لِلّهby God! ياO مَنyou who سارjourneyed عنَّاfrom us وارتَحَلand departed
لِلّه يا مَن سار عنَّا وارتَحَل
وإلىand to جِوارthe presence of اللَهGod بارئهhis Creator انتَقَلpassed
وإلى جِوار اللَه بارئه انتَقَل
By God, O you who left us and departed,
And passed into the presence of God, his Creator.
أَسَفاًsorrow! علىupon أَسفٍsorrow عليكَfor you وطالماand for so long
أَسَفاً على أَسفٍ عليكَ وطالما
تَهمِيstream الدُموعُthe tears كانهاas though they were وَبلٌa downpour هَمَلpouring freely
تَهمِي الدُموعُ كانها وَبلٌ هَمَل
Sorrow upon sorrow for you! How long
The tears have streamed like pouring rain.
نَزَفَdrained البُكاءُweeping دُموعَtears of أَعيُنeyes of نادبٍa mourner
نَزَفَ البُكاءُ دُموعَ أَعيُن نادبٍ
فوَدِدتُso I wished لوif only أَنthat تُستَعارَmight be borrowed لهُfor him المُقَلeyes
فوَدِدتُ لو أَن تُستَعارَ لهُ المُقَل
Weeping has drained a mourner's eyes of tears,
So I wished that eyes could be lent to him.
ياO وَحشةَdesolation of الدارthe house التيwhich فارقتَهاyou left it
يا وَحشةَ الدار التي فارقتَها
بلrather وَحشةَdesolation of الآفاقthe horizons منfrom بَدرٍa full moon أَفَلthat set
بل وَحشةَ الآفاق من بَدرٍ أَفَل
How desolate the house that you have left!
Nay, how desolate the horizons, bereft of a full moon that has set!
لاno غَروَwonder إِنif أَغرَبتِyou set ياO شمسَsun of الضُحىthe morning
لا غَروَ إِن أَغرَبتِ يا شمسَ الضُحى
عناfrom us فإِنَّfor indeed الشمسَthe sun يَغشاهاveils it الطَفَلdusk
عنا فإِنَّ الشمسَ يَغشاها الطَفَل
No wonder you have set, O morning sun,
Away from us, for dusk veils the sun.
لوif كانتwere الناسُpeople النُجومَthe stars لكُنتَthen you would be انتyou
لو كانت الناسُ النُجومَ لكُنتَ انت
الشمسَthe sun تزهوshining proudly وَهيَwhile it is فيin بُرجِthe sign of الحَمَلAries
الشمسَ تزهو وَهيَ في بُرجِ الحَمَل
Were people stars, you yourself would be
The sun, resplendent in the sign of Aries.
اوor كانتِwere الزَهَرَthe flowers الزكيَّfragrant لكُنتَthen you would be انتَyou
او كانتِ الزَهَرَ الزكيَّ لكُنتَ انتَ
الوَردَthe rose لكنbut بالمنيَّةthrough death قدalready ذَبَلwithered
الوَردَ لكن بالمنيَّة قد ذَبَل
Or were they fragrant flowers, you yourself would be
The rose—but death has withered it.
ماnot أَنتَyou الَّاexcept السيفُthe sword أُغمِدَwas sheathed فيin الثَرىthe earth
ما أَنتَ الَّا السيفُ أُغمِدَ في الثَرى
والصارمُand the keen blade البتَّارُthe cleaving يُغمَدُis sheathed اويُسَلor is drawn
والصارمُ البتَّارُ يُغمَدُ اويُسَل
You are but a sword sheathed in the earth;
A keen, cleaving blade is sheathed or drawn.
قدindeed كانَhe was سيفاًa sword قاطعاًsharp-cutting ماnot شانَهُmarred it
قد كانَ سيفاً قاطعاً ما شانَهُ
كَلَلٌbluntness فكيفَso how الآنnow أَمسىhas become فيin كَلَلweariness
كَلَلٌ فكيفَ الآن أَمسى في كَلَل
He was a cutting sword, never marred
By bluntness; how has he now grown weary?
