لوif يَشعُرُwere to feel الصخرُthe rock فيconcerning ماwhat نالَناbefell us ووَعىand understood
لو يَشعُرُ الصخرُ في ما نالَنا ووَعى
لأَنَّit would have groaned حزناًin sorrow ونادىand cried out بالبُكاwith weeping ونعىand lamented the dead
لأَنَّ حزناً ونادى بالبُكا ونعى
If the rock could feel what befell us and understand,
If only the rock could feel our affliction and comprehend
it would groan in sorrow, cry out weeping, and lament the dead.
It would surely weep in sorrow and lament in grief
أوor مسَّtouched بعضُsome of الذيthat which قدindeed مَسَّناtouched us أُحُداًUhud
أو مسَّ بعضُ الذي قد مَسَّنا أُحُداً
لماwould have [split text] داوswayed, or [joined text] يَذبُلاًYadhbul لاندكَّwould have crumbled وانصدَعاand split apart
لما داو يَذبُلاً لاندكَّ وانصدَعا
Or if some of what touched us had touched Uhud,
Or if the one who caused us such harm was touched
it would have swayed; or Yadhbul would have crumbled and split.
It would wither, crumble, and rupture into pieces
لقدindeed فُجِعناwe were bereaved بمَنof one who عزَّwas hard to find العَزاءُconsolation بهِfor his loss
لقد فُجِعنا بمَن عزَّ العَزاءُ بهِ
ولمand did not نَخَلwe imagine مثلَناlike us فيamong الناسthe people مَنanyone فُجِعاsuffered bereavement
ولم نَخَل مثلَنا في الناس مَن فُجِعا
Indeed, we have lost one whose loss admits little consolation,
We were devastated by the loss of one whose consolation was sought
and we never imagined anyone among people bereaved like us.
And none among the people felt a loss like ours
ياO وَحشةَdesolation الحيِّof the quarter منbecause of مَيتٍone dead وكانَand he was بهِin it
يا وَحشةَ الحيِّ من مَيتٍ وكانَ بهِ
بالأمسِyesterday حيّاًalive يُحيّيَgreeting مَنwhoever اليهِto him سعىmade his way
بالأمسِ حيّاً يُحيّيَ مَن اليهِ سعى
How desolate the quarter is for one now dead, who there
O lonesomeness of the living for one deceased
was alive only yesterday, greeting whoever came to him.
Who just yesterday was alive, giving life to those who sought him
جاشاكَfar be it from you [apparent typo] تُلفىto be found اباAbu (father of) شروانَShirwan منصرعاًfallen
جاشاكَ تُلفى ابا شروانَ منصرعاً
والناسُand the people صَرعىlaid low لهمfor them فرطُexcess الأَسىof sorrow صَرَعاlaid them low
والناسُ صَرعى لهم فرطُ الأَسى صَرَعا
Far be it from you, Abu Shirwan, to be found fallen,
Alas for Abu Shawareb, slain, his pillars overturned
while the people lie stricken, felled by overwhelming grief.
And the people likewise felled, overcome by anguish
لاnot خِيلَwas imagined عَرشُكَyour throne بالأَكنافِamid the surroundings منخفضاًlowered
لا خِيلَ عَرشُكَ بالأَكنافِ منخفضاً
يوماًone day ونعشُكَand your bier بالأَكتافِupon shoulders مرتفعاraised high
يوماً ونعشُكَ بالأَكتافِ مرتفعا
Never was your throne imagined brought low amid its surroundings,
Your lofty throne will no longer be surrounded by cavalry
one day, with your bier raised high upon shoulders.
As your coffin is now raised upon shoulders
يَحِقُّit is right للعينfor the eye أَنto تُجريlet flow عُيونsprings of دمٍblood
يَحِقُّ للعين أَن تُجري عُيون دمٍ
وقدand indeed رأَتكَit has seen you غضيضَwith lowered الجَفنِeyelid مُضَّجِعاlying down
وقد رأَتكَ غضيضَ الجَفنِ مُضَّجِعا
The eye has every right to let springs of blood flow,
It is fitting for the eye to shed bloody tears
having seen you lying down with your eyelid lowered.
