العدلُjustice يبنيbuilds والأمانُand security يشيِّدُbuilds firmly
العدلُ يبني والأمانُ يشيِّدُ
والجورُand tyranny يُفنيdestroys والهوانُand humiliation يُبدّدُscatters
والجورُ يُفني والهوانُ يُبدّدُ
Justice builds, and security raises firm structures.
Justice builds and security fortifies
Tyranny destroys, and humiliation scatters.
While injustice destroys and disgrace dissipates
والصدقُand truthfulness أعظمُthe greatest ماwhat يُرامُis sought ويُبتَغَيand is desired
والصدقُ أعظمُ ما يُرامُ ويُبتَغَي
والحقُّand right الزمُthe most necessary ماwhat يُرادis desired ويقصَدُand is pursued
والحقُّ الزمُ ما يُراد ويقصَدُ
Truthfulness is the greatest thing sought and desired.
Truth is the greatest of what is intended and sought
Right is the most necessary thing desired and pursued.
And right is the inescapable goal and purpose
والحَزمُand firmness فيin الأحكامrulings حُكمٌa judgment فيصَلٌdecisive
والحَزمُ في الأحكام حُكمٌ فيصَلٌ
تشقىsuffer بهِthrough it ناسٌsome people وناسٌand other people تَسعَدُprosper
تشقى بهِ ناسٌ وناسٌ تَسعَدُ
Firmness in rulings is a decisive judgment:
Judiciousness in judgments is a separating wisdom
Some suffer through it, while others prosper.
With it some people are miserable and others joyous
والحكمُand rule سيفٌa sword فيin يمينِthe right hand of وُلاتِهits rulers
والحكمُ سيفٌ في يمينِ وُلاتِه
قدmay ينتضَىbe drawn طَوراًat one time وطَوراًand at another time يُغمَدُbe sheathed
قد ينتضَى طَوراً وطَوراً يُغمَدُ
Rule is a sword in the right hand of its rulers,
And ruling is a sword in the hand of its owner
Sometimes drawn, and sometimes sheathed.
It may be unsheathed for a while, and sheathed for a while
لولاwere it not for السيوفthe swords الباتراتُthe cutting ones لكانthere would be هذاthis
لولا السيوف الباتراتُ لكان هذا
الدهرُage لمnot تُكفَفbe restrained لباغيهِfor its oppressor يدُa hand
الدهرُ لم تُكفَف لباغيهِ يدُ
Were it not for the cutting swords, this
Were it not for sharp swords, this time
Age would leave its oppressor's hand unrestrained.
Would not restrain the hands of aggressors
انindeed الحَصافةَprudence فيin العقولِminds مزيَّةٌa distinction
ان الحَصافةَ في العقولِ مزيَّةٌ
لمnot يُؤتَهاbe granted it إلَّاexcept الرشيدُthe rightly guided man الأرشدُthe most discerning
لم يُؤتَها إلَّا الرشيدُ الأرشدُ
Prudence in minds is indeed a distinction
Discernment in minds is an advantage
Granted only to the rightly guided, most discerning man.
Attained only by the most rightly guided guide
حسنexcellence of السِياسةِgovernance فيin الرِئَاسةleadership حِكمةٌwisdom
حسن السِياسةِ في الرِئَاسة حِكمةٌ
ماnot نالهاattained it إلَّاexcept فتىًa young man متأَيّدُsupported
ما نالها إلَّا فتىً متأَيّدُ
Good governance in leadership is wisdom
Good governance in leadership is wisdom
Attained only by a well-supported young man.
Attained only by a supported youth
وكذاand likewise الفِراسةُdiscernment فيin الإِمارةcommand فطنةٌperceptiveness
وكذا الفِراسةُ في الإِمارة فطنةٌ
يسموrises بهاthrough it الفَطِنُthe perceptive man الأريبُthe discerning ويمجدُand gains glory
يسمو بها الفَطِنُ الأريبُ ويمجدُ
Likewise, discernment in command is perceptiveness
So too perceptiveness in emirate is shrewdness
Through which the clever, discerning man rises and gains glory.
