أَليومَtoday ضاءَتshone لمحةُa gleam السِّرِّof the mystery الخَفيhidden
أَليومَ ضاءَت لمحةُ السِّرِّ الخَفي
جَهراًopenly وضاعتand wafted نَفحةُthe fragrance البرِّof goodness الحَفِيtender
جَهراً وضاعت نَفحةُ البرِّ الحَفِي
Today a gleam of the hidden mystery shone
Today the glimpse of the hidden secret shone openly
openly, and the fragrance of tender goodness spread.
And the whiff of hidden righteousness was lost
اليومtoday قدindeed حُسِرwas lifted الغِطاءُthe veil ولاحand appeared لِلto the
اليوم قد حُسِر الغِطاءُ ولاح لِل
أَبصارِeyes ماwhat قدindeed كانَhad been أَضأَلَfaintest مختفيhidden
أَبصارِ ما قد كانَ أَضأَلَ مختفي
Today the veil was lifted, and there appeared to
Today the cover was lifted and what had been most hidden
the eyes what had been faintest and concealed.
Appeared to the eyes
اليومtoday قدindeed ظَهَرَappeared الالهُGod لعبدهِto His servant
اليوم قد ظَهَرَ الالهُ لعبدهِ
لقَبُولto receive صَبغتهِhis baptism ولمand did not يستنكفِdisdain
لقَبُول صَبغتهِ ولم يستنكفِ
Today God appeared to His servant
Today God appeared to His servant
to receive his baptism, and did not disdain it.
To accept His baptism and did not refuse
اليومَtoday قُدِّسَتِwere sanctified المِياهُthe waters وبُورِكَتand were blessed
اليومَ قُدِّسَتِ المِياهُ وبُورِكَت
وسَقامُهاand their sickness الزَمِنchronic العُقامُincurable بهِthrough Him شُفِيwas healed
وسَقامُها الزَمِن العُقامُ بهِ شُفِي
Today the waters were sanctified and blessed,
Today the waters were sanctified and blessed
and through Him their chronic, incurable sickness was healed.
And their sickness over time was healed
اليومَtoday صوتُthe voice الآبof the Father يُعلِنُdeclares أَنَّthat ذاthis
اليومَ صوتُ الآب يُعلِنُ أَنَّ ذا
منthe one who قدindeed سُرِرتُI am pleased بهِwith Him وهذاand this ابنيMy Son الصفيchosen
من قد سُرِرتُ بهِ وهذا ابني الصفي
Today the Father's voice declares: This is
Today the voice of the Father proclaims that this
the one in whom I am well pleased, and this is My chosen Son.
Is my beloved son in whom I am well pleased
والروحُand the Spirit حلَّalighted عليهِupon Him منهبطاًdescending بنَوin the fo-
والروحُ حلَّ عليهِ منهبطاً بنَو
عِ-rm of حَمامةٍa dove بيضاءَwhite ذاتِhaving تَرَفرُفِfluttering
عِ حَمامةٍ بيضاءَ ذاتِ تَرَفرُفِ
And the Spirit alighted upon Him, descending in the form
And the Spirit descended on Him alighting as
of a white dove with fluttering wings.
A white, fluttering dove
منfrom بعدafter أعوامٍyears ثلاثينَthirty انطَوَتhad elapsed
من بعد أعوامٍ ثلاثينَ انطَوَت
فيin طاعةobedience to الأَبَوينِthe two parents مريمَMary يُوسُفJoseph
في طاعة الأَبَوينِ مريمَ يُوسُف
After thirty years had passed
After thirty years passed
in obedience to His parents, Mary and Joseph,
In obedience to parents, Mary and Joseph
وافىHe came إلىto الأُردُنِّthe Jordan يبغيseeking صَبغةًbaptism
وافى إلى الأُردُنِّ يبغي صَبغةً
منfrom عبدهِHis servant ذاكthat one الذيwho منهُby Him اصطُفِيwas chosen
من عبدهِ ذاك الذي منهُ اصطُفِي
He came to the Jordan seeking baptism
He came to the Jordan seeking baptism
from His servant, the one chosen by Him.
