سَرَتwafted نَسَماتُbreezes القُدسِof holiness منfrom أطيبِthe sweetest الإِضِّsource
سَرَت نَسَماتُ القُدسِ من أطيبِ الإِضِّ
فضَوَّعَتِand perfumed الآفاقَthe horizons بالطُولِalong the length والغرضِand breadth (likely intended)
فضَوَّعَتِ الآفاقَ بالطُولِ والغرضِ
Breezes of holiness wafted from the sweetest source,
The breezes of holiness blew from the sweetest fragrance,
and perfumed the horizons throughout their length and breadth.
And adorned the horizons with length and width.
ولاحَand appeared سَنىthe radiance ومَضِof a flash الطَهارةِof purity مُشرِقاًshining
ولاحَ سَنى ومَضِ الطَهارةِ مُشرِقاً
فضاءَso shone جميعُall الكونِthe universe منfrom ذلكَthat الوَمضِflash
فضاءَ جميعُ الكونِ من ذلكَ الوَمضِ
The radiance of purity's flash appeared, shining,
The splendor and flash of purity shone radiantly,
and all the universe shone from that flash.
And that flash filled the expanse of the entire universe.
ونَمَّand spread شَذاthe fragrance عَرفِof the perfume البَتُوليَّةِof virginity التيwhich
ونَمَّ شَذا عَرفِ البَتُوليَّةِ التي
نَشِقناwe inhaled بهاthrough it يوماًone day شَذاthe scent الزنبقِof the lily الغَضِfresh
نَشِقنا بها يوماً شَذا الزنبقِ الغَضِ
And the fragrance of virginity's perfume spread,
The aroma of virginity blossomed, with which
through which we once inhaled the scent of the fresh lily.
We were adorned one day with the aroma of fresh lilies.
فياso, O نَفَحاتٍfragrant breaths اهدتbestowed القلبَthe heart بَهجةًdelight
فيا نَفَحاتٍ اهدت القلبَ بَهجةً
رَوَتtold عنof عَفافِthe chastity البَرِّof the righteous man والماجدand the noble man المحضِunalloyed
رَوَت عن عَفافِ البَرِّ والماجد المحضِ
O fragrant breaths that brought the heart delight,
So oh breezes that brought joy to the heart,
and told of the chastity of the righteous, purely noble man:
Quenching it with the chastity of righteousness and pure glory.
خطيبِthe betrothed of البتولِthe Virgin البِكرِthe maiden يُوسفَJoseph مَنwho لهُhe has
خطيبِ البتولِ البِكرِ يُوسفَ مَن لهُ
منof الطُهرpurity ثوبٌa robe بالنَقاin cleanness غيرnot مرفضِtorn apart
من الطُهر ثوبٌ بالنَقا غير مرفضِ
Joseph, betrothed to the virgin maiden, who possesses
The fiancé of the chaste and virgin Joseph, who
a robe of purity, immaculate and never rent.
Is clothed in the garment of purity without blemish.
فهذيso this العروسةbride والعروسُand the bridegroom كِلاهُماboth of them
فهذي العروسة والعروسُ كِلاهُما
لهُhe has ختمُa seal طُهرٍof purity قدindeed تنزَّهremained free عنfrom فَضِbreaking
لهُ ختمُ طُهرٍ قد تنزَّه عن فَضِ
This bride and bridegroom, each of them,
For this bride and groom both
bears a seal of purity untouched by breaking.
Have a seal of purity, transcendent of defect.
اقاماthey both lived مَعاًtogether دهرَthe span الحيوةِof life بِعفَّةٍin chastity
اقاما مَعاً دهرَ الحيوةِ بِعفَّةٍ
فسِيّانِso both were equal جاءَcame to be البعضُone أَشبَهmore like بالبعضِthe other
فسِيّانِ جاءَ البعضُ أَشبَه بالبعضِ
They lived together in chastity throughout their lives,
They lived together in chastity,
alike in this: each resembled the other.
Two outstanding models, each resembling the other.
فليسَfor there is no لهاfor her كُفؤٌequal match سِواهُother than him ولاnor لهُfor him
فليسَ لها كُفؤٌ سِواهُ ولا لهُ
سِواهاother than her مثيلٌan equal بالعَفافِin chastity كَماas يُرضىis pleasing
سِواها مثيلٌ بالعَفافِ كَما يُرضى
For she has no worthy match but him, nor does he
She has no equal but him, nor does he
have an equal but her in chastity, as is fitting.