With which the prudent and intelligent rises and is honored
إِنَّاindeed we لَفِيare surely in زمنٍan age زمينٍcrippled جائرٍunjust
إِنَّا لَفِي زمنٍ زمينٍ جائرٍ
قعدَsat الصحيحُthe able-bodied man بهِin it وقامَand rose المُقَعدُthe crippled man
قعدَ الصحيحُ بهِ وقامَ المُقَعدُ
We live indeed in a crippled, unjust age:
We are in a despicable and unjust time
The able-bodied sat in it, while the crippled rose.
In which truthfulness sat still and falsehood stood up
كمhow many منof رَعاعٍthe rabble ممتطينَriding جنائباًspare mounts
كم من رَعاعٍ ممتطينَ جنائباً
وسَراةِand nobles of قومٍa people للرجاfor hope لمnot يَفقُدواlost
وسَراةِ قومٍ للرجا لم يَفقُدوا
How many of the rabble ride spare mounts,
How many riffraff mounted their ribs
And nobles of a people have not lost hope.
And chiefs of a people who did not miss dignity
قدindeed أنكدتmade bitter ليfor me العيشَlife رائعةُa terrifying ordeal of الصِبَىyouth
قد أنكدت لي العيشَ رائعةُ الصِبَى
انكرتهاI rejected it فلَقِيتُthen I encountered ماwhat هوis أنكدُmore bitter
انكرتها فلَقِيتُ ما هو أنكدُ
A terror of youth made my life bitter;
You made life's prime joy abhorrent to me
I rejected it, and encountered something more bitter.
I denied it and met what is more abhorrent
فيin كلevery يومٍday نكبةُa calamity أُصمَىI am struck down بهاby it
في كل يومٍ نكبةُ أُصمَى بها
وبكلand at every وقتٍtime بلوةٌan ordeal تتجدَّدُis renewed
وبكل وقتٍ بلوةٌ تتجدَّدُ
Each day brings a calamity that strikes me down,
Every day a setback that deafens me
And at every moment an ordeal is renewed.
And at all times recurring afflictions
وبكلand in every أَينٍplace مِحنةٌa trial منfrom حاسدٍan envious person
وبكل أَينٍ مِحنةٌ من حاسدٍ
وبكلand at every آنٍinstant ظالمٌa tyrant يتوعدُthreatens
وبكل آنٍ ظالمٌ يتوعدُ
In every place comes a trial from an envious man,
And at every place a tribulation from an envier
And at every instant a tyrant threatens.
And at every moment an oppressor threatens
بِنَّاwe parted عنfrom الأَصحابfriends والقُربَىand kin وَلمand not
بِنَّا عن الأَصحاب والقُربَى وَلم
تَبِنِdepart الأراذلُthe base والعُداةُand the enemies الحُسَّدُthe envious
تَبِنِ الأراذلُ والعُداةُ الحُسَّدُ
We parted from friends and kin; yet
We parted from companions and kin and did not
The base and the envious foes did not depart.
Get close to the vile and envious enemies
ولَقدand indeed تركناwe left العالمينَthe world's people لنحتظىso we might gain favor
ولَقد تركنا العالمينَ لنحتظى
فيin عالمthe realm of الملكوتheaven وَهوَand it is المَقصِدُthe aim
في عالم الملكوت وَهوَ المَقصِدُ
Indeed, we left the world's people to find favor
We left both worlds to live safely
In the realm of heaven, which is our aim.
In the world of divinity which is the aim
عِفناwe shunned الديارَthe dwellings معwith الحِمَىthe sanctuary وأُهَيلهِand its dear people
عِفنا الديارَ مع الحِمَى وأُهَيلهِ
لحمىfor the sanctuary of الديارةthe monastery إذsince حِماهاits sanctuary الأنجدُthe more protective
لحمى الديارة إذ حِماها الأنجدُ
We shunned the dwellings, the sanctuary, and its dear people,
We entrusted the home despite zeal for it
For the monastery's sanctuary, whose shelter gives greater succor.
For the zeal of the Divine as He protected it
لكنماbut الأشرارُthe wicked أضرمَkindled شرُّهمtheir evil
لكنما الأشرارُ أضرمَ شرُّهم
شَرَراًsparks وناراًand a fire خِلتُهاI thought it لاnot تهمدُdies down
شَرَراً وناراً خِلتُها لا تهمدُ
Yet the wicked—their evil kindled
But the evildoers kindled their evil
Sparks and a fire I thought would never die down.
