مَنْwho كانwas مِنكِamong you أميراًa prince أيُّهاO الرِّمَمُmouldering remains
مَنْ كان مِنكِ أميراً أيُّها الرِّمَمُ
ومَنand who هُمُthey الجُندُthe soldiers والأتباعُand the followers والخَدَمُand the servants
ومَن هُمُ الجُندُ والأتباعُ والخَدَمُ
Who among you was a prince, O mouldering remains?
Who among you was a prince, O ruins?
And who were the soldiers, the followers, and the servants?
And who were the soldiers, followers and servants?
ومَنand who هُوَhe البَطلُthe hero الحاميthe defender of الدِّيارِthe dwellings ومنand who
ومَن هُوَ البَطلُ الحامي الدِّيارِ ومن
كانتwere لهُhis الخُطَبُthe orations الغرَّاءُsplendid والحِكَمُand wise sayings
كانت لهُ الخُطَبُ الغرَّاءُ والحِكَمُ
And who was the hero who guarded the dwellings, and who
Who was the hero protecting the homes? And who
Had the splendid orations and wise sayings?
Had the eloquent sermons and wisdom?
أينَwhere الذيthe one who كانتِwas الدُنياthe world تَضِجُّclamoring بهِbecause of him
أينَ الذي كانتِ الدُنيا تَضِجُّ بهِ
رُعباًin terror وكانand was عليهِupon him الجيشُthe army يَزدَحمُthronging
رُعباً وكان عليهِ الجيشُ يَزدَحمُ
Where is he who made the world cry out
Where is the one whom the world shuddered of
In terror, while the army pressed upon him?
Fearfully, and for whom the army was crowded?
مَنhe who كانَused to يَهزِمُdefeat أبطالَchampions of الرِّجالِmen تُرَىI wonder
مَن كانَ يَهزِمُ أبطالَ الرِّجالِ تُرَى
هلwhether كانَwas منbefore وَجهِthe face of ذاكَthat الدُّودِthe worms يَنهزِمُbeing routed
هل كانَ من وَجهِ ذاكَ الدُّودِ يَنهزِمُ
He who defeated the champions of men—I wonder,
Who used to defeat the heroes of men, I wonder
Was he routed before those worms?
Was he defeated by that worm's face?
الكُلُّall صارواbecame تُراباًdust لاno قِوامَsolidity لهُof its own
الكُلُّ صاروا تُراباً لا قِوامَ لهُ
يَدُوسُهُtramples it فيon الطَّريقِthe road الخُفُّthe hoof والقَدَمُand the foot
يَدُوسُهُ في الطَّريقِ الخُفُّ والقَدَمُ
All have become dust with no solidity,
They all became dust without coherence
Hooves and feet trample it on the road.
Stepped on in the road by the barefoot and the shod
قَدِindeed استَوَىbecame equal العَبدُthe slave والمَولىand the master علىon نَسَقٍone level
قَدِ استَوَى العَبدُ والمَولى على نَسَقٍ
وضاعَand were lost بينamid التُرابِthe dust السَّيفُthe sword والقَلَمُand the pen
وضاعَ بين التُرابِ السَّيفُ والقَلَمُ
Slave and master have become equal in rank,
The servant and the master became equal in level
And sword and pen are lost amid the dust.
And the sword and the pen were lost among the dust
بئسَhow wretched الحَياةُlife التيwhich مَوجودُهاits existence عَدَمٌnothingness
بئسَ الحَياةُ التي مَوجودُها عَدَمٌ
ياoh لَيتَif only لاnot كانَhad existed موجودٌanything existent ولاnor عَدَمُnothingness
يا لَيتَ لا كانَ موجودٌ ولا عَدَمُ
How wretched is life, whose existence is nothingness!
Miserable is the life whose existence is nonexistence
Oh, would that neither being nor nothingness had ever been!
I wish there was no existence nor nonexistence
حُلمٌa dream رآهُhe saw it الفتىthe young man فيin طَيِّthe folds of رَقدتهِhis sleep
حُلمٌ رآهُ الفتى في طَيِّ رَقدتهِ
لَيلاًat night فأصبحَthen morning came لاno نَومٌsleep ولاnor حُلُمُdream
لَيلاً فأصبحَ لا نَومٌ ولا حُلُمُ
A dream the young man saw in the folds of his sleep
A dream the young man saw during his slumber
At night; by morning, neither sleep nor dream remained.
