ماذاwhat شُعوبُthe peoples بنيsons of عُثمانَOsman تَنتَظِرُawait
ماذا شُعوبُ بني عُثمانَ تَنتَظِرُ
قدalready عادَreturned مُنتَصِباًstanding upright فيin مُلكِهِhis dominion عُمَرُUmar
قد عادَ مُنتَصِباً في مُلكِهِ عُمَرُ
What do the peoples of the House of Osman await?
What are the peoples of Ottoman waiting for?
Umar has returned, standing upright in his dominion.
Umar has returned erect in his kingdom,
وجَدَّدَand renewed اللهُGod فيin أيَّامthe days of دَولتِهِhis reign
وجَدَّدَ اللهُ في أيَّام دَولتِهِ
عهدَthe age of الصحابةِthe Companions حيثُwhen العَدلُjustice ينتشِرُspreads
عهدَ الصحابةِ حيثُ العَدلُ ينتشِرُ
And God has renewed, in the days of his reign,
And God has renewed in the days of his state
the age of the Companions, when justice spreads.
The era of the Companions, where justice spreads.
هذاthis هُوَhe المَلِكُthe king المُحييwho revives العِبادَthe people كماjust as
هذا هُوَ المَلِكُ المُحيي العِبادَ كما
يُحيِيrevives البِلادَthe lands ويُعطِيand grants خِصبَهاtheir fertility المَطَرُrain
يُحيِي البِلادَ ويُعطِي خِصبَها المَطَرُ
This is the king who gives life to the people, just as
This is the king who revives the servants as
rain revives the lands and grants them fertility.
He revives the countries and sends them rain.
ماnot قامَarose فيin أرضناِour land منfrom قَبلهِbefore him مَلكٌa king
ما قامَ في أرضناِ من قَبلهِ مَلكٌ
يَرْضَىis pleased بهِwith him اللهُGod والأملاكُand the angels والبَشَرُand humankind
يَرْضَى بهِ اللهُ والأملاكُ والبَشَرُ
No king before him has arisen in our land
Before him no king stood in our land
with whom God, the angels, and humankind are pleased.
With whom God, angels and humans were pleased.
فيon الأرضِearth عبدُAbd (servant) العزيزِal-Aziz (the Mighty) اليومَtoday زِينتُهاits adornment
في الأرضِ عبدُ العزيزِ اليومَ زِينتُها
ومِثلُهُand his like فيin السَّماءِheaven الشَّمسُthe sun والقَمرُand the moon
ومِثلُهُ في السَّماءِ الشَّمسُ والقَمرُ
On earth, Abd al-Aziz is its adornment today,
Today the adornment of the earth is Abd al-Aziz,
and in heaven his counterparts are the sun and the moon.
And his likeness in heaven is the sun and moon.
إنif كانَhad قدalready أظْلَمَتْgrown dark أيَّامُناour days قِدَماًlong ago
إن كانَ قد أظْلَمَتْ أيَّامُنا قِدَماً
فَقُلْthen say لهاto them استَبشريrejoice قدalready أشرَقَhas brightened السَّحَرُthe predawn hour
فَقُلْ لها استَبشري قد أشرَقَ السَّحَرُ
If our days had grown dark long ago,
If our days have darkened formerly,
then tell them, 'Rejoice: the predawn hour has brightened!'
Say to them: rejoice, dawn has shone.
خليفةُthe caliph of اللهِGod ظِلٌّa shade فيamong خَليقتِهِHis creation
خليفةُ اللهِ ظِلٌّ في خَليقتِهِ
ظَلَّتhas continued بهِthrough him تَتَّقِيto guard itself الدُنياthe world وتَسْتَترُand shelter itself
ظَلَّت بهِ تَتَّقِي الدُنيا وتَسْتَترُ
God's caliph is a shade among His creation;
God's caliph, a shade for creation,
through him the world has continued to guard and shelter itself.
The world takes shelter and cover in it.
لاnot تَرتضيaccepts غيرَهُanyone other than him الدُّنياthe world لهاfor itself مَلِكاًas king
لا تَرتضي غيرَهُ الدُّنيا لها مَلِكاً
لوeven if كانَwere جِبريلُGabriel يأتيهاto come to it أوor الخَضِرُal-Khidr
لو كانَ جِبريلُ يأتيها أو الخَضِرُ
The world would accept no other as its king,
The world would not accept other than him as king,
even if Gabriel or al-Khidr were to come to it.
Not even if Gabriel or al-Khidr came to it.
مُهذَّبُrefined النَّفسِof soul صافيclear القلبِof heart طاهِرُهُpure in his heart
مُهذَّبُ النَّفسِ صافي القلبِ طاهِرُهُ
مُؤَيَّدُstrengthened العزمِin resolve ماضيeffective الأمرِin command مُقتدِرُpowerful
مُؤَيَّدُ العزمِ ماضي الأمرِ مُقتدِرُ
Refined in soul, clear and pure of heart,
Refined of spirit, pure of heart, immaculate,
strengthened in resolve, effective in command, powerful.
