ماwhat بالُthe state of تلكَthat الشَّامةِthe beauty mark الخَضراءِgreen
ما بالُ تلكَ الشَّامةِ الخَضراءِ
فيin النارِthe fire وَهْيَwhile it is كأنَّهاas though it were فيin الماءِthe water
في النارِ وَهْيَ كأنَّها في الماءِ
What is the matter with that green beauty mark,
What is with that green mole
amid the fire, yet as though it were in water?
In the fire as if it were in water
ومنَand among العجائِبِthe wonders أنَّthat ناراًa fire قدindeed بَدَتappeared
ومنَ العجائِبِ أنَّ ناراً قد بَدَت
فيin جَنَّةِa paradise حُمِيَتwas protected عنِfrom الشُّهداءُthe martyrs
في جَنَّةِ حُمِيَت عنِ الشُّهداءُ
And among the wonders is that a fire has appeared
And of the wonders, a fire has appeared
in a paradise barred to martyrs.
In a garden made inaccessible to martyrs
ياO ظَبيةًgazelle فيin الحيِّthe camp حولَaround كناسِهاher lair
يا ظَبيةً في الحيِّ حولَ كناسِها
سُمْرٌdusky ones حَفَفْنَthey clustered بصَعْدةٍaround a straight spear سَمْراءِdusky
سُمْرٌ حَفَفْنَ بصَعْدةٍ سَمْراءِ
O gazelle in the camp, around whose lair
O gazelle in life around her bracelets
dusky ones have gathered around a straight, dusky spear.
Dark skinned girded with a dark sash
ماwhat نَرْتجيwe hope for والحَرْبُand the war دائرةٌraging إذاif
ما نَرْتجي والحَرْبُ دائرةٌ إذا
قابَلْتِناyou faced us بالرَّايةِwith the banner البَيضاءwhite
قابَلْتِنا بالرَّايةِ البَيضاء
What can we hope for, with war raging, if
What do we expect while war still rages
you meet us with the white banner?
When you face us with the white banner
لاnot تَفتَخِرboast عَيناكِyour two eyes فيin سَفكِshedding الدِّماblood
لا تَفتَخِر عَيناكِ في سَفكِ الدِّما
فَلَناfor we have عُيونٌeyes سافكاتُshedding دِماءِblood
فَلَنا عُيونٌ سافكاتُ دِماءِ
Let your eyes not boast of shedding blood,
Do not be proud of shedding blood with your eyes
for we too have eyes that shed blood.
For we have eyes that shed blood
ودعِيand cease مُفاخَرَتيvying with me بحُمرةِover the redness of وَجنْةٍa cheek
ودعِي مُفاخَرَتي بحُمرةِ وَجنْةٍ
فقدِfor indeed انقلَبتُI returned بوَجْنةٍwith a cheek حَمْراءِred
فقدِ انقلَبتُ بوَجْنةٍ حَمْراءِ
And cease vying with me over a cheek's redness,
And leave boasting to me with redness and cheek
for I have returned with a red cheek.
For I have turned with a red cheek
فيin الخيمةِthe tent الزَّرقاءِblue بِتِّyou spent the night كأنَّماas though
في الخيمةِ الزَّرقاءِ بِتِّ كأنَّما
أمسَيتِyou spent the evening فوقَabove القُبَّةِthe dome الزَّرقاءِblue
أمسَيتِ فوقَ القُبَّةِ الزَّرقاءِ
You spent the night in the blue tent, as though
In the blue tent, it seemed as if
you had spent the evening above the blue dome.
You had spent the night above the blue dome
ورأيتِand you saw عَينَكِyour eye فيin سَوادِthe blackness of مَلابِسٍgarments
ورأيتِ عَينَكِ في سَوادِ مَلابِسٍ
فظَنَنْتِهاso you thought it صارَتْhad become منamong الخُلَفاءِthe caliphs
فظَنَنْتِها صارَتْ من الخُلَفاءِ
And you saw your eye amid black garments,
And I saw your eye in the blackness of clothes
so you thought it had become one of the caliphs.