With burning embers that do not extinguish
لمnot أنسَI forgot ماhowever طالgrew long المَدَىthe span of time يوماًa day بهِon which
لم أنسَ ما طال المَدَى يوماً بهِ
أَسرَىjourneyed by night الركابُthe riding camels وظلَّand kept قلبيmy heart يَنشُدُcalling
أَسرَى الركابُ وظلَّ قلبي يَنشُدُ
I have not forgotten, however long the span, a day when
I have not forgotten what spanned long
The riding camels journeyed by night, and my heart kept calling:
When the riders departed and my heart kept yearning
كُفُّواdesist عنfrom الإِسادnight travel حتىso that أننيI
كُفُّوا عن الإِساد حتى أنني
ممنfrom those whom أُحِبُّI love بنظرةٍwith a glance أتزوَّدُI take provisions
ممن أُحِبُّ بنظرةٍ أتزوَّدُ
'Desist from night travel, so that I
Refrain from causing harm so that I
May provision myself with a glance at those I love.'
Am not of those who benefit from a single glance
فلِمَنso for whom نحوتمyou made your way بالسُرَىby night travel فأجابنيthen answered me
فلِمَن نحوتم بالسُرَى فأجابني
عنهمon their behalf فؤَاديmy heart والجوارحand the limbs تشهدُbear witness
عنهم فؤَادي والجوارح تشهدُ
'Whom did you seek by night?' Then there answered me
So for those whom you blamed in whispers my heart responded, and my limbs testify
My heart on their behalf, while my limbs bore witness:
They are the progeny of the house of glorious splendor that
نسلoffspring of الأماجدِnoble men بيتthe house of ذيDhu; possessor of اللمعal-Lamaʿ; brilliance الذيwhich
نسل الأماجدِ بيت ذي اللمع الذي
هوit is بالمآثرِwith noble deeds والفَخارand glory مشيَّدُbuilt high
هو بالمآثرِ والفَخار مشيَّدُ
The noble scions, the house of Dhu al-Lamaʿ, which
Is built with glories and prides
Is built high with noble deeds and glory.
Of all the pure springs, accomplished
منof كلeach زاكيpure in النبعتينِboth ancestral lines مكمَّلٍperfected
من كل زاكي النبعتينِ مكمَّلٍ
طبعاًin nature بفضلby the grace of اللَهGod قبلاًbefore يولدُhe is born
طبعاً بفضل اللَه قبلاً يولدُ
Each one pure in both ancestral lines, perfected
In nature before birth by God's grace
In nature by God's grace before being born.
While still infants virtues deter them
لهُمthey possess وهمwhile they are فيin المهدِthe cradle أطفالٌinfants نُهَىthe wisdom of الthe (continued)
لهُم وهم في المهدِ أطفالٌ نُهَى ال
أشياخelders خُلقاًin character والحِجَىand understanding والسُودَدُand lordship
أشياخ خُلقاً والحِجَى والسُودَدُ
Though infants in the cradle, they possess the wisdom of
Not elders in morals, protection and dignity
Elders, noble character, understanding, and lordship.
The births of their women are proper, if
طابتwould be delightful مواليدُoffspring of النِساءِwomen لهنَّto them لوif
طابت مواليدُ النِساءِ لهنَّ لو
ساغتwere welcome كماas قدindeed ساغwas welcome منهمamong them مولدُِa birth
ساغت كما قد ساغ منهم مولدُِ
Women's offspring would delight them, if
It were permissible as it was for their births
They were as welcome as a child born among these men.
They gained loftiness, whether a lad or graybeard
حازواthey attained المعاليthe heights أمرداًbeardless أوor اشيباًgray-haired
حازوا المعالي أمرداً أو اشيباً
طولthroughout المدىthe span of time والدهرand time أشيبُgray-haired أمردُbeardless
طول المدى والدهر أشيبُ أمردُ
They gained the heights, beardless or gray-haired,
For the long days, and time makes one a lad or graybeard
Throughout all time, while time itself is gray-haired and beardless.
