هوَit is العُمرُlife أَهناهُits greatest delight اصطِناعُthe practice of المكارمِnoble deeds
هوَ العُمرُ أَهناهُ اصطِناعُ المكارمِ
هوit is العيشُliving أَصفاهُits purest part اصطِفاءُthe choosing of الأكارمِthe noblest people
هو العيشُ أَصفاهُ اصطِفاءُ الأكارمِ
Life's greatest delight is the practice of noble deeds.
Youth is spent perfecting virtues
Living is purest in choosing the noblest companions.
Life is best lived selecting the noblest
تَمُرُّpasses حيوةُthe life of المَرءِa person وَشكاًswiftly وانهُand indeed he
تَمُرُّ حيوةُ المَرءِ وَشكاً وانهُ
لماindeed بينَbetween يقظانِwakeful الجُفُونِthe eyelids ونائِمِand sleeping
لما بينَ يقظانِ الجُفُونِ ونائِمِ
A person's life passes swiftly, and he
A person's life passes complaining and sighing
is indeed between wakeful eyelids and sleep.
Between the blinking of eyelids, awake or asleep
وماand not الخيرُgoodness والمعروفُand kindness فيin كلevery مكنةٍcapacity
وما الخيرُ والمعروفُ في كل مكنةٍ
سِوَىexcept فُرصةٍan opportunity مَلساءَslippery فيin كفّthe palm of حالمِa dreamer
سِوَى فُرصةٍ مَلساءَ في كفّ حالمِ
Goodness and kindness, whenever one has the means,
Goodness and kindness, in every situation
are but a slippery opportunity in a dreamer's palm.
Are but a fleeting chance in a dreamer's palm
حيوةُthe life of الفتىa young man فيin سُوقthe marketplace of ذاthis العُمرِlife متجرٌa trading venture
حيوةُ الفتى في سُوق ذا العُمرِ متجرٌ
فتبّاًso ruin لخَسرانٍto a loser وطُوبىand blessedness لغانمِto a winner
فتبّاً لخَسرانٍ وطُوبى لغانمِ
A young man's life is a venture in this life's marketplace:
A young man's life in the market of time is a trade
so ruin to the loser, and blessedness to the winner.
So shame to the loser and blessings to the winner
حَذارِbeware منof الدنياthe world الغَرُورِdeceitful باهلهاtoward its people
حَذارِ من الدنيا الغَرُورِ باهلها
فكمfor how often بُدِّلَتwere exchanged افراحهاits joys بمآثمِfor sins
فكم بُدِّلَت افراحها بمآثمِ
Beware the world, which deceives its people;
Beware of the world's deceitful residents
how often its joys have been exchanged for sins!
For often their joy is replaced by disasters
توقَّguard against كؤُوسthe cups of النُجحِsuccess إِمَّاif ever تشعشعتthey sparkle
توقَّ كؤُوس النُجحِ إِمَّا تشعشعت
فصَهباؤُهاfor their amber wine ممزوجةٌis mixed بالعلاقمِwith bitter substances
فصَهباؤُها ممزوجةٌ بالعلاقمِ
Beware success's cups if ever they sparkle,
When cups of success intoxicate
for their amber wine is mixed with bitterness.
Their foam mingled with bitterness
ولاand do not تَغتَرِرbe deceived بالأَريِby honey فالشَريُfor colocynth دُونَهُis beneath it
ولا تَغتَرِر بالأَريِ فالشَريُ دُونَهُ
وفيand in ضَرَبِthe honey of الحُلوَىsweets ضُروبُkinds of السمائِمِpoisons
وفي ضَرَبِ الحُلوَى ضُروبُ السمائِمِ
Do not be deceived by honey: colocynth lies beneath it;
Be not fooled by the pleasant exterior
and in sweet honey lurk many kinds of poison.
For beneath the sweet coating lie poisons
منamong الناسِpeople منone who يُرجَىis hoped for نوالاًin bounty ويَختَشَىand is feared
من الناسِ من يُرجَى نوالاً ويَختَشَى
ومَنand one who عُدَّis counted فيin الدُنياthe world كبعضlike some of البهائِمِthe beasts
ومَن عُدَّ في الدُنيا كبعض البهائِمِ
Among people are those whose bounty is hoped for and who are feared,
Some people inspire hope, some fear
and those counted in this world as mere beasts.
While others are counted among the beasts
طوالُlong اللَجىbeards (likely intended) لكنbut قِصارُshort عزائِمٍin resolve
طوالُ اللَجى لكن قِصارُ عزائِمٍ
صِغارُsmall النُهىin understanding لكنbut كِبارُlarge العمائِمِin turbans
صِغارُ النُهى لكن كِبارُ العمائِمِ
Long of beard, yet short in resolve,
Tall in stature but weak in resolution
small in understanding, yet large in turbans.