So I thought it had become one of the caliphs
مَهلاًgently عليكِwith yourself فإنَّfor indeed حُسنَكِyour beauty دَولةٌa dynasty
مَهلاً عليكِ فإنَّ حُسنَكِ دَولةٌ
ظَلَمَتْwas unjust فَليسَso there is no لهاfor it طويلُlong بَقاءِsurvival
ظَلَمَتْ فَليسَ لها طويلُ بَقاءِ
Easy now, for your beauty is a dynasty
Wait, for your beauty is an unjust state
that has been unjust, and so will not long endure.
That has darkened so it has no long survival
قدindeed سُدْتِyou ruled أطرافَthe lesser ranks of الرِّجالِmen فكيفَthen how لوif
قد سُدْتِ أطرافَ الرِّجالِ فكيفَ لو
سُدْتِyou ruled الكِرامَthe noble كسَيِّدِlike the lord of الأمراءِthe emirs
سُدْتِ الكِرامَ كسَيِّدِ الأمراءِ
You have ruled the lesser ranks of men; what, then, if
You have blocked the paths of men, so what if
you ruled the noble, like the lord of emirs?
You blocked the generous like the prince of princes
الوارثُthe inheritor of الشَّرَفَhonor الذيwhich يُغنيهِspares him the need عنfor
الوارثُ الشَّرَفَ الذي يُغنيهِ عن
إنشاءِestablishing مَرْتَبةٍa rank ورَفعِand raising بِناءِan edifice
إنشاءِ مَرْتَبةٍ ورَفعِ بِناءِ
Heir to honor that spares him the need for
The inheritor of honor which makes him needless
establishing a rank or raising an edifice,
Of establishing a position and raising a building
والمُنشئُand the creator of الحَسَبَnoble merit الذيwhich يُغنيهِspares him the need عنfor
والمُنشئُ الحَسَبَ الذي يُغنيهِ عن
شَرَفٍhonor تَوارَثَهُhe inherited it منَfrom الآباءِthe forefathers
شَرَفٍ تَوارَثَهُ منَ الآباءِ
and creator of merit that spares him the need for
And the founder of reputation which makes him needless
honor inherited from his forefathers.
Of honor inherited from forefathers
أوفَىcompleted وزادَand added علىto القديمِthe old حديثُهُhis new deeds
أوفَى وزادَ على القديمِ حديثُهُ
كصناعةِlike the craft of التَخْميسِfive-line verse expansion للشُعراءِfor poets
كصناعةِ التَخْميسِ للشُعراءِ
His new deeds have completed and added to the old,
His new surpasses the old
like the poets' craft of expanding verse into five-line stanzas.
Like the craft of pentameter for poets
وتألَّفتْand harmonized أقلامُهُhis pens وسُيُوفُهُand his swords
وتألَّفتْ أقلامُهُ وسُيُوفُهُ
فتَشابَهَتْso they became alike فيin هَيبةٍmajesty ومَضاءِand keenness
فتَشابَهَتْ في هَيبةٍ ومَضاءِ
And his pens and his swords have come into harmony,
His pens and swords have bonded
so they have grown alike in majesty and keenness.
And become alike in awe and sharpness
قدindeed عَلَّمَتْهُtaught him المَكْرُماتِnoble deeds جُدُودُهُhis forefathers
قد عَلَّمَتْهُ المَكْرُماتِ جُدُودُهُ
فاستَخَدمَso he used التعليمَthe teaching للأبناءِfor the sons
فاستَخَدمَ التعليمَ للأبناءِ
His forefathers have taught him noble deeds,
His ancestors taught him generosity
so he has used that teaching for his sons.