That became in the morning no sleep and no dream
كمhow often غَرَّتِit deceived النَّاسَpeople واستَهوتْand beguiled أفاضِلَهُمْthe best of them
كم غَرَّتِ النَّاسَ واستَهوتْ أفاضِلَهُمْ
فَتاهَso he strayed فيin قَفْرِهاits wilderness العَلاّمةthe great scholar العَلَمُthe renowned one
فَتاهَ في قَفْرِها العَلاّمة العَلَمُ
How often life has deceived people and beguiled their best,
How many virtuous were fooled and tempted by it
So the eminent scholar wandered lost in its wilderness.
Its emptyness fooled the scholar and the learned
زاغتstrayed عنfrom الرُّشدِright guidance فيهاwithin it كلُّevery باصرةٍseeing eye
زاغت عن الرُّشدِ فيها كلُّ باصرةٍ
واستهلَكَتand perished فيin هواهاpassion for it العُرْبُthe Arabs والعَجَمُand non-Arabs
واستهلَكَت في هواها العُرْبُ والعَجَمُ
Within it, every seeing eye has strayed from right guidance,
Every insightful eye went astray in it
And Arabs and non-Arabs have perished in their passion for it.
And in its passions perished the Arabs and non-Arabs
لاmay not أوحَشَmake desolate اللهُGod داراًa home مِنof أحبَّتناour loved ones
لا أوحَشَ اللهُ داراً مِن أحبَّتنا
كانتused to معَاهِدُهاits familiar haunts بالأُنسwith companionship تَبتَسِمُsmile
كانت معَاهِدُها بالأُنس تَبتَسِمُ
May God never leave a home bereft of our loved ones,
May God not make a home deserted of our loved ones
Whose familiar haunts once smiled with companionship.
Whose company made it smile with warmth
بَلىyes indeed قدalready استَوحَشَتْgrew desolate منهمwithout them ونحنand we علىfollowing
بَلى قد استَوحَشَتْ منهم ونحن على
آثارهِمtheir footsteps نُؤْنسُkeep company with الأجداثَthe graves حَيثُwhere هُمُthey are
آثارهِم نُؤْنسُ الأجداثَ حَيثُ هُمُ
Yet it has grown desolate without them; and we, following
Yes, it became deserted of them while we
Their footsteps, keep the graves company where they lie.
Console its ruins where they are
هيهاتِfar from it ماno للمَناياfor the fates of death هُدنةٌa truce أبَداًever
هيهاتِ ما للمَنايا هُدنةٌ أبَداً
كَلاّno indeed ولاnor عِندَهُنَّin their reckoning الأشهُرُthe months الحُرُمُsacred
كَلاّ ولا عِندَهُنَّ الأشهُرُ الحُرُمُ
Far from it! The fates of death never grant a truce,
Alas, death has no truce ever
No, nor do they recognize the sacred months.
No, it has no sacred months
هُنَّthey الأبِيَّاتُthe proud ones لاnot يَطمعَنَcovet فيin سَلَبٍplunder
هُنَّ الأبِيَّاتُ لا يَطمعَنَ في سَلَبٍ
فماfor no لَهُنَّfor them سِوىexcept الأرواحَsouls مُغتَنَمُspoils
فما لَهُنَّ سِوى الأرواحَ مُغتَنَمُ
They are the proud ones, coveting no plunder,
They are the firm ones, they do not hope to rob
For they have no spoils but souls.
Except the souls a gain they suppose
وَيلاهُalas قدindeed هُدِّمَتْwere demolished أركانُناour pillars عَبثاًsenselessly
وَيلاهُ قد هُدِّمَتْ أركانُنا عَبثاً
وهلand whether علىon الأرضِearth رُكنٌa pillar ليسَnot يَنهدِمُcrumbles
وهل على الأرضِ رُكنٌ ليسَ يَنهدِمُ
Alas! Our pillars have been senselessly demolished;
Woe to it, our pillars were destroyed vainly
And is there any pillar on earth that does not crumble?
Is there on earth a pillar not made to crumble?
نرجوwe hope منfrom الدَّهرِTime أنْthat يَرعَىhonors لناfor us ذِمماًpledges
نرجو من الدَّهرِ أنْ يَرعَى لنا ذِمماً
ياoh وَيحَناwoe to us ومَتَىand when كانتwere لهُits ذِمَمُpledges
يا وَيحَنا ومَتَى كانت لهُ ذِمَمُ
We hope that Time will honor its pledges to us;
We hope time will keep pacts for us
Oh, woe to us! And when did it ever have pledges?
