ممنَّعُinviolable عهدٍin covenant لمnot يَضِعbe lost عِندَهُwith him عهدُa pledge
ممنَّعُ عهدٍ لم يَضِع عِندَهُ عهدُ
لأَمنَعِfor the most steadfast وِدٍlove لاnot يُهانُis abased بهِwith him وِدُّaffection
لأَمنَعِ وِدٍ لا يُهانُ بهِ وِدُّ
Inviolable in covenant, with whom no pledge is lost,
most steadfast in love, with whom no love is abased.
بَعُدتُI went far away ولمand not تَبعُدgrew distant عليfrom me مَحَبَّةٌaffection
بَعُدتُ ولم تَبعُد علي مَحَبَّةٌ
لِرَبِّfor a master of إِخاءٍfriendship لاnot يغيِّرهُchanges him البُعدُdistance
لِرَبِّ إِخاءٍ لا يغيِّرهُ البُعدُ
I have gone far, yet my affection has not grown distant
for a master of friendship whom distance cannot change.
وماand not اناI ممنamong those whose يخلفbreaks الوعدthe promise خيمهhis nature
وما انا ممن يخلف الوعد خيمه
فماfor none مخلفa promise-breaker بالوعدregarding a promise إلاexcept الفتىthe fellow الوغدbase
فما مخلف بالوعد إلا الفتى الوغد
I am not one whose nature is to break a promise;
none but a base fellow breaks his word.
تُطِّلُنيyou put me off بالقُربwith nearness وَهيَwhile it is تَعِلَّةٌa pretext
تُطِّلُني بالقُرب وَهيَ تَعِلَّةٌ
فهلthen is there نَهلةٌa draught ليfor me منكfrom you ياO أيُّهاyou الوِردُwatering place
فهل نَهلةٌ لي منك يا أيُّها الوِردُ
You put me off with nearness, which is but a pretext;
shall I have a draught from you, O watering place?
كأنكَyou are like أمسٌyesterday أوor سِهامٌarrows أوor القَضاfate
كأنكَ أمسٌ أو سِهامٌ أو القَضا
تَمُرُّthey pass بإِسراعٍswiftly وليسَand there is no لهاfor them رَدُّrecall
تَمُرُّ بإِسراعٍ وليسَ لها رَدُّ
You are like yesterday, or arrows, or fate:
they pass swiftly, and there is no recalling them.
سدَدتُمُyou barred دونيagainst me بابَthe door of وصلكمُyour fellowship فهلso is
سدَدتُمُ دوني بابَ وصلكمُ فهل
لإِسكندرِAlexander’s القرنينِof the two horns ماwhat lies بينناbetween us سُدُّa barrier
لإِسكندرِ القرنينِ ما بيننا سُدُّ
You have barred the door of your fellowship against me; is
the barrier between us Alexander the Two-Horned’s?
وماand not كلُّevery ذيone practicing هجرٍestrangement يؤَلِّمُpains هجرُهُhis estrangement
وما كلُّ ذي هجرٍ يؤَلِّمُ هجرُهُ
ولاnor كلُّevery معشوقٍbeloved يَلَذُّis delightful بهِthrough him الوجدُyearning
ولا كلُّ معشوقٍ يَلَذُّ بهِ الوجدُ
Not everyone who shuns another causes pain by shunning,
nor does yearning for every beloved bring delight.
منamong الوصلِunions ماsome يُستعذَبُis deemed sweet الهجرُestrangement دُونَهُrather than it
من الوصلِ ما يُستعذَبُ الهجرُ دُونَهُ
ويَعذُبُand grows sweet أماwhen غاضَruns dry وِردُthe water of الوَفاloyalty الصَدُّrejection
ويَعذُبُ أما غاضَ وِردُ الوَفا الصَدُّ
Some unions make estrangement seem sweeter by comparison,
and rejection grows sweet when loyalty’s water runs dry.