From that servant of His who was chosen
وانسابَand He slipped ماright بينَamong الخُطاةِthe sinners كخاطئٍlike a sinner
وانسابَ ما بينَ الخُطاةِ كخاطئٍ
مماfrom what يُعَدُّis prepared لتوبةٍfor repentance لمdid not يَعتَفِshrink away
مما يُعَدُّ لتوبةٍ لم يَعتَفِ
He slipped among the sinners like a sinner,
And flowed among the sinners like a sinner
not shrinking from what is prepared for repentance.
Preparing for repentance he had not yet made
خلعَtook off المسيحُChrist وِشاحَهُHis mantle فيon شطِّهِits bank
خلعَ المسيحُ وِشاحَهُ في شطِّهِ
يبغيseeking العِمادَbaptism كتائبٍlike a penitent متنظفِcleansing himself
يبغي العِمادَ كتائبٍ متنظفِ
Christ took off His mantle on its bank,
Christ took off His cloak at the bank
seeking baptism like a penitent washing himself clean.
Seeking baptism like well-adorned troops
مُذwhen شامَperceived يوحناJohn النبيُّthe prophet بانهُthat He وافاهُhad come to him
مُذ شامَ يوحنا النبيُّ بانهُ وافاهُ
مكتتماًconcealed كمنlike someone who لمwas not يُعرَفِrecognized
مكتتماً كمن لم يُعرَفِ
When John the prophet perceived that He had come to him,
Ever since John the prophet secretly recognized Him
concealed, like someone unrecognized,
Like one who had not been recognized
نادىhe called out بإِيماءِwith the pointing of الاصابعِthe fingers معلناًproclaiming
نادى بإِيماءِ الاصابعِ معلناً
بسَماعِwithin hearing of شعبٍa people ذيwith فُؤادٍa heart اغلفِuncircumcised
بسَماعِ شعبٍ ذي فُؤادٍ اغلفِ
he called out, pointing with his fingers, proclaiming
He proclaimed with a wave of his fingers announcing
within hearing of a people whose heart was uncircumcised:
To a people with deaf hearts
هذاthis هُوَHe الحَمَلُthe Lamb الكريمُnoble الرافعُtaking away الthe
هذا هُوَ الحَمَلُ الكريمُ الرافعُ ال
أَوزارَsins أجمَعهاall of them ومنand the one who عنهاfor them يَفِيmakes full recompense
أَوزارَ أجمَعها ومن عنها يَفِي
This is the noble Lamb who takes away
This is the precious Lamb who lifts
all sins, and makes full recompense for them.
All burdens and absolves from them
هذاthis one عنيتُI meant بانهُthat He بعديafter me يجيHe co-
هذا عنيتُ بانهُ بعدي يجي
ءُ-mes وأَنَّهُand that He ماnot زالَceased قبليbefore me وهوَand He فِيamong
ءُ وأَنَّهُ ما زالَ قبلي وهوَ فِي
This is the one I meant: He comes after me,
This is the one I meant who comes after me
yet He has always been before me; He is one
Yet He was before me while still in the hidden
منone whom لَستُI am not حقّاًtruly مستحقاًworthy of حَلَّloosening شِسعِthe strap
من لَستُ حقّاً مستحقاً حَلَّ شِسعِ
حِذائِهِof His sandal بلrather إِنindeed فيهِin it تَشَرُّفيis my honor
حِذائِهِ بل إِن فيهِ تَشَرُّفي
before whom I am truly unworthy to loosen the strap
I am not worthy to loosen the strap
of His sandal; indeed, in that lies my honor.