اللَوذَعُthe quick-witted الشهمthe gallant الشجيعthe brave الأَروَعُthe awe-inspiring الthe (continued)
اللَوذَعُ الشهم الشجيع الأَروَعُ ال
قَرمُnoble chief الذريعُthe swift الأَمنَعُthe unassailable اللَيثُthe lion البَطَلthe hero
قَرمُ الذريعُ الأَمنَعُ اللَيثُ البَطَل
The quick-witted, gallant, brave, awe-inspiring one,
The noble chief, swift, unassailable, the lion, the hero;
الفاضلُthe virtuous النَدُسُthe discerning الكريمُthe generous الأَلمعُthe keen-witted الthe (continued)
الفاضلُ النَدُسُ الكريمُ الأَلمعُ ال
طرفnoble one التميمthe perfect الأَرفَعُthe most exalted الجَلُّthe great الجَلَلthe mighty
طرف التميم الأَرفَعُ الجَلُّ الجَلَل
The virtuous, discerning, generous, keen-witted one,
The noble, perfect, most exalted, great and mighty;
ذوpossessor of السُؤددِeminence السَمحُthe gracious السخيُّthe openhanded الأَوحَدُthe peerless الthe (continued)
ذو السُؤددِ السَمحُ السخيُّ الأَوحَدُ ال
بَرُّrighteous التَقِيُّthe devout الأَمجَدُthe most glorious الشَيخُthe sheikh الأَجَلthe most venerable
بَرُّ التَقِيُّ الأَمجَدُ الشَيخُ الأَجَل
Possessed of eminence, gracious, openhanded, peerless,
Righteous, devout, most glorious—the most venerable sheikh:
مُوسَىMusa سليلُscion of الأَمجدينَillustrious forebears الخازنيُّal-Khazini
مُوسَى سليلُ الأَمجدينَ الخازنيُّ
الكاملperfect in الفضلِvirtue الذيwhich فيهِin him كَمَلwas perfected
الكامل الفضلِ الذي فيهِ كَمَل
Musa al-Khazini, scion of illustrious forebears,
Perfect in virtue, which found perfection in him.
قدindeed كانتwere الآمالhopes بالغةَattaining المُنَىwishes
قد كانت الآمال بالغةَ المُنَى
فيهِin him فماso not خابwas disappointed الذيthe one who منهُfrom him أَمَلhoped
فيهِ فما خاب الذي منهُ أَمَل
Hopes would attain their utmost aims
In him; none who hoped from him was disappointed.
ماnot زالَceased مأهولَpopulated الحِمَىthe precinct منby طارقٍa night visitor
ما زالَ مأهولَ الحِمَى من طارقٍ
معwith سائلٍa petitioner بلغَattained المَرامَthe desired aim بماthrough what سأَلhe requested
مع سائلٍ بلغَ المَرامَ بما سأَل
His precinct was ever thronged with night visitors,
And petitioners who attained the object of their requests.
تعشوapproach by night إلىtoward نِيرانهِhis fires تبغيseeking القِرَىhospitality
تعشو إلى نِيرانهِ تبغي القِرَى
ضِيفاتُهُhis guests فيُحِلُّهمso he lodges them أَعلَىthe highest مَحَلplace
ضِيفاتُهُ فيُحِلُّهم أَعلَى مَحَل
To his fires, seeking hospitality, come
His guests; he grants them the most honored lodging.
عنout of بَذلbestowing جُودٍgenerosity واصطِناعand performing مكارمٍnoble deeds
عن بَذل جُودٍ واصطِناع مكارمٍ
لاnot يبتغيhe seeks فيin بَذلِbestowing معروفٍkindness بَدَلrecompense
لا يبتغي في بَذلِ معروفٍ بَدَل
Out of lavish generosity and the practice of noble deeds,
He seeks no recompense for the kindness he bestows.