They were not tempted by passion, and their love
ماnot غالبتهمovercame them صبوةٌyouthful passion وهواهمُand their desire
ما غالبتهم صبوةٌ وهواهمُ
ماnot استحكمَتهmastered it غادةٌa graceful maiden أوor أغيدُa graceful youth
ما استحكمَته غادةٌ أو أغيدُ
No youthful passion overcame them, and their desire
Did not empower caprice or tenderness
Was mastered by neither a maiden nor a graceful youth.
The deer, but they were not timid
ضاقتgrew narrow إِحاطةُencompassing scope عِندَbefore عِندَbefore نوالهمtheir bounty
ضاقت إِحاطةُ عِندَ عِندَ نوالهم
ماذاwhat is الفَضاءُopen space إِزاءَهُbeside it والفدفدُand the broad wilderness
ماذا الفَضاءُ إِزاءَهُ والفدفدُ
All encompassing scope is narrow before—before—their bounty;
The nobles, but they did not shoot
What are open space and the broad wilderness beside it?
The lions, but they did not grow weary
ماnot ساغwas permissible جحدُdenial of نَداهمُtheir generosity منby ناطقa speaker
ما ساغ جحدُ نَداهمُ من ناطق
كلاcertainly not وهلand can فيضthe abundant flow of الغمائمِthe clouds يُجحَدُbe denied
كلا وهل فيض الغمائمِ يُجحَدُ
No speaker could rightly deny their generosity;
The clubs, but they did not stiffen
No indeed! Can the clouds' abundant rain be denied?
The arrows, but they did not shatter
انif عاهدhe made a pact حِفظواthey kept faith وانand if وعدواthey promised أوَفَواthey fulfilled
ان عاهد حِفظوا وان وعدوا أوَفَوا
قبلbefore الوعودthe promises كأنهمas though they لمhad not يوعدواbeen promised
قبل الوعود كأنهم لم يوعدوا
If someone made a pact with them, they kept faith; if they promised, they fulfilled it
The torrents, but they did not flow
Before the promises, as though no promise had been made.
Death, but they did not dislike it
أوor حاكمواthey litigated حَلِمواthey were forbearing وانand if حكمواthey judged عَفَواًthey pardoned
أو حاكموا حَلِموا وان حكموا عَفَواً
كرماًout of generosity وانand if تَقِمواthey took vengeance on العدىthe foes لمnot يعتدواtransgressed
كرماً وان تَقِموا العدى لم يعتدوا
If they litigated, they were forbearing; if they judged, they pardoned
Life, but they did not extinguish
Generously; if they took vengeance on foes, they did not transgress.
The gray hair, but they did not fade
قدmay يصفحونَthey pardon تكرُّماًout of nobility معalthough أنهمthey
قد يصفحونَ تكرُّماً مع أنهم
انif يقتلواthey kill جمعall of البريَّةmankind لمnot يَدُواpay blood money
ان يقتلوا جمع البريَّة لم يَدُوا
They may pardon out of nobility, although
The rain, but they did not spoil
Even if they killed all mankind, they would owe no blood money.
The mountain, but they were not trodden
رَعَوُاthey cared for الأنامَmankind بناظرٍwith one eye وبآخَرٍand with another
رَعَوُا الأنامَ بناظرٍ وبآخَرٍ
راعُواthey frightened العِدَىthe foes وكِلاهماand both of them لاnot يرقُدُsleep
راعُوا العِدَى وكِلاهما لا يرقُدُ
They watched over mankind with one eye, and with another
The sea, but they did not surge
Struck dread into their foes; neither eye sleeps.
The firmaments, but they were not split
شهِدَتbore witness لهمfor them فيin عينʿAyn دارةَDara وقعةٌa battle
شهِدَت لهم في عين دارةَ وقعةٌ
سَكِرَgrew drunk الحُسامُthe sword بهاin it فظلَّand kept يعربدُrampaging
سَكِرَ الحُسامُ بها فظلَّ يعربدُ
A battle at ʿAyn Dara bore witness for them:
The gaze, but they did not lower their eyes
The sword grew drunk there and kept rampaging.
The resources of horsemen, if called they responded
لنwill not يتقيfear مسكاًa grasp فمشربهُfor its drink is الدماblood
لن يتقي مسكاً فمشربهُ الدما
أبداًforever ومأكلُهُand its food is الحَشَىentrails والأَكبدُand livers
أبداً ومأكلُهُ الحَشَى والأَكبدُ
It fears no grasp, for its drink is blood
The places of kindness, if visited they welcomed
Forever, and its food is entrails and livers.
