever لاحappeared بأرقwith sleeplessness (probably a lightning flash)
سلام مشوق كلما لاح بأرق
يذكرهreminds him of تلكthose المعاصمwrists والزنداand the forearm
يذكره تلك المعاصم والزندا
A greeting from one who longs: whenever lightning flashes,
A longing greeting appears whenever he smiles
it reminds him of those wrists and that forearm.
It reminds those fortresses and flags
إذاwhen بتهcut him off (uncertain reading) بالهجرانthrough estrangement نيرانfires of بعدكمyour absence
إذا بته بالهجران نيران بعدكم
وقدand indeed طالماso often نالhe attained السلامةsafety والبرداand coolness
وقد طالما نال السلامة والبردا
When the fires of your absence cut him off through estrangement,
If the separation fires afflict you after me
though he had so often known safety and coolness,
And safety and calmness had lasted for so long
نحيلٌwasted وحتىand even الوهمimagination لمdid not يبقremain عندهُwith him
نحيلٌ وحتى الوهم لم يبق عندهُ
وتاللّهand by God ماnot أبقىleft الغرامpassion لهُfor him عنداresistance
وتاللّه ما أبقى الغرام لهُ عندا
he is wasted; even imagination has deserted him.
Thin, even hope has left him
And, by God, passion has left him no resistance.
By Allah, passion did not leave anything for him
أياO رحمةmercy of المولىthe master علىّupon me أناI الذيthe one who
أيا رحمة المولى علىّ أنا الذي
بحبكمthrough love of you أقضيI perish ولمand did not أنلI attain الوعداwhat was promised
بحبكم أقضي ولم أنل الوعدا
O for the master's mercy upon me—I am the one
O Lord's mercy be upon me, I who
who perishes for love of you, yet has not attained what was promised.
Loves you and did not attain the promise
نعمyes لمdid not نبعwe sell (probably be sold) قبليbefore me حياةٌa life بنظرةٌfor a glance
نعم لم نبع قبلي حياةٌ بنظرةٌ
ولنand never will تشترواyou buy مثليlike me فتىًa youth يحفظاkeeps (irregular form) لعهداfor a pledge (probably the pledge)
ولن تشتروا مثلي فتىً يحفظا لعهدا
Yes, no life before mine was sold for a glance;
Yes, no life was sold before me for a glance
nor will you buy a youth like me who keeps his pledge.
And you will not buy anyone like me, a young man who keeps his word
أياO لائميmy reproacher أنif كنتyou were مثليlike me لكto you ألبقاlong life
أيا لائمي أن كنت مثلي لك ألبقا
فأينthen where الذيthe one who يهديguides وأينand where الذيthe one who يُهداis guided
فأين الذي يهدي وأين الذي يُهدا
O my reproacher, if you were like me—long life to you—
O you who blame me, if you were like me
where then would the guide be, and where the guided?
Where is the one who guides and where is the one guided?
وأنand if لمnot تكنyou are منamong فتيةyouths راضهاhas tamed them الهوىpassion
وأن لم تكن من فتية راضها الهوى
فأنتthen you إذنin that case واللّهand by God لمhave not تبلغattain الرشداsound judgment
فأنت إذن واللّه لم تبلغ الرشدا
And if you are not among the youths whom passion has tamed,
And if you are not one of the youths who desire consented
then, by God, you have not attained sound judgment.
Then by Allah, you have not reached maturity
دعونيleave me وشأنيand my affairs لاnot أباليI care بنصحكمabout your counsel
دعوني وشأني لا أبالي بنصحكم
فماfor not كلevery نصحcounsel قدindeed وجدتI found بهِin it رشداsound guidance
فما كل نصح قد وجدت بهِ رشدا
Leave me to my own affairs; I care nothing for your counsel.
Leave me and my affairs, I do not care for your advice
For I have not found sound guidance in every counsel.
For not all advice have I found wisdom in
وماand not كلevery مشتاقyearning person إلىfor الحّيthe encampment عاشقٌa lover
وما كل مشتاق إلى الحّي عاشقٌ
وماand not كلevery صبٍّlovesick person عاشقٍenamored عاشقin love with هنداHind
وما كل صبٍّ عاشقٍ عاشق هندا
Nor is everyone who longs for the encampment a lover,
Not every longing for the living is a lover
nor is every lovesick lover in love with Hind.
And not every young man in love is a lover of bliss
وماand not كلevery عودٍstalk يجتنىis harvested منهfrom it سكرًsugar
وما كل عودٍ يجتنى منه سكرً
وماand not كلevery منone who يجنيgathers الزهورflowers جنيhas gathered ورداroses
وما كل من يجني الزهور جني وردا
Nor does every stalk yield sugar,
Not every piece of wood can be used for sugar
nor has everyone who gathers flowers gathered roses.
And not everyone who picks flowers picks roses
وماand not كلevery منone who قالcomposed القصائدpoems شاعرُa poet
وما كل من قال القصائد شاعرُ
وماand not كلevery منone who رامsought العُلاthe heights يبلغattains المجداglory
وما كل من رام العُلا يبلغ المجدا
Nor is everyone who composes poems a poet,
Not everyone who recites poems is a poet
nor does everyone who seeks the heights attain glory.