With resolute purpose, commanding, empowered.
يَنالُobtains بالصُّحْفِwith papers والأقلامِand pens حاجَتَهُwhat he needs
يَنالُ بالصُّحْفِ والأقلامِ حاجَتَهُ
منَfrom الجُيوشِthe armies فتِلكَfor those البيضُthe white swords والسُّمُرُand the brown spears
منَ الجُيوشِ فتِلكَ البيضُ والسُّمُرُ
With papers and pens he obtains what he needs
With parchment and reed pens he attains his needs
from armies, for those are the white blades and brown spears.
From armies - so these are the white and the brown.
لاnot يَلحقُfollows الفِعلَthe deed منamong أفعالِهِhis deeds نَدَمٌregret
لا يَلحقُ الفِعلَ من أفعالِهِ نَدَمٌ
ولاnor يُلامُis blamed علىfor أمرٍa matter فيَعتَذِرُso he apologizes
ولا يُلامُ على أمرٍ فيَعتَذِرُ
No regret follows any deed of his,
No regret follows any deed of his,
nor is he blamed for any matter, that he should apologize.
Nor is he blamed for any act requiring excuse.
ولاnor يُعابُis faulted لهُof his سِرٌّa secret ولاnor عَلَنٌpublic conduct
ولا يُعابُ لهُ سِرٌّ ولا عَلَنٌ
ولاnor يَزيغُstrays لهof his سَمْعٌhearing ولاnor بَصَرُsight
ولا يَزيغُ له سَمْعٌ ولا بَصَرُ
Nor is his private or public conduct faulted,
No private or public affair of his is faulted,
nor does his hearing stray, nor his sight.
Nor hearing or sight lead him astray.
مُقلَّدٌgirded فوقَover أثوابٍgarments مُضاعَفَةٍdoubled
مُقلَّدٌ فوقَ أثوابٍ مُضاعَفَةٍ
منof خَشْيةِfear of اللهِGod سيفاًa sword صاغَهُforged it القدَرُdestiny
من خَشْيةِ اللهِ سيفاً صاغَهُ القدَرُ
He is girded, over doubled robes
Girded over redoubled robes -
of the fear of God, with a sword that destiny forged,
A sword forged by destiny in awe of God.
مُذَّربُsharpened النَّصْلِof blade مكتوبٌinscribed بصَفحتِهِupon its face
مُذَّربُ النَّصْلِ مكتوبٌ بصَفحتِهِ
إذاwhen دَنَاdraws near أجَلٌan appointed end لاnot يَنفَعُavails الحَذَرُcaution
إذا دَنَا أجَلٌ لا يَنفَعُ الحَذَرُ
keen of blade, with this inscribed upon its face:
Polished of blade, inscribed on its surface:
'When the appointed end draws near, caution is of no avail.'
"When appointed time comes, caution is no use."
كلُّall السَلاطينِthe sultans فيin أجيالِهاtheir generations شَجَرٌtrees
كلُّ السَلاطينِ في أجيالِها شَجَرٌ
عبدAbd (servant) العزيزِal-Aziz (the Mighty) علىupon أغصانِهاtheir branches ثَمَرُfruit
عبد العزيزِ على أغصانِها ثَمَرُ
All the sultans, in their generations, are trees;
All sovereigns in their generations are trees,
Abd al-Aziz is the fruit upon their branches.
While Abd al-Aziz on their branches is fruit.
ملائكُthe angels of العَرشِthe Throne تَرعاهُwatch over him وتَخدِمُهُand serve him
ملائكُ العَرشِ تَرعاهُ وتَخدِمُهُ
والسَّعدُand good fortune فيat بابِهِhis gate يُمسيspends the evening ويَبتكِرُand comes early
والسَّعدُ في بابِهِ يُمسي ويَبتكِرُ
The angels of the Throne watch over him and serve him,
Angels of the Throne tend him and serve him,
and good fortune is at his gate, at dusk and at dawn.
Good fortune morning and night frequents his door.
تُثنيyou praise عليهِupon him بأقلامٍwith pens وألْسِنةٍand tongues
تُثني عليهِ بأقلامٍ وألْسِنةٍ
لكنْbut مُطَوَّلُهاtheir lengthy praise فيin الحقِّtruth مُختَصَرُa summary
لكنْ مُطَوَّلُها في الحقِّ مُختَصَرُ
You praise him with pens and tongues,
They praise him with pens and tongues,
but their lengthy praise is, in truth, a summary.
Yet briefest in truth of his merits.
إذاwhen طَلَبْناwe ask منَfrom الباريthe Creator لناfor us وَطَراًa wish
إذا طَلَبْنا منَ الباري لنا وَطَراً
فليسَthen there is no إلاّexcept بَقاهُhis remaining عِندَناamong us وَطَرُa wish
فليسَ إلاّ بَقاهُ عِندَنا وَطَرُ
When we ask the Creator to grant us a wish,
If we seek bounty from the Maker for us,
then our only wish is that he remain among us.
It is naught but his remaining among us as bounty.
Sol 6.1