لاdo not تغبطنَّenvy أمراًa man يزهوtakes pride بثروتهِin his wealth
لا تغبطنَّ أمراً يزهو بثروتهِ
ولاتخلهُand do not deem him سعيداًhappy فالثراءُfor wealth ثَرىdust
ولاتخلهُ سعيداً فالثراءُ ثَرى
Do not envy a man who prides himself on his wealth,
Do not envy one who boasts of wealth,
Nor deem him happy, for wealth is dust.
Nor deem him happy, for riches are but dust.
انindeed السعيدَthe happy person الذيwho تمَّتbecame complete سعادتُهُhis happiness
ان السعيدَ الذي تمَّت سعادتُهُ
بالموتِin death هيهاتِhow far off! منwho يَحظَىattains بذاكَthat تُرىI wonder
بالموتِ هيهاتِ من يَحظَى بذاكَ تُرى
Truly happy is he whose happiness is perfected
He whose joy is perfected in death,
In death—how far off! Who attains that, I wonder?
Alas! Who shall attain such bliss!
فذوso the possessor of المَسَرَّةِjoy مَنhe who ساغتbecame sweet مَسَرَّتُهُhis joy
فذو المَسَرَّةِ مَن ساغت مَسَرَّتُهُ
أَوانَat the time of مَسراهُhis night journey لاnot مَنhe who بالسُرورِwith joy سَرَىjourneyed by night
أَوانَ مَسراهُ لا مَن بالسُرورِ سَرَى
True joy belongs to him whose joy remains sweet
Happy is he whose happiness suffices him
At his departure, not to him who journeyed in delight.
In his joy, not he who in delight wandered.
كمhow much اذهَبَswept away الذَهَبُgold الموموقbeloved منof شرفٍhonor
كم اذهَبَ الذَهَبُ الموموق من شرفٍ
سامٍlofty وكمand how often فضةsilver قدindeed فضتshattered الفكراthought
سامٍ وكم فضة قد فضت الفكرا
How much honor beloved gold has swept away—
How much pure gold of nobility was lost,
Lofty honor! And how often silver has shattered thought.
And how much silver corrupted minds!
والدرand pearls كمhow often درَّyielded ضراًharm للعقولto minds وكمand how many
والدر كم درَّ ضراً للعقول وكم
منof مستهامٍan infatuated lover بحبِwith love of التبرِraw gold قدindeed ثُبِراwas destroyed
من مستهامٍ بحبِ التبرِ قد ثُبِرا
How often pearls have brought harm to minds! How many
How many gems caused harm to minds
Men infatuated with raw gold have been destroyed!
And how many dignitaries by gold were ruined!
وردthe watering place of الثراءِwealth يزيدُincreases الناهليهِits drinkers صدىthirst
ورد الثراءِ يزيدُ الناهليهِ صدى
فكلماso whenever زادit increases زادتincreases كبدُهمtheir livers سعراin burning
فكلما زاد زادت كبدُهم سعرا
Wealth's watering place makes its drinkers thirstier;
Wealth increases the thirst of the avaricious,
The more it grows, the more their livers burn.
The more they gain, the more their hearts are inflamed.
أضحوthey became لذاكbecause of that كمستسقينَlike dropsy sufferers ماnot فتئواthey ceased
أضحو لذاك كمستسقينَ ما فتئوا
صادينthirsty لنnever will يشعرواthey experience عنaway from وردهِits watering place صدراdeparture
صادين لن يشعروا عن وردهِ صدرا
Thus they become like sufferers from dropsy, ceaselessly
They are like the one seeking rain, never sated,
Thirsty, never knowing departure from its watering place.
Yearning, but never tasting the rain.
نامَslept الفقيرthe poor man خلياًfree منfrom وساوسهِhis anxious thoughts
نامَ الفقير خلياً من وساوسهِ
وباتَand spent the night ذوthe possessor of المالwealth يَقضيpassing ليلهُhis night سَهَراawake
وباتَ ذو المال يَقضي ليلهُ سَهَرا
The poor man sleeps free of his anxious thoughts,
The poor sleep free of worries.
While the wealthy man spends his night awake.
The wealthy spend their nights wakeful.