Have any peer in chastity, as is pleasing.
فهذاfor this man اجتباهchose him اللَهُGod زوجاًas a husband مقدَّساًholy
فهذا اجتباه اللَهُ زوجاً مقدَّساً
لمريمَfor Mary مُنذُsince البدءِthe beginning عنby أمرهِHis command المُمضِيbinding
لمريمَ مُنذُ البدءِ عن أمرهِ المُمضِي
God chose this man as a holy husband
For God chose him as her holy husband
for Mary from the beginning, by His binding command.
For Mary, since the beginning, by His eternal decree.
فياso, O أوحدَthe peerless one الأَطهارِof the pure فيin الخَلقcreation والذيand who
فيا أوحدَ الأَطهارِ في الخَلق والذي
تناهىattained the utmost بفضلin excellence الخَلقof outward form والخُلُقand character المُرضيpleasing
تناهى بفضل الخَلق والخُلُق المُرضي
O peerless one among creation's pure, and you who
Oh unique in purity among all creations, you
attained the height of excellence in form and pleasing character!
Who attained the ultimate in virtue and praiseworthy traits.
وياand, O أمجدَmost glorious الاَبكارof virgins فيat سِدرةِthe lote-tree العُلىof the heights
ويا أمجدَ الاَبكار في سِدرةِ العُلى
تذيلُyou trail بثوبٍwith a robe بالبَكارةِby virginity مبيضِwhitened
تذيلُ بثوبٍ بالبَكارةِ مبيضِ
And O most glorious of virgins at the lote-tree of the heights,
And oh most glorious of virgins in the Lote Tree of the Most High,
you trail a robe whitened by virginity.
Adorned in the garment of virginity, bright and luminous.
لقدindeed قامَrose منby فِرعَونَPharaoh يوسُفُJoseph حاكماًas ruler
لقد قامَ من فِرعَونَ يوسُفُ حاكماً
بِمصرَin Egypt طليقَfree الكفِّthe hand بالبسطِin granting والقبضِand withholding
بِمصرَ طليقَ الكفِّ بالبسطِ والقبضِ
Indeed, Joseph rose to rule under Pharaoh,
Joseph rose in Egypt as its ruler,
in Egypt, with a free hand to grant and withhold.
With free reign in authority, to give and withhold.
وحكَّمَهُand gave him authority فيover امرهِhis affairs وقضائِهِand his judgments
وحكَّمَهُ في امرهِ وقضائِهِ
فليسso there was no لامرfor a decree كانَwas يبنيهِhe established it منany نقضِoverturning
فليس لامر كانَ يبنيهِ من نقضِ
He gave him authority over his affairs and judgments,
God appointed him in his command and judgment,
so no decree he established could be overturned.
So none could nullify what he decided to implement.
وانتَand you وكيلَthe steward of اللَهِGod قمتَstood لبيتهِfor His household
وانتَ وكيلَ اللَهِ قمتَ لبيتهِ
اميناًas a trustee طليقَfree الحُكمِin authority فيهِwithin it بماaccording to what تقضيyou decree
اميناً طليقَ الحُكمِ فيهِ بما تقضي
And you, God's steward, stood over His household
And you, God's trustee, took charge of His house
as a trustee, free to rule there as you judged.
As a faithful steward, with full discretionary powers.
وصِرتَand you became لربِّto the Lord of الناسِmankind ربّاًa master مربّياًa nurturer
وصِرتَ لربِّ الناسِ ربّاً مربّياً
فتَقضِيso you pass judgment علىupon ربِّthe Lord of القَضاءِjudgment وتستقضيand seek judgment
فتَقضِي على ربِّ القَضاءِ وتستقضي
You became a master and nurturer to the Lord of mankind,
You became the Lord's tutor, raising Him,
passing judgment upon the Lord of judgment and seeking His judgment.
To rule over the Lord of Judgment, and pass judgement.
تحكَّمتَyou ruled عنby امرthe command of الالهِGod بآلهِover His family
تحكَّمتَ عن امر الالهِ بآلهِ
فجازَso extended علىover كلّall الوَرىhumankind حُكمُكَyour rule المُمضيbinding
فجازَ على كلّ الوَرى حُكمُكَ المُمضي
By God's command you ruled His household,
You took control of God's affairs through His family,
so your binding authority extended over all humankind.
