1. أَشمسُ الضُحى لاحت ام الكونُ باسمُ

    وزَهرُ الرُبى فاحت ام البِشرُ ناسمُ

    Has the morning sun appeared, or is the universe smiling?

    Have the hillside flowers spread their scent, or is gladness breathing?

  2. أَريحُ الصَبا اهدت لنا عَرفَ طِيبها

    ام اليُمنُ والإِقبالُ للناس قادمُ

    Has the east wind bestowed on us its sweet fragrance,

    or are good fortune and prosperity coming to mankind?

  3. اهذا سَنَى اللاهوتِ أَومضَ في الذُرى

    ام المجدُ بالناسوتِ لِله خادمُ

    Is this the Godhead's radiance flashing on the heights,

    or is glory serving God through the human nature?

  4. اهذه رموزٌ ملَّ منهنَّ كاشفٌ

    اهذه كنوزٌ كلَّ عنهنَّ فاصمُ

    Are these symbols whose interpreter has grown weary of them?

    Are these treasures whose opener has proved unequal to them?

  5. أَحقَّت مواعيدُ استهلَّت رُسُومُها

    ام الرسمُ امحى والحقيقة راسمُ

    Have promises come true whose signs had first appeared,

    or has the image vanished, with reality now the painter?

  6. اهذا نَهارُ البَعثِ فالمَيتُ قائمٌ

    اليوم يومُ اللُبثِ فالحيُّ نائِمُ

    Is this Resurrection Day, with the dead man risen?

    Today is the day of repose, with the living man asleep.

  7. الاحِندِسُ الجُلَّى تجلَّى ام الهُدَى

    تجلَّى فضاءَت من سَناهُ العوالمُ

    Has the darkness of calamity lifted, or has guidance

    revealed itself, lighting the worlds with its radiance?

  8. أَنورٌ سماويٌّ بغير تصنُّعٍ

    اضاءَ فما هذه الوُجوهُ الوسائِمُ

    Has a heavenly light, free of artifice,

    shone forth? What, then, are these comely faces?

  9. فليسَ أُوارٌ شِيبَ باللَبس والدَها

    وليسَ دُخانٌ للظَى ومطاعمُ

    For it is no blaze mingled with deception and cunning,

    nor smoke from flame and food.

  10. اهذا يشوعُ المُوقِفُ الشمسِ واقفٌ

    تُرَى ام يسوع بحلَّةِ الإِنس قائِمُ

    Is this Joshua, who stayed the sun, standing here,

    I wonder, or Jesus standing in human garb?

  11. وهذانِ إِيليَّا وموسى كِلاهما

    لهُ في حضور الطُور معنىً ملائمُ

    And these two, Elijah and Moses, each

    has a fitting purpose in his presence on the Mount.

  12. فحيٌّ وميتٌ قد أُقيما شهادةً

    لمن أَنبأَت عنهُ العُصورُ القوادمُ

    For one living and one dead were brought forth as witnesses

    to him of whom the coming ages told.

  13. الهٌ بامر الفِرقَتينِ محكَّمٌ

    على أَنَّهُ ربٌّ على الكل حاكمُ

    God, empowered over the affairs of both companies,

    as Lord and ruler over all.

  14. فموسى تراهُ شاكياً جُرمَ شعبهِ

    ولا جَرَمٌ في ان تُلامَ الجرائِمُ

    You see Moses complaining of his people's sin,

    and there is no fault in censuring crimes.

  15. ويتلوهُ ايليا شكا غَيَّ عِترةٍ

    لبَعلٍ اقامت فَهيَ رَهطٌ يُقاوِمُ

    Elijah follows him, lamenting the error of a people

    who devoted themselves to Baal, a rebellious band.

  16. كذا كهنة الأَلصُونِ والخِزي نافَقوا

    وما انفقت باللَه تلك الذمائِمُ

    Thus the priests of falsehood and disgrace played the hypocrite,

    but, by God, those shameful deeds found no currency.