Short in advice but long in turbans
وكلُّand every فَتىًyoung man لاnot يُرتَجىhoped for لِمُلِمَّةٍin a calamity
وكلُّ فَتىً لا يُرتَجى لِمُلِمَّةٍ
فَذَرهُso leave him وكُنand be عنover فَقدهِlosing him غيرnot سادمِgrieving
فَذَرهُ وكُن عن فَقدهِ غير سادمِ
And any man from whom no help is hoped in a crisis—
A young man who cannot be trusted in adversity
leave him, and do not grieve over losing him.
Leave him be, and be not saddened by his loss
فياso O مَنyou who غداhave become وجهاًa face وجيهاًdistinguished فوجِّهَنso surely direct
فيا مَن غدا وجهاً وجيهاً فوجِّهَن
إلىtoward اللَهِGod وَجهاًa face منamong وُجوهthe faces of المراحمِmercies
إلى اللَهِ وَجهاً من وُجوه المراحمِ
O you who have become an honored face, direct
O you whose status is now high, direct
toward God one of the faces of mercy.
Your face toward God, the most merciful of faces
فانَّfor indeed زَكاةَthe alms due on المالwealth إِسعافُaiding بائسٍsomeone wretched
فانَّ زَكاةَ المال إِسعافُ بائسٍ
وانand indeed زَكاةَthe alms due on القَدرِrank ترميدُreducing to ashes ظالمِan oppressor
وان زَكاةَ القَدرِ ترميدُ ظالمِ
For the alms due on wealth are aid to one in misery,
To aid the destitute is charity of wealth
and the alms due on rank are reducing an oppressor to ashes.
To curb the oppressor is charity of station
وليسَand is not زكاةُthe alms due on الجاهِinfluence الَّاexcept حِمايةًprotection
وليسَ زكاةُ الجاهِ الَّا حِمايةً
لَدَىin العجزhelplessness منfrom بَغيthe oppression of الأَلدِّthe implacable المخاصمِadversary
لَدَى العجز من بَغي الأَلدِّ المخاصمِ
The alms due on influence are nothing but protection
To protect the helpless is charity of prestige
for the helpless, against an implacable adversary's oppression.
Against the tyranny of a vicious opponent
وليسَand is not زكاةُthe alms due on النُطقِspeech الَّاexcept إِقامةًestablishing
وليسَ زكاةُ النُطقِ الَّا إِقامةً
لحُجَّةِfor the plea of ذيone with حصرٍspeechlessness عنfrom القَولِspeech واجمِsilent
لحُجَّةِ ذي حصرٍ عن القَولِ واجمِ
The alms due on speech are nothing but establishing
To speak for the speechless is charity of voice
the plea of one tongue-tied and silent, unable to speak.
On behalf of one unable to make his case
فأَدُّواso render إلىto اللَهGod الزَكاةَthe due alms لتغنَمواso you may gain
فأَدُّوا إلى اللَه الزَكاةَ لتغنَموا
بهاthrough them البِرَّrighteousness انindeed البِرَّrighteousness أَسنَىthe most splendid of الغنائِمِgains
بها البِرَّ ان البِرَّ أَسنَى الغنائِمِ
So render your alms to God, that you may gain
So give to God what He asks as charity
righteousness through them: righteousness is the most splendid gain.
And gain righteousness, the most precious gain
تأَمَّلتُI contemplated دهراًan age سُلَّwere drawn away منهُfrom it كِرامُهُits noble people
تأَمَّلتُ دهراً سُلَّ منهُ كِرامُهُ
سِوَىexcept النَدبِthe generous man عبدِAbd اللَهِAllah نسلِscion of الأكارمِthe noblest
سِوَى النَدبِ عبدِ اللَهِ نسلِ الأكارمِ
I contemplated an age from which its noble men had been drawn away,
I observed a time whose nobility was gone
except the generous Abd Allah, scion of the noblest,
Except descendants of Abdallah, a noble line
ابيAbu يُوسُفَYusuf القَرمِthe eminent chief الذيwho فاقَsurpassed فيin النُهَىwisdom
ابي يُوسُفَ القَرمِ الذي فاقَ في النُهَى
علىover الناسpeople منamong ماضٍthose past وبادٍand those present وقادمِand those to come
على الناس من ماضٍ وبادٍ وقادمِ
Abu Yusuf, the eminent chief whose wisdom surpassed
My father Yusuf Al-Qaram who surpassed
all people, past, present, and yet to come.
