سَكِّنquell قِراعاًa clash انتyou شَوطُthe span مَجالهِof its arena
سَكِّن قِراعاً انت شَوطُ مَجالهِ
لَدَدٌbitter strife بغيرِwithout مُهنَّدٍan Indian-steel sword وسِنانِand a spearhead
لَدَدٌ بغيرِ مُهنَّدٍ وسِنانِ
Quell a clash: you are the span of its arena—
Settle the contention, you are a tract whose length
bitter strife without an Indian-steel sword or spearhead.
Is without smoothness or teeth
كمhow many فيكَin you منfrom هذيthese الملاحمthe battles طعنةٌa thrust
كم فيكَ من هذي الملاحم طعنةٌ
نَفَذَتpierced اليكto you بلاwithout أداةِan instrument of طِعانِthrusting
نَفَذَت اليك بلا أداةِ طِعانِ
How many a thrust you bear from these battles
How many wounds from this epic did pierce you
has pierced you without a thrusting weapon!
Reached you without a piercing weapon
فالروحُfor the soul والجِسمُand the body الوَثُوبِthe impetuous كِلاهماboth of them
فالروحُ والجِسمُ الوَثُوبِ كِلاهما
ماnot زالَceased فيin حربٍwar بغيرِwithout أمانِsafety
ما زالَ في حربٍ بغيرِ أمانِ
For the soul and the impetuous body, both,
For the soul and body, both garments
remain at war, without safety.
Remain at war without safety
ضِدَّانِtwo opposites لنwill not يَتَوافَقاthey both agree لسلامةٍto peace
ضِدَّانِ لن يَتَوافَقا لسلامةٍ
ابداًever وهلand do ضِدَّانِtwo opposites يَنفِقانِagree (apparently intended)
ابداً وهل ضِدَّانِ يَنفِقانِ
Two opposites will not agree to peace
Two opposites will never agree to peace
ever—and can two opposites agree?
Will two opposites ever concur?
ياO صانعاًone who makes صُلحَpeace الخُصومِthe adversaries تَعَهُّداًas an undertaking
يا صانعاً صُلحَ الخُصومِ تَعَهُّداً
صالحِهماreconcile them both فلَعَلَّso perhaps يَصطلِحانِthey both make peace
صالحِهما فلَعَلَّ يَصطلِحانِ
O you who undertake to make peace between foes,
O maker of peace between disputants, take care
reconcile them both: perhaps they will make peace.
To reconcile them, perhaps they will be on good terms
فيسوعُfor Jesus قدindeed انهىconveyed لناto us إِنجيلهُhis Gospel
فيسوعُ قد انهى لنا إِنجيلهُ
فيin ماwhat اتىhe brought بالحقّwith truth والبُرهانِand proof
في ما اتى بالحقّ والبُرهانِ
For Jesus has conveyed his Gospel to us,
For Jesus has completed for us in his Gospel
in what he brought with truth and proof:
What he brought of the truth and proof
طُوبىblessedness لمصطنعِيfor the makers of السَلامةِpeace انهمindeed they
طُوبى لمصطنعِي السَلامةِ انهم
أَبنايَmy sons ضِمنَwithin وقايتيmy protection وجُناتيand my gardens (uncertain reading)
أَبنايَ ضِمنَ وقايتي وجُناتي
"Blessed are the makers of peace, for they
Blessed are the makers of peace, they
are my sons, within my protection and my gardens."
Are of my assured protection and gardens
فاحذَرهماso beware of them both ماas long as دُمتَyou remain حَيّاًalive إِذfor هماthey both
فاحذَرهما ما دُمتَ حَيّاً إِذ هما
ماءٌwater ونارٌand fire ليسَnot يجتمعانِthey both unite
ماءٌ ونارٌ ليسَ يجتمعانِ
So beware of them both as long as you live, for they
So beware of them both as long as you live
are water and fire, which do not come together.
For they are water and fire that never meet
امسيتُI have become بينهماbetween them both لذلكtherefore حائراًbewildered
امسيتُ بينهما لذلك حائراً
لمnot تَبرَحاthey both ceased بالعُنفِwith violence تجتذبانِthey both pull
لم تَبرَحا بالعُنفِ تجتذبانِ
Thus I have become bewildered between them;
I have remained confused between them
they have not ceased tugging at me violently.
They do not cease to violently pull me
فكأَننيso it is as though I يعقوبُJacob فيماin بينَbetween راRa- (first part of Rachel)
فكأَنني يعقوبُ فيما بينَ را
حيلٍ-chel (completing Rachel) وليَّاءَand Leah ابنَتَيthe two daughters of لابانِLaban
حيلٍ وليَّاءَ ابنَتَي لابانِ
So I am like Jacob, between Ra-
So I am like Jacob amidst the wiles
chel and Leah, the two daughters of Laban.
And affection of Laban's two daughters
Sol 6.1