So your binding judgment prevailed over all people.
غدوتَyou became نظيرَthe counterpart of الآبِthe Father إذwhen صِرتَyou became لابنهِto His Son
غدوتَ نظيرَ الآبِ إذ صِرتَ لابنهِ
اباًa father ولكَand yours is الأمرُthe command المُطاعُobeyed بلاwithout دحضِchallenge
اباً ولكَ الأمرُ المُطاعُ بلا دحضِ
You became the Father's counterpart when, to His Son, you became
You became like the Father, when you became
a father, with commands obeyed without challenge.
A father to His Son, with absolute authority beyond dispute.
فانتَso you are الأَبُthe father الشرعيُّlawful مَنwho لابنِto the son of مريمٍMary
فانتَ الأَبُ الشرعيُّ مَن لابنِ مريمٍ
كذاlikewise زوجُهاher husband الشرعيُّlawful ياO طاهرَpure العِرضِin honor
كذا زوجُها الشرعيُّ يا طاهرَ العِرضِ
You are the lawful father of Mary's son,
For you are the legal father of the son of Mary,
and likewise her lawful husband, O man of spotless honor.
Just as you are her lawful husband, O most virtuous one.
تسلمتهاyou received her بِكراًas a virgin وجوهرُand the jewel of طُهرِهالher purity (likely intended)
تسلمتها بِكراً وجوهرُ طُهرِهال
بعِفَّتهاby her chastity الفُضلىsupreme مَصُونٌprotected عنfrom الفضِّviolation
بعِفَّتها الفُضلى مَصُونٌ عن الفضِّ
You received her as a virgin, and the jewel of her purity,
She wed you a virgin, and the essence of her purity
through her supreme chastity, remained safe from violation.
Was protected through her supreme chastity from violation.
واكَّدتَand you affirmed فيin نَذرِthe vow of الطَهارةِpurity عندَهاbefore her
واكَّدتَ في نَذرِ الطَهارةِ عندَها
بأَنَّthat اليهاto her فيduring حياتكَyour life لنnever تُفضِيyou would have intercourse
بأَنَّ اليها في حياتكَ لن تُفضِي
You affirmed before her, in your vow of purity,
You affirmed her vow of chastity, that for you
that you would never lie with her throughout your life.
She would not break it all your life.
ولكنَّهُbut it اذwhen بانَbecame apparent يوماًone day لناظرٍto an observer
ولكنَّهُ اذ بانَ يوماً لناظرٍ
بهاin her الحَبَلُthe pregnancy القُدسيُّholy أُلتَyou turned الىtoward النقضِannulment
بها الحَبَلُ القُدسيُّ أُلتَ الى النقضِ
But when one day it became plain to an observer
But then it appeared one day to an onlooker
that she bore a holy pregnancy, you turned toward annulment,
That she was with child, and so you inclined to annulment.
ومِلتَand you inclined الىtoward تركِleaving البتولةِthe Virgin عَنوةًunder compulsion
ومِلتَ الى تركِ البتولةِ عَنوةً
فاوحىso revealed اليكto you اللَهGod فيin سِنَةthe drowsiness of الغُمضِclosed eyes
فاوحى اليك اللَه في سِنَة الغُمضِ
and felt compelled to leave the Virgin.
And you almost forsook her virginity by force,
Then God revealed to you in a drowsy sleep:
Until God revealed to you in your sleep:
أَلاtake heed لاdo not تَخَفfear منregarding اخذِكyour taking البِكَرthe virgin مريماًMary
أَلا لا تَخَف من اخذِك البِكَر مريماً
لكfor yourself امرأَةًas a wife واحذَرand beware منof الشَكِّdoubt والنغصِand distress
لك امرأَةً واحذَر من الشَكِّ والنغصِ
Take heed: do not fear taking the virgin Mary
"Do not be afraid to take Mary as your wife,
as your wife, and beware of doubt and distress.
And beware of doubt and grief."