وكلَّماand whenever بَسَطَlaid out الأَرقامَthe figures فيin عَدَدٍa reckoning
وكلَّما بَسَطَ الأَرقامَ في عَدَدٍ
خَوفاًfor fear منof الكسرa shortfall إلاyet وهوwhile he قدalready كُسِراhas been broken
خَوفاً من الكسر إلا وهو قد كُسِرا
Whenever he lays out the figures in a reckoning,
The more he counts, fearing loss,
Fearing a shortfall, he himself is already broken.
He is broken, however much gained.
انif نالhe obtains ألفاًa thousand يَرُمhe seeks أَضعافَهاits multiples وإذاand when
ان نال ألفاً يَرُم أَضعافَها وإذا
ماemphatic particle نالَhe obtains بَدرةَa purseful of مالٍmoney يبتغيhe seeks بِدراpursefuls
ما نالَ بَدرةَ مالٍ يبتغي بِدرا
If he gains a thousand, he seeks its multiples; and when
If he gains thousands, he seeks multiples.
He gains a purse of money, he seeks more purses.
If he gains but a penny, he seeks a dollar.
مأوىthe dwelling of الكآبةsorrow مُثرٍa wealthy man يَختشيwho fears أَبداًalways
مأوى الكآبة مُثرٍ يَختشي أَبداً
فَقرَthe poverty of الغِنىwealth وغنيٌّand a rich man كانَwas مفتقراpoor
فَقرَ الغِنى وغنيٌّ كانَ مفتقرا
Sorrow dwells in a rich man who forever fears
Sorrow is the home of the wealthy fearing
Poverty amid riches, and in a wealthy man who once was poor.
Poverty, while the poor may feel rich.
دَعنيleave me free منof المالwealth انيindeed I لستُI am not أُعدَمُam deprived منof
دَعني من المال اني لستُ أُعدَمُ من
قوتٍfood وثوبٍand a garment كَفافاًa sufficiency يمنعthat prevents الضَرَراharm
قوتٍ وثوبٍ كَفافاً يمنع الضَرَرا
Leave me free of wealth; I do not lack
Leave me be, I do not lack
Food and a garment—a sufficiency that wards off harm.
Food and clothes, enough to avoid harm.
كمhow much ذادwarded off عنيfrom me خُموليmy obscurity منof أذىharm وَقذىًand grit in the eye
كم ذاد عني خُمولي من أذى وَقذىً
فليتَso would that باذخَlofty ذِكريmy renown قَطُّever ماnot ذُكراwas mentioned
فليتَ باذخَ ذِكري قَطُّ ما ذُكرا
How much harm and grit my obscurity has kept from me!
How my silence protected me from hurt and offense!
Would that my lofty renown had never been spoken of!
Would that I were seldom mentioned!
فآفةُfor the bane of المرءِa person فيin دنياهُhis world شُهرتُهُhis fame
فآفةُ المرءِ في دنياهُ شُهرتُهُ
وَيسٌwoe لمنto whoever شاعَbecame widely known بينَamong الناسِpeople واشتهراand became famous
وَيسٌ لمن شاعَ بينَ الناسِ واشتهرا
A man's bane in his world is his fame.
A man's bane in life is fame.
Woe to him who becomes widely known among people and renowned!
Woe to him who amongst people became renowned!
انif نلتُI attain فيin قَمَرِthe moon غاياتِthe utmost limits of مُطلَبيmy desire
ان نلتُ في قَمَرِ غاياتِ مُطلَبي
ماليwhat need have I إلىfor زُحَلٍSaturn ذاكthat الرفيعِlofty ذُرىin heights
مالي إلى زُحَلٍ ذاك الرفيعِ ذُرى
If in the moon I attain the utmost of my desire,
If I attained the zenith of my hopes,
What need have I of Saturn, so lofty in its heights?
Why should I aspire to lofty Saturn?
أوor كنتُI were منfrom ذُرَةmillet أَلقىI find الكَفافَenough to live on بهاin it
أو كنتُ من ذُرَة أَلقى الكَفافَ بها
ماليwhat need have I إلىfor دُرَّةٍa pearl أَلقىI encounter بهاthrough it الخطراdanger
مالي إلى دُرَّةٍ أَلقى بها الخطرا
Or if I find enough to live on in millet,
If I gained enough for subsistence,
What need have I of a pearl that brings me peril?
