ياO ظالماًoppressor مَعَdespite ظُلمهِhis injustice بتظلَّمُyou complain of injustice
يا ظالماً مَعَ ظُلمهِ بتظلَّمُ
إِعدِلbe just فليسَfor there is none سِواكbut you ممَّنamong those who يَظلِمُdo wrong
إِعدِل فليسَ سِواك ممَّن يَظلِمُ
O oppressor, who complains of injustice while doing wrong,
O oppressor, along with your oppression you wrong me
be just: none but you does wrong.
Be just, for none but you oppresses
لكyou have غُرَّةٌa bright brow ظلمتhas darkened وقلبٌand a heart ظالمٌunjust
لك غُرَّةٌ ظلمت وقلبٌ ظالمٌ
قدindeed حِرتُI am bewildered ايُّهماwhich of the two الأَجَنُّmore crazed الأَظلَمُdarker
قد حِرتُ ايُّهما الأَجَنُّ الأَظلَمُ
Your brow has darkened, and your heart is unjust;
You are blinded by injustice and your heart is oppressive
I am bewildered: which is more crazed, more dark?
I am perplexed which of the two is darker
ياO منyou who أَعارَlent القلبَthe heart حِليةَthe ornament of وَجههِhis face
يا من أَعارَ القلبَ حِليةَ وَجههِ
فارعَso heed النظيرَthe counterpart لانbecause دَهركyour time مُظلِمُis dark
فارعَ النظيرَ لان دَهرك مُظلِمُ
O you who lent your heart the ornament of your face,
O you who denied your heart the adornment of your face
heed its counterpart, for your time is dark.
Rising above your equal, for your time is gloomy
انفقتُI spent عينيmy eye غارماًpaying a debt ودفَقتُهاand poured it out
انفقتُ عيني غارماً ودفَقتُها
فالعينُfor the eye منby إِنسانهاits pupil تسُتخدمis put to use
فالعينُ من إِنسانها تسُتخدم
I spent my eye, paying dearly, and poured it out;
I wept my eyes out passionately and let them flow
for the eye is put to use by its pupil.
For the eye is used by its human
أُسدِيI bestow لكon you الحُسنَىkindness بفَكّby undoing مَلاحِمِembroilments الthe (continued article)
أُسدِي لك الحُسنَى بفَكّ مَلاحِمِ ال
بُؤسىmisery فتُسدِيyet you bestow ليon me النِقامَvengeance وتُلحِمُand you embroil
بُؤسى فتُسدِي لي النِقامَ وتُلحِمُ
I do you good, undoing the embroilments of
I offer you good tidings by undoing the knots of my misery
misery; you give me vengeance and embroil me.
You offer me vengeance and unite it
كمhow long ذاthis أَلينُI am gentle وانتَwhile you تقسوgrow hard جانباًin manner
كم ذا أَلينُ وانتَ تقسو جانباً
وإلىand until مَwhen? أُقدِمُI advance فيin الوِدادِaffection وتحجمand you hold back
وإلى مَ أُقدِمُ في الوِدادِ وتحجم
How long shall I be gentle while you grow hard in manner?
How gentle I am while you are harsh
And how long shall I advance in affection while you draw back?
To whom shall I come with love and you spurn me
والىand until مَwhen? أَسترضِيI seek your favor وتَزأَرُand you roar ثائراًraging
والى مَ أَسترضِي وتَزأَرُ ثائراً
وإلىand until مَwhen? أُخمِدُI quench ماwhat تُثيرُyou stir up وتُضرمُand kindle
وإلى مَ أُخمِدُ ما تُثيرُ وتُضرمُ
And how long shall I seek your favor while you roar in rage?
To whom shall I be satisfied and you roar angrily
And how long shall I quench what you stir up and kindle?
To whom shall I extinguish what you ignite and inflame
وإلىand until متىwhen? أَلوِيI turn وتُلوِيand you turn مُعرِضاًaway
وإلى متى أَلوِي وتُلوِي مُعرِضاً
وإلىand until مَwhen? أُعرِبُI speak clearly بالمَقالِin speech وتُعجِمُand you speak obscurely
وإلى مَ أُعرِبُ بالمَقالِ وتُعجِمُ
And how long shall I turn toward you while you turn away?
And for how long shall I twist while you twist away
And how long shall I speak plainly while you speak obscurely?
And for how long shall I speak clearly and you mumble
وإلىand until مَwhen? أَعدِلُI act justly يالكاعO wretch وتلتويand you twist
وإلى مَ أَعدِلُ يالكاع وتلتوي
وإلىand until مَwhen? أَزكُوI grow pure بالطِباعِin character وتلؤُمُand you act basely
وإلى مَ أَزكُو بالطِباعِ وتلؤُمُ
And how long shall I act justly, you wretch, while you twist away?
And for how long shall I be just, O twisted one, while you twist
And how long shall I be pure in character while you act basely?
And for how long shall I purify morals and you blemish
وإلىand until مَwhen? انصُلُI extract ماwhat نصلتَyou drove in منof الأَذَىharm
وإلى مَ انصُلُ ما نصلتَ من الأَذَى
وإلىand until متىwhen? أَصِلُI maintain الإِخاءَbrotherhood وتَصرِمُand you sever
وإلى متى أَصِلُ الإِخاءَ وتَصرِمُ
And how long shall I draw out the harm you have driven in?
And for how long shall I heal what wounds you inflicted
And how long shall I maintain brotherhood while you sever it?
And for how long shall I build brotherly ties and you sever them
وغلىand until متىwhen? أَقذَىmy eyes smart وتُقذِيand you irritate أَعيُناًeyes
وغلى متى أَقذَى وتُقذِي أَعيُناً
وإلىand until مَwhen? ابنيI build بالقلوبin hearts وتَهدِمُand you demolish
وإلى مَ ابني بالقلوب وتَهدِمُ
And how long shall my eyes smart while you make eyes smart?
And for how long shall I cool and you inflame eyes
And how long shall I build in hearts while you tear down?
And for how long shall I build with hearts and you demolish
وإلىand until مَwhen? أَخفِرُI safeguard ذِمَّةًa pledge أَخفَرتَهاyou violated it
وإلى مَ أَخفِرُ ذِمَّةً أَخفَرتَها
وإلىand until مَwhen? امتدحُI praise الكرامَthe noble وتَذمُمُand you revile
وإلى مَ امتدحُ الكرامَ وتَذمُمُ
And how long shall I safeguard a pledge you have broken?