People of the past, present and future in virtue
تُسدَّدُare set right آراءُthe opinions of الوُلاةِrulers برأيهِthrough his counsel
تُسدَّدُ آراءُ الوُلاةِ برأيهِ
إلىuntil انthat غداbecame مُعتلُّهاtheir faulty ones مثلَlike سالمِsound ones
إلى ان غدا مُعتلُّها مثلَ سالمِ
The rulers' opinions are set right by his counsel,
Through his counsel, rulers' views were made proper
until their faulty ones become as sound as the healthy.
Until he became their touchstone, like Solomon
اذاif ماever رأىhe sees فعلاًan action بدتappears فيهِin it عِلَّةٌa fault
اذا ما رأى فعلاً بدت فيهِ عِلَّةٌ
اتاهُhe meets it بامرٍwith a command ناهيending الريبdoubt جازمِdecisive
اتاهُ بامرٍ ناهي الريب جازمِ
If ever he sees an action in which a fault appears,
When he saw a faulty deed, he prohibited it
he meets it with a decisive command that puts doubt to rest.
With a decisive order dispelling any doubt
لهُfor him اللَهُGod منwhat a شَهمٍnoble man لقدindeed أحرزَhe secured التُقَىpiety
لهُ اللَهُ من شَهمٍ لقد أحرزَ التُقَى
وانand indeed التُقىpiety للمرءِfor a person أحرَزُthe surest عاصمِprotector
وان التُقى للمرءِ أحرَزُ عاصمِ
God bless such a noble man! He has secured piety,
God granted him glory - he attained piety
and piety is a person's surest protector.
And piety for a man is the best protector
أَلاindeed إِنَّsurely تَقوَىreverence for اللَهGod حِرزٌa refuge ممنّعٌimpregnable
أَلا إِنَّ تَقوَى اللَه حِرزٌ ممنّعٌ
يُصانُone is protected بهِby it لاnot بالرُقَىby incantations والتمائِمِand amulets
يُصانُ بهِ لا بالرُقَى والتمائِمِ
Indeed, reverence for God is an impregnable refuge,
Know that fearing God is an impregnable refuge
by which one is protected, not by incantations and amulets.
Safer than talismans and magical charms
لقدindeed ذَرَّhas risen فيin أُفقِthe horizon of المشارقِthe East كوكبٌa star
لقد ذَرَّ في أُفقِ المشارقِ كوكبٌ
تَجَلَّتwere dispelled بهِby it الجُلَّىgreat calamity وجُنحُand the darkness of المظالمِinjustices
تَجَلَّت بهِ الجُلَّى وجُنحُ المظالمِ
A star has risen on the horizon of the East,
In the horizon of the East rose a star
by which great calamity and the darkness of wrongs have been dispelled.
By it darkness dispersed and gloom took flight
تصاغَرَhe humbled himself حُبّاًout of love فاضلاًvirtuous غيرَnot صاغرٍabased
تصاغَرَ حُبّاً فاضلاً غيرَ صاغرٍ
وأَبذلَand he lavished فضلاًbounty شاكراًgrateful غيرَnot نادمِregretful
وأَبذلَ فضلاً شاكراً غيرَ نادمِ
He humbled himself out of love, virtuous but never abased,
He humbled himself without losing dignity
and lavished bounty, grateful and never regretful.
And gave generously without subsequent regret
وأَحنىand he bent لدىbefore الحاجاتِneeds جِيداًa neck وكاهلاًand a shoulder
وأَحنى لدى الحاجاتِ جِيداً وكاهلاً
وأَخنَىand he bore down علىon الفَدمِthe dullard العنيدِobstinate المقاومِresisting
وأَخنَى على الفَدمِ العنيدِ المقاومِ
He bent neck and shoulder to the needs of others,
He inclined with patience to people's needs
and crushed the dull, obstinate resister.
And frowned at the stubborn transgressor
وماحَand he bestowed upon ذويthose with الفاقاتِneeds أَقصَىthe utmost of مُناهمُtheir wishes
وماحَ ذوي الفاقاتِ أَقصَى مُناهمُ
وأَرضَعَهُمand he suckled them بالأَمنِwith security منfrom ضَرعِthe udder of راحمِa merciful one
وأَرضَعَهُم بالأَمنِ من ضَرعِ راحمِ
He granted the needy their utmost wishes,
He wiped the tears of the destitute
and suckled them with security from a merciful one's udder.
And nurtured them with the teat of a merciful breast
لهُhis is الهِمَّةُthe resolve الكُبرَىloftiest بكلin every مُلِمَّةٍcalamity
لهُ الهِمَّةُ الكُبرَى بكل مُلِمَّةٍ
فماso never زالَhas he ceased ماضيresolute in الامرcommand ماضيfirm in العزائمِdeterminations
فما زالَ ماضي الامر ماضي العزائمِ
His is the loftiest resolve in every calamity,
His great ambition meets every adversity
and he has never ceased to be firm in command and firm in resolve.