ولهُand he has مآثِرُglorious deeds لوif عَمَدتَyou set out لوَصفِهاto describe them
ولهُ مآثِرُ لو عَمَدتَ لوَصفِها
لَفَنِيwould perish الزَمانُtime ووصفُand the description of ذلكthat ماnot اكتَملwas completed
لَفَنِي الزَمانُ ووصفُ ذلك ما اكتَمل
His are glorious deeds: if you set out to describe them,
Time would perish before their description was complete.
نَعَتِproclaimed the loss الرُبوعُthe homesteads معwith الطُلولِthe ruins لفَقدِهِfor his loss
نَعَتِ الرُبوعُ مع الطُلولِ لفَقدِهِ
والدَمعُand tears طَلَّfell like dew دَماًas blood بذيَّاكَupon that very الطَلَلruined dwelling
والدَمعُ طَلَّ دَماً بذيَّاكَ الطَلَل
The homesteads and the ruins proclaimed his loss,
And tears fell as dew of blood upon that ruin.
مُلِئَتwere filled نواحيthe districts of كَسرَوانَKeserwan جَميعُهاall of them
مُلِئَت نواحي كَسرَوانَ جَميعُها
نَوحاًwith lamentation تُعدِّدُهُrepeating it عليهِover him ولمand did not تَزَلcease
نَوحاً تُعدِّدُهُ عليهِ ولم تَزَل
All the districts of Keserwan were filled
With lamentation for him, repeated without cease.
وتَقنَّعَتand veiled itself in مِرطَthe mantle of الحِدادِmourning كأنماas though
وتَقنَّعَت مِرطَ الحِدادِ كأنما
ثوبُthe robe of الظَلامِdarkness علىover اهاليهاits people انسَدَلfell
ثوبُ الظَلامِ على اهاليها انسَدَل
And they veiled themselves in mourning's mantle, as though
The robe of darkness had fallen over their people.
يوماًon a day أَقَّلتهُbore him aloft الرُؤُوسُthe heads للحدهِto his grave
يوماً أَقَّلتهُ الرُؤُوسُ للحدهِ
متشيَّعاًescorted in procession يومٌa day بهِof which ضُرِبَwas coined المَثَلthe saying
متشيَّعاً يومٌ بهِ ضُرِبَ المَثَل
On the day that heads bore him aloft to his grave,
Escorted by mourners—a day that became proverbial.
ومراتبُand the ranks of الكَهنُوتِthe priesthood تَقدُمُprecede نَعشَهُhis bier
ومراتبُ الكَهنُوتِ تَقدُمُ نَعشَهُ
يَعنُونَthey intend إِكراماًhonor بلبسهمِby their wearing الحُلَلceremonial robes
يَعنُونَ إِكراماً بلبسهمِ الحُلَل
And the ranks of the priesthood preceded his bier,
Intending to honor him by wearing ceremonial robes.
وضجيجand a clamor of أَصواتٍvoices وقرعُand beating ترائبٍbreasts
وضجيج أَصواتٍ وقرعُ ترائبٍ
ومَناوحٌand lamentations كادتalmost تَميدُsway بهاbecause of them القُلَلthe mountain peaks
ومَناوحٌ كادت تَميدُ بها القُلَل
And a clamor of voices, and the beating of breasts,
And lamentations that almost made the mountain peaks reel.
نَهنهrestrain دموعكyour tears ياO اخاهُhis brother فانَّماfor indeed
نَهنه دموعك يا اخاهُ فانَّما
فيهِin him مُرادُthe will of اللَهGod تمَّwas fulfilled فماso what العَمَلis to be done
فيهِ مُرادُ اللَه تمَّ فما العَمَل
Restrain your tears, O brother of his, for
In him God's will was fulfilled; what can be done?
أَيO يوسفُYusuf الشيخُthe sheikh المروَّعُthe distraught بالأَسَىby sorrow
أَي يوسفُ الشيخُ المروَّعُ بالأَسَى
خَلِّleave off البُكاءَweeping فانهُfor it is حُكمُthe decree of الأَزَلeternity
خَلِّ البُكاءَ فانهُ حُكمُ الأَزَل
O Yusuf, the sheikh distraught with sorrow,
Leave off weeping, for this is eternity's decree.