Having seen you lying still, your eyelids closed
انّيI indeed لأَرثيكَtruly lament you بلrather ابكيكَweep for you ماas long as شُهِدَتare witnessed
انّي لأَرثيكَ بل ابكيكَ ما شُهِدَت
آثارُكَyour deeds الغُرُّthe radiant عنof فضلٍexcellence بهاin them لمعاshone
آثارُكَ الغُرُّ عن فضلٍ بها لمعا
I lament you—rather, weep for you—as long as people behold
I mourn you - or rather - I weep for you, wherever marks
your radiant deeds, with excellence shining through them.
Of your overflowing virtues shone bright
هلis there منanyone يؤاسيcomforts اوor يُؤسِيheals حليفَone bound to ضَنىًwasting sickness
هل من يؤاسي او يُؤسِي حليفَ ضَنىً
لِفَقدِat the loss of موسىMoses الذيwho أَوسىcut with a razor الحَشىthe heart جَزَعاwith anguish
لِفَقدِ موسى الذي أَوسى الحَشى جَزَعا
Is there anyone to comfort or heal one bound to wasting grief
Is there one who can console or be consoled
at losing Moses, who razored the heart with anguish?
For the loss of Moses who brought solace to the distressed?
لأَنتَyou are indeed موسىMoses بَلىyes قلبيmy heart الكليمُthe wounded one لذاtherefore
لأَنتَ موسى بَلى قلبي الكليمُ لذا
اضحيتُI have become بعدَكُafter you مُضنىstricken القلبِin heart منوجعاaching
اضحيتُ بعدَكُ مُضنى القلبِ منوجعا
You are indeed Moses; yes, my heart is the wounded one—thus
You are indeed Moses - my heart is the Moses - thus
after you, I have become stricken at heart and aching.
I have been anguished since you departed, my heart in pain
لأَنتَyou are indeed موسىMoses لِماذاwhy لاnot تكَلِّمُناspeak to us
لأَنتَ موسى لِماذا لا تكَلِّمُنا
ولاand do not تُصِيخُlend an ear لَمنto those who نادَوكَcalled you مستمعاlistening
ولا تُصِيخُ لَمن نادَوكَ مستمعا
You are indeed Moses; why do you not speak to us,
You are Moses - why do you not speak to us?
or lend an attentive ear to those who called you?
Why do you not answer those calling to you, listening?
لأَنتَyou are indeed موسىMoses فلاso no غَروَwonder القطيعةseverance بلrather
لأَنتَ موسى فلا غَروَ القطيعة بل
لاno بِدعَmarvel انthat قُطِّعَتwere cut أوصالُناour limbs قِطَعاinto pieces
لا بِدعَ ان قُطِّعَت أوصالُنا قِطَعا
You are indeed Moses, so severance is no wonder; indeed,
You are Moses - separation is not your custom
it is no marvel that our limbs have been cut into pieces.
It was inevitable our limbs be severed into pieces
هوhe الزميعُthe resolute one زَجَاurged onward رَكبَthe caravan المَنُونِof death ضُحىًat midmorning
هو الزميعُ زَجَا رَكبَ المَنُونِ ضُحىً
وازمعَand resolved السيرَto journey حُبّاًout of love يُؤمِنُallays الزَّمعاthe trembling
وازمعَ السيرَ حُبّاً يُؤمِنُ الزَّمعا
He was resolute, urging death's caravan onward at midmorning,
He who completed good deeds in his life
and resolved to journey, out of love that dispels trembling.
While well versed in piety and virtuous deeds
قَضىdied منof الخيرِgoodness والايامand days ممتلئاًfull
قَضى من الخيرِ والايام ممتلئاً
وبالتُقىand with piety وجميلِand the beauty of الخيرِgoodness مضَّلِعاfully laden
وبالتُقى وجميلِ الخيرِ مضَّلِعا
He died, full of goodness and days,
Thanks be to God, for He gave him a successor
and laden with piety and noble goodness.
Whose deeds will remain fresh, never to wilt
والحمدُand praise للِهِto God قدindeed أَحيىkept alive لهُfor him خَلَفٌoffspring
والحمدُ للِهِ قد أَحيى لهُ خَلَفٌ
ذكراًremembrance فلنso never تَنعَفِيwill fade آثارُtraces of ماwhat اصطنَعاhe wrought
ذكراً فلن تَنعَفِي آثارُ ما اصطنَعا
Praise be to God: his offspring have kept alive
Two noble sons, like two brilliant stars
his memory; the traces of what he wrought will never fade.