He remains resolute of purpose and strong of will
فانَّfor indeed ذَكاءَkeenness of العقلmind للمَرءِfor a person مَعقِلٌa fortress
فانَّ ذَكاءَ العقل للمَرءِ مَعقِلٌ
غنيٌّhaving no need بهِwith it عنfor كلّany تُرسٍshield وصارمِand sharp sword
غنيٌّ بهِ عن كلّ تُرسٍ وصارمِ
For keenness of mind is a person's fortress,
Keen intellect is a man's impregnable fortress
with which he needs neither shield nor sharp sword.
Richly providing independence from all arms
بَسالةُthe courage of أُسدlions of الغابthe forest منfrom دونapart from بَهمِهاtheir brutishness
بَسالةُ أُسد الغاب من دون بَهمِها
بهِis in him فهوso he is خِلصُa true friend of الأُنسِhumankind بينَamong العوالمِall creatures
بهِ فهو خِلصُ الأُنسِ بينَ العوالمِ
The forest lions' courage, without their brutishness,
A lion's bravery matters not without courage
is in him; he is humanity's true friend among all creatures.
So among creatures he is uniquely sincere
فكالليثِso like a lion لكنbut دونَwithout نشبِthe hooking of اظافرٍclaws
فكالليثِ لكن دونَ نشبِ اظافرٍ
وكالغيثِand like rain لكنbut دونَwithout بَسرthe scowling of الغمائِمِclouds
وكالغيثِ لكن دونَ بَسر الغمائِمِ
He is like a lion, but without hooking claws,
Like a lion but without clawing hands
and like rain, but without the clouds' frown,
Like rain but without the clouds' downpour
وكالبدرِand like the full moon لكنbut دُونَwithout نقصٍwaning وخسفةٍand eclipse
وكالبدرِ لكن دُونَ نقصٍ وخسفةٍ
وكالبحرand like the sea لكنbut دُونَwithout موجٍwaves ملاطمِbattering
وكالبحر لكن دُونَ موجٍ ملاطمِ
and like the full moon, but without waning or eclipse,
Like the moon but without eclipse or waning
and like the sea, but without battering waves.
Like the sea but without clashing waves
فماso no عَظُمَتseemed great يوماًever لديهِto him عظيمةٌgreat calamity
فما عَظُمَت يوماً لديهِ عظيمةٌ
ولوeven if أَنَّهاit كانتwas اجلَّthe greatest of العظائمِcalamities
ولو أَنَّها كانت اجلَّ العظائمِ
No great calamity ever seemed great to him,
No great matter ever swelled in his eyes
even if it was the greatest of calamities.
Though it be the greatest of all matters
فكمso how many غادرٍbetrayers of افضالَهُhis favors ومغادرٍand forsakers
فكم غادرٍ افضالَهُ ومغادرٍ
لهاof them قامhe stood فيهمamong them عاذراًexcusing غيرَnot لائمِblaming
لها قام فيهم عاذراً غيرَ لائمِ
How many have betrayed his favors or abandoned
How many ungrateful people he has forgiven
them, yet he stood among them excusing, not reproaching.
Yet he admonishes without blaming
بَنَىhe rebuilt منof صياصِيthe strongholds of الحُبّlove ماwhat كانwas دارساًruined
بَنَى من صياصِي الحُبّ ما كان دارساً
وكمand how much بينَbetween بانٍa builder بالقُلوبِin hearts وهادمِand a destroyer
وكم بينَ بانٍ بالقُلوبِ وهادمِ
He rebuilt the ruined strongholds of love;
He rebuilt affections that were near collapse
how far apart are one who builds in hearts and one who tears down!
And how many joined hearts were torn asunder?
لقدindeed زانَهُadorned him خَلقٌphysical form وخُلقٌand character مهذَّبٌrefined
لقد زانَهُ خَلقٌ وخُلقٌ مهذَّبٌ
فماso not شانَtarnished منهُof him الشانَthe standing لَومُthe blame of اللوائِمِreproachers
فما شانَ منهُ الشانَ لَومُ اللوائِمِ
His form and his refined character have adorned him;
Noble character and refined manners graced him
the reproaches of reproachers have never tarnished his standing.
So no fault could be found by faultfinders
طِباعٌdispositions كماءِlike the water of المُزنِrain clouds صفواًin purity وكالصباand like the east wind
طِباعٌ كماءِ المُزنِ صفواً وكالصبا
مَخايِلُtraits قدmay يصبوyearn لهاfor them كلُّevery حازمِsteadfast person
مَخايِلُ قد يصبو لها كلُّ حازمِ
Dispositions pure as rainwater, and, like the east wind,
A nature like pure rainwater, and breezes
traits for which even every steadfast man may yearn.
