لِمَنِwhose المَضارِبُthe tents فيin ظِلالِthe shade of الواديthe valley
لِمَنِ المَضارِبُ في ظِلالِ الوادي
مثلُlike الجِبالِmountains تُشَدُّare fastened بالأوتادِwith stakes
مثلُ الجِبالِ تُشَدُّ بالأوتادِ
Whose are these encampments in the valley’s shade,
Whose are the tents in the valley's shade,
like mountains, made fast with stakes?
like mountains, fastened with stakes?
تكسوclothe الذَّبائِحُthe slaughtered beasts كُلَّevery يومٍday أرضَهاtheir ground
تكسو الذَّبائِحُ كُلَّ يومٍ أرضَها
بِدَمٍwith blood فتَسْتُرُهُthen it conceals it بثَوبِwith a robe of رَمادِash
بِدَمٍ فتَسْتُرُهُ بثَوبِ رَمادِ
Each day the sacrifices cover their ground
Slaughtered beasts clothe their ground each day
with blood, which they conceal beneath a robe of ash.
in blood, which it then hides beneath a robe of ash.
حُفَّتْwere surrounded بِغاباتِwith forests of الرِّماحِspears وإنَّماand only
حُفَّتْ بِغاباتِ الرِّماحِ وإنَّما
تِلكَthose الرِّماحُspears عَرِينةُthe lair of الآسادِlions
تِلكَ الرِّماحُ عَرِينةُ الآسادِ
They are ringed by forests of spears—and yet
They are ringed with forests of spears, and indeed
those spears are the lions’ very lair.
those spears are nothing but the lions' lair.
تَخشَىyou fear اشتِعالَthe ignition of العُودِthe wood منهاfrom them إذwhen تَرَىyou see
تَخشَى اشتِعالَ العُودِ منها إذ تَرَى
لَيلاًat night أسِنَّتهاtheir spearheads كوَرْيlike the sparking of زِنادِflints
لَيلاً أسِنَّتها كوَرْي زِنادِ
You fear the wood may catch fire from them when you see,
You fear the wood may catch fire from them when you see
by night, their points like sparks struck from a firesteel.
at night their spearheads like sparks struck from flints.
تِلكَthose الدِّيارُdwellings ديارُthe dwellings of طَيٍّTayy حَوْلهاaround them
تِلكَ الدِّيارُ ديارُ طَيٍّ حَوْلها
أحياءُthe clans of جُلهُمَةٍJulhumah ورَبْعُand the encampment of إيادِIyad
أحياءُ جُلهُمَةٍ ورَبْعُ إيادِ
Those dwellings are the dwellings of Tayy; around them stand
Those dwellings are the dwellings of Tayy; around them
the clans of Julhuma and the quarter of Iyad.
are Julhumah's clans and Iyad's encampment.
حَفَّتencircled بهاaround them زُمَرُbands of الكُماةِarmored warriors كأنَّهاas though they were
حَفَّت بها زُمَرُ الكُماةِ كأنَّها
دارُthe house of السَّعيدِal-Sa'id تُحَفُّis surrounded بالأجنادِby troops
دارُ السَّعيدِ تُحَفُّ بالأجنادِ
Companies of warriors encircle them, as though they were
Bands of armored warriors surround them, as though they were
a fortunate lord’s abode encompassed by troops:
al-Sa'id's house, ringed with troops.
دارٌa house بأرضِin the land of الشُّوفِthe Shuf قامrose بِناؤهاits structure
دارٌ بأرضِ الشُّوفِ قام بِناؤها
وظِلالُand the shadows of هَيبْتِهاits majesty علىover بَغْدادِBaghdad
وظِلالُ هَيبْتِها على بَغْدادِ
a house in the land of al-Shuf whose edifice has risen,
A house whose structure rose in the land of the Shuf,
while the shadow of its awe lies over Baghdad.
and the shadows of its majesty fall upon Baghdad.