Of His sandal, indeed it is an honor for me
انيindeed I أُعمِّدكمbaptize you بماءِwith water طُهُوركمfor your purification
اني أُعمِّدكم بماءِ طُهُوركم
لأُعِدَّكمto prepare you فيهِthrough it لحالٍfor a state اشرفِnobler
لأُعِدَّكم فيهِ لحالٍ اشرفِ
I baptize you with water for your purification,
I baptize you with purifying water
to prepare you thereby for a nobler state.
To prepare you for a most honorable state
هيَit صبغةُthe baptism الإِبنِof the Son الوحيدِonly بروحهِwith His Spirit الthe
هيَ صبغةُ الإِبنِ الوحيدِ بروحهِ ال
قُدُسيّholy والنارِand the fire التيwhich لاnot تنطفيgoes out
قُدُسيّ والنارِ التي لا تنطفي
It is the baptism of the only Son, through His Spirit
It is the baptism of the only Son in His
of holiness, and the fire that never goes out.
Holy Spirit and unquenchable fire
أَنَّيhow الهيmy God تعتليrises منيof mine يدٌa hand
أَنَّي الهي تعتلي مني يدٌ
منfrom فوقabove هامِكYour head ذيpossessing الجَلالmajesty المُرجِفِawe-inspiring
من فوق هامِك ذي الجَلال المُرجِفِ
How, my God, can a hand of mine rise
My God, why is a hand reaching down from me
above Your head, with its awe-inspiring majesty?
Above Your revered, awe-inspiring head?
فيماin what أُنقِّيcan I cleanse عينَthe source يَنبوعِof the fountain النَقاof purity
فيما أُنقِّي عينَ يَنبوعِ النَقا
وبماand with what أُعمِّدُcan I baptize لُجَّةَthe deep sea الطُهرِof purity الوَفيperfect
وبما أُعمِّدُ لُجَّةَ الطُهرِ الوَفي
In what can I cleanse the very fountainhead of purity?
As I purify the spring of sincerity
With what can I baptize the deep sea of perfect purity?
And baptize with most dependable purity
انيindeed I لفيam certainly in عَوَزٍneed اليكof You وانتand You تأYou co-
اني لفي عَوَزٍ اليك وانت تأ
تيني-me to me بكلwith all تخضُّعٍhumility وتلطُّفٍand gentleness
تيني بكل تخضُّعٍ وتلطُّفٍ
I am indeed in need of You, yet You
I am in such need before You while You
come to me in utter humility and gentleness.
Come to me with all humility and gentleness
فاجابهُso He answered him دَعleave عنكَaside from you كلevery تمنُّعٍreluctance
فاجابهُ دَع عنكَ كل تمنُّعٍ
وبماand with what اصطنعتَyou have favored بهِwith it الوَرىhumankind لاdo not تأَنَفِdisdain
وبما اصطنعتَ بهِ الوَرى لا تأَنَفِ
He answered him: Set aside all reluctance,
So He answered him “give up all reluctance
and do not disdain the service you have rendered humankind.
And do not refuse what you have made people accustomed to
قَمِنٌfitting بناfor us أَنَّاthat we نكمِّلُfulfill كلَّall عدrighteous-
قَمِنٌ بنا أَنَّا نكمِّلُ كلَّ عد
لٍ-ness تقتديtakes example فيهِin it الأَنامُhumankind وتقتفيand follows
لٍ تقتدي فيهِ الأَنامُ وتقتفي
It befits us to fulfill all
We must complete all righteousness that people emulate and pursue”
righteousness, which humankind may follow and emulate.
The waters of the sea stood still when they saw
وَقَفَتstood still مياهُthe waters البحرof the sea لماwhen أَبصَرَتthey saw
وَقَفَت مياهُ البحر لما أَبصَرَت
فيamong الناسِthe people مُبدِعَهاtheir Maker بذاكat that المَوقِفِplace
في الناسِ مُبدِعَها بذاك المَوقِفِ
The waters of the sea stood still when they saw
Among the people its Originator in that position
their Maker among the people at that place.