Woe to us, when were pacts made by it?
ماتَdied الحبيبُthe beloved الذيwho ماتَdied السُرورُjoy بهِwith him
ماتَ الحبيبُ الذي ماتَ السُرورُ بهِ
منَfrom القُلوبِhearts وعاشَand lived on الحُزنُsorrow والضَرَمُand burning anguish
منَ القُلوبِ وعاشَ الحُزنُ والضَرَمُ
The beloved has died, and with him joy has died away
The beloved died, with whom died happiness
From hearts, while sorrow and burning anguish live on.
From the hearts, and grief and agony lived
منfrom بعدِهِafter him صارَbecame صَوتُthe sound of النَّوحِmourning يُطرِبُناenraptures us
من بعدِهِ صارَ صَوتُ النَّوحِ يُطرِبُنا
وَجداًwith longing وتُزعِجُناand distress us الأوتارُthe strings والنَغَمُand the melodies
وَجداً وتُزعِجُنا الأوتارُ والنَغَمُ
After him, the sound of mourning enraptures us
After him, the voice of wailing disturbs us
With longing, while strings and melodies distress us.
And the strings and tunes bother us
مَضَىhe departed وفيand in كلِّevery قلبٍheart بعدَهُafter him كَمَدٌgrief
مَضَى وفي كلِّ قلبٍ بعدَهُ كَمَدٌ
يَبقَىremains وفيand in كلevery جِسمٍbody بَعدَهُafter him سَقَمُsickness
يَبقَى وفي كل جِسمٍ بَعدَهُ سَقَمُ
He has gone, and after him every heart bears grief
He passed away, and after him remains in each heart a wound
That remains, and after him every body bears sickness.
That stays, and in each body after him an illness
كأنَّهُas though he منfrom قُلوبِhearts of الناسِpeople مُقتَطَعٌtorn out
كأنَّهُ من قُلوبِ الناسِ مُقتَطَعٌ
فكلُّso every قلبٍheart بهِwithin it منfrom فَقْدهِlosing him ألَمُpain
فكلُّ قلبٍ بهِ من فَقْدهِ ألَمُ
As though he had been torn from people's hearts,
As if he was ripped out of people's hearts
So every heart carries the pain of losing him.
So each heart aches of his loss
لمhas not تخلُbeen free منof صَوبِa downpour of دمعٍtears بَعدَafter مَصرَعِهِhis death
لم تخلُ من صَوبِ دمعٍ بَعدَ مَصرَعِهِ
عَينٌan eye ولمand has not يَخلُbeen free منof ذِكراهُmention of him قَطُّever فَمُa mouth
عَينٌ ولم يَخلُ من ذِكراهُ قَطُّ فَمُ
Since his death, tears have never ceased to pour from
No eye was devoid of tears after his death
Any eye; nor has any mouth ever ceased to mention him.
And no mouth ceased mentioning him
ولمand did not نجِدْwe find قبلَهُbefore him منfrom أُمَّةٍa nation رَجُلاًa man
ولم نجِدْ قبلَهُ من أُمَّةٍ رَجُلاً
بَكَتْwept عليهِover him شُعوبُthe peoples of الناسِhumankind والأُمَمُand the nations
بَكَتْ عليهِ شُعوبُ الناسِ والأُمَمُ
And before him, we had never found a man of any nation
We did not find before him in any nation a man
For whom the peoples and nations of humankind wept.
Whose death made the peoples and nations weep
قدindeed كنتُI used to أشكوcomplain of بِعادَdistance from الدَّارِhome منsince قِدَمٍlong ago
قد كنتُ أشكو بِعادَ الدَّارِ من قِدَمٍ
فَحبَّذاso welcome is اليومَtoday ذاكthat البُعدُdistance والقِدَمُand remoteness in time
فَحبَّذا اليومَ ذاك البُعدُ والقِدَمُ
I had long complained of the distance from home;
I used to complain of the home from afar
How welcome today are that distance and that remoteness in time!
So blessed be today that distance and farness
وكانتand was الدَّارُhome ترجوhoping أنto تَراهُsee him غَداًtomorrow
وكانت الدَّارُ ترجو أن تَراهُ غَداً
أنتَyou الغَريبُthe exceptional one إذاwhen ماemphatic particle عُدَّتِare counted الشِيَمُnoble traits
أنتَ الغَريبُ إذا ما عُدَّتِ الشِيَمُ
And home had hoped to see him tomorrow.