So he employed that teaching for his children
يجريruns علىalong طُرُقِthe paths of الأمينal-Amin مُحمَّدٌMuhammad
يجري على طُرُقِ الأمين مُحمَّدٌ
كالشِّبلِlike a lion cub يَقْفُوfollows الليثَthe lion فيin البَيْداءِthe desert
كالشِّبلِ يَقْفُو الليثَ في البَيْداءِ
Muhammad runs along the paths of al-Amin,
Muhammad follows the paths of the trusted one
like a lion cub following the lion in the desert.
Like a lion cub following the lion in the plains
فيin الشَّرْقِthe East غَرْبٌa west للبلادِof the land كَشَرقِهاlike its east
في الشَّرْقِ غَرْبٌ للبلادِ كَشَرقِها
يَجُلوbrightens بهِin it القَمرانِthe two moons عينَthe eye of الرائيthe beholder
يَجُلو بهِ القَمرانِ عينَ الرائي
In the East, the land has a west that is like its east,
In the east, a west for the lands like its east
where the two moons brighten the beholder's eye.
It dispels with the two moons from the seer's eye
قَمرانِtwo moons ماnot للشمسِfor the sun يُفرَضُis allotted منهُماfrom the two of them
قَمرانِ ما للشمسِ يُفرَضُ منهُما
صُبحٌa dawn ولاnor للبَدرِfor the full moon وقتُa time of مساءِevening
صُبحٌ ولا للبَدرِ وقتُ مساءِ
Two moons: no dawn is allotted by them to the sun,
The two moons, for which the sun has no obligation
nor any evening hour to the full moon.
Of a dawn or for the full moon a time of night
شَوقيmy longing إلىfor تِلكَthose الرُبوعِabodes ومَنْand those who بهاare in them
شَوقي إلى تِلكَ الرُبوعِ ومَنْ بها
شَوقُthe longing of العليلِthe sick person إلىfor شِفاءِa cure for الدَّاءِthe illness
شَوقُ العليلِ إلى شِفاءِ الدَّاءِ
My longing for those abodes and those within them
Shawqi, my longing for those lands and who is in them
is the sick person's longing for a cure for his illness.
Is like the invalid's longing for cure of illness
تُهدِيoffers لَناto us أرَجَthe fragrance of النَّسيمِthe breeze فلاso do not تَقُلْsay
تُهدِي لَنا أرَجَ النَّسيمِ فلا تَقُلْ
أرَجُthe fragrance of النّسيمِthe breeze سَرَىdrifted منfrom الزَّوراءِal-Zawra
أرَجُ النّسيمِ سَرَى من الزَّوراءِ
They send us the breeze's fragrance, so do not say,
It sends us the most fragrant breeze, so do not say
'The breeze's fragrance has drifted from al-Zawra.'
The fragrant breeze traveled from Al-Zawra
أَصفَيتُI sincerely devoted ساكِنَهاits inhabitant العزيزَdear مَوَدَّتيmy affection
أَصفَيتُ ساكِنَها العزيزَ مَوَدَّتي
وعلىand upon مَحَبَّتهِlove for him عَقَدتُI bound وَلائيmy allegiance
وعلى مَحَبَّتهِ عَقَدتُ وَلائي
I have devoted my sincerest affection to its dear inhabitant,
I have purified for its noble dweller my affection
and bound my allegiance to my love for him.
And upon loving him have based my loyalty
لاَnot يَستطيعُcan شِرَاءَbuying قَلبيmy heart غيرُهُanyone but him
لاَ يَستطيعُ شِرَاءَ قَلبي غيرُهُ
فلَهُfor he has بقَلْبيover my heart شُفعةُa right of preemption الشُّرَكاءِthe co-owners
فلَهُ بقَلْبي شُفعةُ الشُّرَكاءِ
No one else can buy my heart,
None can buy my heart but him
for he holds the co-owners' right of preemption over my heart.
So he has with my heart the preemption rights of partners
إِنْif لمnot أَزُرْهُI visit him فقدthen perhaps تَزُورُvisit رَسائلِيmy letters
إِنْ لم أَزُرْهُ فقد تَزُورُ رَسائلِي
شَوقاًout of longing بكلِّwith every وَصيفةٍhandmaid عَذراءِvirgin
شَوقاً بكلِّ وَصيفةٍ عَذراءِ
If I do not visit him, my letters may visit him,
If I do not visit him, then my letters will visit
out of longing, with every virgin handmaid.