That inspire daydreams in every resolute soul
خِلالٌvirtues كوَشيِlike the brocade of الروضِa garden باكَرَهُvisited it early الحَياrain
خِلالٌ كوَشيِ الروضِ باكَرَهُ الحَيا
بهاin them سجعُthe cadence of فضلٍvirtue دونَwithout سجعِthe cooing of الحمائمِdoves
بها سجعُ فضلٍ دونَ سجعِ الحمائمِ
Virtues like a garden's brocade visited by morning rain,
Bearing fruits of virtue without the doves' cooing
in which virtue's cadence sounds, not the cooing of doves.
And the murmur of goodness without the doves' song
وشِنشِنةٌand an innate nature ماnot شانَهاmarred it قَطُّever وَصمةٌa blemish
وشِنشِنةٌ ما شانَها قَطُّ وَصمةٌ
وخِيمٌand a temperament لهُto it تعنُوbows شَمَالُthe north wind of النواسمِbreezes
وخِيمٌ لهُ تعنُو شَمَالُ النواسمِ
An inborn nature never marred by a blemish,
A gentle temper no blemish could stain
and a temperament before which the northern breezes bow.
A tent whose ropes the breezes cinch
ووَجهٌand a face اذاwhen ماever الوَفدُthe delegation أَمَّapproaches مُورَّدٌrosy
ووَجهٌ اذا ما الوَفدُ أَمَّ مُورَّدٌ
تفتَّقَburst open غيظاًin rage منهُat it وردُthe roses of الكمائِمِflower buds
تفتَّقَ غيظاً منهُ وردُ الكمائِمِ
A rosy face whenever a delegation comes to him,
A face that straightens with anger when delegates crowd
the roses in their buds burst open in envious rage at it.
Inciting fury in them like commanding arrows
لقدindeed لَهِجَتhave constantly spoken فيin مدحِهِhis praise أَلسُنُthe tongues of الوَرَىhumankind
لقد لَهِجَت في مدحِهِ أَلسُنُ الوَرَى
أَتىcame المدحُpraise منfrom أَفذاذِهاtheir single ones والتوائِمِand the paired ones
أَتى المدحُ من أَفذاذِها والتوائِمِ
The tongues of all people have dwelt on his praise;
Tongues of humankind extolled his praise
praise has come from single voices and voices paired.
It came from their elite and their commoners
ولاand no بِدعَwonder انthat أَهدَواthey offered نِثارَshowers of مديحهمtheir praise
ولا بِدعَ ان أَهدَوا نِثارَ مديحهم
لمنto whoever قامَattended فيin أحوالهمtheir affairs خيرَas the best ناظمِorganizer
لمن قامَ في أحوالهم خيرَ ناظمِ
It is no wonder they have offered showers of their praise
And rightly they offered their praise
to the one who best sets their affairs in order.
To one who ordered their affairs best
امينُtrusted by ذويthose of الأَقدارِrank نَدبٌa noble man مُدرَّبٌseasoned
امينُ ذوي الأَقدارِ نَدبٌ مُدرَّبٌ
تُصانُare guarded بهِby him الأَسرارُsecrets صَونَas one guards الكرائِمِprecious treasures
تُصانُ بهِ الأَسرارُ صَونَ الكرائِمِ
Trusted by men of rank, a noble man trained by experience,
Trustworthy steward for the people’s affairs
he safeguards secrets as precious treasures are safeguarded.
By whom secrets are guarded like precious gems
حفيظٌa guardian اذاwhen ماever استُودِعَhe is entrusted with السِرَّa secret لمnot يَبُجhe divulges
حفيظٌ اذا ما استُودِعَ السِرَّ لم يَبُج
فكانَso he was لناهيfor the director of أَمرِهمtheir affairs خيرَthe best كاتمِkeeper of secrets
فكانَ لناهي أَمرِهم خيرَ كاتمِ
A guardian who, when entrusted with a secret, never divulges it,
When entrusted with a secret it remains so
he is the best keeper of secrets for the director of their affairs.
Thus for their rulers he was the best secret keeper
وَدُودٌaffectionate فلمso never يَخفُرhe violates ذِماماًa pledge بعهدهِunder his covenant
وَدُودٌ فلم يَخفُر ذِماماً بعهدهِ
وانَّand indeed انتقاضَthe breaking of العهدthe covenant شرُّthe worst of الذمائِمِdisgraceful traits
وانَّ انتقاضَ العهد شرُّ الذمائِمِ
Affectionate, he never violates a pledge within his covenant;
Affectionate, he restrained no pledge by his vows
breaking a covenant is the worst of disgraceful deeds.