The most generous, glorious, superior
ماضٍkeen; advancing وطَعمُand the taste of الموتdeath فيهِin it حاضرٌpresent
ماضٍ وطَعمُ الموت فيهِ حاضرٌ
ناهٍforbidding لهُit has الأمرthe command المُطاعُobeyed الأوكدُmost binding
ناهٍ لهُ الأمر المُطاعُ الأوكدُ
Keen of edge, with the taste of death present in it,
Most perfect, noblest, honored
It forbids; its command is obeyed and most binding.
They never legitimized what they did not make lawful
مُهَجٌheart's blood تسيلُflows علىover فِرِندِthe watered pattern of غِرارهِits edge
مُهَجٌ تسيلُ على فِرِندِ غِرارهِ
ماقُthe eye-corner of العِدَىthe foes حيناًat times تراهُyou see it يجمدُfreeze
ماقُ العِدَى حيناً تراهُ يجمدُ
Heart's blood flows over the watered pattern of its edge;
No, and they did not tie what they did not tie
At times you see the foes' eye-corner freeze.
The emirate came to them obedient
رَيَّانُdrenched متنِacross the broad surface of الصفحتينِthe two blade-faces يَكادُانis almost about to
رَيَّانُ متنِ الصفحتينِ يَكادُان
يخضلَّgrow wet قائمهُits hilt لَمِاas يتورُّدُit turns rose-red
يخضلَّ قائمهُ لَمِا يتورُّدُ
Drenched across both blade-faces, it almost
As if reined to obey them
Has its hilt grow wet as it turns rose-red.
Some attained it forcefully struggling
تركواthey left بنيthe sons of يَمَنٍYaman صراعَىfelled فانثنواthen they turned back
تركوا بني يَمَنٍ صراعَى فانثنوا
وقلوبُهمand their hearts لسيوفfor the swords of قيسٍQays أَغمُدُsheaths
وقلوبُهم لسيوف قيسٍ أَغمُدُ
They left the sons of Yaman felled, then turned back,
While they did not struggle for what they gained
Their hearts serving as sheaths for the swords of Qays.
Congratulations O house of pride and glory
أَمُّواthey made for بهمthem وغَداةَand on the morning صلَّrang حُسامهمtheir sword
أَمُّوا بهم وغَداةَ صلَّ حُسامهم
فيamong الهامheads جاءَتهُcame to it الجماجمُthe skulls تسجُدُbowing down
في الهام جاءَتهُ الجماجمُ تسجُدُ
They made for them, and on the morning their sword rang
As your fragmented group has united
Among heads, the skulls came bowing down before it.
The hearts of your sons united in you against
انif ينأَمواthey roar وقتat the time of الطِعانِspear-thrusting تَخالُهمyou think them
ان ينأَموا وقت الطِعانِ تَخالُهم
أُسُداًlions تعربدraging والصواعقand the thunderbolts تُرعِدُthunder
أُسُداً تعربد والصواعق تُرعِدُ
If they roar in the hour of spear-thrusting, you think them
The enemies and foes who scattered
Lions raging, while the thunderbolts thunder.