  17. أَرَى وجَهَهُ كالشمسِ مزدهرَ الضيا

    يَغُضُّ سَناهُ طَرفَ مَن هو شائِمُ

    I see his face like the sun, radiant with light,

    its brilliance lowering the gaze of whoever beholds it.

  18. وأَثوابهُ كالثلجِ بِيضٌ نقيَّةٌ

    فلله هذي المُعجزات العظائِمُ

    And his garments are white and pure as snow—

    God's are these mighty miracles!

  19. مشيراً إلى الدهر العتيدِ بانهُ

    بهِ تشمَلُ النُعمَى فنِعمَ النعائِمُ

    Pointing to the age to come, for

    in it bliss embraces all: how excellent those blessings!

  20. تَجَلِّيهِ يُنبِينا بطَبعَيهِ أَنهُ

    الهٌ وإِنسانٌ ومَن شكَّ نادمُ

    His transfiguration tells us, through his two natures, that he

    is God and man; whoever doubts will rue it.

  21. وأَهدابهُ تَكنِي طَهارَتَهُ التي

    ابى اللَه ان تشنا سَناها اللوائِمُ

    The fringes of his robes signify his purity, whose

    radiance God refused to let reproaches tarnish.

  22. وبُرهانُهُ الأَشياخُ في جَليانهِ

    وأَبكارهُ كُلٌّ على العرس قائِمُ

    His proof is the elders in his revelation,

    and his virgins, each attending the wedding feast,

  23. يجولُ بثوبٍ ناصعٍ وَهوَ يجتلي

    كأَزهار روضٍ ضُمِّنتها الكمائِمُ

    going about in a spotless robe, resplendent,

    like garden flowers enfolded in their calyxes.

  24. ولما تجلَّت شمسُ أُنسِ جَلالهِ انجَلَت

    من قُلوب المؤمنينَ السخائِمُ

    And when the sun of intimacy with his majesty shone, there vanished

    from the hearts of the faithful all rancor.

  25. اراد الصَفا منهُ المِظَلَّاتِ للصَفا

    وقد فاتهُ ما رامَ والشرحُ لازمُ

    Cephas asked him for tabernacles, seeking serenity,

    but what he sought escaped him; an explanation is needed.

  26. توهَّمَ ان الربَّ قد شاءَ إذ أتى

    بمُوسَى وايليَّا هناك يداومُ

    He imagined that the Lord, since he had brought

    Moses and Elijah, wished to remain there,

  27. وخوفاً عليهِ من شُرورِ عُداتِهِ

    على أَنَّهُ ثَمَّت لهُ الطُورُ عاصمُ

    and, fearing for him from his foes' malice,

    believed that the Mount there would protect him.

  28. وقد شاقهُ ما شامَهُ من ضِيائهِ

    فأَعجبَهُ فيما رآهُ التداومُ

    The radiance he beheld had filled him with longing,

    so he wished what he had seen to last.

  29. ولكنهُ قد ظَلَّلتهم غَمامةٌ

    وفي ضِمنها صوتٌ من الآب حاتمُ

    But a cloud overshadowed them,

    and within it a voice from the Father decreed:

  30. لَهذا هُوَ ابني المُجتَبَى فاسمعوا لهُ

    فصاخَ لهُ النَدبُ السَرِي وَهوَ حازمُ

    'This indeed is my chosen Son; listen to him.'

    The noble, valiant man heeded it, resolute.

  31. لذا أُسقِطوا فوقَ الثَرَى فكانهم

    من الخوف غالتهم رُقىً وطلاسمُ

    At this they fell upon the earth, as though

    charms and spells had struck them down with fear,

  32. كفِتيةِ كهفٍ ما دَرَى منهم امرؤٌ

    بَسَبتِ مَنامٍ مُنذُ ما هُوَ نائِمُ

    like the youths of a cave, not one of whom knew,

    amid sleep's repose, how long he had been sleeping.

  33. فجاءَهمُ ابنُ اللَهٍ مستنهضاً وقد

    تقوَّت بهم إِذ شاهَدوهُ العزائِمُ

    Then the Son of God came to rouse them, and

    their resolve grew strong when they saw him.