يُسهِّدُنيkeeps me awake ذِكرُthe memory of اللياليthe nights التيthat مضتpassed
يُسهِّدُني ذِكرُ الليالي التي مضت
سَهدتُI lay sleepless ولكنbut حَبَّذاhow delightful ذلكَthat السُهدُsleeplessness
سَهدتُ ولكن حَبَّذا ذلكَ السُهدُ
The memory of bygone nights keeps me awake;
I have lain sleepless—yet how sweet that sleeplessness!
فجَفنُso the eyelid of عُيونيmy eyes لاnot يُلِمُّvisits غِرارُهُits brief slumber
فجَفنُ عُيوني لا يُلِمُّ غِرارُهُ
وأَنَّيand how could كَرَىslumber عينٍan eye علىupon حدهاits rim حدُّa blade
وأَنَّي كَرَى عينٍ على حدها حدُّ
Not even a moment’s slumber visits my eyelids;
and how could an eye sleep with a blade upon its rim?
تملَّكتَyou possessed كُلِّيall of me بالصنيعِthrough kindness وإِنَّنيand indeed I
تملَّكتَ كُلِّي بالصنيعِ وإِنَّني
لديكَwith you فُؤاديmy heart والحُشاشةُand the vital spirit والكِبدُand the liver
لديكَ فُؤادي والحُشاشةُ والكِبدُ
Your kindness has possessed me wholly, and indeed
my heart, my life’s essence, and my liver are with you.
فهَبكَthen suppose yourself حُساماًa sword والديارةُand the monastery غِمدهُits sheath
فهَبكَ حُساماً والديارةُ غِمدهُ
فهلَّاthen why not لسيفٍfor a sword أَنthat يُباعِدَهُpart from it الغِمدthe sheath
فهلَّا لسيفٍ أَن يُباعِدَهُ الغِمد
Suppose you are a sword, the monastery its sheath:
why should the sheath not let the sword depart?
سقتكِmay water you الغواديmorning showers ياO معاهدَhaunts of معهديmy abode
سقتكِ الغوادي يا معاهدَ معهدي
وياand O عهدَناour shared days باللَهby God باكَرَكَmay greet you at dawn العهدrenewing rain
ويا عهدَنا باللَه باكَرَكَ العهد
May morning showers water you, O haunts of my old abode,
and, O our shared days, by God, may fresh rain greet you at dawn!
رَعَىmay guard اللَهGod ديراًa monastery أنتَyou فيهِin it ولاand not تَزَلcease
رَعَى اللَه ديراً أنتَ فيهِ ولا تَزَل
عليهِabove it ظِلالٌshades بالنعائِمwith blessings تمتدُّstretch
عليهِ ظِلالٌ بالنعائِم تمتدُّ
May God guard the monastery where you dwell, and may there ever
stretch above it shades of blessing.
وأحيىَand may revive الحياrain أَحياءَهُits quarters ورُبوعَهُand its dwellings
وأحيىَ الحيا أَحياءَهُ ورُبوعَهُ
وحيَّىand may salute مغانيهِits haunts الملائكُthe angels والوَفدُand the visitors
وحيَّى مغانيهِ الملائكُ والوَفدُ
May rain revive its quarters and its dwellings,
and angels and visitors salute its haunts.
فواللَهِfor, by God إِنّيindeed I لستُam not أَجحَدُdenying حُبَّهُlove for him
فواللَهِ إِنّي لستُ أَجحَدُ حُبَّهُ
فشرُّfor the worst of الوَرَىmankind مَنone who كانَhas شِيمتَهُhis disposition الجحدُdenial
فشرُّ الوَرَى مَن كانَ شِيمتَهُ الجحدُ
By God, I do not deny my love for him;
the worst of men is he whose habit is denial.
فانand if أَنسَI forget ذاكthat الحُبَّlove والوُدَّand affection تَنسَنيmay forget me
فان أَنسَ ذاك الحُبَّ والوُدَّ تَنسَني
يمينيmy right hand ويُخبَنand be cut short ثمthen يُخبَرbe tested بهاby it الزَندُthe forearm
يميني ويُخبَن ثم يُخبَر بها الزَندُ
If I forget that love and affection, may I be forgotten by
my right hand; may the forearm be cut short, then tested by it.