إنْif لمnot تكُنْit is كُلَّall of البلادِthe lands فإنَّهاthen it is
إنْ لم تكُنْ كُلَّ البلادِ فإنَّها
نِصفُhalf of البِلادِthe lands وفَخْرُand the pride of كُلِّevery بلادِland
نِصفُ البِلادِ وفَخْرُ كُلِّ بلادِ
If it is not every land, then surely it is
If it is not all the lands, then it is
half the lands, and the pride of every land.
half the lands, and the pride of every land.
هيَit كَعْبةُthe Kaaba of القُصَّادِthe seekers بلnay هيَit منَهلُthe watering place of الthe
هيَ كَعْبةُ القُصَّادِ بل هيَ منَهلُ ال
وُرَّادِthose coming to drink بلnay هيَit غُصَّةa choking lump الحُسَّادِthe envious
وُرَّادِ بل هيَ غُصَّة الحُسَّادِ
It is the Kaaba of petitioners—indeed, the watering place of
It is the Kaaba of seekers—nay, the watering place of the
all who come to drink; indeed, the choking grief of the envious.
water-seekers—nay, a choking lump in the throats of the envious.
كَتبَتْhas written يمينُthe right hand of الحقِّTruth فيon أبوابهِاits gates
كَتبَتْ يمينُ الحقِّ في أبوابهِا
لاdo not تَنْسَforget أنّthat اللهَGod بالمِرْصادِon the watch
لا تَنْسَ أنّ اللهَ بالمِرْصادِ
The right hand of truth has written upon its gates:
The right hand of Truth has written upon its gates:
“Forget not that God is ever watchful.”
Do not forget that God is on the watch.
يَممَّتُI sought صاحِبَهاits lord السَّعيدَal-Sa'id فقيلَthen it was said ليto me
يَممَّتُ صاحِبَها السَّعيدَ فقيلَ لي
أنتَyou السَّعيدُthe fortunate one ظَفِرْتَyou have won بالإسعادِgood fortune
أنتَ السَّعيدُ ظَفِرْتَ بالإسعادِ
I made for its fortunate master, and I was told:
I sought its lord, al-Sa'id, and was told:
“You are the fortunate one—you have attained felicity.
You are the fortunate one; you have won good fortune.
إنif كُنتَyou are طالبَseeking حاجةٍa request فَقدِthen already انقَضَتْit has been fulfilled
إن كُنتَ طالبَ حاجةٍ فَقدِ انقَضَتْ
ماas long as لمnot تَكُنْit is مَلطوخةًtainted بِفَسادِwith corruption
ما لم تَكُنْ مَلطوخةً بِفَسادِ
If you seek the fulfillment of a need, it is already fulfilled,
If you seek a favor, it has already been granted,
unless that need is stained with corruption.”
so long as it is not tainted with corruption.
أهديتُهُI offered him مِثلَlike العَرُوسِa bride قَصيدةًa poem
أهديتُهُ مِثلَ العَرُوسِ قَصيدةً
لكنَّهاbut she طَلَعَتْcame forth بثَوبِin a robe of سَوادِblack
لكنَّها طَلَعَتْ بثَوبِ سَوادِ
I presented him with a poem like a bride,
I offered him a poem like a bride,
yet she came forth dressed in a robe of black.
but she came forth in a robe of black.
حَزِنتْshe grieved لذُلِّat the abasement of الشِعرpoetry حتىuntil أيقَنَتshe became certain
حَزِنتْ لذُلِّ الشِعر حتى أيقَنَت
بِمَماتهِof its death فتَسربلَتْso she robed herself بحِدادِin mourning
بِمَماتهِ فتَسربلَتْ بحِدادِ
She grieved at poetry’s abasement until she became certain
She grieved at poetry's abasement until she became certain
that it had died, and so clothed herself in mourning.
of its death, and so robed herself in mourning.
ولقدand indeed هَمَمتُI intended بتَرْكهِabandoning it لوif لمnot تَكُنْit had been
ولقد هَمَمتُ بتَرْكهِ لو لم تَكُنْ
غَلَبَتْprevailed عَلَيَّover me صَبابةٌan ardent longing بفُؤاديin my heart
غَلَبَتْ عَلَيَّ صَبابةٌ بفُؤادي
I had resolved to forsake it, had not
And I would indeed have resolved to abandon it, had not
a passion in my heart prevailed over me.
an ardent longing in my heart overcome me.