Yet to break a vow is worst of infamous deeds
فياso O مَنyou who غداhave become للجارfor the neighbor كَهفاًa refuge ومَوئِلاًand a shelter
فيا مَن غدا للجار كَهفاً ومَوئِلاً
وانeven if جارَhe acts unjustly الَّاexcept فيin ارتكابِcommitting المحارمِforbidden acts
وان جارَ الَّا في ارتكابِ المحارمِ
O you who have become a refuge and shelter for your neighbor,
O you who became shelter and refuge for neighbors
even if he acts unjustly—save in committing forbidden deeds—
Unless they commit what is sacrosanct to forbid
لَعَمرُكَby your life سالمتَyou made peace with الزَمانَtime بفِطنةٍthrough shrewdness
لَعَمرُكَ سالمتَ الزَمانَ بفِطنةٍ
وانeven though كانَis هذاthis الدهرُage غيرَnot مُسالمِpeaceable
وان كانَ هذا الدهرُ غيرَ مُسالمِ
by your life, you have made peace with time through shrewdness,
By your shrewdness you rendered the age safe
though this age is not peaceable.
Though this era is not predisposed for peace
تمرَّستَyou grappled بالأَحوالِwith circumstances عنout of جُلِّgreat حِكمةٍwisdom
تمرَّستَ بالأَحوالِ عن جُلِّ حِكمةٍ
فصِرتَso you became بهذاin this الدهرِage احكمَthe wisest of حاكمِjudges
فصِرتَ بهذا الدهرِ احكمَ حاكمِ
You have grappled with circumstances through great wisdom,
You were seasoned by events with utmost wisdom
and become this age's wisest judge.
Becoming for this age the wisest ruler
اذاwhen فَغَرَتgape فاهاtheir mouths اللَهَىuvulas تبتغيseeking اللُهَىbribes
اذا فَغَرَت فاها اللَهَى تبتغي اللُهَى
وَقَفتَyou stood بهاagainst them وَقفَlike the lodging of الشَجاa bone فيin الغلاصمِgullets
وَقَفتَ بها وَقفَ الشَجا في الغلاصمِ
When gullets gape wide, seeking bribes,
When reckless mouths gaped to attack
you block them like a bone lodged in the throats.
You stopped them like stalwart trees amid the warring
نَفَحتُكَI gifted you مدحاًpraise انindeed نفحَthe fragrance of كِبائهِits incense
نَفَحتُكَ مدحاً ان نفحَ كِبائهِ
يَلَذُّis delightful بهِthrough it نشقُthe inhaling of النُهَىthe intellect لاnot الخياشمِnostrils
يَلَذُّ بهِ نشقُ النُهَى لا الخياشمِ
I have gifted you praise; the fragrance of its incense
Your mention, in praise, delighted me
delights the mind's inhaling, not the nostrils.
Though not so for backbiters nursing grudges
يُعِيرُit lends نسيمَthe breeze of الصُبحِmorning لُطفاًgentleness ورِقَّةًand delicacy
يُعِيرُ نسيمَ الصُبحِ لُطفاً ورِقَّةً
اذاif ماever ازدَهىit enchants يوماًone day لطيفَthe gentlest of النسائِمِbreezes
اذا ما ازدَهى يوماً لطيفَ النسائِمِ
It lends the morning breeze gentleness and delicacy,
For alongside you the morning breeze seems gentle
if ever it enchants the gentlest of breezes.
When the day is graced with soft western winds
اذاwhen رَمَقَتregards عينُthe eye of العُداةِenemies انسجِامَهُits flowing harmony
اذا رَمَقَت عينُ العُداةِ انسجِامَهُ
رأَتهُit sees it ولكنbut بالعُيونِwith eyes السواجمِstreaming with tears
رأَتهُ ولكن بالعُيونِ السواجمِ
When an enemy's eye regards its flowing harmony,
When the eyes of enemies regarded your accord
it sees it, but through eyes streaming with tears.
They saw with eyes of envy, not camaraderie
وانand though صُمِّمَتare deafened آذانُهمtheir ears عنto سَماعهِhearing it
وان صُمِّمَت آذانُهم عن سَماعهِ
صَغَتincline نحوهُtoward it آذانُthe ears of صُمّdeaf الصلادمِhard rocks
صَغَت نحوهُ آذانُ صُمّ الصلادمِ
Though their ears are deafened to hearing it,
If they ignored your voice and refused to hear
the ears of deaf, hard rocks incline toward it.
The ears of even the deaf inclined toward you
قريضُverse of قريئٍa reciter سِيقَwas conveyed للحبِّfor love مُخلصاًsincerely
قريضُ قريئٍ سِيقَ للحبِّ مُخلصاً
وانeven if سِيقَare driven مَنthose دونيbeneath me لنيلِto gain الدراهمِdirhams
وان سِيقَ مَن دوني لنيلِ الدراهمِ
A reciter's verse, conveyed in sincere love,
Sincere verse brought for love, not for dirhams
though those beneath me are driven to gain dirhams.