تَلَذُّare delightful ليَto me الأشواقُthe longings فيهِfor him كأَنَّهاas though they were
تَلَذُّ ليَ الأشواقُ فيهِ كأَنَّها
حَلاوةُthe sweetness of قندٍsugar أوor خلائقهُhis character الشهدُhoney
حَلاوةُ قندٍ أو خلائقهُ الشهدُ
My longings for him delight me, as though they were
the sweetness of sugar—or his character, pure honey.
أثيرٌcherished خطيرٌeminent حازمٌresolute مُتَهذِّبٌrefined
أثيرٌ خطيرٌ حازمٌ مُتَهذِّبٌ
أثيلٌnoble-rooted فضيلٌvirtuous جِهبِذٌdiscerning ماnot لهُfor him نِدُّa peer
أثيلٌ فضيلٌ جِهبِذٌ ما لهُ نِدُّ
Cherished, eminent, resolute, refined,
of noble stock, virtuous, discerning, without a peer;
وأبلغُand most eloquent منof those who أَملَيdictated وأفصحُand most fluent منof those who رَوَىrecounted
وأبلغُ من أَملَي وأفصحُ من رَوَى
وأبهىand fairest الوَرَىof mankind خُلقاًin character وخَلقاًand in form إذاwhen عُدُّواthey are counted
وأبهى الوَرَى خُلقاً وخَلقاً إذا عُدُّوا
most eloquent of those who dictated, most fluent of those who recounted,
and fairest of all in character and form, when all are counted.
صنائعهُhis benefactions النُعمَىblessing وأقوالهُand his words الهُدَىguidance
صنائعهُ النُعمَى وأقوالهُ الهُدَى
وأفعالُهُand his deeds الحُسنَىgoodness وسِيماؤُهُand his bearing الرُشدُright guidance
وأفعالُهُ الحُسنَى وسِيماؤُهُ الرُشدُ
His kind deeds are blessing, his words guidance;
his actions goodness, his bearing right guidance;
وأثوابُهُand his garments التقوىpiety وبُردتُهُand his mantle الحِجَىwisdom
وأثوابُهُ التقوى وبُردتُهُ الحِجَى
ومَوطِنُهُand his dwelling العُلياthe heights وحِليتُهُand his adornment الرِفدُgenerosity
ومَوطِنُهُ العُليا وحِليتُهُ الرِفدُ
his garments piety, his mantle wisdom;
his dwelling the heights, his adornment generosity.
مَخايلُهُhis traits روضٌa garden وأَخلاقُهُand his manners الصباthe east wind
مَخايلُهُ روضٌ وأَخلاقُهُ الصبا
ونَفحتُهُand his fragrance زَهرٌblossom ونَكهتُهُand his breath الرَندُfragrant laurel
ونَفحتُهُ زَهرٌ ونَكهتُهُ الرَندُ
His traits are a garden, his manners the east wind;
his fragrance blossom, his breath sweet laurel.
فكلٌّfor everyone منfrom الصَلصالِclay اصلاًin origin وطِينةًand in substance
فكلٌّ من الصَلصالِ اصلاً وطِينةً
ولكنَّbut ذاthis man منfrom أصلهِhis origin المِسكُmusk والنَدُّand aromatic incense
ولكنَّ ذا من أصلهِ المِسكُ والنَدُّ
All are of clay in origin and substance,
but this man’s very origin is musk and incense.
سليلُa scion of كرامٍnoble men قدindeed حَييlives فيهِin him ذِكرُهمtheir memory
سليلُ كرامٍ قد حَيي فيهِ ذِكرُهم
كأَنas though لمnot تَمُتdied أَسلافُهُhis forebears الأَبُthe father والجَدُّand the grandfather
كأَن لم تَمُت أَسلافُهُ الأَبُ والجَدُّ
A scion of noble men whose memory lives in him,
as though his forebears, father and grandfather, had not died.