They turned back on themselves and held together
فاءتthey returned علىupon أدبارِهاtheir backs وتماسكتand held back
فاءت على أدبارِها وتماسكت
عنfrom جَريهاtheir flowing ومنand among العجائبِthe wonders انthat تَفِيthey keep faith
عن جَريها ومن العجائبِ ان تَفِي
They turned back upon themselves and held back
From flowing on, and it is wondrous for them to turn away
from flowing; wondrous was their keeping faith.
So the water in the Jordan fled
فالماءُso the water فيin الأُردُنِّthe Jordan وَلَّىturned away هارباًfleeing
فالماءُ في الأُردُنِّ وَلَّى هارباً
منfrom هَولِthe terror of عِزَّتهِHis might ولمand did not يتوقَّفِstop
من هَولِ عِزَّتهِ ولم يتوقَّفِ
The water in the Jordan turned and fled
From the awesomeness of His glory and did not hesitate
from the terror of His might, and did not stop.
The extension of the water ebbed in waves of awe
قَصُرَshrank امتدادُthe reach الماءِof the water جَزرَan ebb مَهابةٍof awe
قَصُرَ امتدادُ الماءِ جَزرَ مَهابةٍ
وحَراكُهُand its movement قالsaid السُكونُstillness لهُto it قِفِstop
وحَراكُهُ قال السُكونُ لهُ قِفِ
The water's reach shrank back, an ebb of awe,
And its stirring was told by stillness to stop
and Stillness said to its movement, 'Stop!'
The stream of Elijah ceased its flow
أَوِشاجُis it the mantle ايليّاof Elijah بهِin it فمِياهُهُso its waters
أَوِشاجُ ايليّا بهِ فمِياهُهُ
مثلَlike اسمهِits name الأُردُنِّthe Jordan لمَّاnot yet تُصرَفِhave been turned aside
مثلَ اسمهِ الأُردُنِّ لمَّا تُصرَفِ
Is Elijah's mantle there, that its waters,
As did the Jordan when it was redirected
like its name, the Jordan, have not yet been turned aside?
Or is this the son of Nun crossing the Jordan
أَمor ذاthis ابنُthe son of نُونٍNun جائزُcrossing الأُردُنِّthe Jordan بالwith the
أَم ذا ابنُ نُونٍ جائزُ الأُردُنِّ بال
تابوتِArk فالأمواهُso the waters ذاتُhaving توقُّفِstillness
تابوتِ فالأمواهُ ذاتُ توقُّفِ
Or is this the son of Nun, crossing the Jordan with the
With the Ark while the waters had stopped?
Ark, so that the waters stand still?
Or is this Elisha the prophet whose affair
امor ذاكَthat أَليَشَعُElisha النبيُّthe prophet وشانهُand his task
ام ذاكَ أَليَشَعُ النبيُّ وشانهُ
صلحُthe restoration المياهِof the waters منfrom الفَسادِcorruption المُتلِفُdestructive
صلحُ المياهِ من الفَسادِ المُتلِفُ
Or is that Elisha the prophet, whose task is
Was to heal waters from destructive corruption?
to heal the waters of their ruinous corruption?
God appeared so every valley fills
ظهرَappeared الالهُGod فكلُّso every وادٍvalley يمتليfills
ظهرَ الالهُ فكلُّ وادٍ يمتلي
وتدينُand submit اتلاعthe heights النُهىof reason المتصلِّفِarrogant
وتدينُ اتلاع النُهى المتصلِّفِ
God has appeared, and every valley fills,
And newly sprouting groves bow down
and the heights of arrogant reason bow down.
God appeared so O covering stars
ظهرappeared الالهُGod فياso O نجومُstars تستَّرِيveil yourselves
ظهر الالهُ فيا نجومُ تستَّرِي
منfrom هولِthe terror of عِزَّتهِHis might وياand O شمسُsun اختَفِيhide yourself
من هولِ عِزَّتهِ ويا شمسُ اختَفِي
God has appeared: O stars, veil yourselves
Flee from the awesomeness of His glory, and O sun hide!
before the terror of His might; O sun, hide yourself!
