ياO أُولِيpossessors of الفضلvirtue والنَدىand bounty
يا أُولِي الفضل والنَدى
مَنyou who غَدَواhave become مَورِدَthe wellspring of الكَرَمgenerosity
مَن غَدَوا مَورِدَ الكَرَم
O possessors of virtue and bounty,
you who have become the wellspring of generosity.
جودُكُمyour generosity عمَّencompassed كلَّevery منone who
جودُكُم عمَّ كلَّ من
أَمَّكمsought you out منfrom among ذَوِيthose possessed of العَدَمdestitution
أَمَّكم من ذَوِي العَدَم
Your bounty has embraced everyone
who came to you in need.
انَّindeed ذاthis الدهرَworld لمhas not يَدُمendured
انَّ ذا الدهرَ لم يَدُم
لأمرِئٍfor any man قَطُّever منsince قِدَمancient times
لأمرِئٍ قَطُّ من قِدَم
Indeed, this world has never endured
for any man, since days of old.
طبعُهُits nature الجَورُinjustice والأَذىand harm
طبعُهُ الجَورُ والأَذى
خَيمُهُits disposition نثرُscattering ماwhat نَظَمit strung together
خَيمُهُ نثرُ ما نَظَم
Its nature is injustice and harm;
its disposition, scattering what it has strung.
دأبُهُits habit رَدُّtaking back ماwhat حَباit bestowed
دأبُهُ رَدُّ ما حَبا
شأَنُهُits way حَلُّuntying ماwhat بَرَمit twisted tight
شأَنُهُ حَلُّ ما بَرَم
Its habit is to reclaim what it bestowed;
its way, to untwist what it wound tight.
يُكُدَرُit clouds الصفوَclear water بالقَذَىwith impurities
يُكُدَرُ الصفوَ بالقَذَى
يُبدِلُit replaces البُرءَhealth بالسَقَمwith sickness
يُبدِلُ البُرءَ بالسَقَم
It clouds clear water with impurities;
it replaces health with sickness.
ليسَit is not بِدعاًunprecedented اذاif اعتَدَىit acts unjustly
ليسَ بِدعاً اذا اعتَدَى
اوor تَعَدَّىtransgresses فلاso there is no جَرَمdoubt (idiomatically)
او تَعَدَّى فلا جَرَم
It is nothing new if it wrongs
or oversteps its bounds—assuredly,
قدalready عَداhas assailed الدهرُtime فيamong الأَناhumankind (word continues)
قد عَدا الدهرُ في الأَنا
مِcompletion of humankind علىagainst عادَʿĀd معtogether with إِرَمIram
مِ على عادَ مع إِرَم
time has already assailed, among humankind,
ʿĀd together with Iram.
ولقدand indeed أَهرَمhas made old الزَماtime (word continues)
ولقد أَهرَم الزَما
نُcompletion of time أُولِيthe possessors of الحِصنِthe fortress والهَرَمand the pyramid
نُ أُولِي الحِصنِ والهَرَم
And time has indeed made old
the lords of fortress and pyramid.
كلُّهاall of it امرُthe decree of منthe One who لهُto Him belongs الthe
كلُّها امرُ من لهُ ال
أمرُcommand فيin الحُكمِjudgment والحِكَمand wisdom
أمرُ في الحُكمِ والحِكَم
All this is the decree of Him who holds
command in judgment and wisdom.
انَّindeed فيكمin you لَفِطنةًsurely discernment
انَّ فيكم لَفِطنةً
هيَit تُغنِيsuffices عنin place of الكَلِمwords
هيَ تُغنِي عن الكَلِم
Indeed, you possess a discernment
that makes words unnecessary.
وقليلٌand a little منof الكَلاspeech (word continues)
وقليلٌ من الكَلا
مِcompletion of speech كثيرٌmuch لدىto الفَهِمone who understands
مِ كثيرٌ لدى الفَهِم
And a little speech
is much to one who understands.
انindeed للحُرِّfor the noble man مَنطِقاًa way of speaking
ان للحُرِّ مَنطِقاً
مثلَماjust as قيلضit was said (apparent typo for قيل) ذاpossessing بَكَمmuteness
مثلَما قيلض ذا بَكَم
Indeed, a noble man has a way of speaking
that, as they say, is wordless.
قدindeed أَمَمناwe sought out دِيارَكمyour dwellings
قد أَمَمنا دِيارَكم
وَهيَand they are للمعتفِيfor the seeker of bounty حَرَمa sanctuary
وَهيَ للمعتفِي حَرَم
We have sought out your dwellings,
and they are a sanctuary for the seeker of bounty.
أَمرُناour circumstances الآنَnow ظاهرٌplain
أَمرُنا الآنَ ظاهرٌ
وكذاand likewise حالُناour condition فلَمso why? (apparently فَلِمَ)
وكذا حالُنا فلَم
Our circumstances are now plain,
and so is our plight—why, then?
انindeed مَنone who كانis مثلَناlike us
ان مَن كان مثلَنا
واضحَclear الأَمرِthe situation لمnot يُلَمbe blamed
واضحَ الأَمرِ لم يُلَم
Indeed, someone like us,
whose plight is plain, is not blamed.
انif عَرَفتُمyou recognize فانماthen it is only
ان عَرَفتُم فانما
مثلُthe like of معروفكمyour kindness يُؤَمis sought
مثلُ معروفكم يُؤَم
If you recognize us, it is only
kindness such as yours that is sought;
اوor جَهِلتمyou do not know فانناthen indeed we
او جَهِلتم فاننا
مثلُlike نارٍa fire علىupon عَلَمa mountain
مثلُ نارٍ على عَلَم
or if you do not know us, we are
like a fire upon a mountain.
فاغنَمواso reap الشُكرَthanks
فاغنَموا الشُكرَ
والثَناءَand praise فماfor there is no فيin النَدَىgenerosity نَدَمregret
والثَناءَ فما في النَدَى نَدَم
So reap thanks
and praise, for there is no regret in generosity.
دامَmay endure فيamong الناسِpeople بِرُّكُمyour kindness
دامَ في الناسِ بِرُّكُم
يزدريit scorns فائضَthe outpouring of الدِيَمthe steady rains
يزدري فائضَ الدِيَم
May your kindness endure among people,
putting the outpouring of steady rains to shame.
Sol 6.1