Since they came to the places of their success
فَهُمُso they are الظُبَيsword-edges لكنهمbut they لمnot يَكهَمواgrow blunt
فَهُمُ الظُبَي لكنهم لم يَكهَموا
والنبلُand arrows إلاexcept أنهمthey لمnot يَصرَدواmiss the mark
والنبلُ إلا أنهم لم يَصرَدوا
They are sword-edges, yet never grow blunt;
A corruptor and destroyer frequented mortality
And arrows, yet never miss their mark;
So delight in it out of joy and make it
والأُسدُand lions إلاexcept أنهمthey لمnot يُسأَمواbe wearied
والأُسدُ إلا أنهم لم يُسأَموا
والزَندُand fire-drills إلاexcept أنهمthey لمnot يصلدواfail to spark
والزَندُ إلا أنهم لم يصلدوا
And lions, yet never grow weary;
A day that is most honorable and felicitous
And fire-drills, yet never fail to kindle;
And may you have mercy on an envier heated in their heat
والسهمُand the arrow إلاexcept أنهمthey لمnot يُحطَمواbe broken
والسهمُ إلا أنهم لم يُحطَموا
والزَغفُand coats of mail إلاexcept أنهمthey لمnot يُسرَدواbe woven into rings
والزَغفُ إلا أنهم لم يُسرَدوا
And the arrow, yet never break;
Who settled while with them the settlers
And coats of mail, yet never woven;
O pride of Qais O you of highest standing whom
والموتُand death إلاexcept أنهمthey لمnot يُكرَهواbe hated
والموتُ إلا أنهم لم يُكرَهوا
والعيشُand life إلاexcept أنهمthey لمnot يَخمَدواbe extinguished
والعيشُ إلا أنهم لم يَخمَدوا
And death, yet never hated;
Below their elevation are delusions and superstitions
And life, yet never extinguished;
You are the pillar of people as if you are
والشُهبُand stars إلاexcept أنهمthey لمnot يأفلواset
والشُهبُ إلا أنهم لم يأفلوا
والغيثُand rain إلاexcept أنهمthey لمnot يُفسِدواcause ruin
والغيثُ إلا أنهم لم يُفسِدوا
And stars, yet never setting;
The verb of speech and they are a predicate noun
And rain, yet never causing ruin;
O you leaders whom their command
والطَودُand the lofty mountain إلاexcept أنهمthey لمnot يُوطَأُواbe trodden upon
والطَودُ إلا أنهم لم يُوطَأُوا
والبحرand the sea إلاexcept أنهمthey لمnot يُزبِدواfoam
والبحر إلا أنهم لم يُزبِدوا
And the lofty mountain, yet never trodden upon;
Is always obeyed from the hearts and praised
And the sea, yet never foaming;
Would we seek refuge in your shade in fear
والروسُand heads إلاexcept أنهمthey لمnot يُصدَعواbe split
والروسُ إلا أنهم لم يُصدَعوا
واللحظُand the gaze إلاexcept أنهمthey لمnot يهجدواsleep
واللحظُ إلا أنهم لم يهجدوا
And heads, yet never split;
And would your vastness be resort if expelled
And watchful gazes, yet never sleeping.
Would your long sword frighten us
ومصادرُand sources of الفُرسانhorsemen إِمَّاwhenever استُنجِدواthey are asked for aid
ومصادرُ الفُرسان إِمَّا استُنجِدوا
ومواردُand wells of الإِحسانkindness إِمَّاwhenever استُورِدواthey are approached to draw from
ومواردُ الإِحسان إِمَّا استُورِدوا
And sources of horsemen whenever their aid is sought,
With blood that threatens to spill tomorrow
And wells of kindness whenever one comes to draw from them.
Would each of you be companion of morn
الأَكرمونَthe most generous الأمجدونَthe most glorious الأفضلوthe most excellent (continued)
الأَكرمونَ الأمجدونَ الأفضلو
نَplural-ending continuation الأكملونَthe most complete الأشرفونَthe most noble المُجَّدُthe illustrious
نَ الأكملونَ الأشرفونَ المُجَّدُ
The most generous, most glorious, most excellent,
While the dark night of worries embraces us
The most complete, most noble, the illustrious.
We complain of the days, nay of their people
ماnot ساغَwas permissible يوماًever حَلُّuntying مالاwhat ... not حلَّلواthey untied
ما ساغَ يوماً حَلُّ مالا حلَّلوا
كلاcertainly not ولاand not عَقدُbinding الذيwhat لمnot يَعقِدواthey bound
كلا ولا عَقدُ الذي لم يَعقِدوا
Never was it permissible to undo what they had not undone;
For without you none of them is intended
No, nor to bind what they had not bound.
We present you with prime poetry passionately
أتتcame الإِمارةُthe emirate نحوهمtoward them مُنقادةًsubmissively
أتت الإِمارةُ نحوهم مُنقادةً
فكَأَنas though لطاعتهمfor obedience to them عليهاupon it مِقوَدُa rein
فكَأَن لطاعتهم عليها مِقوَدُ
The emirate came toward them in submission,
Without which are discordance, beauty, and meanness
As though obedience to them held a rein upon it.