Yearning with every maiden messenger
فَرْضٌa duty كتسليمِlike the salutation of المُصِلِّيthe worshipper عِندَناfor us
فَرْضٌ كتسليمِ المُصِلِّي عِندَنا
إِهداءُoffering تَسليمٍa greeting لهُto him ودُعاءِand a prayer
إِهداءُ تَسليمٍ لهُ ودُعاءِ
For us it is a duty, like the worshipper's salutation,
Submitting greetings to him is an obligation with us
to offer him a greeting and a prayer.
Like the submission of the praying one, and supplication
أكثَرتُI offered much منof مَدحِpraise for الأميرِthe emir فقالَso he said ليto me
أكثَرتُ من مَدحِ الأميرِ فقالَ لي
أسرَفْتَyou went too far فاترُكْso leave فَضلةًa remainder لِسَوائيfor others besides me
أسرَفْتَ فاترُكْ فَضلةً لِسَوائي
I lavished praise on the emir, so he said to me,
I have overdone praising the prince, so he said
'You have overdone it; leave some for others besides me.'
You have been excessive, so leave some for my peers
فأجَبتُهُso I answered him دَعْleave فيamong المناقِبِthe virtues فَضلةًa remainder
فأجَبتُهُ دَعْ في المناقِبِ فَضلةً
للناسِfor the people واحكُمْand judge بعَدهاafter that بخَطائيthat I am at fault
للناسِ واحكُمْ بعَدها بخَطائي
So I answered him, 'Leave some of the virtues
So I responded, leave some superiority in virtues
for others, and then pronounce me at fault.'
For the people, and after judge my mistakes
ياO ظالمَwronger of الأشرافِthe nobles إذwhen قاسَمْتَهُمyou divided shares with them
يا ظالمَ الأشرافِ إذ قاسَمْتَهُم
فأخذتَand you took كُلَّevery سجيَّةٍtrait غَرَّاءِresplendent
فأخذتَ كُلَّ سجيَّةٍ غَرَّاءِ
O you who wronged the nobles when you divided shares with them,
O you who have wronged the noble when you divided with them
and took every resplendent trait!
And took each fine quality, pure and shining
إنيindeed I رأيتُhave seen الشِّعرَpoetry فيكَabout you يُطيعُنيobeys me
إني رأيتُ الشِّعرَ فيكَ يُطيعُني
فأرَاكَso I see you تُسِعفُنيaiding me علىin الإنشاءِcomposition
فأرَاكَ تُسِعفُني على الإنشاءِ
Indeed, I have seen poetry about you obey me,
I saw poetry in you obey me
so I see you aiding me in composition.
So I see you accommodate me in composing
تُبديyou reveal ليَto me المَعْنَىthe meaning الذيwhich أثنيI praise بهِwith it
تُبدي ليَ المَعْنَى الذي أثني بهِ
وأناand I أصوغُfashion عليهِupon it لفظَthe wording of ثَنائيmy praise
وأنا أصوغُ عليهِ لفظَ ثَنائي
You reveal to me the meaning with which I praise you,
It shows me the meaning I praise with
and I fashion upon it the words of my praise.
While I fashion for it the wording of my praise
فَلَكso yours is الجميلُthe credit فذاكَfor that is رُوحٌa soul جِسمُهاits body
فَلَك الجميلُ فذاكَ رُوحٌ جِسمُها
لَفظٌwording يُعَدُّis counted بهاthrough it منَamong الأحياءthe living
لَفظٌ يُعَدُّ بها منَ الأحياء
So yours is the credit, for that meaning is a soul whose body
So for you is the beauty, as that is a soul its body
is wording, counted through that soul among the living.
Is words counted through it among the living
Sol 6.1