غابَwent away الأميرُthe emir فماso not تَمادَىwas prolonged المَرجِعُthe return
غابَ الأميرُ فما تَمادَى المَرجِعُ
كالبَدرِlike the full moon فيin فَلَكٍan orbit يَغيبُit vanishes فيَطلُعُthen it rises
كالبَدرِ في فَلَكٍ يَغيبُ فيَطلُعُ
The emir went away, but his return was not long delayed,
The prince went away, so his return did not linger
like the full moon in its orbit: it vanishes, then rises.
Like the full moon in its orbit, it disappears then reappears
ألَقىcast علىupon غَرْبِthe west البِلادِthe land قُدومُهُhis arrival
ألَقى على غَرْبِ البِلادِ قُدومُهُ
طَرَباًjoy عليهِbeneath it مَتنُهاits back يَتَوجَعُaches
طَرَباً عليهِ مَتنُها يَتَوجَعُ
His arrival cast upon the west of the land
His arrival in the west of the country caused turmoil
a joy beneath which its back aches.
Its expanse was troubled and ached for him
رَجُلٌa man تُصاحِبهُaccompany him السُّعودُgood fortunes إذاwhen مَضَىhe departs
رَجُلٌ تُصاحِبهُ السُّعودُ إذا مَضَى
وإذاand when أقامَhe stays ففيthen in حِماهُhis protected domain تَرتَعُthey graze
وإذا أقامَ ففي حِماهُ تَرتَعُ
A man whom good fortunes accompany when he departs,
A man accompanied by good fortune wherever he went
and when he stays, they graze in his protected domain.
And if he stayed, prosperity was under his protection
ماnot ضَيَّعَsquandered الرَّحمنُthe All-Merciful اسمَthe name محمَّدٍMuhammad
ما ضَيَّعَ الرَّحمنُ اسمَ محمَّدٍ
فيهِin him وإنَّand indeed اللهَGod ليسَdoes not يُضيِّعُsquander
فيهِ وإنَّ اللهَ ليسَ يُضيِّعُ
The All-Merciful has not let the name Muhammad go to waste
The Most Merciful did not waste the name of Mohammed
in him; indeed, God does not let it go to waste.
In him, and indeed Allah does not waste
وَرِثَinherited from الأمينَal-Amin أباهُhis father مُتَّخِذاًtaking لهُfor himself
وَرِثَ الأمينَ أباهُ مُتَّخِذاً لهُ
منfrom عندهِwith him أصلاًa root فصارَso he began يُفرِّعُto put forth branches
من عندهِ أصلاً فصارَ يُفرِّعُ
He inherited from al-Amin, his father, taking for himself
He inherited his father the Trustworthy one, making him
a root from him, and began to put forth branches.
For himself a root, so he started branching out
فكأنَّهُso it is as though he أعطاهُgave him مالَcapital تجارةٍtrade
فكأنَّهُ أعطاهُ مالَ تجارةٍ
أضَحىcame to be غِناهُhis wealth برِبحِهاthrough its profit يَتَوَسعُgrows
أضَحى غِناهُ برِبحِها يَتَوَسعُ
It was as though he had given him capital for trade;
It was as if He gave him capital for trade
his wealth now grows through its profit.
So his wealth through its profits started expanding
ياO مَنone whose تِجارتُهُhis trade مَكارمُnoble qualities نفسِهِhis soul
يا مَن تِجارتُهُ مَكارمُ نفسِهِ
أبداًalways فغيرَso anything but المجدِglory لاnot يَستبضِعُhe buys as merchandise
أبداً فغيرَ المجدِ لا يَستبضِعُ
O you whose trade is the noble qualities of your soul,
O you whose trade is the virtues of your soul
always—you buy no wares but glory.
You are never content with anything less than glory
تَرضَىyou accept بمَيْسورِwith readily attainable المنافعِbenefits قانعاًcontented
تَرضَى بمَيْسورِ المنافعِ قانعاً
لكنْbut بميَسورِwith readily attainable العُلَىeminence لاnot تَقنَعُyou are content
لكنْ بميَسورِ العُلَى لا تَقنَعُ
You accept readily attainable benefits, contented,
You are satisfied with easy gains but not
but with readily attainable eminence you are not content.
Satisfied with easy supreme success
ماnot أنتَyou منof أهلِthe people الزَّمانِthe age وإنand even if تَكُنْyou are
ما أنتَ من أهلِ الزَّمانِ وإن تَكُنْ
فيهِin it فإنَّكَfor indeed you لَستَyou are not مِمَّنamong those who يَتبَعُfollow
فيهِ فإنَّكَ لَستَ مِمَّن يَتبَعُ
You are not one of this age's people, though you may be
You are not of the people of this time even if you are
within it, for you are not among those who follow.
In it, for you are not one who follows
عَمرَتْflourished رُبوعُthe abodes العِلمِlearning عِندَكَwith you بَعدَماafter
عَمرَتْ رُبوعُ العِلمِ عِندَكَ بَعدَما
كادَتْnearly تُمزِّقُهاtear them apart الرِّياحُthe winds الأربَعُthe four
كادَتْ تُمزِّقُها الرِّياحُ الأربَعُ
The abodes of learning flourished with you, after
The lands of knowledge flourished through you after
the four winds had nearly torn them apart.