  34. ولم يَرَوُا الَّا الإِبنَ في الطُور وحدَهُ

    فعادوا وكلٌّ اذهلتهُ المعالمُ

    They saw only the Son, alone upon the Mount,

    and returned, each bewildered by those signs.

  35. فكانَ تَجَلِّيهِ نَهاراً ليختفي

    عن الناس ذيَّاك السَنَى المتفاقمُ

    His transfiguration took place by day, so that

    that overwhelming brilliance might be hidden from mankind.

  36. فلو ضاءَ ليلاً لاستنارَ دُجونُهُ

    واشعر في مالم يُبنهُ العوالمُ

    Had he shone by night, its darkness would have brightened,

    and alerted the worlds to what he had not disclosed.

  37. فآبى وأَوصَى الرُسلَ في كتم ما رأَوا

    بان لا يُذِيعوا السِرَّ والامر جازمُ

    He refused, and charged the apostles to conceal what they had seen,

    not to divulge the secret; the command was firm,

  38. إلى ان يُرَى كالليثِ هبَّ من الكَرَى

    صَباحَ انطوت أَكفانُهُ والشكائِمُ

    until he should be seen like a lion roused from sleep,

    on the morning his shrouds and bridles were folded away,

  39. وحُرَّاسهُ لم يغفُلوا قَدرَ لحظةٍ

    وما فُكَّ عن ذاك الضريح الخواتمُ

    though his guards had not been heedless for a moment,

    and the seals had not been removed from that tomb.

  40. وليسَ عُجابٌ من تجلِّيهِ انما

    عُجابٌ تواريهِ الذي هُوَ كاتمُ

    His transfiguration is not the wonder; rather,

    the wonder is his concealment, which he keeps secret.

  41. فما ذلك اللاهوتُ لكنَّ مجدَهُ ال

    ذي حازهُ الناسوتُ والحقُّ ناجمُ

    For that is not the Godhead, but its glory,

    which the human nature possessed; the truth shines forth.

  42. غريغوريوس قد ضلَّ رأياً بزعمهِ

    وبرلامُ ناواهُ بما هو زاعمُ

    Gregory went astray in judgment through his assertion,

    and Barlaam opposed him with his own claims.

  43. فكلٌّ غدا في ظُلمةِ الكُفرِ خابطاً

    كعَشواءَ في ليلٍ دَجا وَهوَ قاتمُ

    Each stumbled in the darkness of unbelief,

    like a night-blind she-camel in a dark and gloomy night.

  44. وقد كان يوحنا ويعقوبُ والصَفا

    شُهوداً لهُ حقّاً ليَخزَى المُقاومُ

    John, James, and Cephas were

    truly his witnesses, to put the adversary to shame.

  45. ابانَ لهم طُوباهُ كيلا يُشكِكّوا

    إذا ما رأَوا ناسُوتَهُ وهو آلمُ

    He showed them his blessedness, lest they doubt

    when they saw his human nature suffering.

  46. لذا بانَ من بعد القِيامةِ بينهم

    وقد تَمَّ فيهم رِفدُهُ المتراكمُ

    Thus, after the resurrection, he appeared among them,

    and his accumulated bounty had reached fulfillment in them,

  47. بإِيضاحهِ آثارَ صلبٍ وحَربةٍ

    لها سِمَةٌ في جِسمِهِ وعلائِمُ

    by displaying the marks of crucifixion and a spear,

    whose traces and signs were upon his body.

  48. ونادى بتوما قُم وحقِّق ولا تَكُن

    مشكّاً فأَمسَى وهو للشكِّ عادمُ

    He called to Thomas: 'Rise, ascertain, and do not be

    doubting'; and he became free of doubt.

  49. رَعَى اللَهُ ساعاتٍ تجلَّى بها الرضَى

    فما هذهِ الساعاتُ الَّا ولائِمُ

    May God preserve those hours in which his favor shone!

    Those hours are nothing but feasts.

  50. رعى اللَهُ يوماً قد تجلَّى بهِ ضُحىً

    وجلَّت بهِ آلاؤُهُ والمكارمُ

    May God preserve the day when he was revealed at morn,

    and his blessings and noble gifts were magnified!