Or two fishes swimming the horizon together
نَجلانِtwo sons صِنوانِtwin branches مثلُlike الفَرقَدينِthe two Farqad stars سَنىًin brightness
نَجلانِ صِنوانِ مثلُ الفَرقَدينِ سَنىً
اوor كالسِماكينِlike the two Simak stars فيin أُفقthe horizon السماءِof heaven معاtogether
او كالسِماكينِ في أُفق السماءِ معا
Two sons, twin branches, like the two Farqad stars in brightness,
I saw what prior nations denied about him
or like the two Simak stars together on heaven's horizon.
And disavowed his good works though they heard
رأيتُI saw ماwhat سَمِعَheard القومُthe people الأُولىwho جَحَدواdenied
رأيتُ ما سَمِعَ القومُ الأُولى جَحَدوا
منهُfrom him الصنيعَbeneficence وماand not راءٍone who sees كمنlike one who سَمِعاheard
منهُ الصنيعَ وما راءٍ كمن سَمِعا
I saw what the people heard—those who denied
Within his realm, the corners of four monasteries
his beneficence; one who sees is not like one who hears.
Whose bells resonated at dusk were erected
شِيدَتwere built بحَوزَتهِin his domain ارباعُquarters of اديرةٍmonasteries
شِيدَت بحَوزَتهِ ارباعُ اديرةٍ
ناقُوسُهنَّtheir bell بهاthere صَدرَat the beginning of الدُجىnight قَرَعاrang
ناقُوسُهنَّ بها صَدرَ الدُجى قَرَعا
Monastery quarters were built within his domain;
He excelled in prayers within them, thus he attained
their bells rang there in the first hours of night.
The reward of prayer and the best supplication
مازsingled out الصِلاتِgifts لهاfor them بِرّاًin kindness ففازَand so succeeded لذاthereby
ماز الصِلاتِ لها بِرّاً ففازَ لذا
حازَgained الصَلوةَprayer بهاthrough them اجراًas a reward وخيرَand the best دُعاsupplication
حازَ الصَلوةَ بها اجراً وخيرَ دُعا
He singled out gifts for them in kindness, and thus succeeded;
This is what he attained and forever owns
through them he gained prayer as a reward, and the finest supplications.
All he planted and cultivated fruits to reap
هذاthis الذيwhat نالَhe gained والباقيand what endures لهُfor him أبداًforever
هذا الذي نالَ والباقي لهُ أبداً
منfrom كلall ماthat طالَgrew tall مغروساًplanted ومُزدَرَعاand sown
من كل ما طالَ مغروساً ومُزدَرَعا
This is what he gained, what remains his forever,
This is he who regarded the lowly world with neither
from all that grew tall, planted or sown.
His right or left hand, never to be fooled
هذاthis الذيthe one who نَظَرَviewed الدُنياthe world الدنيَّةَthe lowly بالwith the
هذا الذي نَظَرَ الدُنيا الدنيَّةَ بال
يُسرىleft eye وأُخراهُand his hereafter باليُمنَىwith the right eye وماand was not انخَدَعاdeceived
يُسرى وأُخراهُ باليُمنَى وما انخَدَعا
This was he who viewed the lowly world with the
Faith and worldly joys he contained with proper
left eye, and his hereafter with the right, undeceived.
Deeds and nature - how excellent when combined!
دِيناًfaith ودُنياand worldly life حَوىhe possessed مماof what يَرُوقُdelights فقُلso say
دِيناً ودُنيا حَوى مما يَرُوقُ فقُل
ماhow احسنَbeautiful الدِينَfaith والدُنياand worldly life اذاwhen اجتمعاthe two unite
ما احسنَ الدِينَ والدُنيا اذا اجتمعا
He possessed faith and worldly life in pleasing measure; so say:
Of pure lineage, noble stock, overflowing
How fair are faith and worldly life when they unite!
With generosity and kindness like two springs
لاno خيرَgood فيin نَسَبٍlineage يعلوrises high ولاnor نَشَبٍwealth
لا خيرَ في نَسَبٍ يعلو ولا نَشَبٍ
يغلوis highly valued اذاif ماindeed هماthe two لمdid not يُحرِزاattain الوَرَعاpiety
يغلو اذا ما هما لم يُحرِزا الوَرَعا
There is no good in lofty lineage, nor in wealth
Open-handed, never to withhold, free-spirited
of high value, if the two do not attain piety.