هذاthis مَصِيرُthe fate of الناسِhumankind كُلٌّeach عاثرٌstumbling
هذا مَصِيرُ الناسِ كُلٌّ عاثرٌ
فيin إِثرِthe footsteps of كابٍone who falls مُسرِعينَhurrying بلاwithout مَهَلrespite
في إِثرِ كابٍ مُسرِعينَ بلا مَهَل
This is mankind's fate: each one stumbles
Behind one who has fallen, hurrying without respite.
فالموتُfor death دَينٌa debt واجبٌdue لاno بُدَّavoidance ماemphatic particle
فالموتُ دَينٌ واجبٌ لا بُدَّ ما
كُلٌّeveryone يفيهِpays it انwhether تباطأَhe delays اوor عجلhastens
كُلٌّ يفيهِ ان تباطأَ او عجل
For death is a debt, a binding obligation:
Everyone must pay it, whether he delays or hastens.
مَلِكٌa king لهُfor him الامراضُdiseases جُندٌtroops فَيلَقٌa legion
مَلِكٌ لهُ الامراضُ جُندٌ فَيلَقٌ
ونوازلُand the calamities of الدنياthe world لَدَيهِbefore him كالخَوَلlike servants
ونوازلُ الدنيا لَدَيهِ كالخَوَل
A king whose troops are diseases—a mighty host—
And the world's calamities are like servants before him.
وابيكَby your father انif حُمَّis decreed القَضاءُfate فماthen no التماthe amulets (continued)
وابيكَ ان حُمَّ القَضاءُ فما التما
ئِمُcompletion of 'amulets' والرُقىand incantations تحمِيprotect ولاnor تُغنِيavail الحِيَلstratagems
ئِمُ والرُقى تحمِي ولا تُغنِي الحِيَل
By your father, when fate is decreed, no amulets
Or incantations protect, nor do stratagems avail.
كَلَّاno indeed ولاnor الخُوَذُhelmets المنيعةُsturdy والدُروand the armor (continued)
كَلَّا ولا الخُوَذُ المنيعةُ والدُرو
عُcompletion of 'armor' ولاnor المِجَنُّthe shield ولاnor السيُوفُswords ولاnor الأَسَلspears
عُ ولا المِجَنُّ ولا السيُوفُ ولا الأَسَل
No, neither sturdy helmets nor armor,
Nor shields, swords, or spears.
واعلَمand know بأَنَّthat العُمرَlife ظِلٌّa shadow زائلٌpassing
واعلَم بأَنَّ العُمرَ ظِلٌّ زائلٌ
وحَلاوةَand the sweetness of اللَذَّاتِpleasures سَمٌّpoison فيin عَسَلhoney
وحَلاوةَ اللَذَّاتِ سَمٌّ في عَسَل
And know that life is a passing shadow,
And the sweetness of pleasures is poison in honey.
طُوبىblessedness لمنfor whoever فيof الموتِdeath كانwas هذيذُهُhis constant discourse
طُوبى لمن في الموتِ كان هذيذُهُ
وقضىand spent الحيوةَlife بتَوبةٍin repentance تمحُوthat effaces الزَلَلsins
وقضى الحيوةَ بتَوبةٍ تمحُو الزَلَل
Blessed is he whose constant talk was of death,
And who spent his life in repentance that effaces sins.
هذاthis is الذيthe one whom شَهِدَتbore witness لهُfor him أَفعالُهُhis deeds
هذا الذي شَهِدَت لهُ أَفعالُهُ
والمَرءُand a person يُعرَفُis known فضلُهُhis virtue مِمَّاfrom what فَعَلhe did
والمَرءُ يُعرَفُ فضلُهُ مِمَّا فَعَل
This is the man whose deeds bore witness for him;
A person's virtue is known from what he has done.
أَحيَىkept alive لهُfor him ذِكراًa memory بنوهُhis sons كانهُas though he
أَحيَى لهُ ذِكراً بنوهُ كانهُ
فيamong الحَيِّthe clan حيٌّalive والمُنازِلُand the warrior ماnot رَحَلdeparted
في الحَيِّ حيٌّ والمُنازِلُ ما رَحَل
His sons kept his memory alive, as though he
Were alive among the clan—the warrior has not departed.