Why should I long for pearls and take risks?
انif كانwere بالطلwith dew يرويrefreshes الظلمthe ostrich مُهجتهits lifeblood
ان كان بالطل يروي الظلم مُهجته
ماليwhat have I to do وللوبلand with heavy rain إماif جادit gives generously وانهمراand pours down
مالي وللوبل إما جاد وانهمرا
If the ostrich refreshes its heart with dew,
If rain sates the thirst of the oppressor,
What need have I of a downpour, should it fall in generous torrents?
What care I if it pours or is sparse?
انif فضلpreferred الدُرpearls بعضsome people واستهامَand became infatuated بهِwith it
ان فضل الدُر بعض واستهامَ بهِ
فدُرَّةthen the pearl of القنعcontentment عنديto me تَفُضُلُsurpasses الدُرَراpearls
فدُرَّة القنع عندي تَفُضُلُ الدُرَرا
If some prefer pearls and become infatuated with them,
If pearls are prized and proudly displayed,
To me the pearl of contentment surpasses all pearls.
The pearl of contentment to me is nobler.
كفانيspared me الزُهدُrenunciation شرَّthe evil of الإهتمامَanxiety لذاtherefore
كفاني الزُهدُ شرَّ الإهتمامَ لذا
سيَّانِequal خلتهماI deemed them both الإيسارَprosperity والعُسراand hardship
سيَّانِ خلتهما الإيسارَ والعُسرا
Renunciation has spared me the evil of anxiety; therefore
Asceticism relieved me of terrible worries,
I deem prosperity and hardship equal.
Life's ease or travail are equal to me.
زُهدٌrenunciation تساوتbecame equal لديَّto me الحالتانِthe two states بهthrough it
زُهدٌ تساوت لديَّ الحالتانِ به
انwhether قلَّdiminished ماwhat فيin يديmy hand يوماًone day وانand whether كثراincreased
ان قلَّ ما في يدي يوماً وان كثرا
A renunciation through which both states are equal to me,
My asceticism makes both states equal to me
Whether what is in my hand is little one day or much.
If what I own is little, or if it is much.
ماnot نلتُI obtained ضمنwithin ضميريmy conscience راحةًrest وهناًand ease
ما نلتُ ضمن ضميري راحةً وهناً
حتىuntil نبذتُI cast away الورىhumankind عنoff منكبيmy shoulder وراbehind
حتى نبذتُ الورى عن منكبي ورا
I found no rest or ease within my conscience
I found no peace or joy in my soul
Until I cast humankind behind my shoulder.
Until I shrugged off the world from my shoulders.
فَقَدتُI lost كلall هُمومِthe cares of العَيشِliving مُذsince فَقَدَتlost
فَقَدتُ كل هُمومِ العَيشِ مُذ فَقَدَت
يديmy hand النقودّينِthe two coinages أعنيI mean البِيضَthe white coins (silver) والصُفُراand the yellow coins (gold)
يدي النقودّينِ أعني البِيضَ والصُفُرا
I lost all the cares of living once
I lost all life's concerns since I lost
My hand lost both coinages—I mean the white and the yellow.
My white and yellow idols, money.
لاnot أرضيI am satisfied with عيشةًa life منfrom ذاthis الزَمانِage وإِنand even if
لا أرضي عيشةً من ذا الزَمانِ وإِن
صَفاbecame clear فإِنّيَfor indeed I قدhave الفيتُهُfound it كَدُراmurky
صَفا فإِنّيَ قد الفيتُهُ كَدُرا
No life in this age satisfies me; even if
I desire no pleasant life in this time,
It is clear, I have found it murky.
Though pure, for I know its bitterness.
وكيفَand how أرجوcan I hope for أَماناًsafety والحيوةُwhile life بهِin it
وكيفَ أرجو أَماناً والحيوةُ بهِ
حربٌwar علىupon الأَرضِthe earth لنwill not تُبقيspare ولنand will not تَذَراleave
حربٌ على الأَرضِ لن تُبقي ولن تَذَرا
How can I hope for safety, when life in it
How can I hope for safety when life
Is war upon the earth, sparing nothing and leaving nothing?
Is war on earth, leaving naught, sparing naught?