ماnot كُنتُI was أعرِفُknowing قبلَbefore مَعرِفتيmy acquaintance بهِwith it
ما كُنتُ أعرِفُ قبلَ مَعرِفتي بهِ
نَفْسيmyself فكانَso it was كتوْأمlike a twin المِيلادِat birth
نَفْسي فكانَ كتوْأم المِيلادِ
Before I came to know it, I did not know
Before I knew it, I did not know
my own soul; it was like my twin from birth.
myself; so it was like a twin born with me.
قدindeed قَلَّhas dwindled فيin هذاthis الزَّمانِthe age رَواجُهُits demand
قد قَلَّ في هذا الزَّمانِ رَواجُهُ
حَتَّىuntil ابتُلِيْit was afflicted مَعَalong with رُخصِهits cheapness بكَسادِwith stagnation
حَتَّى ابتُلِيْ مَعَ رُخصِه بكَسادِ
Its currency has grown scarce in this age,
Demand for it has dwindled in this age,
until, despite its cheapness, it has suffered stagnation.
until, despite its cheapness, it is afflicted with stagnation.
ولَئنْand even if تَكُنْthey have كَثُرَتْmultiplied معايبُهُits faults فَقدthen indeed
ولَئنْ تَكُنْ كَثُرَتْ معايبُهُ فَقد
ستَرَتhas veiled عليهاover them قِلَّةُthe scarcity of النُقَّادِcritics
ستَرَت عليها قِلَّةُ النُقَّادِ
And though its defects may have multiplied,
And even if its faults have multiplied, still
the scarcity of critics has concealed them.
the scarcity of critics has concealed them.
ياO واحداًa single man غَلَبَovercame الأُلوفَthousands فأصبَحَتso they became
يا واحداً غَلَبَ الأُلوفَ فأصبَحَت
رُتَبُthe ranks of الأُلوفِthousands رَهينةَhostage to الآحادِindividuals
رُتَبُ الأُلوفِ رَهينةَ الآحادِ
O single one who overcame the thousands, until
O one who overcame thousands, so that
the ranks of thousands became hostage to the one!
the ranks of thousands became captive to single men.
مَنwhoever كانَwas يُجهِدُstraining فيin قِتالكَfighting you نَفسَهُhimself
مَن كانَ يُجهِدُ في قِتالكَ نَفسَهُ
فبِسَيفِthen with a sword of ذُلٍّhumiliation لاnot بِسَيفِwith a sword of عِنادِdefiance
فبِسَيفِ ذُلٍّ لا بِسَيفِ عِنادِ
Whoever strains himself in fighting you
Whoever strains himself in fighting you
does so with the sword of abasement, not the sword of defiance.
does so with a sword of humiliation, not a sword of defiance.
إنّيindeed I دَعَوتُكَcalled to you فاستَمَعْتُthen I heard إجابةًa response
إنّي دَعَوتُكَ فاستَمَعْتُ إجابةً
بالقَلبِwith the heart قبلَbefore الأُذْنِthe ear عِندَduring بِعاديmy being far away
بالقَلبِ قبلَ الأُذْنِ عِندَ بِعادي
I called to you and heard an answer
Indeed, I called to you and heard a response
in my heart before my ear, despite my distance.
with my heart before my ear, while I was far away.
حاشاكَfar be it from you أنْthat لاnot تَستَجِيبَyou answer مُنادِياًa caller
حاشاكَ أنْ لا تَستَجِيبَ مُنادِياً
ونَرَىand we see الإلهَGod يُجيبُanswer حينَwhen تُناديyou call
ونَرَى الإلهَ يُجيبُ حينَ تُنادي
Far be it from you not to answer one who calls,
Far be it from you not to answer a caller,
when we see God answer whenever you call.
while we see God answer when you call.
Sol 6.1