While the home was hoping to see him tomorrow
You are exceptional when noble traits are counted.
You are the stranger if qualities were counted
ماnot أنصَفتْكَdid you justice جُفونيmy eyelids وَهْيَwhile they باكيةٌweeping
ما أنصَفتْكَ جُفوني وَهْيَ باكيةٌ
دَمعاًtears فمثِلُكَfor one like you مَنone who يُبكَىis wept over عليهِfor him دَمُblood
دَمعاً فمثِلُكَ مَن يُبكَى عليهِ دَمُ
My eyelids have not done you justice, though they weep
My eyelids were not fair crying
Tears; for one like you should be mourned with tears of blood.
Tears, for the like of you should be cried over in blood
أيُّwhich الفضائلِthe virtues ليستْis not فيكَin you كاملةًperfect
أيُّ الفضائلِ ليستْ فيكَ كاملةً
وأيُّand what عيبٍfault نراهُwe see it فيكَin you يُتَّهَمُis alleged
وأيُّ عيبٍ نراهُ فيكَ يُتَّهَمُ
Which virtue is not perfect in you?
Which virtue is not perfect in you?
And what fault can we see in you to accuse you of?
And which flaw do we see in you to blame?
فيكَin you التُّقَىpiety والنَقاand purity والعِلمُand knowledge مجتمعٌgathered together
فيكَ التُّقَى والنَقا والعِلمُ مجتمعٌ
والحِلمُand forbearance والحَزْمُand resolve والإحسانُand benevolence والكَرَمُand generosity
والحِلمُ والحَزْمُ والإحسانُ والكَرَمُ
In you, piety, purity, and knowledge are gathered,
In you is combined piety, virtue, knowledge
And forbearance, resolve, benevolence, and generosity.
And forbearance, wisdom, kindness and generosity
نَرثيكَwe elegize you بالشِّعرِin poetry ياO نَقَّاشَembroiderer of بُردتِهِits mantle
نَرثيكَ بالشِّعرِ يا نَقَّاشَ بُردتِهِ
والشِّعرُand poetry يرثيكَelegizes you حتىuntil تَنفْدَrun out الكَلِمُthe words
والشِّعرُ يرثيكَ حتى تَنفْدَ الكَلِمُ
We mourn you in poetry, O embroiderer of its mantle,
We eulogize you, O critic of poetry's cloak
And poetry mourns you until words run out.
And poetry eulogizes you until words run out
تبكيweep عليكfor you القوافيthe rhymes والمَحابرُand the inkwells والand the
تبكي عليك القوافي والمَحابرُ وال
أقلامُpens والصُحْفُand the pages والآراءُand the thoughts والهِمَمُand the aspirations
أقلامُ والصُحْفُ والآراءُ والهِمَمُ
The rhymes weep for you, and the inkwells, and the
The rhymes, pens and opinions cry for you
Pens, and the pages, and the thoughts, and the aspirations.
And the pages and minds and resolves
وكلُّand every دِيوانِcollection of شِعرٍverse كُنتَyou used to تَنظِمُهُcompose it
وكلُّ دِيوانِ شِعرٍ كُنتَ تَنظِمُهُ
وكلُّand every ديوانِassembly of قومٍa people فيكَthrough you ينتظِمُis ordered
وكلُّ ديوانِ قومٍ فيكَ ينتظِمُ
And every collection of verse you composed,
And every book of poetry you used to compile
And every assembly of people brought into order through you,
And every people's book you used to organize
وكلُّand every طالبِseeker of عِلمٍknowledge فاتَهُeluded him مَدَدٌsupport
وكلُّ طالبِ عِلمٍ فاتَهُ مَدَدٌ
وكلُّand every طالبِseeker of رفدٍbounty فاتَهُeluded him نِعَمُfavors
وكلُّ طالبِ رفدٍ فاتَهُ نِعَمُ
And every seeker of knowledge deprived of support,
And every knowledge seeker whose support ran out
And every seeker of bounty deprived of favors.