  51. رعى اللَهُ يوماً قد تجلَّى بُسورُهُ

    وقد أَومضَت فيهِ الثُغورُ البواسمُ

    May God preserve the day whose frown cleared,

    and smiling mouths flashed forth within it!

  52. فللَّهِ وقتٌ فيهِ يُجلَى إلهنا

    ألا إِنَّ ذَيَّاكَ الزَمانَ مواسمُ

    God's is the hour in which our God is revealed!

    Truly, that season is a time of festivals.

  53. نَهارٌ غدا في جَبهةِ الدهرِ غُرَّةً

    ولكنهُ في إِصبَع الغُرّ خاتمُ

    A day become a white blaze on the forehead of time,

    yet a ring on the finger of the illustrious.

  54. يسائلُني الأَضدادُ هل ذاك منقض

    فقلتُ مَعاذَ اللَه بل هو دائِمُ

    My adversaries ask me, 'Has that passed away?'

    I said, 'God forbid! Rather, it endures.'

  55. ايا طُورَ تابورَ الذي حلَّ سَفحَهُ

    الهٌ لهُ كلُّ البرايا خوادمُ

    O Mount Tabor, upon whose slope there dwelt

    God, whom all creatures serve!

  56. تدينُ لك الأَجبالُ طوعاً كانها

    عليها بُرىً من طاعةٍ وخزائِمُ

    The mountains willingly submit to you, as though

    they bore nose-rings and halters of obedience.

  57. ايا جَبَلاً قد داسَهُ اللَهُ فاغتدَى

    يباهي بهِ أَملاكَهُ ويوائِمُ

    O mountain God has trodden, so that he now

    boasts of you to his angels and makes concord!

  58. لَأَنتَ غَدَوتَ الآنَ عرشاً مُقدَّساً

    ففي مَتنِكَ الأَملاكُ طُرّاً حوائِمُ

    You have now become a sacred throne,

    and over your back all the angels hover.

  59. ايا مَلَكُوتَ اللَهِ والأمرُ واضحٌ

    لك الفوزُ فوزٌ ما زَجَتهُ المغانمُ

    O kingdom of God—the matter is plain—

    yours is triumph, not a triumph brought by spoils.

  60. فما طُورُ سِينا ثُمَّ لُبنانُ في الرُبَى

    لك الكلُّ أَيمُ اللَهِ عبدٌ وخادمُ

    What are Mount Sinai, then Lebanon, among the heights?

    All, by God, are your slaves and servants.

  61. بَرِئتَ من الرَحمنِ من كلِّ ريبةٍ

    فتَبّاً لها ان أَغرَضتك الملاومُ

    Through the Merciful, you are clear of every suspicion;

    perish those reproaches, if they make you their target!

  62. صعيدُكَ لم تُصعَد عليهِ صعيدةٌ

    ولا حَلَّ فيهِ قَطُّ تلكَ المحارم

    No burnt offering was raised upon your ground,

    nor did those forbidden rites ever dwell there.

  63. ولا نُضِحَت فيكَ الدِماءُ لدُميةٍ

    ولا قُرِّبَت للجِنّ فيك البهائِمُ

    No blood was sprinkled upon you for an idol,

    nor beasts offered upon you to demons.

  64. لقد حازتِ الأَكوانُ نُوراً وبَهجةً

    وقد خيَّمت في ظِلِّهِنَّ المراحمُ

    The worlds have gained light and joy,

    and mercies have pitched their tents beneath their shade,

  65. بربٍّ أَرانا مجدَ اجسامنا التي

    عقيبَ البِلَى عنها البِلَى هُوَ حاسمُ

    through a Lord who showed us the glory of our bodies,

    from which, after decay, he banishes decay.

  66. فيا جوهراً يعلو على كل جوهرٍ

    بلا عَرَضٍ في ذاتِهِ هُوَ قائِمُ

    O substance transcending every substance,

    subsisting in itself without accident!

  67. ايا مَلَكُوتاً ليسَ يرقاهُ طامثٌ

    ايا جَبَرُوتاً ما ثَناهُ مُصادِمُ

    O kingdom that no defiled one can ascend!