فمونودهاfor her child (likely intended) منfrom روحthe Spirit of قُدسٍholiness وإِنَّهاand indeed she
فمونودها من روح قُدسٍ وإِنَّها
ستولدهُshe will bear Him منwith غيرِno طَلقٍlabor pains ولاand no مَضِّsuffering
ستولدهُ من غيرِ طَلقٍ ولا مَضِّ
For her child is of the Holy Spirit, and she
"For her conceiver is the Holy Spirit, and she
will bear Him without labor pains or suffering.
Will give birth to Him without intercourse or violation."
فجاءَتso she came بهِwith Him طِفلاًas an infant رضيعاًsuckling وإِنَّهُand indeed He
فجاءَت بهِ طِفلاً رضيعاً وإِنَّهُ
الهٌGod لهُbelonging to Him الكونانِboth worlds فيin كفهِHis palm القبضِthe grasp
الهٌ لهُ الكونانِ في كفهِ القبضِ
She brought Him forth as a nursing infant, though He
So she brought Him as a newborn infant, and He
is God, with both worlds held in the grasp of His hand.
Is God, with both worlds in the grip of His hands.
عَنَاsubmitted لَكَto you وَهوَthough He is اللَهُGod مُنذُsince كفلَتهُyou cared for Him
عَنَا لَكَ وَهوَ اللَهُ مُنذُ كفلَتهُ
كأَنَّas though الذيwhat تعنيهِyou intend it فرضٌa duty بلاwithout رفضِrefusal
كأَنَّ الذي تعنيهِ فرضٌ بلا رفضِ
He submitted to you, though He is God, ever since you took Him into your care,
How excellent for you as His guardian, as if
as though what you wished were a duty admitting no refusal.
He whom you cared for was your very own son.
فطُوبىso blessedness لأَعضادٍto the arms رفعتَyou lifted عليهماupon both of them
فطُوبى لأَعضادٍ رفعتَ عليهما
لمنfor Him رفعُهُHis exaltation فيin المُلكsovereignty جلَّis too great عنfor الخفضِabasement
لمن رفعُهُ في المُلك جلَّ عن الخفضِ
Blessed, then, are the arms upon which you raised
Blessed be the arms on which you carried
Him whose exaltation in sovereignty is beyond all abasement.
Him whose rule transcends all limits and bounds.
وطُوبىand blessedness لأَبصارٍto the eyes لحظتَyou beheld بهاwith them الذيthe one whom
وطُوبى لأَبصارٍ لحظتَ بها الذي
اذاwhen ماever بداHe appears الاملاكُthe angels عنfrom رَهَبٍdread تُغضِيlower their eyes
اذا ما بدا الاملاكُ عن رَهَبٍ تُغضِي
And blessed are the eyes with which you beheld Him
And blessed be the eyes with which you beheld Him
at whose appearance the angels lower their eyes in dread.
At whose appearance even angels cast down their gaze.
وطُوبىand blessedness لأَيدٍto the hands مَستَyou touched يوماًone day بهاwith them الذيthe one whom
وطُوبى لأَيدٍ مَستَ يوماً بها الذي
يداهُHis two hands بَرَتfashioned كونَthe universe of السماواتِthe heavens والأرضand the earth
يداهُ بَرَت كونَ السماواتِ والأرض
And blessed are the hands with which you once touched Him
And blessed be the hands that once touched Him
whose hands fashioned the universe of the heavens and the earth.
Whose hands fashioned the heavens and earth.
ورعياًand protection لآذانٍto the ears رَعَتgave heed منكَof yours مسمعاًa hearing
ورعياً لآذانٍ رَعَت منكَ مسمعاً
لمنto Him صوتُهُHis voice أَشهىmore delightful منthan العَلَلa second draught البَرضِscant
لمن صوتُهُ أَشهى من العَلَل البَرضِ
And may your ears be cherished, which lent a hearing
And blessed the ears that heard from you and were
to Him whose voice is sweeter than a scant second draught.
Attentive to Him whose voice is sweeter than cures.
ففيfor in العالمِthe world الأَعلىabove عُلُوُّكَyour eminence باذخٌtowering
ففي العالمِ الأَعلى عُلُوُّكَ باذخٌ
وقَدرُكَand your rank يعلوsurpasses الكلَّall فيin العالمthe world الأرضيearthly
وقَدرُكَ يعلو الكلَّ في العالم الأرضي
In the world above, your eminence towers,
In the highest realm your elevation is lofty,
and your rank surpasses all in the earthly world.