And not everyone who desires glory attains glory
وماand not كلevery عبدservant يدعيclaims صدقsincerity of ودهhis affection
وما كل عبد يدعي صدق وده
إلىtoward راشدRashid أضحىhas become بحقtruly لهُto him عبداa servant
إلى راشد أضحى بحق لهُ عبدا
And not every servant who professes sincere affection
Not every slave who claims loyalty and love
for Rashid has truly become his servant.
Has sincerely become a slave to Al-Rashid
أمولايO my master ليسis not الخُلقcharacter فيamong الخلقpeople واحداًthe same
أمولاي ليس الخُلق في الخلق واحداً
فذلكfor that is حكمdecree of اللّهGod لمdid not يقبلadmit الرداreversal
فذلك حكم اللّه لم يقبل الردا
O my master, character is not the same in all people;
My Master, character is not the same in people
such is God's decree, which admits no reversal.
That is the judgment of Allah, it cannot be rejected
منamong الخلقpeople مطواعone readily obedient to أوامرَthe commands of ربِهhis Lord
من الخلق مطواع أوامرَ ربِه
ومنهمand among them علىin عصيانِهdisobeying Him يبذلexpends الجهداeffort
ومنهم على عصيانِه يبذل الجهدا
Among people is one who readily obeys his Lord's commands,
Among people are those obedient to their Lord’s commands
and among them one who exerts himself in disobeying Him.
And among them are those who strive in disobedience
إذاwhen قلتI say أنيthat I عبدكمyour servant حافظpreserving الوفاloyalty
إذا قلت أني عبدكم حافظ الوفا
فتشهدthen bear witness أفعاليmy deeds التيwhich قدalready غدتhave become جنداan army
فتشهد أفعالي التي قد غدت جندا
When I say that I am your servant, steadfast in loyalty,
If I say I am your loyal slave
my deeds bear witness—they have become an army.
Then my actions which have become soldiers testify
إلىtoward راشدٍRashid سقتI directed الحديثthe discourse وليتنيand would that I
إلى راشدٍ سقت الحديث وليتني
أساقI am led إلىto أعتابهِhis thresholds كيso that بهاthrough them أهدىI may be guided
أساق إلى أعتابهِ كي بها أهدى
I have directed my words toward Rashid; would that I
To Al-Rashid I conveyed the talk, if only
were led to his thresholds, that I might find guidance there.
I could convey to his threshold so that through it I would be guided
أمولايO my master ماnot كانwas الفراقthe parting عنout of الرضاwilling consent
أمولاي ما كان الفراق عن الرضا
ولكنّand yet صرفthe vicissitudes of الدهرtime أبدىrevealed الذيwhat أبداit revealed (irregular spelling)
ولكنّ صرف الدهر أبدى الذي أبدا
O my master, our parting was not by choice,
My Master, separation was not out of consent
but time's vicissitudes revealed what they revealed.
But the turning of fate showed what it showed
نأيتمyou went far away عنfrom الأوطانhomelands لكنbut مقامكمyour abode
نأيتم عن الأوطان لكن مقامكم
مقيمٌremains بقلبin a heart ذاكرٍremembering لطفكمyour kindness ورداas a daily litany
مقيمٌ بقلب ذاكرٍ لطفكم وردا
You have gone far from your homeland, yet your abode
You moved away from the homelands, but your dwelling
remains in a heart that recites your kindness as its daily litany.
Remains in a remembering heart, gentle and appeasing to it
وأّيةand any دارhouse كنتyou were فيهاin it سعيدةٌfortunate
وأّية دار كنت فيها سعيدةٌ
وأسعدand the happiest خلقcreatures of اللّهGod منone who لمhas not يذقtasted بعداseparation
وأسعد خلق اللّه من لم يذق بعدا
And any house in which you have dwelt is fortunate;
And which house was I happy in
and happiest of God's creatures is he who has never tasted separation.
And Allah's creation was happiest not having tasted separation yet
تركتمyou left هذاthis القطرland مولايmy master بعدماafter
تركتم هذا القطر مولاي بعدما
تركتمyou left بهِin it فضلاًbounty حكىresembled القطرthe rain وأنداand more bountiful (uncertain reading)
تركتم بهِ فضلاً حكى القطر وأندا
You left this land, my master, after
You left this country, my Master, after
leaving there bounty that matched the rain and was more bountiful still.
Leaving excellence in it, which the country and its pillars told of
وقدand indeed ذاقhas tasted مرthe bitterness of الصبرpatience بعدafter بعادكمyour departure
وقد ذاق مر الصبر بعد بعادكم
عبيدٌa humble servant يرىfinds فيin قربكمnearness to you مرّهits bitterness شهداhoney
عبيدٌ يرى في قربكم مرّه شهدا
And after your departure, the bitterness of patience has been tasted
And your servants have tasted the bitterness of patience after you left
by a humble servant who, near you, finds its bitterness honey.
Who sees nearness to you as sweetness
ومذand since هاجتsurged الأشواقlongings فيهwithin him ولمand did not يجدfind
ومذ هاجت الأشواق فيه ولم يجد
سلواsolace فعنso from ذكراكمُremembering you لمdid not يجدfind بدّاany escape
سلوا فعن ذكراكمُ لم يجد بدّا
And since longings surged within him and he could find no
And when the longing flared up in him and he did not find
solace, he has found no escape from remembering you.
Asking about your mention he did not find an alternative
Sol 6.1