Never sullying a radiant face nor blemished
قدindeed فاقَexcelled جُوداًin generosity وجِدّاًand earnestness وافرَينِboth abundant معاًtogether
قد فاقَ جُوداً وجِدّاً وافرَينِ معاً
وراقَand delighted عُرفاًwith kindness وعَرفاًand fragrance نشرُهُhis scent سَطَعاshone forth
وراقَ عُرفاً وعَرفاً نشرُهُ سَطَعا
He excelled in abundant generosity and earnestness alike,
Were it not for accepting God's decree, I would be
and charmed with kindness and fragrance, his scent shining forth;
Inconsolable though feigning composure
خلقاًin form وخلقاًand character خليقَworthy of الصَونِpreservation منfrom خَلَقٍdecay
خلقاً وخلقاً خليقَ الصَونِ من خَلَقٍ
طبيعةًin nature وطِباعاًand dispositions جلَّexalted is مَنHe who طَبَعاfashioned him
طبيعةً وطِباعاً جلَّ مَن طَبَعا
in form and character, deserving to be preserved from decay;
Death is a divine law that will never unravel
in nature and disposition—exalted is He who fashioned him!
From God - what law has ever been undone?
زاكيpure الأُصولِin ancestry كريمُnoble النَبعَتينِin both ancestral stocks فمِنand from
زاكي الأُصولِ كريمُ النَبعَتينِ فمِن
بَنانِهhis fingertips الجُودُgenerosity والمعروفُand kindness قدindeed نَبَعاsprang forth
بَنانِه الجُودُ والمعروفُ قد نَبَعا
Of pure roots, noble in both ancestral stocks; from
Not even Mary the Virgin nor Jesus were spared
his fingertips generosity and kindness sprang forth.
Rather they submitted to His ordained decree
طَلقopen الأَكُفّhands فماso no قبضٌclenching يكُفُّهماrestrains them both
طَلق الأَكُفّ فما قبضٌ يكُفُّهما
طَلقُuncreased الغُضُونbrow-furrows بوجهٍwith a face قَطُّever ماnot امتُقِعاturned pale
طَلقُ الغُضُون بوجهٍ قَطُّ ما امتُقِعا
Open-handed: no clenching could restrain those hands;
He led mankind in justice like his Father
unfurrowed of brow, with a face that never grew pale.
And established and necessitated the impossible
لولاwere it not for الرضىacceptance بقَضاءِof the decree اللَهِof God مُتُّI would have died أَسىًof sorrow
لولا الرضى بقَضاءِ اللَهِ مُتُّ أَسىً
ولمand did not أَخَلI imagine للتأَسّيfor consolation فيهِin it مُصطَنَعاa means
ولم أَخَل للتأَسّي فيهِ مُصطَنَعا
Were it not for acceptance of God's decree, I would have died of grief,
This is the path all children of women must take
nor could I imagine any means of consolation in it.
No man has ever turned back from it
فالحُكمُso the decree بالموتِof death شرعٌa law لاno انحِلالَannulment لهُfor it
فالحُكمُ بالموتِ شرعٌ لا انحِلالَ لهُ
منfrom الالهِGod وهلand is there حَلٌّrepeal لماof what اشتَرَعاHe ordained
من الالهِ وهل حَلٌّ لما اشتَرَعا
The decree of death is a law that cannot be dissolved,
So none can blame death for taking any soul
from God; can what He ordained ever be annulled?
Nor call fate a liar for whoever it seizes
فماand not نجتescaped مريمُMary العذراءُthe Virgin منهُfrom it ولاnor
فما نجت مريمُ العذراءُ منهُ ولا
يسوعُJesus لكنbut لحُكمٍto a decree سَنَّهُHe ordained it خَضَعاboth submitted
يسوعُ لكن لحُكمٍ سَنَّهُ خَضَعا
Mary the Virgin did not escape it, nor did
The shrouds erased all distinction through universality
Jesus; rather, both submitted to a decree He ordained.
Once inequality ended when enshrouded equally
قَدىredeemed [apparent typo] الأَنامَhumankind بعدلٍthrough justice منfrom ابيهِhis Father وقدand indeed
قَدى الأَنامَ بعدلٍ من ابيهِ وقد
سَنّىmade possible وأَوجبَand made binding امراًa matter كانَhad been ممتنعاimpossible
سَنّى وأَوجبَ امراً كانَ ممتنعا
He redeemed humankind through justice from his Father, and
No king or slave can now be recognized
made possible and binding a thing that had been impossible.