And for how long shall I respect a covenant you dishonored
And how long shall I praise the noble while you revile them?
And for how long shall I praise the generous and you disparage
وإلىand until مَwhen? استشفيI seek healing وتُولِعyou incite بيagainst me المُدَىknives
وإلى مَ استشفي وتُولِع بي المُدَى
وإلىand until مَwhen? أَلثِمُI kiss راحتَيكyour two palms وتَلطِمُand you slap
وإلى مَ أَلثِمُ راحتَيك وتَلطِمُ
And how long shall I seek healing while you set knives upon me?
And for how long shall I seek remedy while you ignite me with passion
And how long shall I kiss your palms while you slap me?
And for how long shall I muzzle my comfort and you bludgeon
بينيbetween me وبينكand you بالحُكومةِin adjudication عادلٌa just arbiter
بيني وبينك بالحُكومةِ عادلٌ
مستظهرُbacked by الأَلبابِdiscerning minds فيماin what تَحكُمُyou judge
مستظهرُ الأَلبابِ فيما تَحكُمُ
Between you and me, in judgment, stands a just arbiter,
Between me and you stands a just judge
backed by discerning minds in what you judge.
Relying on reason in what he rules
ياO مُلغيَyou who annul الإِحسانِkindness ماwhat هذيthese الإِساthe wrong- (word beginning)
يا مُلغيَ الإِحسانِ ما هذي الإِسا
ءَاتُ-doings (word ending) التيthat لُعرَىthe bonds of المحبَّةlove تَفصِمُsnap
ءَاتُ التي لُعرَى المحبَّة تَفصِمُ
O you who annul kindness, what are these wrong-
O eradicator of good, what are these evils
doings that snap the bonds of love?
With which you tore apart the robes of love
ياO لائميyou who blame me باللَومwith reproach والتهديدand threats هلذcan ...?
يا لائمي باللَوم والتهديد هلذ
يُرجَىbe hoped for الشِفاءُhealing لمنfor one who بفَلسover a copper coin يُحجِمُholds back
يُرجَى الشِفاءُ لمن بفَلس يُحجِمُ
O you who blame me with reproaches and threats, can
O you who blame and threaten me, can this
healing be hoped for by one who balks over a copper coin?
Bring healing to one crippled with anguish
أَمسىhas become الذيthat which ليis mine انتyou فيهِin it مُلزِمٌone who compels
أَمسى الذي لي انت فيهِ مُلزِمٌ
أَلزَمتَنيهِyou imposed it on me لُزومَthe binding force of ماwhat هوis أَلزَمmost binding
أَلزَمتَنيهِ لُزومَ ما هو أَلزَم
What is mine has become a matter you compel me in;
The evening you insist I spend with you
you imposed it on me as the most binding obligation.
I find more persisting than what is most persisting
واراكand I see you تَسخَطُgrow angry بعدafter شرطٍa condition مُرتَضىًagreed upon
واراك تَسخَطُ بعد شرطٍ مُرتَضىً
والشرطُand the condition أَملَكُis more binding والرِضَىand consent مستحكمُstands firm
والشرطُ أَملَكُ والرِضَى مستحكمُ
Yet I see you angry after an agreed condition,
And I see you violate a consented upon condition
though the condition is more binding and consent stands firm.
While the condition is most binding and consent solid
متلوّناًchanging colors كأَبِيlike Abu بَراقِشَBaraqish مُسفِراًrevealing
متلوّناً كأَبِي بَراقِشَ مُسفِراً
عنof بُردةٍa mantle فيهاin which السَداءُthe warp مُسهَّمُis striped
عن بُردةٍ فيها السَداءُ مُسهَّمُ
Changing colors like Abu Baraqish, revealing
Showing fickleness like Abu Baraqish, baring
a mantle whose warp is striped.
A gown in which hypocrisy is tailored
والمرءُand a man لاnot يؤذيهِharms him شيءٌanything مِثلَماas much as
والمرءُ لا يؤذيهِ شيءٌ مِثلَما
يؤذيهِharms him يوماًone day رأيُهُhis judgment المتقسِّمُdivided
يؤذيهِ يوماً رأيُهُ المتقسِّمُ
Nothing harms a man as much as
And nothing hurts a man like
his divided judgment harms him one day.
His divided opinion does on a day
حمَّلَتنيyou burdened me ماwhat لوif تحمَّلَbore بعضَهُsome of it
حمَّلَتني ما لو تحمَّلَ بعضَهُ
متنُthe backs of الجِبالِthe mountains الشُمِّlofty كادتthey nearly تُفصَمُsplit
متنُ الجِبالِ الشُمِّ كادت تُفصَمُ
You burdened me with what, were but a part of it borne
You burdened me with burdens, some of which
by the backs of lofty mountains, would nearly split them.
If mountains bore, their peaks would split
خَلَعَتbestowed عليَّupon me يداthe two hands of صِفاتكَyour qualities خِلعةًa robe of honor
خَلَعَت عليَّ يدا صِفاتكَ خِلعةً
أَخلاقَtatters عارٍof shame فَهيَso it لاcannot تَتَردَّمُbe patched
أَخلاقَ عارٍ فَهيَ لا تَتَردَّمُ
The two hands of your qualities bestowed on me a robe—
You adorned me with the attributes of your nature
tatters of shame that cannot be patched.
Morals of disgrace, which do not decompose
أَيدٍhands جَنَتbrought ليme راحةًcomfort إِبهامهاtheir thumb
أَيدٍ جَنَت لي راحةً إِبهامها
ياO راحةًcomfort لَيتيwould that I لمثلكِof your like أَعدَمُwere bereft
يا راحةً لَيتي لمثلكِ أَعدَمُ
Hands whose thumb brought me comfort—
Hands that granted me rest, their thumbs
O comfort, would that I lacked the likes of you!