فالدهرُfor Time يغزوinvades بجيشٍwith an army ماnot لهُit has لَجَبٌclamor
فالدهرُ يغزو بجيشٍ ما لهُ لَجَبٌ
ولنand will not يُمارِسَwield فيهِin it البيضَwhite swords والسُمُراand brown spears
ولن يُمارِسَ فيهِ البيضَ والسُمُرا
For Time invades with an army that makes no clamor,
Time attacks with an army with no armor,
Nor does it wield white swords or brown spears.
Where blacks and whites have no sway.
أَضحىit has come to يصولُassault علىupon كلِّall النفوسِsouls فلنso it will not
أَضحى يصولُ على كلِّ النفوسِ فلن
يُبقيspare ظِباءَgazelles of كِناسٍa covert أوor أُسودَlions of شَرَىShara
يُبقي ظِباءَ كِناسٍ أو أُسودَ شَرَى
It assaults every soul and will not
It wreaks havoc on all souls, sparing
Spare gazelles in their coverts or the lions of Shara.
No leopard or black lion.
سَئِمتُI grew weary of دُنيايَmy world لاneither سَهلاًa plain ولاnor جَبَلاًa mountain
سَئِمتُ دُنيايَ لا سَهلاً ولا جَبَلاً
يحلوis pleasant لَدَيَّto me ولاnor كَفراًa village ولاnor مصراa city
يحلو لَدَيَّ ولا كَفراً ولا مصرا
I am weary of my world: neither plain nor mountain
I'm weary of my life, no plain or mountain
Delights me, neither village nor city.
Is sweet to me, neither East nor West.
سَبَرتُI tested كُلاًall فإِنso whether صفواًclear وإِنand whether كَدَراًturbid
سَبَرتُ كُلاً فإِن صفواً وإِن كَدَراً
سِيَّانِequal عنديto me وإنand whether حُلواًsweet وانand whether مَقِراbitter
سِيَّانِ عندي وإن حُلواً وان مَقِرا
I have tested all: whether clear or turbid,
I traversed both, pure and turbid waters,
All is alike to me, whether sweet or bitter.
The same to me, be they sweet or bitter.
فرَّتfled حياتيmy life فَرّاin flight مُعقِباًleaving behind وَمَداًanguish
فرَّت حياتي فَرّا مُعقِباً وَمَداً
ماhow اغبرَdust-gray العيشَlife فالآتيfor what is coming كماlike what غبراhas passed
ما اغبرَ العيشَ فالآتي كما غبرا
My life has fled, its flight leaving anguish.
My life passed, unrepeatable days and nights.
How dust-gray life is! The future is like the past.
Life disappoints, and so will the future.
فلاso do not يَرُوقَنكَever charm you زهوٌsplendor غِبَّهُfollowing it كَمَدٌsorrow
فلا يَرُوقَنكَ زهوٌ غِبَّهُ كَمَدٌ
فالأريُfor honey يُعجِلهُquickly overtakes it شَريٌbitter colocynth فكُنso be حَذِراwary
فالأريُ يُعجِلهُ شَريٌ فكُن حَذِرا
Let no splendor charm you when sorrow follows it;
Let no false splendor entice you like wine,
For bitter colocynth soon overtakes honey; be wary.
Be cautious, for fate hastens misfortune.
ذَرleave behind ذاthis الزمانَage ولاand do not تَركَنrely اليهِon it فكمfor how often
ذَر ذا الزمانَ ولا تَركَن اليهِ فكم
قدindeed أَخفَرَbetrayed الذِمَّةَthe pledge الوُثقىmost binding وماand never خَفَراkept faith
قد أَخفَرَ الذِمَّةَ الوُثقى وما خَفَرا
Leave this age behind; do not trust it—how often
Ignore this time, trust it not,
It has betrayed the firmest pledge and never kept faith!
It has betrayed many oaths and covenants.
سجيةُthe nature of الدهرِTime وعدٌa promise لاno وفاءَfulfillment لهُfor it
سجيةُ الدهرِ وعدٌ لا وفاءَ لهُ
كمhow often غَرَّdeceived قوماًpeople وكمand how often بالأَمنِwith safety قدindeed غَدَراbetrayed
كم غَرَّ قوماً وكم بالأَمنِ قد غَدَرا
Time's nature is a promise never fulfilled:
The temper of time is a promise without fidelity.