And your worth transcends all in the earthly realm.
تساميتyou rose high بالآيthrough signs العِظامِmighty وبالأَلىand through blessings
تساميت بالآي العِظامِ وبالأَلى
فتَمنَحُso you grant منwhoever يرجوhopes بذاكَin that بلاwithout حضِّurging
فتَمنَحُ من يرجو بذاكَ بلا حضِّ
You rose high through mighty signs and blessings,
You attained the greatest miracles and marvels,
and grant gifts to those who hope in them, without prompting.
Bestowing them freely upon those who seek them from you.
فياso, O مَورِدَwatering place الوُرَّادِof water-seekers ياO مَنone who لهُhe has نَدىbounty
فيا مَورِدَ الوُرَّادِ يا مَن لهُ نَدى
بهِthrough it يعتفيseeks bounty العافيthe supplicant عنwithout الحضِّurging والعَرضِand petitioning
بهِ يعتفي العافي عن الحضِّ والعَرضِ
O watering place for all who come to drink, O possessor of bounty,
Oh spring of the thirsty, oh you whose dew
through which the seeker finds gifts without pressing or pleading.
Satiates the healthy from injury and harm.
تَرفَّقbe gentle بخاطٍwith a sinner قدindeed اتاكَhas come to you ودمُعُهُand his tears
تَرفَّق بخاطٍ قد اتاكَ ودمُعُهُ
يَسُحُّpours كماءِlike the water of المُزنِrainclouds نَضّاًflow علىupon نَضِّflow
يَسُحُّ كماءِ المُزنِ نَضّاً على نَضِّ
Be gentle with a sinner who has come to you, whose tears
Have mercy on one who has come to you, with tears
pour like raincloud water, flow upon flow.
Flowing like streams of sadness, cascade upon cascade.
فانso if كُنتَyou were to ياO مولايَmy lord تَرحَضُwash away إِثمَهُhis sin
فان كُنتَ يا مولايَ تَرحَضُ إِثمَهُ
بعفوِكَwith your pardon اغناهُspares him سَماحُكَyour clemency عنfrom رحضِwashing
بعفوِكَ اغناهُ سَماحُكَ عن رحضِ
If you, my lord, wash away his sin
If you, my Master, forgive his sins
with your pardon, your clemency makes further cleansing needless.
May your pardon enrich him, beyond need of gain.
أَسِفتُI grieved علىover دهريmy lifetime الذيwhich مرَّpassed بِئسَماwretchedly
أَسِفتُ على دهري الذي مرَّ بِئسَما
فمنso from أَسَفيmy grief أَفريI tear الأناملthe fingertips بالعَضّby biting
فمن أَسَفي أَفري الأنامل بالعَضّ
I grieved for my lifetime, which passed so wretchedly;
I regret my life that passed in misery,
in grief I tear my fingertips by biting.
So my fingers are crippled from the misery I reaped.
لقدindeed فَسُدَتhas spoiled صَهباءُthe ruddy wine of بِرّيmy righteousness ولمand no longer يَعُدremains
لقد فَسُدَت صَهباءُ بِرّي ولم يَعُد
صَلاحٌa remedy لهاfor it كالخمرِlike wine حالَhas changed عنthrough الحَمضsourness
صَلاحٌ لها كالخمرِ حالَ عن الحَمض
The ruddy wine of my righteousness has spoiled, and no longer
The leather of my righteousness is ruined, beyond
is there a cure for it—as with wine that has turned sour.
Repair, like wine gone sour, lacking all acidity.
وَهيweakened جَلَديmy endurance حتّىuntil غدوتI became منthrough الخَطاsin
وَهي جَلَدي حتّى غدوت من الخَطا
حليفَa companion of ضَنىًwasting sickness لاnot استطيعُI am able علىto النهضrise
حليفَ ضَنىً لا استطيعُ على النهض
My endurance weakened, until through sin I became
It has become my skin, so that from my sins
a companion of wasting sickness, unable to rise.
I gained a close ally, unable to stand tall.
فليso I have كَبِدٌa liver منfrom سهمِthe arrow of وزريmy guilt جريحةٌwounded
فلي كَبِدٌ من سهمِ وزري جريحةٌ
تُقابِلُهاassail it الآثامُsins بالصَدعِwith splitting والرضِّand crushing
تُقابِلُها الآثامُ بالصَدعِ والرضِّ
My liver is wounded by the arrow of my guilt,
My liver is wounded from the arrow of my burden,
and sins assail it, splitting and crushing it.