No lofty or lowly, all are now equitable
هذيthis الطريقُthe road التيwhich لاno بُدَّalternative يَسلُكُهاhe travels it
هذي الطريقُ التي لا بُدَّ يَسلُكُها
كلُّevery ابنِson أُنثىof a woman وماand not منهاfrom it امرُؤٌany person رَجَعاreturned
كلُّ ابنِ أُنثى وما منها امرُؤٌ رَجَعا
This is the road that must be traveled by
Where are those who reaped the harvest of sin
every son of woman; no person has returned from it.
Not caring for lawful gains, greed ever growing?
فماso not يقالُis remedied عِثارُthe stumble الموتof death منby احدٍanyone
فما يقالُ عِثارُ الموت من احدٍ
ولاand not يُقالis said لكابٍto one who falls بالمَنُونِthrough death لعَاRise again!
ولا يُقال لكابٍ بالمَنُونِ لعَا
No one can undo the stumble of death,
Come, let us go to the burrows where they are
nor is one felled by death told, 'Rise again!'
Worms feasting without distinction on their bodies
خَصَّreserved الحُتوفُdeaths التساويequality بالعُمُومِuniversally لأَنbecause
خَصَّ الحُتوفُ التساوي بالعُمُومِ لأَن
زالَvanished التَفاوُتُdistinction اذwhen أَمسَواthey became بهِthrough it شَرَعاequal
زالَ التَفاوُتُ اذ أَمسَوا بهِ شَرَعا
Death has made equality universal, for
You see beasts grazing them as pasture
distinctions vanished when through it they became equals.
Each body feeding them according to what it fed
لاnot يُعرَفُis distinguished المَلكُthe king والمملوكand the slave ايُّهماwhich of them
لا يُعرَفُ المَلكُ والمملوك ايُّهما
مَنthe one who كانَwas مرتفعاًexalted امor كانَwas متَّضِعاlowly
مَن كانَ مرتفعاً ام كانَ متَّضِعا
None can distinguish king from slave—which of them
When I saw all mankind were but
was exalted, or was brought low?
Pasture for the worms to graze what they grazed
اينwhere الذينَthose who رَعَواgrazed on رَيعَyields الحَرامof the unlawful وماand did not
اين الذينَ رَعَوا رَيعَ الحَرام وما
راعواheed الحَلالَthe lawful وزادواand increased بالغِنَىwith wealth طَمَعاin greed
راعوا الحَلالَ وزادوا بالغِنَى طَمَعا
Where are those who grazed on unlawful profits, and did not
I wondered was this Lazarus? Or was it
heed what was lawful, but grew greedier with wealth?
That wealthy man who lived in luxury?
هَلُمَّcome نمضيlet us go إلىto الأَرماسthe graves حيثُwhere هُمُthey are
هَلُمَّ نمضي إلى الأَرماس حيثُ هُمُ
لاnot يَعرِفُknows الدُودُthe worms منfrom اجسامِهمtheir bodies شِبَعاsatiety
لا يَعرِفُ الدُودُ من اجسامِهم شِبَعا
Come, let us go to the graves, where they lie;
Where are those foregone who hoarded wealth and were miserly?
the worms never have their fill of their bodies.
Death dispersed all their wealth and what they gathered
تَرَyou will see الهَوامَvermin بهاthere تَرعىgrazing وإِنَّand indeed لهاfor them
تَرَ الهَوامَ بها تَرعى وإِنَّ لها
بكلِّin every جِسمٍbody رُتوعاًpasture حَسبَماaccording to how رتعاit grazed
بكلِّ جِسمٍ رُتوعاً حَسبَما رتعا
You will see vermin grazing there; for they have
Plundered is what they gathered, futile what they built
in each body a pasture, matching how that body once grazed.