So its dowry is sincerity of purpose and its price
قدindeed حازهاseized it بعضٌsome بعُنفٍby force جاهداًstriving hard
قد حازها بعضٌ بعُنفٍ جاهداً
لكنbut هُمُthey فيماin what حَظُواthey attained لمnot يَجهَدواtoiled
لكن هُمُ فيما حَظُوا لم يَجهَدوا
Some seized it by force, striving hard,
Is your satisfaction, lest I say appeasement
But they did not toil for what they attained.
Blood, O Hussein O father of nobilities in
بُشراكَgood tidings to you ياO بيتَhouse of المفاخرِglories والجَدَىand bounty
بُشراكَ يا بيتَ المفاخرِ والجَدَى
إذsince قدindeed تأَلَّفwas reunited شَملُكyour company المتبدّدُthe scattered
إذ قد تأَلَّف شَملُك المتبدّدُ
Good tidings to you, O house of glories and bounty,
A lofty honor, and O star of good fortune, and Ahmad
For your scattered company has been reunited.
And so you are, O Assaf, and O horseman of
جُمِعَتwere united قلوبَthe hearts of بنيكyour sons فيكwithin you علىin الوَلاloyalty
جُمِعَت قلوبَ بنيك فيك على الوَلا
فتفرَّقتso scattered عنكaway from you العُداةthe foes الشُرَّدُthe fugitives
فتفرَّقت عنك العُداة الشُرَّدُ
Your sons' hearts were united within you in loyalty,
Al Hayja, and O magnificent revered Ahmad
So your fugitive foes scattered away from you.
The warbler did not echo in the garden the melodies of morn,
مُذsince أَنَّهمthey وردواcame to مواردَthe wells of وَفقِهمtheir concord
مُذ أَنَّهم وردوا مواردَ وَفقِهم
كَرِعَdrank down المنيَّةَdeath مُفسِدٌa corrupter ومُفنِّدُand a detractor
كَرِعَ المنيَّةَ مُفسِدٌ ومُفنِّدُ
Since they came to the wells of their concord,
And trilling began while the lovebird chirped
A corrupter and a detractor drank down death.
فاحسِنhow splendid بهاit is منas فُرحةٍa joy وأعظِمand how great بهِit is
فاحسِن بها من فُرحةٍ وأعظِم بهِ
يوماًas a day هوit is اليومُthe day الأعزُّthe noblest الأسعدُthe happiest
يوماً هو اليومُ الأعزُّ الأسعدُ
How splendid a joy, and how great
A day—this noblest, happiest day!
وارحمتاهُah, pity لحُسَّدٍthe envious منfrom حرّهمtheir burning heat
وارحمتاهُ لحُسَّدٍ من حرّهم
أَمسَواthey have become وعندهُمand they have المُقِيمُwhat makes them rise المُقعِدُwhat makes them sit
أَمسَوا وعندهُم المُقِيمُ المُقعِدُ
Ah, pity the envious! Their burning jealousy
Leaves them tormented, rising and sitting.
ياO فخرَpride of قيسٍQays ياO أُوليpossessors of العَلياءِeminence مَنthose whose
يا فخرَ قيسٍ يا أُولي العَلياءِ مَن
دُونَbelow اعتلائهمِtheir ascent السُهَىal-Suha والفرقدُand al-Farqad
دُونَ اعتلائهمِ السُهَى والفرقدُ
O pride of Qays, O possessors of eminence, those whose
Ascent leaves al-Suha and al-Farqad below.
أنتمyou هُمُthey سَنَدُthe support of الأَنامِmankind كأنهمas though they
أنتم هُمُ سَنَدُ الأَنامِ كأنهم
فعلُthe verb of الكلامspeech وأنتمُand you اسمٌa noun مُسنَدُlinked by predication
فعلُ الكلام وأنتمُ اسمٌ مُسنَدُ
You are mankind's very support, as though they were
The verb in speech, and you the noun it is predicated of.