Oh what rest! I wish I were annihilated from the like of you
ياO شاتميyou who revile me ظُلماًunjustly وهذيand this شِيمةٌis a habit
يا شاتمي ظُلماً وهذي شِيمةٌ
شَمعيShimei لداودَagainst David بنِson of يَسَّىJesse يَشتِمُreviles
شَمعي لداودَ بنِ يَسَّى يَشتِمُ
O you who unjustly revile me, this is the way
O you who insult me unjustly while this trait
of Shimei as he reviles David son of Jesse.
Is like Dawood son of Jesse insulting me
كيفَhow استحثَّhe urged اللَهGod فيin هدمِdestroying العِدىthe enemies
كيفَ استحثَّ اللَه في هدمِ العِدى
ولهُand he has يدٌa hand تغزوwaging war وأُخرىand another تَنقَمثtaking vengeance
ولهُ يدٌ تغزو وأُخرى تَنقَمث
How did he urge God to overthrow his foes,
How did he seek God to destroy the enemies
with one hand waging war and another taking vengeance?
When he has one hand invading and the other avenging
انindeed الحيوةَlife معwith اللَذاذةِpleasure جَنَّةٌis a paradise
ان الحيوةَ مع اللَذاذةِ جَنَّةٌ
هيهاتِalas, far from it لولاwere it not for دُونَهنَّbefore them جهنَّمُhell
هيهاتِ لولا دُونَهنَّ جهنَّمُ
Life with pleasure is a paradise;
Though life has bliss, it is a paradise
alas, if only hell did not stand before them!
Alas! Were it not for hell accompanying it
ليI have أُسوةٌan example بُمسامحٍin one who forgives ذَنبَthe sin of الوَرَىmankind
لي أُسوةٌ بُمسامحٍ ذَنبَ الوَرَى
مُذwhen كانَhe was فوقَupon صليبهِhis cross يتأَلَّمُsuffering
مُذ كانَ فوقَ صليبهِ يتأَلَّمُ
I have an example in the forgiver of mankind's sin,
I have the example of the forgiving Messiah
as he suffered upon his cross.
While he was in agony on his cross
ياO مَنone who لهُhas للشرّfor evil قلبٌa heart مُسرَجٌsaddled
يا مَن لهُ للشرّ قلبٌ مُسرَجٌ
عنfrom وصفdescribing خُلقِكَyour character ليI have لِسانٌa tongue مُلجَمُbridled
عن وصف خُلقِكَ لي لِسانٌ مُلجَمُ
O you whose heart is saddled for evil,
O you with a heart inclined to evil
my tongue is bridled from describing your character.
My tongue is muzzled from describing your nature
لاnot اشتكيكَI complain of you ولاnor أُدنِّسُI sully مَنطِقيmy speech
لا اشتكيكَ ولا أُدنِّسُ مَنطِقي
فلِسانُfor the tongue of حالكَyour state ناطقٌis speaking يتكلمُit talks
فلِسانُ حالكَ ناطقٌ يتكلمُ
I do not complain of you or sully my speech;
I do not complain of you or sully my speech
for your state has a tongue that speaks for itself.
For the tongue of your state is speaking
لنwill not يستقلُّundertake فميmy mouth بنُطقِto utter مَذَمَّةٍblame
لن يستقلُّ فمي بنُطقِ مَذَمَّةٍ
فكأَنَّنيfor it is as though I بالذمّin reviling أَفلَحُcleft in the lower lip أَعلَمُcleft in the upper lip
فكأَنَّني بالذمّ أَفلَحُ أَعلَمُ
My mouth shall not undertake to utter blame;
My mouth will not independently utter condemnations
as though, in reviling, my lower and upper lips were cleft.
It is as if I succeed by condemning, I know
كلَّمتَyou wounded قلبيmy heart حينماwhen كلَّمتَنيyou spoke to me
كلَّمتَ قلبي حينما كلَّمتَني
ختلاًdeceitfully فقلبيso my heart منfrom كلامكyour words مكُلَمُis wounded
ختلاً فقلبي من كلامك مكُلَمُ
You wounded my heart when you spoke to me
When you addressed my heart in addressing me
deceitfully; my heart is wounded by your words.
You left it confused, so my heart is confused by your words
وأَرَيتَنيand you showed me بالوَجهِwith your face امراًa matter مُعظَماًexalted
وأَرَيتَني بالوَجهِ امراً مُعظَماً
وأَرَيتَنيand you showed me بالنَجهِwith harshness امراًa matter يَعظُمُgrowing grave
وأَرَيتَني بالنَجهِ امراً يَعظُمُ
Your face showed me something exalted;
You showed me with the face a grave matter
your harshness showed me something growing grave.
And you showed me with the intent an even graver matter
ومُكلِّميand the one speaking to me بالختلِdeceitfully اسجمَmade stream مُقلتيmy eye
ومُكلِّمي بالختلِ اسجمَ مُقلتي
فكأنماas though قدindeed قُتَّwere crushed فيهاinto it حِصرِمُunripe grapes
فكأنما قد قُتَّ فيها حِصرِمُ
The one who spoke to me deceitfully made my eye stream,
And you addressed my confused heart, rendering me confused
as though unripe grapes had been crushed into it.
As if I was cut off from it
واذاand if ابانَshows لكto you العدوُّthe enemy بَشاشةًcheerfulness
واذا ابانَ لك العدوُّ بَشاشةً
فأَحذَرthen beware ولاand do not يَخدَعكَdeceive you منهُfrom him تبسُّمُa smile
فأَحذَر ولا يَخدَعكَ منهُ تبسُّمُ
If your enemy shows you a cheerful face,
And if the enemy shows you friendliness
beware, and do not let his smile deceive you.
Beware and let not his smile deceive you
ظُلمُthe injustice of القَرُونةِthe soul كامنٌis hidden بطباعهاin its nature
ظُلمُ القَرُونةِ كامنٌ بطباعها
حرَّكstir it لتُبصِرَso you may see ماwhat يُثارُis roused ويُضرَمُand kindled
حرَّك لتُبصِرَ ما يُثارُ ويُضرَمُ
The soul's injustice lies hidden in its nature;
The injustice of scorpions lies dormant in their nature
stir it, and see what is roused and kindled.