إذاwhen فاهَhe speaks خِلتَyou imagine اللؤلؤَpearls الرَطبَfresh مَلفِظاًas utterance
إذا فاهَ خِلتَ اللؤلؤَ الرَطبَ مَلفِظاً
وكمand how many منهُof it فيupon جِيدِthe neck of النفوسِsouls لهُhe has عِقدُa necklace
وكم منهُ في جِيدِ النفوسِ لهُ عِقدُ
When he speaks, you think his utterance fresh pearls;
how many a necklace of them he has upon the necks of souls!
غَنائيmy wealth وذُخريand my treasure واعتِماديand my reliance وسيِّديand my master
غَنائي وذُخري واعتِمادي وسيِّدي
ومَنand he whom ليfor me بهِin him مولىًa patron وانيwhile I لهُto him عبدُa servant
ومَن لي بهِ مولىً واني لهُ عبدُ
My wealth, my treasure, my reliance, my master,
whom I have as patron, while I am his servant.
فمنيso from me اليهِto him المدحُpraise والسُحبُand the clouds تستقيdraw water
فمني اليهِ المدحُ والسُحبُ تستقي
منfrom البحرِthe sea ماءًwater وهوand it للبحرِto the sea يرتدُّreturns
من البحرِ ماءً وهو للبحرِ يرتدُّ
From me to him comes praise: the clouds draw
water from the sea, and to the sea it returns.
فتىًa young man كادَalmost منthrough تهذيبهِhis refinement كلُّevery جامحٍunruly creature
فتىً كادَ من تهذيبهِ كلُّ جامحٍ
معwith الشاءِthe sheep يألفنَthey befriend الأساودُblack serpents والأُسدُand lions
مع الشاءِ يألفنَ الأساودُ والأُسدُ
A man whose gentling influence almost makes every wild creature—
black serpents and lions—befriend the sheep.
يُخلِّصُseparates بينَbetween الماءِwater والراحِand wine رأيُهُhis judgment
يُخلِّصُ بينَ الماءِ والراحِ رأيُهُ
ويألَفُand befriends ضِدّاًan opposite منthrough سكينتهِhis serenity الضَدُّthe opposite
ويألَفُ ضِدّاً من سكينتهِ الضَدُّ
His judgment separates water from wine,
and through his serenity one opposite befriends another.
بسيطٌuncompounded وأَعراضُand the attributes of الفضائِلِvirtues قائِمٌsubsisting
بسيطٌ وأَعراضُ الفضائِلِ قائِمٌ
بهاthrough them شخصُهُhis person القُدسيholy وجوهرُهُand his essence الفردُunique
بها شخصُهُ القُدسي وجوهرُهُ الفردُ
Uncompounded, yet virtue’s attributes sustain
his holy person and his unique essence.
وَداعةُthe meekness of موسَىMoses قدindeed ثوتhas lodged فيin جَنانِهِhis heart
وَداعةُ موسَى قد ثوت في جَنانِهِ
وغَيرةُand the zeal of ايليَّاElijah يلينُhe softens ويشتدُّand grows stern
وغَيرةُ ايليَّا يلينُ ويشتدُّ
The meekness of Moses has lodged in his heart,
and Elijah’s zeal: he is gentle and stern.
فيخضلُّso grows moist منfrom ترغيبهِhis encouragement العودُthe wood يابساًthough dry
فيخضلُّ من ترغيبهِ العودُ يابساً
وتَيبَسُand wither منfrom ترهيبهِhis warnings القُضُبُthe boughs المُلدُsupple
وتَيبَسُ من ترهيبهِ القُضُبُ المُلدُ
His encouragement makes even dry wood grow moist,
while his warnings dry up supple boughs.
تلينُsoften لهُbefore him فيin وعظهِhis preaching وخِطابهِand his address
تلينُ لهُ في وعظهِ وخِطابهِ
قلوبُthe hearts of الورىmankind لوeven if أَنَّهاthey were الحَجَرُstone الصَلدُsolid
قلوبُ الورى لو أَنَّها الحَجَرُ الصَلدُ
Before him, at his admonition and speech, soften
the hearts of men, even were they solid stone.