And every aspirant whose bounty ran out
حَقٌّa duty عليناupon us رِثاءٌan elegy فيكfor you نُنشِدهُwe recite it
حَقٌّ علينا رِثاءٌ فيك نُنشِدهُ
لكنbut أحَبُّdearer إلىto أسماعِناour ears الصَّمَمُdeafness
لكن أحَبُّ إلى أسماعِنا الصَّمَمُ
It is our duty to recite an elegy for you,
It is right upon us to chant an elegy for you
But deafness is dearer to our ears.
But silence is more beloved to our ears
أكادُI almost منfrom فَرْطِexcess of لَهْفيmy anguish حينَwhen اكتُبهُI write it
أكادُ من فَرْطِ لَهْفي حينَ اكتُبهُ
أمحوerase المِدادَthe ink بدَمعِيwith my tears وَهْوَwhile it يَنْسَجِمُstreams
أمحو المِدادَ بدَمعِي وَهْوَ يَنْسَجِمُ
In my overwhelming anguish, as I write it, I almost
I almost erase the ink with my tear, as it blends
Wipe away the ink with my tears as they stream.
When I write it, overwhelmed by my ardour
قُصِفتَyou were snapped ياO غُصنَbough of بانٍa bān tree فيin الصِّبَىyouth أسَفاًalas
قُصِفتَ يا غُصنَ بانٍ في الصِّبَى أسَفاً
لمَّاwhen انثَنيَتَyou bent وقدand already مالَتْswayed بكَwith you النَّسَمُthe breezes
لمَّا انثَنيَتَ وقد مالَتْ بكَ النَّسَمُ
You were snapped, O bough of bān, in youth—alas—
You were cut off, O sprig of lusciousness in youth, alas
When you bent, while the breezes swayed you.
When you bent, and the breeze tilted you
كُنَّاwe were نُرَجّيhoping for ثِماراًfruits منكfrom you يانعةًripe
كُنَّا نُرَجّي ثِماراً منك يانعةً
فسابَقتْناbut outpaced us المناياthe fates of death وهْيَwhile they تَقْتَحِمُstorm in
فسابَقتْنا المنايا وهْيَ تَقْتَحِمُ
We were hoping for ripe fruits from you,
We were hoping for ripe fruits from you
But the fates of death outpaced us as they stormed in.
But death outstripped us, storming
ويَحيwoe to me تُرىI wonder هلwhether لناfor us فيon الأرضِearth مُجتَمعٌa meeting
ويَحي تُرى هل لنا في الأرضِ مُجتَمعٌ
وهلand whether تُرَىI wonder شَمْلُناour company فيin الدَّهرِtime يَلتئِمُreunites
وهل تُرَى شَمْلُنا في الدَّهرِ يَلتئِمُ
Woe to me! I wonder, can we meet on earth?
I wonder, do we have a gathering on earth?
And, I wonder, will our company ever reunite in the course of time?
And will our unity in life be mended?
وهلand whether نَرَىwe see ذلكَthat الوجهَthe face الذيwhich نَسَخَتْeffaced
وهل نَرَى ذلكَ الوجهَ الذي نَسَخَتْ
أنوارَهُits lights تحتَbeneath أطباقِlayers of البِلَىdecay الظُلَمُdarkness
أنوارَهُ تحتَ أطباقِ البِلَى الظُلَمُ
And will we see that face, deprived of
Will we see that face whose lights
Its radiance by darkness beneath the layers of decay?
The darkness of wear erased under its lids?
إنif كُنتَyou were قدalready سِرتَyou journeyed عنfrom دارthe abode of الفَناءِmortality فقدthen indeed
إن كُنتَ قد سِرتَ عن دار الفَناءِ فقد
نِلتَyou attained البقاeternity حيثُwhere لاno شَيبٌgray hair ولاnor هَرَمُdecrepitude
نِلتَ البقا حيثُ لا شَيبٌ ولا هَرَمُ
If you have journeyed from the abode of mortality, then
If you have departed the home of demise, you gained
You have attained eternity, where there is neither gray hair nor decrepitude.
Eternity, where there is no greying or aging
إنindeed السَّعيدَthe happy one الذيwho كانتwere عواقبُهُhis final outcomes
إن السَّعيدَ الذي كانت عواقبُهُ
بالخيرِwith goodness فيin طاعةِobedience to الرحمنِthe Most Merciful تُختَتَمُare concluded
بالخيرِ في طاعةِ الرحمنِ تُختَتَمُ
Truly happy is he whose end
The fortunate one whose outcome
Is sealed with goodness in obedience to the Most Merciful.
In good deeds, obeying the Merciful, was sealed
Sol 6.1