Provoke it and you will see what is provoked and kindled
فالظُلمُfor injustice منis among شِيَمthe traits of النُفوسِsouls فانso if تَجِدyou find
فالظُلمُ من شِيَم النُفوسِ فان تَجِد
ذاone possessing عِفَّةٍrestraint فلِعِلَّةٍthen for a reason لاnot يَظلِمُhe does wrong
ذا عِفَّةٍ فلِعِلَّةٍ لا يَظلِمُ
Injustice is among the soul's traits; if you find
For injustice is of the nature of souls, so if you find
a man of restraint, some reason keeps him from doing wrong.
One of chastity, it is due to a deficiency, he does not oppress
والحِلمُand forbearance شِنشِنةُis the ingrained habit of الكريمِthe noble man ودُونَهُand one beneath him
والحِلمُ شِنشِنةُ الكريمِ ودُونَهُ
يأباهُrejects it لكنbut بعدُafter عجزٍpowerlessness يَحلُمُhe shows forbearance
يأباهُ لكن بعدُ عجزٍ يَحلُمُ
Forbearance is the noble man's habit; one beneath him
And forbearance is the clinking of the noble one, and inferior to it
rejects it, but shows forbearance once powerless.
He refuses, though after disability, he is forbearing
كنbe عقرباًa scorpion تُخشىthat is feared وصِلّاًand a venomous serpent يُتَّقىthat is avoided
كن عقرباً تُخشى وصِلّاً يُتَّقى
عندَduring القِراعِcombat ليتَّقيكَso it will avoid you الأَرقَمُthe speckled viper
عندَ القِراعِ ليتَّقيكَ الأَرقَمُ
Be a feared scorpion and a serpent men avoid
Be a scorpion to be feared, and a reconciler to be wary of
in combat, so the speckled viper will avoid you.
When disputing, so the shameless one is wary of you
انif طالَgrows long ظُفرُthe claw of أُولِيthose possessing الشَراسةِferocity فابرِهِthen pare it
ان طالَ ظُفرُ أُولِي الشَراسةِ فابرِهِ
ماhow احسنَfine الأَظفارthe nails حينَwhen تُقلَّمُthey are trimmed
ما احسنَ الأَظفار حينَ تُقلَّمُ
If the savage people's claw grows long, pare it;
If the claws of the vicious extend, then clip them
how fine are nails when trimmed!
How good are claws when trimmed
فإِهانةُfor humbling المتمردّينَrebels كَرامةٌis an honor
فإِهانةُ المتمردّينَ كَرامةٌ
ولَرُبَّand many a جُرحٍwound يشتفيهِis healed by المَرهَمُointment
ولَرُبَّ جُرحٍ يشتفيهِ المَرهَمُ
Humbling rebels is an honor,
For humiliating the arrogant is dignity
and many a wound is healed by ointment.
And many a wound is healed by ointment
شِيَمُthe habit of اللواسبِstinging creatures بَثُّis scattering سَمِّthe poison of حُماتهاtheir stings
شِيَمُ اللواسبِ بَثُّ سَمِّ حُماتها
هيهاتِfar from possible منهاfrom them ياO سليماًsnakebitten one تَسلَمُyou escape unharmed
هيهاتِ منها يا سليماً تَسلَمُ
Stinging creatures scatter the poison of their stings;
It is the nature of sly women to spread the poison of their passionate love
you will hardly escape them, O snakebitten man.
Far from you, O healthy one, may you be safe
فالشانُfor high rank شانٌis a rank دونهُbeneath it منpart of شانهِits nature
فالشانُ شانٌ دونهُ من شانهِ
مُهَجٌlifeblood تسيلُflows علىupon ظُباهُits blade-edges وتُسجَمُand pours forth
مُهَجٌ تسيلُ على ظُباهُ وتُسجَمُ
For rank is rank; beneath it, as its nature dictates,
For reputation is a reputation inferior to which
lifeblood flows and pours upon its blade-edges.
Is a rabble flowing upon its lowness and confined
لاnot يَسلَمُremains safe الشرفُhonor الرفيعُlofty منfrom الأَذىharm
لا يَسلَمُ الشرفُ الرفيعُ من الأَذى
حتىuntil يُراقَis spilled علىaround جوانبهِits sides الدَمُblood
حتى يُراقَ على جوانبهِ الدَمُ
High honor is not safe from harm
Lofty honor is not safe from harm
until blood is spilled around its sides.
Until blood is shed on its flanks
ياO منyou who تلبَّبَgirded yourself للنِضالِfor combat بلَهذَمٍwith a sharp spear
يا من تلبَّبَ للنِضالِ بلَهذَمٍ
إِحذَرbeware فلاfor it will not يُخطِيكَmiss you ذاكthat اللَهذَمُsharp spear
إِحذَر فلا يُخطِيكَ ذاك اللَهذَمُ
O you who have girded yourself for combat with a sharp spear,
O you who wore armor for fighting with pieces of broken swords
beware: that spear will not miss you.
Beware that armor does not betray you
لاno بُدَّescape ماindeed تفريyou rend البَنانَthe fingertips نَدامةًin remorse
لا بُدَّ ما تفري البَنانَ نَدامةً
وأَسىًand grief ولاand not يشفيكheals you أَنَّكthat you تَندَمُregret
وأَسىً ولا يشفيك أَنَّك تَندَمُ
Inevitably you will rend your fingertips in remorse
You will inevitably regret what you reaped
and grief; your regretting it will not heal you.
Regret and sorrow, and you will not be comforted if you regret
وقرأتَand you read سوفاً'sawfa' ('will') مُعرِضاًturning away عنfrom أُختهاits sister الthe (continued article)
وقرأتَ سوفاً مُعرِضاً عن أُختها ال
سِينِ'sīn' (future prefix s-) التيwhich نادتcalled عليكto you ستندمُyou will regret
سِينِ التي نادت عليك ستندمُ
You read 'sawfa'—'will'—ignoring its sister, the
You read “sa” (will) turning away from its sister “la” (not)
'sīn' that cried out to you: 'You will regret it!'