God appeared so O spacious earth, tremble
ظهرَappeared الالهُGod فياso O بسيطةُearth زلزليquake
ظهرَ الالهُ فيا بسيطةُ زلزلي
فَرَقاًin dread وايتهاand O السماواتُheavens ارجُفيtremble
فَرَقاً وايتها السماواتُ ارجُفي
God has appeared: O earth, quake
And split apart O heavens, and shake!
in dread; O heavens, tremble!
From Bethlehem shone a full moon
منfrom بيتBeth- لحمٍ-lehem ضاءَHe shone بدراًas a full moon كاملاًperfect
من بيت لحمٍ ضاءَ بدراً كاملاً
يُزرِيputting to shame البدورَthe full moons فنورُهُso His light لمwas not يُخسَفِeclipsed
يُزرِي البدورَ فنورُهُ لم يُخسَفِ
From Bethlehem He shone, a perfect full moon,
To give light while its light has not waned
putting full moons to shame; His light was never eclipsed.
From a feeding trough that used to shelter His sun
منfrom مِذوَدٍa manger قدindeed كانwas مُبزَغُthe dawning شمسِهِof His sun
من مِذوَدٍ قد كان مُبزَغُ شمسِهِ
ياO شمسَsun قُدسٍof holiness ضَؤهاits light لمwas not يُكسَفِeclipsed
يا شمسَ قُدسٍ ضَؤها لم يُكسَفِ
From a manger came the dawning of His sun:
O sun of Holiness whose light was never eclipsed!
O sun of holiness, whose light was never eclipsed!
O land of Zebulon, my secret so exult and rejoice!
ياO أرضَland of زابُلُّونَZebulun سرّيbe glad وافرحيand rejoice
يا أرضَ زابُلُّونَ سرّي وافرحي
ياO ارضَland of نفتاليمَNaphtali ناديcall out واهتِفيand cry aloud
يا ارضَ نفتاليمَ نادي واهتِفي
O land of Zebulun, be glad and rejoice!
O land of Naphtali call out and cheer!
O land of Naphtali, call out and cry aloud!
Wilderness of Jordan giving water so blossom
برّيَّةَwilderness الأُردُنِّof the Jordan سقياًmay you be watered فاجذَليso rejoice
برّيَّةَ الأُردُنِّ سقياً فاجذَلي
وبصوتِand with the voice of داعيthe herald of البِشرglad tidings سَمعَكِyour hearing شَنِّفيadorn
وبصوتِ داعي البِشر سَمعَكِ شَنِّفي
O wilderness of Jordan, may you be watered: rejoice!
And with the herald’s call to glad tidings turn green!
And adorn your ears with the herald's voice of glad tidings.
His awesomeness made the twisting dragons sneeze
أَنفَتspurned مَهابتُهُHis majesty التنانينَthe dragons التيthat
أَنفَت مَهابتُهُ التنانينَ التي
أَنفَتspurned بعادكseparation from you نَفيَthe rejection of ماwhat لاnot ينتفيcan be banished
أَنفَت بعادك نَفيَ ما لا ينتفي
His majesty spurned the dragons that
That expelled the remotest of the remote
spurned separation from you, as though beyond banishment.
Evil things in their lairs were condemned
صالتcharged علىagainst الأَصلالthe asps فيin وَكَناتهاtheir lairs
صالت على الأَصلال في وَكَناتها
نِقَمٌpunishments بهاtherein صلَّتrang صليلَwith the clang of المَشرَفيa Mashrafi sword
نِقَمٌ بها صلَّت صليلَ المَشرَفي
Against the asps in their lairs swept
Punished with clattering chains of the glorious
punishments, ringing there like a Mashrafi blade.