    O might that no assailant has turned back!

  68. ايا رَحَموتاً عندَهُ كلُّ رحمةٍ

    ايا عَظَموتاً لاق فيهِ التعاظم

    O boundless mercy, in whom is every mercy!

    O supreme majesty, in whom exaltation is fitting!

  69. عزائِمُ فضلٍ منكَ جلَّت وانهُ

    على قَدرِ اهل العزم تأتي العزائم

    Great are the purposes of grace from you, and indeed,

    resolves come in measure with the people of resolve.

  70. جبالُ ذنوبي عندَ عُظمكَ ذَرَّةٌ

    وتَصغُرُ في عين العظيم العظائمُ

    The mountains of my sins are a mote beside your greatness,

    and mighty things grow small in the eyes of the mighty.

  71. فكم نِعمةٍ فُضلى أَضَعتُ وانني

    غريمٌ لها والمُتلِفُ الشيءَ غارمُ

    How many a surpassing blessing have I squandered! And I

    am its debtor; whoever destroys a thing owes recompense.

  72. نظمتُ نِثارَ الإِثم عِقدَ الرَدَى وما

    شَعَرتُ فما أنا شاعرٌ بل ناظمُ

    I strung sin's scattered beads into a necklace of perdition, yet

    I did not perceive it: I am no poet, merely a stringer of words.

  73. افاعي ذنوبي دَبَّ في النفس سُمُّها

    ومن نفثها المُردِي بقلبي سمائِمُ

    The vipers of my sins have spread their poison through my soul,

    and their deadly spitting brings scorching winds into my heart.

  74. اراقمُ آثامٍ رَقَمنَ ليَ الرَدى

    تجاوَزَتِ الأَعدادَ واللَهُ راقمُ

    The serpents of my offenses have inscribed perdition for me;

    they exceed all number, and God is the reckoner.

  75. كاني وفِعلاً رابَني حرفُ عِلَّةٍ

    بفعلٍ اذا ما بادَرَتهُ الجوازمُ

    It is as though a weak letter troubled me—and truly so—

    in a verb, when jussive particles hasten upon it.

  76. ولكِنَّني لما لجَأتُ إلى التي

    لها الناسُ والأَملاكُ والعرشُ خادمُ

    But when I sought refuge in her

    whom people, angels, and the throne all serve,

  77. سَلِمتُ بها من كل رَيبٍ وعِلَّةٍ

    كأَنِّيَ فعلٌ آمِنُ الجزمِ سالمُ

    through her I was saved from every doubt and infirmity,

    like a sound verb, secure against jussive truncation.

  78. فكم من حُبَى إِثمٍ فَرَتها ببأسها

    وقد عَجَزَت عنها السيوف الصوارمُ

    How many bonds of sin she severed with her strength,

    which sharp, cutting swords had failed to cut!

  79. وكم من صُكوكٍ قد مَحَتها بجُودِها

    وقد خَسِئَت عنها العُيونُ السواجمُ

    How many debt records she erased through her bounty,

    before which streaming eyes had failed!

  80. وكم في حِماها خائفٌ ظَلَّ آمناً

    وما كادَ تَحميهِ القِلاعُ العواصمُ

    How many a fearful soul remained safe in her sanctuary,

    whom sheltering fortresses could scarcely protect!

  81. وكم من أياديها جَنَى الناسُ أَنعُماً

    فتلكَ أَيادٍ دُونَهنَّ الغمائِمُ

    How many blessings people reaped from her hands!

    Those hands surpass the very rainclouds.

  82. هِيَ الخُبزُ والأَلواحُ والمنُّ والعَصا

    هِيَ القُدسُ حَقّاً وَهيَ تلك العلائِمُ

    She is the bread, the tablets, the manna, and the staff;

    she is truly the sanctuary, and she is those signs.

  83. هيَ التاجُ والتابوتُ والهيكلُ الذي

    لإِجلالهِ الكاروب فيهِ مُلازِمُ

    She is the crown, the ark, and the temple

    within which the cherub abides in reverence.