Which called out to you “you will regret”
ياO خائضاًyou who wade فيinto بحرa sea of عِرضٍhonor دونهُbefore it
يا خائضاً في بحر عِرضٍ دونهُ
بحرٌa sea منof النيرانِfires وَهوَand it is عَرَمرَمُvast
بحرٌ من النيرانِ وَهوَ عَرَمرَمُ
O you who wade into a sea of honor, before which
O you who wades into a sea of honor inferior to which
lies a vast sea of fire,
Is a sea of fire, intense and fervent
صُنguard جوهرَthe jewel of الأَعراضreputations صَونَas one guards كرائِمٍprecious things
صُن جوهرَ الأَعراض صَونَ كرائِمٍ
فالعِرضُfor honor جوهرةٌis a jewel تُصانُthat is guarded وتُكرَمُand honored
فالعِرضُ جوهرةٌ تُصانُ وتُكرَمُ
guard the jewel of reputations as precious things are guarded,
Guard the essence of honor, guarding honored principles
for honor is a jewel to be guarded and esteemed.
For honor is a jewel guarded and venerated
واجلِلand esteem دَواءَthe remedy for العِرضhonor وارتُقand stitch فَتقَهُits tear
واجلِل دَواءَ العِرض وارتُق فَتقَهُ
فعَساهُso perhaps it يُرفَىwill be darned ثوبكyour garment المتردّمُtattered
فعَساهُ يُرفَى ثوبك المتردّمُ
Esteem the remedy for honor, and stitch its tear;
And revere the cure of honor, and ascend its pinnacle
perhaps your tattered garment may then be darned.
Perhaps your tattered gown will be mended
منwhoever يشتهِdesires النَكراءَmonstrous deeds يَبلُغهاattains them فقدfor indeed
من يشتهِ النَكراءَ يَبلُغها فقد
تَلِدُbear children الحواملُpregnant women مثلماaccording as تَتَوحَّمُthey crave
تَلِدُ الحواملُ مثلما تَتَوحَّمُ
Whoever desires monstrous deeds attains them, for
Whoever desires the bastard woman attains her, for
pregnant women bear according to what they crave.
Pregnant ones give birth like inflated bellies
هاlook انتَyou معروفٌare known بلاwithout أَلِفٍan alif ولاnor
ها انتَ معروفٌ بلا أَلِفٍ ولا
لامٍa lām فللتعريفِso to make you known لاnot اتجشَّمُI trouble myself
لامٍ فللتعريفِ لا اتجشَّمُ
There you are, known without an 'alif' or a
You are well known without an alif or laam
'lām'; I need not labor to make you known.
So I will not undertake your description
وبكand through you الأمانةُtrustworthiness والدِيانةُand piety أُعلِنَتwas proclaimed
وبك الأمانةُ والدِيانةُ أُعلِنَت
مماfrom what جنيتَyou committed ففيكso at you منsomeone who يتهكَّمُmocks
مما جنيتَ ففيك من يتهكَّمُ
Through you, trustworthiness and piety have been proclaimed,
In you are deposited honesty and faith
by what you committed—so there are those who mock you.
As you reaped, so in you one who scoffs is deposited
قدmay تُعرَفُbe known الأَشجارُtrees منby ثَمَراتِهاtheir fruits
قد تُعرَفُ الأَشجارُ من ثَمَراتِها
ويبينُand appears نوعthe kind of الاصلthe root مماfrom what يَنجُمُsprouts
ويبينُ نوع الاصل مما يَنجُمُ
Trees may be known by their fruits,
Trees are known by their fruits
and the nature of the root shows in what sprouts.
And the origin's type emerges from what results
ليتَwould that البُطونَwombs الوالداتِchildbearing جميعهاall of them
ليتَ البُطونَ الوالداتِ جميعها
طولَthroughout المَدَىtime عنfrom نتجproducing مثلكyour like تَعقَمُwere barren
طولَ المَدَى عن نتج مثلك تَعقَمُ
Would that all childbearing wombs
If only all wombs giving birth
were forever barren of offspring like you.
Were for the duration sterile from producing your like
كمhow many a ليلةٍnight غادَرتَنيyou left me متسهداًsleepless
كم ليلةٍ غادَرتَني متسهداً
أَرعىI watch النُجومَthe stars كاننيas though I متنجمُwere an astrologer
أَرعى النُجومَ كانني متنجمُ
How many a night you have left me sleepless,
How many nights did you leave me awake
watching the stars as though I were an astrologer!
Herding the stars as if I was an astrologer
ياoh ليتناwould that we كناwere سُهيلاًSuhayl والسُهىand al-Suhā
يا ليتنا كنا سُهيلاً والسُهى
بلrather ليتَwould that انthat الضِدَّthe opponent مناamong us يُعدَمُceased to exist
بل ليتَ ان الضِدَّ منا يُعدَمُ
Would that we were Suhayl and al-Suhā!
Oh, if only we were Suhail and Suhaa
Rather, would that the foe among us were no more!
Rather, if only the opposite of us would vanish
أَبصِحُّis it right? اذwhen خَذَلَتbetrayed نُهاكyour reason رئَاسةٌleadership
أَبصِحُّ اذ خَذَلَت نُهاك رئَاسةٌ
انthat تَخذُلَyou betray الإِيمانthe faith ياذاO you الأَيهَمُwitless one
ان تَخذُلَ الإِيمان ياذا الأَيهَمُ
Is it right, when leadership has betrayed your judgment,
I awake when leadership has abandoned your rein
that you should betray the faith, O witless man?
That faith would abandon you, O stray one
وِردapproaching the water of الرئاسةِleadership مَورِدٌa watering place مُستعذَبٌsweet-tasting
وِرد الرئاسةِ مَورِدٌ مُستعذَبٌ
لكنَّbut مَصدَرهُdeparture from it أُجاجٌis briny عَلقَمُbitter colocynth
لكنَّ مَصدَرهُ أُجاجٌ عَلقَمُ
Approaching leadership is a sweet watering place,
Leadership's stream is sweet
but leaving it is briny and bitter as colocynth.
But its source is bitter and undrinkable
قدindeed جئتَyou came معذوراًexcused بطيّwrapped in تَوارُبٍevasions
قد جئتَ معذوراً بطيّ تَوارُبٍ
والحقُّand justice أَوجَبَrequired أَنَّthat مثلكone like you يُرحَمُbe shown mercy
والحقُّ أَوجَبَ أَنَّ مثلك يُرحَمُ
You came excused, wrapped in evasions,
You have come excused with the goodness of your disposition
and justice required that one like you be shown mercy.