ياO أيهاyou الأمراءُprinces ياO مَنthose whose أمرهمcommand
يا أيها الأمراءُ يا مَن أمرهم
أبداًalways يُطاعُis obeyed منfrom القلوبthe hearts ويُحمَدُand is praised
أبداً يُطاعُ من القلوب ويُحمَدُ
O princes, O you whose command
Is always obeyed from the heart and praised:
أيكونُcan ... be ظِلُّكُمyour shade العِياذrefuge ونختشيand we fear
أيكونُ ظِلُّكُم العِياذ ونختشي
ويكونُand ... be رَحبكُمُyour spacious court اللِواذَshelter ونُطرَدُand we are expelled
ويكونُ رَحبكُمُ اللِواذَ ونُطرَدُ
Can your shade be refuge, yet we feel fear,
And your spacious court be shelter, yet we are driven out?
ويكونُand ... be سيفكُمُyour sword الطويلَlong نِجادُهُits baldric
ويكونُ سيفكُمُ الطويلَ نِجادُهُ
ويَرُوعَناand frightens us فَدمٌa dullard غداhas become يتهدَّدُthreatening
ويَرُوعَنا فَدمٌ غدا يتهدَّدُ
And your sword's baldric be long,
Yet a dullard frighten us, taking to threats?
ويكونُand ... be كلٌّeach منكمُof you قَرنَthe sun's orb of الضُحَىmorning
ويكونُ كلٌّ منكمُ قَرنَ الضُحَى
ويُضُمَّناand enfolds us ليلُthe night of الهُمومِcares الأَسوَدُthe black
ويُضُمَّنا ليلُ الهُمومِ الأَسوَدُ
And each of you be the orb of morning,
Yet the black night of cares enfold us?
نشكوwe complain منof الأيامthe days بلrather منof أهلهاtheir people
نشكو من الأيام بل من أهلها
إذfor كلُّهمall of them منapart from you دونكمnot لاare sought out يُقصَدُare approached
إذ كلُّهم من دونكم لا يُقصَدُ
We complain of the days—rather, of their people,
For none of them, apart from you, is worth approaching.
نُهدِيكمُwe offer you بِكرَthe virgin fruit of القريحةِpoetic inspiration غادةًa graceful maiden
نُهدِيكمُ بِكرَ القريحةِ غادةً
منbeneath دونهاher الغِيدُthe graceful maidens الحِسانُthe beautiful الخُرَّدُthe bashful virgins
من دونها الغِيدُ الحِسانُ الخُرَّدُ
We offer you our inspiration's virgin fruit, a maiden
Who surpasses all graceful, beautiful, bashful maidens.
فصِداقُهاand her bridal gift صِدقُtrue fidelity to الذِمامِpledged protection ومَهرُهاand her dowry
فصِداقُها صِدقُ الذِمامِ ومَهرُها
إرضاؤُكمpleasing you كيلاso that ... not أقولَI say العسجدُgold
إرضاؤُكم كيلا أقولَ العسجدُ
Her bridal gift is faithful protection, and her dowry
Pleasing you—so I need not say 'gold.'
دُمendure ياO حُسَينُHusayn أباfather of المكارمnoble deeds فيin عَلاthe heights of
دُم يا حُسَينُ أبا المكارم في عَلا
شرفٍhonor وياand O نجمَstar of السُعودِgood fortunes واحمدُand Ahmad
شرفٍ ويا نجمَ السُعودِ واحمدُ
Abide, O Husayn, father of noble deeds, in the heights of
Honor—and you, star of good fortune, and Ahmad.
وكذاكand likewise ياO عسَّافُʿAssaf أنتَyou وفارسُand the knight of الthe (continued)
وكذاك يا عسَّافُ أنتَ وفارسُ ال
هيجاbattle وياand O حَسَنُHasan المهابُawe-inspiring الأَمجدُmost glorious
هيجا ويا حَسَنُ المهابُ الأَمجدُ
Likewise, O ʿAssaf, you and the knight of
Battle, and you, Hasan, the awe-inspiring, most glorious,
ماas long as ردَّدَتrepeats فيin الروضِthe garden هاتفةُthe calling bird of الضُحَىmorning
ما ردَّدَت في الروضِ هاتفةُ الضُحَى
ألحانهاits melodies وبداand appears الهَزارُthe nightingale يغرّدُwarbling
ألحانها وبدا الهَزارُ يغرّدُ
As long as the morning's calling bird repeats in the garden
Its melodies, and the nightingale appears, warbling.
Partial English translation: 109 of 138 Arabic lines translated.
Sol 6.1