  84. مَنارةُ قُدسِ القُدسِ يزهو ضِياؤُها

    لها سُرُجٌ تَنجابُ منها المظالمُ

    The lampstand of the Holy of Holies, her light shines bright;

    she has lamps by which the darkness is dispelled.

  85. هيَ السُلَّم العالي التي لاحَ رَمزُها

    ليعقوبَ في تِلكَ الفَلا وهو نائِمُ

    She is the lofty ladder whose symbol appeared

    to Jacob in that wilderness as he slept.

  86. فلن تَبلُغَ المُدَّاحُ شَأوَ مديحها

    وهل ترتقي أَوجَ السَماءِ النعائِمُ

    No praisers can reach the utmost height of her praise;

    can ostriches ascend to the zenith of heaven?

  87. فمَن يعتصم يوماً بأَذيال غيرها

    يَعُد ساحباً ذيلَ الحَيا وهو سادمُ

    Whoever one day seeks protection in another's hems

    returns trailing the train of shame, distraught.

  88. فمُنذُ حَلَت عِندي مكارمُ فضلها

    أَبى اللَهُ ان تحلو لَدَيُّ اكارمُ

    Since the noble gifts of her grace grew sweet to me,

    God has refused to let other noble ones seem sweet to me.

  89. ولا راقَ طرفي غيرُ حسنِ بَهائِها

    ولا حَسُنَت عندي الحِسانُ الكرائِمُ

    Nothing has pleased my eye but the loveliness of her splendor,

    nor have noble beauties seemed fair to me.

  90. أَيا خيرَ خَلقِ اللَهِ اني لقَائلٌ

    بكِ الحقَّ مِصداقاً وما انا زاعمُ

    O best of God's creation, I indeed speak

    the truth about you, in confirmation, not mere assertion.

  91. عليكِ سَلامُ اللَهِ ما شادَ مادحٌ

    مديحكِ في شعرٍ لهُ الروحُ ناظمُ

    God's peace be upon you, as long as a praiser builds

    your praise in verse whose composer is the spirit.

  92. عليكِ سَلامُ اللَهِ ما يَمَّمَ الهُدَى

    وما ظَفِرَت بالعَفو منكِ المآثمُ

    God's peace be upon you, as long as one seeks guidance,

    and sins win pardon from you.

  93. عليكِ سَلامُ اللَهِ ما ناحَ آثمٌ

    على إِثمهِ جُنحَ الدُجى وهو جاثمُ

    God's peace be upon you, as long as a sinner laments

    his sin in the darkness of night, crouching low.

  94. عليكِ سَلامُ اللَهِ ما حُثَّتِ المَطا

    وما دَمِيَت بالسَيرِ منها المناسمُ

    God's peace be upon you, as long as mounts are urged onward,

    and their footpads bleed from the journey.

  95. عليكِ سَلامُ اللَهِ ما اخضَلَّ نابتٌ

    وغنَّت على أَيكِ الرِياضِ الحمائِمُ

    God's peace be upon you, as long as growing plants are moistened,

    and doves sing upon the groves of gardens.

  96. عليكِ سَلامُ اللَهِ ما حَنَّ مُبَعدٌ

    وما أَنَّ مُشتاقٌ وما رَقَّ راحمُ

    God's peace be upon you, as long as an exile yearns,

    a lover groans, and a merciful heart grows tender.

  97. عليكِ سَلامُ اللَهِ ما انتشرَ الصَبا

    وما نَشِفَت عَرفَ النسيمِ الخياشمُ

    God's peace be upon you, as long as the east wind spreads,

    and nostrils drink in the breeze's fragrance.

  98. عليكِ سَلامُ ما جاءَ في الوَرَى

    وليدٌ وما نِيطَت عليهِ التمائِم

    Peace be upon you, as long as into the world there comes

    a newborn, and amulets are hung upon him.

  99. عليكِ سَلامُ اللَهِ ما بِكِ ابرعت

    بِداياتُ مدحٍ حَسَّنَتها الخواتمُ

    God's peace be upon you, as long as through you excel

    openings of praise, adorned by their endings.