Though truth obligated that one like you be pitied
هيهاتِfar from possible يُؤمَنُbe trusted منone who اتىcame عنin ظاهرٍoutward appearance
هيهاتِ يُؤمَنُ من اتى عن ظاهرٍ
خِلاًa friend وباطنهُand his inner self الشُجاعُa venomous serpent الأَرقَمُspeckled
خِلاً وباطنهُ الشُجاعُ الأَرقَمُ
How could one trust someone who comes outwardly
Far from safety is one who came externally
as a friend, while inwardly he is a speckled venomous snake?
Pure while his insides are the powerful mocker
ماnot زالَceased يَرقُبنيhe watches me كماjust as لمdid not يَبرَحِcease الthe (continued article)
ما زالَ يَرقُبني كما لم يَبرَحِ ال
حِرباءُchameleon فيin شمسthe sun of الضُحىmidmorning يَتَوسَّمُkeeps observing
حِرباءُ في شمس الضُحى يَتَوسَّمُ
He never ceased to watch me, as the
He kept observing me, not moving
chameleon keeps watch in the morning sun.
Like scorpions in the sun of the midday, plotting
أَمَّلتُI hoped منهُfrom him انthat يَهُبَّwould blow رُخاؤُهُhis gentle breeze
أَمَّلتُ منهُ ان يَهُبَّ رُخاؤُهُ
فأَتَىbut he came سَمُوماًas a simoom لافحاًsearing يتنسَّمُbreathing forth
فأَتَى سَمُوماً لافحاً يتنسَّمُ
I hoped his gentle breeze would blow,
I hoped he would rest at ease
but he came breathing a searing simoom.
But he came intense with poison, inhaling it
قدindeed غرَّنيdeceived me سِمَنٌfatness بهِin him وجَسامةٌand bulk
قد غرَّني سِمَنٌ بهِ وجَسامةٌ
لمnot أدرِI knew انthat السِمنَthe fatness فيهِin him تورُّمُwas swelling
لم أدرِ ان السِمنَ فيهِ تورُّمُ
His fatness and bulk deceived me;
His plumpness and corpulence deceived me
I did not know his fatness was swelling.
I did not know the plumpness in him was swelling
مهماwhatever أَسَرَّconceals المرءُa man منof اخلاقهِhis character
مهما أَسَرَّ المرءُ من اخلاقهِ
تُبدِيreveal بهِin him حَرَكاتُهُhis movements ماwhat يَكتُمُhe conceals
تُبدِي بهِ حَرَكاتُهُ ما يَكتُمُ
Whatever a man conceals of his character,
However much one conceals his morals
his movements reveal what he hides.
His movements reveal what he hides
وارَتconcealed مظاهرُthe outward signs of خِيمهِhis disposition نَكراءَهُhis wickedness
وارَت مظاهرُ خِيمهِ نَكراءَهُ
أَيبينُcan it be seen? فيin الظَلماءِdarkness وَجهٌa face مُظلِمdark
أَيبينُ في الظَلماءِ وَجهٌ مُظلِم
The outward signs of his nature concealed his wickedness;
The appearances of his tent revealed its bastardness
can a dark face be seen in darkness?
Does darkness appear in darkness?
لاdo not تَعجَبَنَّever marvel منat القبيحthe ugly one وقُبحهِand his ugliness
لا تَعجَبَنَّ من القبيح وقُبحهِ
انindeed الشبيهَthe like لشِبهِهِits likeness مستلزمُnecessarily entails
ان الشبيهَ لشِبهِهِ مستلزمُ
Do not marvel at the ugly man and his ugliness;
Do not be surprised at an ugly thing and its ugliness
for the like necessarily entails its likeness.
The similar for its similarity is inevitable
حملُplacing النظيرِlike علىupon النظيرlike محلَّلٌis permitted
حملُ النظيرِ على النظير محلَّلٌ
أَنَّىhow could القبيحthe ugly علىupon القبيحthe ugly يحرَّمُbe forbidden
أَنَّى القبيح على القبيح يحرَّمُ
Placing like upon like is lawful;
Carrying the similar upon the similar is permissible
how could ugly upon ugly be forbidden?
How can the ugly upon the ugly be forbidden?
فلَأَقصِدَنَّso I shall surely seek منfrom العِراقِIraq نُسورُهاits eagles
فلَأَقصِدَنَّ من العِراقِ نُسورُها
ماas long as دامcontinues أَجدَلُthe falcon of ارضthe land of جِلِّقَJilliq يَشؤُمُbrings ill luck
ما دام أَجدَلُ ارض جِلِّقَ يَشؤُمُ
I shall surely seek out Iraq's eagles,
So I will certainly head for its eagles
so long as the falcon of Jilliq's land brings ill luck.
As long as I find the barren land of Gilead inauspicious
ولأَهجُرَنَّand I shall surely shun شبيههُhis like هجرَwith the shunning of القِلاloathing
ولأَهجُرَنَّ شبيههُ هجرَ القِلا
فذِمامُfor the pledge of ذيone possessing الغدرِtreachery الذميمِvile مُذَمَّمُis discredited
فذِمامُ ذي الغدرِ الذميمِ مُذَمَّمُ
And I shall surely shun his like with loathing,
And I will definitely shun one who resembles it
for a vile traitor's pledge is discredited.
Avoiding the betrayer of mean betrayal, blamed
قدmay تُعجَمُbe tested by biting الأَغصانُbranches وَهيَwhile they are نضيرةٌfresh
قد تُعجَمُ الأَغصانُ وَهيَ نضيرةٌ
لكنماbut العَجراءُthe gnarled branch ليستcannot تُعجَمُbe tested by biting
لكنما العَجراءُ ليست تُعجَمُ
Branches may be tested by biting while still fresh,
Branches may be bent though straight
but a gnarled branch cannot be tested so.
But the crooked one cannot be bent straight
والعودُand a stick تُسوِيهِyou straighten it وفيهِwhile in it is لُدونةٌsuppleness
والعودُ تُسوِيهِ وفيهِ لُدونةٌ
لكنَّهُbut it انif جفَّdries لاnot يتقوَّمُcan be straightened
لكنَّهُ ان جفَّ لا يتقوَّمُ
You can straighten a stick while it is supple,
And the stick is straightened though twisted in it
but once it dries, it cannot be straightened.