Let the trees of the thickets rejoice when dew
ولتبتهجand let rejoice شَجَرُthe trees الغِياضِof the groves إذاwhen النَدىthe dew
ولتبتهج شَجَرُ الغِياضِ إذا النَدى
رَوّىslaked الصَدىthirst واخضلَّand grew green كلevery مُجفَّفِwithered thing
رَوّى الصَدى واخضلَّ كل مُجفَّفِ
Let the trees of the groves rejoice, as the dew
Satisfies the echo and soaks all dried out
slakes thirst and every withered thing grows green.
And your meadows sing praising the lilies
ورِياضُكِand your gardens الغَنَّاءُluxuriant تُزهِرُbloom with سُوسَناlilies
ورِياضُكِ الغَنَّاءُ تُزهِرُ سُوسَنا
والآسُand myrtle يُؤسِيsoothes كلَّevery قلبٍheart مُدنِفِailing
والآسُ يُؤسِي كلَّ قلبٍ مُدنِفِ
Your luxuriant gardens blossom with lilies,
Glorifying every heart complaining of being spurned
and myrtle soothes every ailing heart.
Your fragrant flowers spread their scent
وزهورِكand your flowers الفيحاءُfragrant تَنشُرُspread عَرفَهاtheir scent
وزهورِك الفيحاءُ تَنشُرُ عَرفَها
وتميسُand sway تِيهاًproudly بالقَوامِwith a form الأَهيَفِslender
وتميسُ تِيهاً بالقَوامِ الأَهيَفِ
Your fragrant flowers spread their scent
And the myrtle wanders like a fleeing gazelle
and sway proudly in their slender forms.
For in your plains an Ancient Lord
إذsince فيin بَواديكِyour deserts ابتدىbegan مستأنَفاًafresh
إذ في بَواديكِ ابتدى مستأنَفاً
رَبٌّa Lord قديمٌeternal ليسَnot بالمُستأنَفِnewly begun
رَبٌّ قديمٌ ليسَ بالمُستأنَفِ
For in your deserts began afresh
Without beginning has begun anew
an eternal Lord who was not newly made.
Coming to bury the sin of Adam, fulfilling
وافىHe came ليرحَضَto wash away إِثمَthe sin آدمَof Adam موفياًfulfilling
وافى ليرحَضَ إِثمَ آدمَ موفياً
أَوفىthe fullest الوفاءِfaithfulness ووعدُهُand His promise لمwas not يُخلَفِbroken
أَوفى الوفاءِ ووعدُهُ لم يُخلَفِ
He came to wash away Adam's sin, fulfilling
The most faithful promise that was not broken
His pledge to the fullest; His promise was never broken.
O offspring of the ancient lineage, stop your weeping!
ياO عِترةَoffspring of الجَدِّthe forefather القديمancient دَعِيleave البُكاweeping
يا عِترةَ الجَدِّ القديم دَعِي البُكا
كُفّيcease عنfrom النَوحِlamentation المبرّحِagonizing وانكَفيand desist
كُفّي عن النَوحِ المبرّحِ وانكَفي
O offspring of the ancient forefather, cease your weeping,
Cease your lugubrious wailing and long faces!
stop your grievous lamentation and desist.
Salvation has come to us removing its harm
وَرَدarrived الخَلاصُsalvation لناfor us واصدرَand brought forth ردؤُهُits aid
وَرَد الخَلاصُ لنا واصدرَ ردؤُهُ
نفيَthe banishment الردىof death ووجوبَand the certainty of ردِّthe return المنتفيof the banished
نفيَ الردى ووجوبَ ردِّ المنتفي
Salvation has come to us, and its aid has brought about
Dispelling evil and necessity of dispelling what must be dispelled
death's banishment and the sure return of the banished.