How often it has deceived people and betrayed them with assurances of safety!
How many it seduced, and betrayed those trusting!
يَهميpours down سحابُthe cloud of الأَسىsorrow طبعاًby nature فانso if ومَضَتflash
يَهمي سحابُ الأَسى طبعاً فان ومَضَت
منهُfrom it البُروقُlightning bolts فلاthen do not تأمُلhope for بهاfrom them مَطَراrain
منهُ البُروقُ فلا تأمُل بها مَطَرا
Sorrow's cloud pours by nature; should there flash
The clouds of sorrow threaten by nature.
Lightning from it, do not expect rain from those flashes.
If lightning strikes, expect no rain.
ماnot كلُّevery غُصنٍbranch رطيبٍtender يانعٌblooming زَهَراًwith flowers
ما كلُّ غُصنٍ رطيبٍ يانعٌ زَهَراً
كلاno indeed ولاnor كلُّevery زهرٍblossom مُدرِكٌripening ثَمَراinto fruit
كلا ولا كلُّ زهرٍ مُدرِكٌ ثَمَرا
Not every tender branch comes into flower;
Not every fresh branch bears blossoms,
No, nor does every blossom mature into fruit.
Nor every flower yields fruit.
علىfor مwhat تعدوdo you run بإحضارٍat a gallop كمغتنمٍlike one seizing gain
على م تعدو بإحضارٍ كمغتنمٍ
مهلاًslowly فسَلso ask عنabout دَهاهُits calamities البَدوِdesert folk والحَضَراand townsfolk
مهلاً فسَل عن دَهاهُ البَدوِ والحَضَرا
Why do you gallop headlong, like one seizing a prize?
Why rush to hoard like a covetous miser?
Slow down; ask desert folk and townsfolk about its calamities.
Pause, and ask the nomad and the town dweller.
تَجريyou run لتقضيَto accomplish منthrough ظلمٍinjustice
تَجري لتقضيَ من ظلمٍ
جَريَthe running of السلاهبِlong-bodied steeds هلquestion particle إِنَّindeed القضاءَdestiny جرىhas taken its course
جَريَ السلاهبِ هل إِنَّ القضاءَ جرى
You run to accomplish [something] through injustice,
You attempt to counter injustice?
Like long-bodied steeds—has destiny run its course?
Vainly, like the writhing of a slain snake.
بئسwretched are المرابحprofits قيراطٌa carat رَبِحتَyou earned بهwith it
بئس المرابح قيراطٌ رَبِحتَ به
قِنطارَa quintal of إثمٍsin وكمand how many منof رابحٍa profiteer خَمِراwas overwhelmed
قِنطارَ إثمٍ وكم من رابحٍ خَمِرا
What a wretched profit: a carat with which you gained
Evil the profits, if for one coin,
A quintal of sin! How many a profiteer has been overwhelmed!
You gain a load of sin. How many a usurer
لنwill not يبتليafflict المرءَa person الأسُؤُexcept the evil of (unclear text) شهوتهِhis desire
لن يبتلي المرءَ الأسُؤُ شهوتهِ
فلاso no قضاءَdecree بمجذورٍunclear; perhaps 'to be feared' ولاnor قَدَراdestiny
فلا قضاءَ بمجذورٍ ولا قَدَرا
Nothing afflicts a man but the evil of his desire;
Will not be tested by base desire!
So neither decree nor destiny need be feared [reading uncertain].
There is no ordainment nor fate.
انif شئتُI wished (context suggests 'you wish') تَرقىyou ascend المعاليlofty ranks كُنbe أخادَعَةٍa man of gentleness
ان شئتُ تَرقى المعالي كُن أخادَعَةٍ
وحاذِرِand beware of الكِبرَpride والأَحقادَand rancor والوَغراand spite
وحاذِرِ الكِبرَ والأَحقادَ والوَغرا
If you wish to rise to lofty ranks, be a man of gentleness,
If you wish to rise high, be truthful,
And beware of pride, rancor, and spite.
Beware arrogance, grudges and rancor.