But if it dries it cannot be fixed
ليI have منfrom أذاهُhis harm بكلin every جزءٍpart لَهذَمٌa sharp spear
لي من أذاهُ بكل جزءٍ لَهذَمٌ
وبكلِّand in every عُضوٍlimb منfrom بِلاهُhis affliction مِخذَمa cutting sword
وبكلِّ عُضوٍ من بِلاهُ مِخذَم
Each part of me bears a sharp spear from his harm,
For me, every part of him that harmed me has pieces
and every limb, from his affliction, a cutting sword.
And every organ with which he was vile has pieces
أَضحىhas become حَشايَmy innards كِنانةًa quiver لسِهامهِfor his arrows
أَضحى حَشايَ كِنانةً لسِهامهِ
ومقاتليand my vital spots قدindeed أَغرَضَتهاhave made them targets الأَسهُمُthe arrows
ومقاتلي قد أَغرَضَتها الأَسهُمُ
My innards have become a quiver for his arrows,
My ribs have become a target for his arrows
and the arrows have made my vital spots their targets.
And my warrior, the arrows have aimed at him
أَيَرُوعُdoes it frighten? قلبيmy heart شَرَّهُhis evil ومخلِّصيand my deliverer
أَيَرُوعُ قلبي شَرَّهُ ومخلِّصي
منهُfrom him المخلصُthe Savior والبتولةُand the Virgin مريمُMary
منهُ المخلصُ والبتولةُ مريمُ
Can his evil frighten my heart, when my deliverers
Does my heart not shudder from his evil while my savior
from him are the Savior and the Virgin Mary?
Is the Savior and the chaste Mary
ذاتshe of المقامِthe station السامِlofty فيin فَلَكِthe sphere of العُلىexaltation
ذات المقامِ السامِ في فَلَكِ العُلى
فيin حُكمِهاher judgment كلُّall القَضاءِdecrees مسلَّمُare submitted
في حُكمِها كلُّ القَضاءِ مسلَّمُ
She of the lofty station in the sphere of exaltation,
Of the sublime position in the sphere of the Most High
to whose judgment every decree is submitted.
In her judgement, all judgements are submitted
تُعطيshe gives وتمنعُand withholds ذاتpossessing امرٍa command نافذٍeffective
تُعطي وتمنعُ ذات امرٍ نافذٍ
تَنهىshe forbids وتأمُرُand commands بالأَنامmankind وتَحكُمُand rules
تَنهى وتأمُرُ بالأَنام وتَحكُمُ
She gives and withholds, wielding an effective command;
She gives and deprives, of decisive order
she forbids, commands mankind, and rules.
She prohibits and commands people and rules
هيَshe مَعقِلٌis a fortress للمستجيرِfor one seeking refuge ومَلجأٌand a shelter
هيَ مَعقِلٌ للمستجيرِ ومَلجأٌ
للمستضارfor the afflicted وجَنَّةٌand a shield لاnot تُثلَمُis breached
للمستضار وجَنَّةٌ لا تُثلَمُ
She is a fortress for whoever seeks refuge, and a shelter
She is a refuge for one seeking refuge and sanctuary
for the afflicted, a shield that cannot be breached.
For one seeking lightning, and a paradise with no perforation
منshe whose حَيَّرَbewildered الحُذَّاقَthe masters نعتُthe description of كَمالِهاher perfection
من حَيَّرَ الحُذَّاقَ نعتُ كَمالِها
فلِسانُso the tongue of كُلٍّeach one عنهُbefore it أَخرَسُis speechless أَبكَمُmute
فلِسانُ كُلٍّ عنهُ أَخرَسُ أَبكَمُ
She whose perfection's description bewildered the masters,
She perplexed the adept in describing her perfection
before which every tongue is speechless and mute.
So every tongue in describing her is mute and tied
بِكرٌa virgin تَسامَىrose high فضلُهاher excellence فهيَso she التيis the one who
بِكرٌ تَسامَى فضلُها فهيَ التي
منof مستميحone seeking نَوالهاher bounty لاdoes not تَسأَمُtire
من مستميح نَوالها لا تَسأَمُ
A virgin whose excellence rose high, she is the one
A virgin whose excellence transcends
who never tires of those seeking her bounty.
One who craves her favor will never tire
خيرُthe best الفِدَىredemption بحرُa sea of النَدىgenerosity ريُّquenching الصَدىthirst
خيرُ الفِدَى بحرُ النَدى ريُّ الصَدى
كَنزُa treasury of الجَدىbounty تَهَبُshe grants العَطاءَgifts وتُنعِمُand bestows favors
كَنزُ الجَدى تَهَبُ العَطاءَ وتُنعِمُ
The best redemption, a sea of generosity, thirst's quenching,
The best ransom, the sea of dew, the downpour of echo
a treasury of bounty, she grants gifts and favors.
Treasure of bounty, she gives and bestows grace
تعنوbows down لخِدمتهاin her service البريَّةُcreation اسفلاًbelow
تعنو لخِدمتها البريَّةُ اسفلاً
ولهاand to her الملائكُthe angels فيin الأعاليthe heights تَخدِمُserve
ولها الملائكُ في الأعالي تَخدِمُ
Creation below bows down in her service,
The angels above serve her
and angels on high serve her.
And the human race below yearn for her service
قدindeed قَوَّضَتdismantled ظُلَمَthe darkness of الضَلالِerror لانهاbecause she
قد قَوَّضَت ظُلَمَ الضَلالِ لانها
عَلَمُthe beacon of الهِدايةِguidance والطِرازُand the brocade المُعلَمُpatterned
عَلَمُ الهِدايةِ والطِرازُ المُعلَمُ
She has dispelled the darkness of error, for she is
She has demolished the darkness of misguidance, for she
the beacon of guidance and the patterned brocade.
Is the flag of guidance and the luminous symbol
هيَshe مَسكِنُis the dwelling of اللَهِGod العظيمِthe mighty وانهاand indeed she
هيَ مَسكِنُ اللَهِ العظيمِ وانها
قُدسُthe holy of المقادسِholies والخِباءُand the tabernacle الأَعظَمُgreatest
قُدسُ المقادسِ والخِباءُ الأَعظَمُ
She is the dwelling of the mighty God, and she is
She is God’s great habitation, and she
the Holy of Holies and the greatest tabernacle.