ويَهجُرُand abandons جمعَgathering المالwealth سامعُthe hearer of وعظِهِhis preaching
ويَهجُرُ جمعَ المال سامعُ وعظِهِ
ولوeven if أَنَّهُit were فيماin what تكلِّفُهُit demands of him الخُلدُimmortality
ولو أَنَّهُ فيما تكلِّفُهُ الخُلدُ
Whoever hears his preaching abandons hoarding wealth,
even if immortality lay in the toil it demands of him.
فكمand how many طامعٍone greedy بالعيشfor life اصبحَhas become ناسكاًan ascetic
فكم طامعٍ بالعيش اصبحَ ناسكاً
لِأَنbecause عادَbecame سِيماهُhis mark الزَهادةُabstinence والزُهدُand renunciation
لِأَن عادَ سِيماهُ الزَهادةُ والزُهدُ
How many a man greedy for life has become an ascetic,
for abstinence and renunciation have become his mark.
إذاwhen قامhe rises يوماًone day خاطباًpreaching تُبصِرُyou see الوَرَىthe people
إذا قام يوماً خاطباً تُبصِرُ الوَرَى
لفرطِfrom excessive تَباكيهِمtheir weeping لهمthey have مُقَلٌeyes رُمدُinflamed
لفرطِ تَباكيهِم لهم مُقَلٌ رُمدُ
When he rises one day to preach, you see the people
with eyes inflamed by their excessive weeping,
تَسُحُّpour الدِماblood لاnot الدمعَtears حتىuntil تَخالُهمyou imagine them
تَسُحُّ الدِما لا الدمعَ حتى تَخالُهم
كأَنَّas though شُؤُوناًtear ducts منهمُof theirs غالَهاravaged them الفَصدُbloodletting
كأَنَّ شُؤُوناً منهمُ غالَها الفَصدُ
pouring blood, not tears, until you imagine
their tear ducts have been ravaged by bloodletting.
يُدَكدِكُshatters طُورَthe mountain of الإِثمsin منwith كلevery صَعقةٍthunderbolt
يُدَكدِكُ طُورَ الإِثم من كل صَعقةٍ
بأَغوارِin the depths of أَنجادِthe highlands of القلوبِhearts لهاit has رَعدُthunder
بأَغوارِ أَنجادِ القلوبِ لها رَعدُ
He shatters the mountain of sin with every thunderbolt,
whose thunder rolls in the depths of the hearts’ highlands.
تكادُalmost تُضِيءُglows النارُfire منfrom نَفَثاتِهِhis breaths
تكادُ تُضِيءُ النارُ من نَفَثاتِهِ
ويلمعُand flashes جهراًopenly منfrom جوانحِهِhis breast الوَقدُflame
ويلمعُ جهراً من جوانحِهِ الوَقدُ
Fire almost glows forth from his breaths,
and flame flashes openly from within his breast.
ويُضرِمُand kindles منwith عزمthe resolve of الحَرارةِardor أَنفُساًsouls
ويُضرِمُ من عزم الحَرارةِ أَنفُساً
ويَقدَحُand strikes ناراًa fire ليسَnot يَقدَحُهاkindles it الزَندُthe firestick
ويَقدَحُ ناراً ليسَ يَقدَحُها الزَندُ
He kindles souls with the force of his ardor,
and strikes a fire no firestick can ignite.
كانَّas though بهِin him موسىMoses بسيناat Sinai وشعبُهُand his people
كانَّ بهِ موسى بسينا وشعبُهُ
هَلُوعٌpanic-stricken وقدand indeed وافاهُcame to him منfrom ربِّهhis Lord العهدُthe covenant
هَلُوعٌ وقد وافاهُ من ربِّه العهدُ
As though he were Moses at Sinai, his people
panic-stricken, as his Lord’s covenant came to him.