وعَزِّand console طالبَa seeker of رِفدٍaid واسعِفَنهُand surely help him بهwith it
وعَزِّ طالبَ رِفدٍ واسعِفَنهُ به
وملand incline إليهtoward him ولاand do not تُظهرshow لهto him صِغراbelittlement
ومل إليه ولا تُظهر له صِغرا
Comfort whoever seeks help, and surely provide him with it;
Honor one seeking help, aid him.
Incline toward him, and do not belittle him.
Incline toward him, show him no contempt.
وأرشِدand guide الضالَthe lost person وأفرغand empty فيin هدايتهguiding him
وأرشِد الضالَ وأفرغ في هدايته
كِنانةَthe quiver of الجُهدeffort وأنسهُand put him at ease إذاwhen نَفَراhe shies away
كِنانةَ الجُهد وأنسهُ إذا نَفَرا
Guide the lost, and in guiding him empty
Guide the stray, exert utmost effort.
The quiver of your effort; reassure him if he shies away.
If he recoils, gently draw him back.
وكَمِّلَنand surely make good نقصَthe deficiency of ذيone possessing جهلٍignorance بِمَعذِرةٍwith an excuse
وكَمِّلَن نقصَ ذي جهلٍ بِمَعذِرةٍ
ولاand do not تلُمهُblame him فخيرُfor the best of الناسpeople منis whoever عذراmakes allowances
ولا تلُمهُ فخيرُ الناس من عذرا
Make good the ignorant man's deficiency by excusing him,
Overlook the fool's lack through forgiveness,
And do not blame him; the best of people is he who makes allowances.
Reproach him not. Best of men are those who pardon.
واحذرand beware of اعاديكَyour enemies دُنياكَyour world الدنيَةthe lowly والand the
واحذر اعاديكَ دُنياكَ الدنيَة وال
شيطانَDevil والجِسمَand the body لاnot تقبلaccept لهُfor it عُذُراexcuses
شيطانَ والجِسمَ لا تقبل لهُ عُذُرا
Beware your enemies: your lowly world, and the
Beware your enemies: vile worldly life,
Devil, and the body—accept no excuses for it.
Satan, and the flesh; accept no excuse.
هذاthis العَدُوُّthe enemy الذيwhose تُخشىare feared مكامنُهُits hiding places
هذا العَدُوُّ الذي تُخشى مكامنُهُ
فانso if يُصادقit befriends علمتَyou discover الصِدقَsincerity منهُfrom it مِراbitter
فان يُصادق علمتَ الصِدقَ منهُ مِرا
This is the enemy whose hiding places are feared;
This foe you fear, if he professes friendship,
If it befriends you, you will find its sincerity bitter.
You know his friendship is deception and fraud.
أَضحىhas become تلافيmy ruin تلافيmending الجسمthe body حِرتُI am perplexed فانfor if
أَضحى تلافي تلافي الجسم حِرتُ فان
غَزَوتُهُI attack it ملَّit grows weary أوor هادَنتُهُI make a truce with it انتصراit triumphs
غَزَوتُهُ ملَّ أو هادَنتُهُ انتصرا
Mending the body has become my undoing; I am bewildered, for if
I struggle against my fleshly desires.
I attack it, it tires; if I make a truce with it, it triumphs.
If I fight him he rebels; if I befriend him he triumphs.
أَبِرُّهُI treat it dutifully وعُقُوقيand my defiance كانَwas أَجمَلَmore fitting بيfor me
أَبِرُّهُ وعُقُوقي كانَ أَجمَلَ بي
حتىso much so that كأَنَّas though لماfor what يُبديit displays عليَّincumbent on me برىmy dutiful kindness
حتى كأَنَّ لما يُبدي عليَّ برى
I serve it dutifully, though defiance would better become me,
I show him patience though he disobeys me,
So much so that I seem to owe it kindness for what it displays.
As if he shows me only filial devotion!
أَنفقتُI spent عُمريmy lifetime وساعاتيand my hours وماyet not ظَفِرَتtriumphed
أَنفقتُ عُمري وساعاتي وما ظَفِرَت
روحٌa soul بهِthrough it شأنُهاits calling انto تَبلُغَattain الظَفَراvictory
روحٌ بهِ شأنُها ان تَبلُغَ الظَفَرا
I have spent my life and my hours, yet no triumph has been won
I spent my life and hours and never won
Through it by a soul whose calling is to attain triumph.