He ransomed, guided, then healed a nation
افدىHe redeemed وارشدَand guided ثمthen أَشفَىhealed أُمَّةًa people
افدى وارشدَ ثم أَشفَى أُمَّةً
لمwould not تُفدَbe redeemed لولاهُwithout Him وتُهدَand be guided وتشتفِand be healed
لم تُفدَ لولاهُ وتُهدَ وتشتفِ
He redeemed and guided, then healed a people
Who without Him would not have been ransomed, guided, or healed
who without Him could not be redeemed, guided, or healed.
He is the Redeemer, the Teacher, and the Healer
فَهُوَfor He المخلِّصُthe Savior والمعلمُand the Teacher والطبيبُand the Physician
فَهُوَ المخلِّصُ والمعلمُ والطبيبُ
ثلثةٌthree نَغنىwe are enriched بِهِنَّthrough them ونكتفيand are satisfied
ثلثةٌ نَغنى بِهِنَّ ونكتفي
He is the Savior, the Teacher, and the Physician:
Three we suffice with and are content
three by which we are enriched and satisfied.
He whom I disobeyed the order of my early passion for
هذاthis الذيthe one who عاصَيتُI defied أمرَthe command صَبابتيof my passion
هذا الذي عاصَيتُ أمرَ صَبابتي
منfor أجلِهِHis sake وأَطَعتُand I obeyed نَهيَthe prohibition تَعَفُّفيof my chastity
من أجلِهِ وأَطَعتُ نَهيَ تَعَفُّفي
This is the one for whom I defied my passion's command
His sake I obeyed the warning of my chastity
and obeyed the restraint imposed by my chastity.
I made the fetters of endless lust into
وجعلتُand I made قيدa fetter for الآبداتِthe wild creatures منof الهَوىdesire
وجعلتُ قيد الآبداتِ من الهَوى
حُبِيّهِlove for Him واستعذبتُand I found sweet فيهِin Him تكلُّفيmy striving
حُبِيّهِ واستعذبتُ فيهِ تكلُّفي
I made a fetter for the wild creatures of desire
My love of Him and found its trials sweet
of love for Him, and found my striving for Him sweet.
O You whom we gained through the guidance of righteousness
ياO منone whom تسنَّمناwe ascended بهِthrough Him سُدَدَthe summits العَلاof glory
يا من تسنَّمنا بهِ سُدَدَ العَلا
اذsince حازهاHe attained them بتواضُعٍthrough humility لمnot يوصفِdescribable
اذ حازها بتواضُعٍ لم يوصفِ
O You through whom we scaled the summits of glory,
For You attained it with unmatched humility
since He attained them with indescribable humility,
You made known what had been immersed in oblivion
عرَّفتَYou made known ماwhat كانَhad been قدindeed قبلُbefore منamong الوَرَىhumankind
عرَّفتَ ما كانَ قد قبلُ من الوَرَى
مُستغرقَimmersed in التنكيرِbeing unknown لمhad not يتعرَّفِbecome known
مُستغرقَ التنكيرِ لم يتعرَّفِ
You made known what had once, among humankind,
To people unacknowledged and unrecognized
been steeped in obscurity, never recognized.
You cultivated people’s character with the Cultivator of Righteousness
ثقَّفتَYou refined اخلاقَthe morals الوَرىof humankind بمثقِّفِwith the refiner of البِرِّrighteousness
ثقَّفتَ اخلاقَ الوَرى بمثقِّفِ البِرِّ
الذيwho قدindeed فاقَsurpassed كلevery مثقِّفِrefiner
الذي قد فاقَ كل مثقِّفِ
You refined human character with the refiner of righteousness,
Who surpasses every cultivator
who has surpassed every refiner.
You cut down the towering haughtiness
وجَدَعتَand You cut off عِرنِينَthe nose التشامُخof arrogance خافضاًlaying low
وجَدَعتَ عِرنِينَ التشامُخ خافضاً
بِعَلاthe heights of الهَلاكِdestruction بسيفwith a sword of عدلٍjustice مُرهَفِkeen-edged
بِعَلا الهَلاكِ بسيف عدلٍ مُرهَفِ
You cut off the nose of arrogance, laying low
Lowering with the sword of just retribution sharpened
destruction's heights with a keen-edged sword of justice.