لهُhe has زَأَراتٌroars تبايعوهنَّthey pledged allegiance to them أَجمَعَتacted in unison
لهُ زَأَراتٌ تبايعوهنَّ أَجمَعَت
فرائصهمtheir quivering flanks فيon المِنبَرِthe pulpit الاسدُthe lion الوَردُtawny
فرائصهم في المِنبَرِ الاسدُ الوَردُ
His are roars to which they pledge allegiance; all
their flanks quiver—the tawny lion is on the pulpit.
فهلso are إِنindeed بُوقاتِthe trumpets of القيامةِthe Resurrection شُرَّعٌpoised
فهل إِن بُوقاتِ القيامةِ شُرَّعٌ
وهلand have تلكمُthose الاشباحُforms أَخرَجَهاbrought them forth اللحدُthe grave
وهل تلكمُ الاشباحُ أَخرَجَها اللحدُ
Are the trumpets of the Resurrection indeed poised,
and have these forms been brought forth by the grave?
فانfor if كانis مجدُthe glory of اللَهِGod يَسلُبُهُrob Him of it الوَرَىmankind
فان كان مجدُ اللَهِ يَسلُبُهُ الوَرَى
بإِثمٍthrough sin بهِthrough him للَهِto God قدindeed يُوجَبُis accorded المجدُglory
بإِثمٍ بهِ للَهِ قد يُوجَبُ المجدُ
If men rob God of glory
through sin, through him glory is surely accorded to God.
أَصُورةَO image of بِرِّthe goodness of اللَهِGod فيamong الناسِpeople حيَّةًliving
أَصُورةَ بِرِّ اللَهِ في الناسِ حيَّةً
فريدةَpeerless in حسنٍbeauty ليسَthere is none قبلٌbefore ولاnor بعدُafter
فريدةَ حسنٍ ليسَ قبلٌ ولا بعدُ
O living image of God’s goodness among men,
a peerless beauty, with none before or after,
ومرآةَand mirror of عدلِthe justice of اللَهGod منfrom دونِbeyond شُبهةٍdoubt
ومرآةَ عدلِ اللَه من دونِ شُبهةٍ
لكyours المجدُglory بعدَafter اللَهِGod والشُكرُand thanks والحمدُand praise
لك المجدُ بعدَ اللَهِ والشُكرُ والحمدُ
and mirror of God’s justice, beyond all doubt,
yours, after God, are glory, thanks, and praise.
شأَوتَyou outstripped الوَرَىmankind فضلاًin excellence فمالكَso you have no سابقٌone ahead
شأَوتَ الوَرَى فضلاً فمالكَ سابقٌ
ولاnor لاحقٌone catching up لوeven if ظَلَّhe kept طولَthroughout المَدَىall time يعدوrunning
ولا لاحقٌ لو ظَلَّ طولَ المَدَى يعدو
You have outstripped mankind in excellence; none is ahead of you,
and none can catch you, though he run for all time.
وليسَand there is no لَمِاof what أدركتَyou attained فيin الدهرِall time مُدرِكٌone attaining
وليسَ لَمِا أدركتَ في الدهرِ مُدرِكٌ
ولوeven if جَهَدَstrove الساعيthe striver وأَجهَدَهُand exhausted him الجَهدُexertion
ولو جَهَدَ الساعي وأَجهَدَهُ الجَهدُ
No one in all time can attain what you have attained,
however hard the striver strives, however toil exhausts him.
فهذاfor this هُوَis القِدحُthe lot-arrow المُعلَّىhighest-valued وانَّهُand indeed it
فهذا هُوَ القِدحُ المُعلَّى وانَّهُ
لكلِّfor all سِهامٍarrows عنshort of إِصابتهِstriking it صَردُfailure
لكلِّ سِهامٍ عن إِصابتهِ صَردُ
This is the highest winning arrow, and it
makes every other arrow fall short of striking it.