Is the holiest of holies and the greatest tabernacle
والكوكبُand the star السَحَريُّof dawn نورُthe light of العرشthe throne مَنthe one to whom
والكوكبُ السَحَريُّ نورُ العرش مَن
دانتbowed لهُto it شمسthe sun of الضُحَىmidmorning والأَنجُمُand the stars
دانت لهُ شمس الضُحَى والأَنجُمُ
And the dawn star, the light of the throne, she to whom
The wondrous planet, the light of the Throne
the morning sun and stars have bowed.
The morning sun and stars are submissive to her
هذهthis هيis الحَجَرُthe stone الكريمُprecious قدindeed اجتباchose (continued)
هذه هي الحَجَرُ الكريمُ قد اجتبا
هُit (object suffix) وهامَand became enamored فيهِof it الفيلسوفُthe philosopher الأَكرَمُmost noble
هُ وهامَ فيهِ الفيلسوفُ الأَكرَمُ
She is the precious stone, chosen
This is the precious stone, chosen
and adored by the most noble philosopher.
In which dwelled the most honorable philosopher
مُذwhen حَلَّhe dwelt فيهاin her عاقداًforming جِسماًa body لهُfor himself
مُذ حَلَّ فيها عاقداً جِسماً لهُ
أُقنومُهُhis hypostasis شخصٌa person بهin it مُتقنِّمُsubsisting as a hypostasis
أُقنومُهُ شخصٌ به مُتقنِّمُ
When he dwelt in her, forming a body for himself,
Since He lodged in her, embodying
his hypostasis was a person subsisting in it;
His hypostasis, a person forming with her
مُتَنزِّهاًtranscending لاهوتُهُhis divinity عنabove لازمٍa constraint
مُتَنزِّهاً لاهوتُهُ عن لازمٍ
لكنّماbut ناسوتُهُhis humanity متقنمُhypostatically constituted
لكنّما ناسوتُهُ متقنمُ
his divinity transcending every constraint,
His divinity transcendent of need
yet his humanity hypostatically constituted.
Yet His humanity forming
ربٌّa Lord بسيطٌuncompounded جِسمُهُhis body متركبٌcomposite
ربٌّ بسيطٌ جِسمُهُ متركبٌ
يمشيhe walks فيُعيِيand grows weary أوor يجوعُhungers فيَطعَمُthen eats
يمشي فيُعيِي أو يجوعُ فيَطعَمُ
An uncompounded Lord, whose body is composite,
A simple Lord whose body is composite
he walks and grows weary, or hungers and eats.
Who walks and tires or hungers and eats
أُقنومُهُhis hypostasis فَذٌّsingle وليسَand not بِتَوأَمdouble
أُقنومُهُ فَذٌّ وليسَ بِتَوأَم
وكِلاand both الطبيعةِnature والمشيئَةِand will تَوأَمُare twofold
وكِلا الطبيعةِ والمشيئَةِ تَوأَمُ
His hypostasis is single, not double,
His hypostasis distinct and not twin
while his nature and will are each twofold.
Yet both natures and wills are twin
ياO عُمدتيmy support فيin شِدَّتيmy hardship ومَعُونتيand my help
يا عُمدتي في شِدَّتي ومَعُونتي
ببليَّتيin my affliction والفوزُand victory فيماin what يَعظُمُgrows grave
ببليَّتي والفوزُ فيما يَعظُمُ
O my support in hardship and my help
O my pillar in my adversity and my aide
in affliction, and my triumph when things grow grave,
In my affliction and success in the most grave
فلأَمدَحَنَّكِso I shall surely praise you ماas long as حَيِيتُI live وانand if أَمُتI die
فلأَمدَحَنَّكِ ما حَيِيتُ وان أَمُت
فلَتَمدَحنَّكِthen they shall surely praise you تُربتيmy dust والأَعظُمُand bones
فلَتَمدَحنَّكِ تُربتي والأَعظُمُ
I shall surely praise you as long as I live; and if I die,
So I will praise you as long as I live, and if I die
my dust and bones shall surely praise you.
My remains and greatest part will praise you
حقٌّa duty علىupon الأَفلاكِthe celestial spheres مدحُكِpraising you فيon العُلىhigh
حقٌّ على الأَفلاكِ مدحُكِ في العُلى
لوif كانَthere were للأَفلاكfor the celestial spheres نُطقٌspeech أوor فمُa mouth
لو كانَ للأَفلاك نُطقٌ أو فمُ
The celestial spheres owe you praise on high,
It is right for the cosmos to praise you on high
if the spheres had speech or mouths.
If the cosmos had speech or mouth
فعلىso in مديحكِpraising you أجمَعتthey agreed وتجمَّعتand gathered
فعلى مديحكِ أجمَعت وتجمَّعت
عُربُthe Arabs of البريَّةcreation كلُّهاall of it والأَعجُمُand the non-Arabs
عُربُ البريَّة كلُّها والأَعجُمُ
In praising you they have agreed and gathered—
Upon praising you, the Arabs of the desert
Arabs and non-Arabs throughout all creation.
And all the non-Arabs gathered and converged
أُهديكِI offer you بِكرَthe firstborn of الفِكرِthought خيرَthe finest خريدةٍmaiden
أُهديكِ بِكرَ الفِكرِ خيرَ خريدةٍ
فيat نَحرِهاher neck دُرُّpearls of المديحpraise مُنظَّمُstrung in order
في نَحرِها دُرُّ المديح مُنظَّمُ
I offer you the firstborn of thought, the finest maiden,
I dedicate to you the prime of my thoughts, the best bargain
with pearls of praise strung along her neck.
In its throat lies the beautiful pearl of arranged eulogy
برعَexcelled الختامُthe ending بهاin her بمسكwith the musk of ثنائِهاher praise
برعَ الختامُ بها بمسك ثنائِها
فاعظِمso how splendid باللطائِمِwith perfumed wares يُختَمُit is sealed
فاعظِم باللطائِمِ يُختَمُ
Her ending excels with the musk of her praise;
The seal culminated with it in praise
how splendid the perfumes with which it is sealed!
So magnify with the favors, it is sealed
Sol 6.1