And You brought us near to Eden from which
ومنحَتناand You granted us الزُلفىnearness إلىto عَدنَEden التيwhich
ومنحَتنا الزُلفى إلى عَدنَ التي
بالعدلِjustly قِدماًlong ago آدمٌAdam منهاfrom it نُفِيwas banished
بالعدلِ قِدماً آدمٌ منها نُفِي
You granted us nearness to Eden, from which
Justly, Adam was exiled from long ago
Adam was justly banished long ago.
Clothing us with the garment of innocence right away
وكَسَوتَناand You clothed us ثوبin the robe البَرارةِof righteousness عاجلاًpromptly
وكَسَوتَنا ثوب البَرارةِ عاجلاً
إذwhen شفَّناwore us thin التسويفُpostponement غيرwithout مسوّفِdelaying
إذ شفَّنا التسويفُ غير مسوّفِ
You clothed us at once in the robe of righteousness,
Since delay did not agree with us
without delaying, when postponement had worn us thin.
You bonded us to You when You stripped falsehood
أَلفتناYou united us بكwith Yourself حينَwhen جَرَّدتYou stripped الرَدَىdeath
أَلفتنا بك حينَ جَرَّدت الرَدَى
فأَقمتَso You formed بالتجريدthrough stripping خيرthe finest مؤَلَّفِunion
فأَقمتَ بالتجريد خير مؤَلَّفِ
You united us with Yourself when You stripped death bare,
Establishing by such stripping the best composition
and through that stripping formed the finest union.
You compassionately mended cracks in our hearts
ورفأتَand You mended صَدعَthe rift قُلُوبِناin our hearts بترؤفٍwith compassion
ورفأتَ صَدعَ قُلُوبِنا بترؤفٍ
وحُنُوِّand the tenderness of قلبٍa heart بالمحبَّةin love أَرأَفِmost compassionate
وحُنُوِّ قلبٍ بالمحبَّة أَرأَفِ
You mended the rift in our hearts with compassion
With care and affection more kind than any
and the tenderness of a heart most loving in its affection.
You erased the shadows of misguidance with guidance
ومحوتَand You erased اظلالَthe shadows الضَلالةِof error بالهُدىwith guidance
ومحوتَ اظلالَ الضَلالةِ بالهُدى
ورفأتَand You mended ماwhat لولاwere it not for رِفاؤُكYour mending ماwould not رُفِيbe mended
ورفأتَ ما لولا رِفاؤُك ما رُفِي
You erased the shadows of error with guidance,
And mended what without Your mending would not be mended!
and mended what, without Your mending, could not be mended.
So to You belongs praise as long as those who praise
فلكso Yours المديحُis praise يضوعُwafts عَرفُthe fragrance كِبائِهِof its incense
فلك المديحُ يضوعُ عَرفُ كِبائِهِ
منfrom كلevery هاتفةٍcalling voice وماand what لمhas not تهتِفِcried aloud
من كل هاتفةٍ وما لم تهتِفِ
So Yours is praise, whose incense spreads its fragrance,
From every praiser rise, even those who do not praise You
from every voice that cries aloud, and all that does not.
To You belongs prostration with eternal blessing
ولكand Yours السجودُis worship معwith الكَرامةِhonor سرمداًforever
ولك السجودُ مع الكَرامةِ سرمداً
ماthat لاnot يُكَفَّbe restrained ولاand not يُقالُbe said لهُto it كفيstop
ما لا يُكَفَّ ولا يُقالُ لهُ كفي
And Yours are worship and honor forever,
Without stop, without saying “enough!”
never checked, never told, 'Enough.'
Partial English translation: 119 of 120 Arabic lines translated.
Sol 6.1