فَرعانِtwo branches منfrom اصلa root كريمٍnoble فيهماin both of them
فَرعانِ من اصل كريمٍ فيهما
واليهماand to both of them النَسَبُthe lineage العريقُdeep-rooted قدindeed اتَّصَلcontinued
واليهما النَسَبُ العريقُ قد اتَّصَل
Two branches of a noble root; within them,
And down to them, the ancient lineage runs unbroken.
أَخَوَانِtwo brothers مثلُlike الفَرقَدينthe two Farqad stars كِلاهماboth of them
أَخَوَانِ مثلُ الفَرقَدين كِلاهما
لأَخيهِto his brother شِبهٌa likeness لاno اشتِباهَdoubt ولاand no خَلَلflaw
لأَخيهِ شِبهٌ لا اشتِباهَ ولا خَلَل
Two brothers, like the twin Farqad stars, each
The image of his brother, beyond doubt and without flaw.
شَروَانُSharwan اوor جَفَّالُJaffal كُلٌّeach منهماof the two
شَروَانُ او جَفَّالُ كُلٌّ منهما
بالبأسِin valor ليثُa lion of الغابthe forest واللِينand in gentleness الحَمَلa lamb
بالبأسِ ليثُ الغاب واللِين الحَمَل
Sharwan or Jaffal—each of them
In valor a forest lion, in gentleness a lamb.
صِنوانِtwo kindred shoots مُعتَدِلانِwell-balanced بلrather مُتَعادِلاequal (continued)
صِنوانِ مُعتَدِلانِ بل مُتَعادِلا
نِdual ending of 'equal' وانand if عَدَلتَyou weighed الصِنوَone shoot بالصِنوagainst the other shoot اعتَدَلit balanced
نِ وان عَدَلتَ الصِنوَ بالصِنو اعتَدَل
Two kindred shoots, well-balanced—indeed, equal;
If you weigh one against the other, the balance is even.
ماnot أَجفَلاdid the two flee يومَon the day of الكريهةِbattle والوَغَىand warfare
ما أَجفَلا يومَ الكريهةِ والوَغَى
لكنbut لهمthey have فيamid الرَوعterror رَوعٌa heart ماnot جَفَلquailed
لكن لهم في الرَوع رَوعٌ ما جَفَل
Neither fled on the day of battle and war,
But amid terror, theirs is a heart that never quailed.
خَلَفُposterity نَشاarose بالفضلِin virtue عنfrom سَلَفٍforebears وماand water (continued)
خَلَفُ نَشا بالفضلِ عن سَلَفٍ وما
ءُcompletion of 'water' الوَردof roses بعدafter الوَردthe rose بُرءٌa cure للعِلَلfor ailments
ءُ الوَرد بعد الوَرد بُرءٌ للعِلَل
Heirs sprung in virtue from forebears; and water
Of roses, after the rose, is a cure for ailments.
فتَغمَّدَso may He enfold الرحمنُthe Merciful بالرُضوانِwith good pleasure مَنthe one who
فتَغمَّدَ الرحمنُ بالرُضوانِ مَن
أَبقىleft لناfor us خَلَفاًposterity بهِthrough whom انبَسَطَexpanded الأَمَلhope
أَبقى لنا خَلَفاً بهِ انبَسَطَ الأَمَل
So may the Merciful enfold in His good pleasure the one
Who left us heirs through whom hope has grown.
لماwhen قَضَىhe died بسَنَىin the radiance of المسيحChrist مُؤَجَّلاًat the appointed time
لما قَضَى بسَنَى المسيح مُؤَجَّلاً
ارختُI recorded the date موسىMusa خازناًKhazin اقضىfulfilled الأَجَلthe allotted term
ارختُ موسى خازناً اقضى الأَجَل
When he died in Christ's radiance, at his appointed time,
I dated it: "Musa Khazin has fulfilled his term."
Sol 6.1