While others beside me sought only coins
بهِon it ارتحلَتtraveled اشواقُناour longings ظهرَon the back of كاغدٍpaper
بهِ ارتحلَت اشواقُنا ظهرَ كاغدٍ
ولولاهُand without it أَنضَيناwe would have exhausted هِجانَnoble white camels الرواسمِswift-striding ones
ولولاهُ أَنضَينا هِجانَ الرواسمِ
On it our longings have traveled on the back of paper;
With you our longing departed on scrolls
without it, we would have exhausted the noble white, swift-striding camels.
Else we would have despaired from devastating woes
فهِمناso we were enraptured قلوباًin heart اذwhen فَهِمناwe understood نُعوتَكمyour qualities
فهِمنا قلوباً اذ فَهِمنا نُعوتَكم
فماso there is no منany نُهىًmind الَّاexcept بمَعناكby your essence هائِمِenraptured
فما من نُهىً الَّا بمَعناك هائِمِ
Our hearts were enraptured when we understood your qualities;
You captivated our hearts and so we understood you
no mind is without rapture at your essence.
Nothing distracts us but thoughts of you
وَثِقتُI am certain بانيthat I فيin مديحكpraising you صادقٌam truthful
وَثِقتُ باني في مديحك صادقٌ
وقدand may يُوجِبُcompel التصديقَbelief صِدقُthe truth of العلائِمِsigns
وقد يُوجِبُ التصديقَ صِدقُ العلائِمِ
I am certain that I speak truth in praising you,
I trust my praise of you is honest
and truthful signs may compel belief.
For true signs elicit credible conviction
وانتَand you بحمدِwith praise to اللَهِGod ماnot زلتَhave ceased كُفؤَهُworthy of it
وانتَ بحمدِ اللَهِ ما زلتَ كُفؤَهُ
تَفِيهِyou fulfill its due كماas اوفيتَyou paid in full عنon behalf of كلevery غارمِdebtor
تَفِيهِ كما اوفيتَ عن كل غارمِ
And, praise be to God, you have always been worthy of it;
By God’s grace, you remain worthy
you fulfill its due, as you have paid in full for every debtor.
As you fulfilled all debts and claims
بَقِيتَmay you remain مَدىthroughout الايامِthe days بَهجةًthe delight of اهلهاtheir people
بَقِيتَ مَدى الايامِ بَهجةً اهلها
تَذِيلُtrailing a hem بفَضفاضٍin an ample robe منof العِزِّhonor دائمِlasting
تَذِيلُ بفَضفاضٍ من العِزِّ دائمِ
May you remain for all days the delight of their people,
You persisted, always a delight to your people
trailing a flowing robe of lasting honor,
Ever trailing honor in an unending train
عظيمَgreat in الوَلاdevotion مُستطرِفاًfinding fresh كلَّevery نِعمةٍblessing
عظيمَ الوَلا مُستطرِفاً كلَّ نِعمةٍ
ومستغنماًand reaping فيهاthrough it أَبَرَّthe most righteous of المغانمgains
ومستغنماً فيها أَبَرَّ المغانم
great in devotion, finding every blessing fresh,
Exalted ruler enjoying all bounty
and reaping through it the most righteous gains.
And harvesting in it the finest harvests
ولاand may not عُرِفَتbe reckoned لكfor you بينَamong رَهطِكَyour kin قيمةٌa measure of worth
ولا عُرِفَت لك بينَ رَهطِكَ قيمةٌ
ولاnor may قيلَit be said يوماًever كانَhe was بَرَّdevoted to المكارمِnoble deeds
ولا قيلَ يوماً كانَ بَرَّ المكارمِ
May your worth among your kin never be reckoned,
Among your kinsmen no failing was known of you
nor may it ever be said, 'He was a man of noble deeds.'
Nor was it said you fell short of perfect virtue
ولاand may never زِلتَyou cease to be فيon طَودٍa mountain منof العِزّhonor شامخٍlofty
ولا زِلتَ في طَودٍ من العِزّ شامخٍ
منيعِimpregnable in العَلاthe heights الأَسمَىhighest وطيدِfirm in الدعائِمِfoundations
منيعِ العَلا الأَسمَى وطيدِ الدعائِمِ
May you ever remain on a lofty mountain of honor,
You remained lofty in enduring glory
impregnable in its highest reaches, with firm foundations,
Impregnable summit, sturdy pillar
بجاهِby the standing of التيher who قدindeed شرَّفَexalted اللَهُGod قَدرَهاher dignity
بجاهِ التي قد شرَّفَ اللَهُ قَدرَها
فحارَso was bewildered بَمَعنىby the meaning of سِرّهاher mystery كلُّevery عالمِscholar
فحارَ بَمَعنى سِرّها كلُّ عالمِ
by the standing of her whose dignity God has exalted,
By the one whom God ennobled, whose worth
so that every scholar is bewildered by her mystery's meaning.