Pierced through by sins with cracks and lesions.
بزانيhas wasted me (likely intended) الأَسىsorrow مماfrom what جنيتُI wrought منof الأَسىsorrow
بزاني الأَسى مما جنيتُ من الأَسى
لأَنbecause قيلَit was said ماwhat هذاis this العريُّbareness منof النَحضِflesh
لأَن قيلَ ما هذا العريُّ من النَحضِ
Sorrow has wasted me for the sorrow I have wrought,
I cry from the misery I have harvested from misery,
for it was said: 'What is this bareness of flesh?'
For it is said, "What is this naked one, stripped of all clothes!"
عليكَupon you سلامُthe peace of اللَهِGod ماas long as هامَis enraptured مادحٌa praiser
عليكَ سلامُ اللَهِ ما هامَ مادحٌ
بمدحكَwith praising you ياO منone who قدindeed غداhas become مدحُهُpraise of him فرضيmy duty
بمدحكَ يا من قد غدا مدحُهُ فرضي
God's peace be upon you so long as a praiser is enraptured
Upon you be God's peace, as long as there is one who praises,
with praising you, O you whose praise has become my duty.
Praising you, for whom praise has become an obligation.
نضيتُI drew ظُبىthe blades of عزمٍresolve نضاstripped away صِبغَthe stain of مأثميmy sin
نضيتُ ظُبى عزمٍ نضا صِبغَ مأثمي
وسرتُand I journeyed ونِضوَand the worn-out mount of القولspeech فيin مدحكمpraising you (plural) انضيI wear out
وسرتُ ونِضوَ القول في مدحكم انضي
I drew the blades of a resolve that stripped away the stain of my sin,
My will set out with resolve to roam about praising you,
and journeyed, wearing out speech's lean mount in praising you.
And the sincerity of my words in praising you flowed freely.
ولمand did not أرَI see كفاًrestraint عنfrom مديحكَpraising you إِنَّهُindeed it
ولم أرَ كفاً عن مديحكَ إِنَّهُ
علاrose عنabove وضيعِthe lowliness of الخبنِmetrical elision والكفِّand metrical truncation والقبضِand metrical contraction
علا عن وضيعِ الخبنِ والكفِّ والقبضِ
I found no restraint in praising you; such praise
And my hands did not refrain from your praise, for it
rises above lowly metrical elision, truncation, and contraction.
Transcends the despised and grasping hands.
فانso if لمdo not تُلاحِظنيyou regard me بعينٍwith an eye بهاin it الرِضىapproval
فان لم تُلاحِظني بعينٍ بها الرِضى
فمَنthen who ذاis it that يَرانيsees me أوor إلىto منwhom تُرىone wonders أَمضِيshall I go
فمَن ذا يَراني أو إلى من تُرى أَمضِي
If you do not look upon me with an approving eye,
If you do not look upon me with pleased eyes,
then who will see me—or to whom, I wonder, shall I go?
Then who will look at me? Or to whom can I turn?
اياO يوسُفُJoseph الصِدِّيقُthe Righteous ياO خيرَbest شافعٍof intercessors
ايا يوسُفُ الصِدِّيقُ يا خيرَ شافعٍ
تَشفَّعintercede بناfor us يومَon the day of القيامةِresurrection والعَرضِand presentation for judgment
تَشفَّع بنا يومَ القيامةِ والعَرضِ
O Joseph the Righteous, O best of intercessors,
Oh Joseph the Truthful, oh best of intercessors,
intercede for us on the Day of Resurrection and presentation for judgment.
Intercede for us on the Day of Review and Display.
وهَبنيand grant me اياO ختمَseal of الطَهارةِpurity مَخلَصاًdeliverance
وهَبني ايا ختمَ الطَهارةِ مَخلَصاً
بحُسنِthrough a good خِتامٍending ختمهُits seal غيرُnot منفضِّbroken
بحُسنِ خِتامٍ ختمهُ غيرُ منفضِّ
Grant me, O seal of purity, deliverance,
And grant me the seal of purity as my savior,
through a good ending whose seal remains unbroken.
With a good final sealing, perfected without annulment.
Sol 6.1