A soul that attained triumph.
كأَنَّas though رُوحيَmy soul شمسٌa sun وَهوَand it ليto me قَمَرٌa moon
كأَنَّ رُوحيَ شمسٌ وَهوَ لي قَمَرٌ
والشمسُand the sun لاnot ينبغيit is fitting انto تُدرِكَovertake القمراthe moon
والشمسُ لا ينبغي ان تُدرِكَ القمرا
My soul is like a sun, and it is a moon to me;
My soul is like the sun, he is my moon,
And it is not for the sun to overtake the moon.
And the sun should not overtake the moon!
فالسُحبُso the clouds لوif عايَنَتhad seen فعليmy deeds لماwould not هَمَعَتhave shed rain
فالسُحبُ لو عايَنَت فعلي لما هَمَعَت
والزُهرُand the bright stars ماnot طَلَعَتhave risen والصُبحُand dawn ماnot جَشَراhave broken
والزُهرُ ما طَلَعَت والصُبحُ ما جَشَرا
Had the clouds seen my deeds, they would not have shed rain,
If clouds saw me they would not gather,
Nor would the bright stars have risen, nor dawn have broken.
Nor flowers bloom, nor dawn spread its light.
شَأَوتُI outstripped أَسرَعَthe swiftest of قوميmy people بالذُنوبِin sins وقدand have
شَأَوتُ أَسرَعَ قومي بالذُنوبِ وقد
أَنضيتُI exhausted عِيسَthe pale camels of النُهىreason بالمُوبِقاتِwith deadly sins سُرَىin night travel
أَنضيتُ عِيسَ النُهى بالمُوبِقاتِ سُرَى
I have outstripped the swiftest of my people in sin, and
I mounted my steed faster than my tribe in sins,
Exhausted reason's pale camels with deadly sins on night journeys.
Jesus the prophet fled me for my shocking sins.
إِنيtruly I لأَحذَرُdo fear جِسميmy body فيin تنمُّرهِits leopard-like ferocity
إِني لأَحذَرُ جِسمي في تنمُّرهِ
والشاةُand a sheep قدmay تَتَّقيguard against الآسادَlions والنُمراand leopards
والشاةُ قد تَتَّقي الآسادَ والنُمرا
I truly fear my body in its leopard-like ferocity;
I fear my own fleshly nature in its rebelliousness,
A sheep may indeed guard against lions and leopards.
Though sheep may dread lions and leopards.
أَعدىthe most hostile of عَدُوِّكَyour enemies جِسمٌa body انتَyou ساكنُهُits inhabitant
أَعدى عَدُوِّكَ جِسمٌ انتَ ساكنُهُ
ياoh ليتَwould that هذاthis الحِمىprotected enclosure المُنهارَcrumbling ماnot عَمِراhad been inhabited
يا ليتَ هذا الحِمى المُنهارَ ما عَمِرا
Your deadliest enemy is a body that you inhabit.
Your most hostile foe is your flesh you inhabit.
Would that this crumbling enclosure had never been inhabited!
Would that this crumbling wall had never been erected!
متىwhen أُحَلُّshall I be freed اناI المأسورَthe captive منfrom جَسَديmy body الthe
متى أُحَلُّ انا المأسورَ من جَسَدي ال
مَيتِdead الذيwhich لحياةfor the life of الرُوحِthe soul قدhas أَسَراheld captive
مَيتِ الذي لحياة الرُوحِ قد أَسَرا
When shall I, the captive, be freed from my body, the
When will I be freed from my body's prison
Dead thing that has held the soul's life captive,
That made the soul's life captive?
كيso that تَمرَحَmay frolic النفسُthe soul فيin مَيدانِthe arena of عالَمِهاits world
كي تَمرَحَ النفسُ في مَيدانِ عالَمِها
وتَبلُغَand attain الفَوزَvictory والإِنعامَand bounty والوَطَراand the desired end
وتَبلُغَ الفَوزَ والإِنعامَ والوَطَرا
So the soul may frolic in the arena of its realm
So the soul may frolic in the world of its own
And attain victory, bounty, and its desire?
And attain success, bounty and redemption.
Sol 6.1