Perplexed all minds seeking its profound mystery
هيَshe is الآيةُthe sign العُظمَىgreatest وسيطةُthe mediator of جِنسناour kind
هيَ الآيةُ العُظمَى وسيطةُ جِنسنا
شفيعتُناour intercessor يومَon the day of اجتِزاءِrequital for المآثمِsins
شفيعتُنا يومَ اجتِزاءِ المآثمِ
She is the greatest sign, the mediator of our kind,
She is our greatest intermediary
our intercessor on the day when sins are requited.
Our intercessor on the day of reckoning
هيَshe is الهيكلُthe temple الأَسنَىmost exalted لسُكنَىfor the dwelling of إِلهناour God
هيَ الهيكلُ الأَسنَى لسُكنَى إِلهنا
يسوعَJesus هُوَhe is ابنُthe Son of الآبِthe Father ثانيthe second of الاقانمِthe divine Persons
يسوعَ هُوَ ابنُ الآبِ ثاني الاقانمِ
She is the most exalted temple for the dwelling of our God,
She is the perfect temple for our God
Jesus, who is the Father's Son, the second of the divine Persons.
Jesus, the Son of the Father, the second of divinities
هيَshe is الكوكبُthe star الوَضَّاحُradiant يَهدِيguides ضِياؤُهُits light
هيَ الكوكبُ الوَضَّاحُ يَهدِي ضِياؤُهُ
لَمِنto whoever ضلَّhas strayed فيin ظِلِّthe shadow of الذُنُوبِsins القواتمِdarkening
لَمِن ضلَّ في ظِلِّ الذُنُوبِ القواتمِ
She is the radiant star whose light gives guidance
She is the radiant orb whose light guides
to whoever has strayed in the shadow of darkening sins.
Those lost in the darkness of sins, evil endings
اذاif مَسَّتِtouches الضَرَّاءُadversity فاقصِدthen seek جَنابَهاher presence
اذا مَسَّتِ الضَرَّاءُ فاقصِد جَنابَها
تَجِدyou will find عِندَهاwith her السَرَّاءَhappiness عنfrom ثَغرa mouth باسمِsmiling
تَجِد عِندَها السَرَّاءَ عن ثَغر باسمِ
If adversity touches you, seek her presence;
When faced with harm, seek her presence
with her you will find happiness, from smiling lips.
And you will find joy on her smiling visage
لَقَدindeed حَسَمَتshe severed عناfrom us وَثاقَthe bonds of ذُنوبناour sins
لَقَد حَسَمَت عنا وَثاقَ ذُنوبنا
فكانتso she was لحَسمِat cutting off الداءِthe disease افضلَthe best حاسمِone who cuts off
فكانت لحَسمِ الداءِ افضلَ حاسمِ
She has severed from us the bonds of our sins,
She severed the ties of our sins
and proved the best at cutting off the disease.
Thus for curing disease, she is the finest healer
اليكِto you أَأُمَّO Mother of اللَهِGod قدindeed جِئتُI came سائلاًasking
اليكِ أَأُمَّ اللَهِ قد جِئتُ سائلاً
نَوالَthe bounty of نداكِyour generosity الهاملِpouring forth المتراكمِheaping up
نَوالَ نداكِ الهاملِ المتراكمِ
To you, O Mother of God, I have come asking
To you, Mother of God, I come seeking
for the bounty of your generosity, raining down in abundance.
The treasures of your bounties heaped
فماfor no مُنقِذٌrescuer إِلَّاكِexcept you للمرءِfor a person انif بُلِيhe is afflicted
فما مُنقِذٌ إِلَّاكِ للمرءِ ان بُلِي
بآزفةٍby an imminent calamity منof سُوءِthe wickedness of شرٍّevil مُداهمِsuddenly assailing
بآزفةٍ من سُوءِ شرٍّ مُداهمِ
For none but you can rescue a person who is afflicted
None can save a person plagued
by an imminent calamity of suddenly assailing evil.
By the adversity of looming misfortune but you
أُرجِّيI hope for بكِthrough you الشُفعىintercession لصَفحِfor the pardon of مآثميmy sins
أُرجِّي بكِ الشُفعى لصَفحِ مآثمي
لَدَىbefore حاكميmy judge أَلَّاthat not يَكُونَhe become مُحاكِميmy accuser
لَدَى حاكمي أَلَّا يَكُونَ مُحاكِمي
Through you I hope for intercession to pardon my sins
Through you I hope for intercession forgiving my sins
before my Judge, that he may not become my accuser.
Before my Judge, that He not be my punisher
Sol 6.1