واسبقand foremost فيat الغاياتِthe finishing points كُلّاًeveryone لِأَنbecause غداhe has become
واسبق في الغاياتِ كُلّاً لِأَن غدا
يُقصِّرُfalls short عنof إِدراكهِovertaking him الفَرَسُthe horse النَهدُpowerfully built
يُقصِّرُ عن إِدراكهِ الفَرَسُ النَهدُ
Foremost of all at the finish, for now
even the mighty horse falls short of overtaking him.
سميُّnamesake of بشيرِthe herald to البِكرِthe Virgin مريمَMary والتيand she who
سميُّ بشيرِ البِكرِ مريمَ والتي
بهاthrough her انجابَwas dispelled ليلٌa night بالضلالةِwith error مسودُّblackened
بها انجابَ ليلٌ بالضلالةِ مسودُّ
Namesake of the herald to the Virgin Mary, she
through whom the night, black with error, was dispelled:
بتولٌa virgin وأُمٌّand a mother حيَّرَbewildered الفَهمَunderstanding امرُهاher condition
بتولٌ وأُمٌّ حيَّرَ الفَهمَ امرُها
أَبَىrefused اللَهGod انthat يَحوِيencompass فضائلَهاher virtues حدُّa limit
أَبَى اللَه ان يَحوِي فضائلَها حدُّ
a virgin and a mother, whose state bewilders understanding;
God would not let any bound encompass her virtues.
أَبَتshe refused انto تَرُدَّturn away السائليهاthose asking her لأنهاbecause she
أَبَت ان تَرُدَّ السائليها لأنها
لهاshe has مُزنُrain clouds جُودٍof bounty ماno لسائلهِfor its petitioner ردُّrebuff
لها مُزنُ جُودٍ ما لسائلهِ ردُّ
She refuses to turn away those who ask of her, for she
has clouds of bounty that deny no petitioner.
هيَshe الحُسُنُbeauty الموموقُbeloved منby كلevery مُتَّقٍdevout person
هيَ الحُسُنُ الموموقُ من كل مُتَّقٍ
فماso what is هندُHind ما(emphasis) بينَamong الانامِmankind وماand what is دعدُDaʿd
فما هندُ ما بينَ الانامِ وما دعدُ
She is the beauty beloved by every devout soul;
what is Hind among mankind, and what is Daʿd?
نِعِمَّاhow excellent سُعوديmy good fortune حُبُّهاlove for her وسَعادتيand my happiness
نِعِمَّا سُعودي حُبُّها وسَعادتي
ولاحظَّand no portion ليfor me منfrom دونهِapart from it لاno ولاnor سعدُgood fortune
ولاحظَّ لي من دونهِ لا ولا سعدُ
How blessed my fortune and happiness in loving her!
Apart from it I have no portion—no, nor any good fortune.
حِماهاher sanctuary غداhas become للمستجيرِfor the refuge-seeker حِمايةًprotection
حِماها غدا للمستجيرِ حِمايةً
ولاand no غورَlowland يَحميهِprotects him سِواهاexcept her ولاnor نجدُupland
ولا غورَ يَحميهِ سِواها ولا نجدُ
Her sanctuary has become protection for whoever seeks refuge,
and neither valley nor upland shelters him—only she.
عليهاupon her سلامُthe peace of اللَهGod ماas long as غرَّدَتsang ضُحىًat forenoon
عليها سلامُ اللَه ما غرَّدَت ضُحىً
حَمامةُa dove روضٍof a garden فوقَabove أَدواحِهِits spreading trees تشدوsings
حَمامةُ روضٍ فوقَ أَدواحِهِ تشدو
God’s peace be upon her so long as, at forenoon,
a garden dove sings above its spreading trees,
وسارتand traveled مَطِيُّthe riding mounts العِيسِof pale camels سارعةًhastening إلىtoward
وسارت مَطِيُّ العِيسِ سارعةً إلى
حِماهاher sanctuary بمدحٍwith praise ظلَّkept سائقُهاtheir driver يحدوchanting to urge them on
حِماها بمدحٍ ظلَّ سائقُها يحدو
and the pale riding-camels journey swiftly toward
her sanctuary, as their driver keeps chanting praise.
Sol 6.1