God will question each what they did
فقلتُso I said لَمَّاwhen رأَيتُI saw الناسَpeople كُلَّهمُall of them
فقلتُ لَمَّا رأَيتُ الناسَ كُلَّهمُ
مَرعىa pasture سؤامfor grazing herds البِلىof decay تَرعىfeeding on الذيwhoever مَرَعاflourished
مَرعى سؤام البِلى تَرعى الذي مَرَعا
Then I said, when I saw all people
Justice will uncover every deception and all
a pasture for decay's grazing herds, feeding on those who once flourished,
That the deceivers weighted and calculated
ياO ليتَif only شِعريَI knew هلis هذاthis لَعازَرُLazarus امor
يا ليتَ شِعريَ هل هذا لَعازَرُ ام
ذاكthat الغنيُّrich man الذيwho فيin عيشهِhis life مَتَعاenjoyed himself
ذاك الغنيُّ الذي في عيشهِ مَتَعا
Oh, would that I knew: is this Lazarus, or
Blessed are those who shunned the world, detached
that rich man who enjoyed himself in life?
From sin, drawing to the bow of piety fully taut
اينwhere الأُولىthose who احتشدواamassed الاموالَwealth واحتَقَبواand hoarded it
اين الأُولى احتشدوا الاموالَ واحتَقَبوا
قدindeed فَرَّقَscattered الموتُdeath مجموعاًwhat was gathered ومَنand whoever جَمَعاgathered
قد فَرَّقَ الموتُ مجموعاً ومَن جَمَعا
Where are those who amassed wealth and hoarded it?
Who pondered the meaning of consequences
Death has scattered both what was gathered and its gatherers.
And acted in goodness to the extent they could
للنهبِfor plunder ماwhat جمعواthey gathered والدينand for judgment ماwhat صَنَعواthey did
للنهبِ ما جمعوا والدين ما صَنَعوا
ويسأَلُand asks اللَهُGod كلاًeach one ماwhat الذيthat صنعاhe did
ويسأَلُ اللَهُ كلاً ما الذي صنعا
What they gathered goes to plunder; what they did goes to judgment,
Who made death the object of their vision
and God will ask each what he did.
Fleeing from it until its thoughts receded
ويكشفُand exposes العدلُjustice بالميزانwith the balance زائفَهُhis falseness
ويكشفُ العدلُ بالميزان زائفَهُ
وكلَّand all ماthat وَزَنَweighed المحتالُthe swindler واذَّرعاand measured by the cubit
وكلَّ ما وَزَنَ المحتالُ واذَّرعا
And justice will expose his falseness with the balance,
Who counseled sincerely, for it is a refuge
and all that the swindler weighed and measured by the cubit.
To salvation - the best counsel, most beneficial
طُوبىblessedness لمنto one who باينَparted from الدُنياthe world وقدand already نَزَعاturned away
طُوبى لمن باينَ الدُنيا وقد نَزَعا
عنfrom الخطاءِwrongdoing وفيand in قوسthe bow of التُقىpiety نَزَعاdrew the bow
عن الخطاءِ وفي قوس التُقى نَزَعا
Blessed is he who parted from the world, having turned
from sin, and drawn the bow of piety;
وأَمعنَand delved deeply الفِكرَthought فيinto مَعنىthe meaning of عواقبهِhis eventual outcomes
وأَمعنَ الفِكرَ في مَعنى عواقبهِ
وأَوسعَand lavished on الناسَpeople فعلَdoing الخيرِgood ماas much as وَسِعاhe could
وأَوسعَ الناسَ فعلَ الخيرِ ما وَسِعا
and pondered deeply the meaning of his eventual fate,
and lavished good deeds upon people as far as he could;
وصيَّرَand made الموتَdeath مَرمىthe target of لحظهِhis gaze غَرَضاًa mark
وصيَّرَ الموتَ مَرمى لحظهِ غَرَضاً
حتىuntil النِهايةِthe end منfrom ذِكراهُremembering it مُرتدعاrestrained
حتى النِهايةِ من ذِكراهُ مُرتدعا
and made death a target for his gaze,
until the end, restrained by remembering it;
وأَنجعَand made effective النُصحَcounsel فيهِwithin him فهوَso he is منتجعٌa pasture-seeker
وأَنجعَ النُصحَ فيهِ فهوَ منتجعٌ
مَرعىthe pasture of الخَلاصِsalvation وهذاand this خيرُthe best ماthat انتجعاhe sought as pasture
مَرعى الخَلاصِ وهذا خيرُ ما انتجعا
and made counsel fruitful within himself; he seeks
the pasture of salvation—this is the best he has sought.
Partial English translation: 86 of 94 Arabic lines translated.
Sol 6.1