The winds had almost torn them apart
إنَّاindeed we لفيare surely in زَمَنٍan age تَدِبُّhobble along علىon العَصاthe staff
إنَّا لفي زَمَنٍ تَدِبُّ على العَصا
فيهِin it العُلومُthe sciences وقدand may تَقومُthey stand فتُصرعُthen they are felled
فيهِ العُلومُ وقد تَقومُ فتُصرعُ
We are indeed in an age when they hobble on a staff—
We are in a time when knowledge crawls on a stick
the sciences—and may stand, only to be felled.
In it, and it can stand up and be knocked down
ألقىcast عليهاupon them المالُwealth هيبةَthe dread سَيفِهِits sword
ألقى عليها المالُ هيبةَ سَيفِهِ
فمَضَتْso they went on تَصيحُcrying out ووَيْحَهاand alas for them منwho يَسمَعُlistens
فمَضَتْ تَصيحُ ووَيْحَها من يَسمَعُ
Wealth has cast upon them the dread of its sword,
He threw at it the awe of his sword
so they went on crying out—alas for them! Who listens?
So it walked crying "Woe to those who hear!"
هذاthis هُوَhe المَلِكُthe king العظيمُmighty فإنَّهُfor indeed he
هذا هُوَ المَلِكُ العظيمُ فإنَّهُ
فيon الأرضthe earth تَخدِمُهُserve him الخلائقُthe creatures أجَمعُall
في الأرض تَخدِمُهُ الخلائقُ أجَمعُ
This is the mighty king, for
This is the great King, for all creatures
all creatures on earth serve him.
Serve him on earth altogether
وهوَand he القديرُthe all-powerful one الآمِرُthe one who commands النَّاهيthe one who forbids الذيwho
وهوَ القديرُ الآمِرُ النَّاهي الذي
يَنْهَىhe forbids ويأمُرُand commands مَنْwhomever يشاءُhe wishes فيَخضَعُso he submits
يَنْهَى ويأمُرُ مَنْ يشاءُ فيَخضَعُ
And he is the all-powerful one, commanding and forbidding, who
He is the Almighty, the Commander, the Forbidder whom
forbids and commands whomever he wills, and they submit.
He forbids and commands whoever He wills to submit
فيin كلِّevery أهواءِpassions النُّفوسِsouls تَصَنُّعٌaffectation
في كلِّ أهواءِ النُّفوسِ تَصَنُّعٌ
إلاّexcept هَواهُdesire for him فليسَso there is no فيهِin it تَصَنُّعُaffectation
إلاّ هَواهُ فليسَ فيهِ تَصَنُّعُ
In every passion of the soul there is affectation,
In all the whims of souls there is pretense
except desire for him, in which there is no affectation.
Except his whim, in it there is no pretense
ولكُلِّand for every شَهْوةِcraving راغبٍone who desires شِبَعٌsatiety سِوَىexcept
ولكُلِّ شَهْوةِ راغبٍ شِبَعٌ سِوَى
منone who يَشتَهيهِcraves him فإنَّهُfor indeed he لاnot يَشبَعُhe is sated
من يَشتَهيهِ فإنَّهُ لا يَشبَعُ
And every seeker's craving has its fill, except
And for every desire of the desirous there is satiation except
for one who craves him, for he is never sated.
Who desires Him, for he is never sated
حاشاfar be الأميرِthe emir مِنَfrom المَلامِblame فإنَّهُfor indeed he
حاشا الأميرِ مِنَ المَلامِ فإنَّهُ
فيin غيرِanything other than كَسبِgaining فضيلةٍvirtue لاnot يَطمَعُhe covets
في غيرِ كَسبِ فضيلةٍ لا يَطمَعُ
The emir is beyond reproach, for he
Far it is for the prince to be blamed, for he does not
covets nothing but the gaining of virtue.
Hope for virtue he did not earn
لاdo not تَحسَبنَّever think المُستحيلَthe impossible ثلاثَةًthree
لا تَحسَبنَّ المُستحيلَ ثلاثَةً
فنظيرُهُfor his equal للمُستحيلِamong impossibilities يُربَّعُis counted fourth
فنظيرُهُ للمُستحيلِ يُربَّعُ
Do not think impossibilities are only three,
Do not think the impossible is just three
for his equal is counted as a fourth impossibility.
For its like squared is the impossible
ياO أيُّهاyou العَلَمُthe eminent figure الرَّفيعُexalted مَقامُهُhis station
يا أيُّها العَلَمُ الرَّفيعُ مَقامُهُ
فيin كلِّevery أمرٍmatter وَهوَyet he لاnot يَتَرَفَّعُacts haughtily
في كلِّ أمرٍ وَهوَ لا يَتَرَفَّعُ
O eminent one, whose station is exalted
O high flag whose status
in every matter, yet who never acts haughtily,
Is lofty in every matter but he does not become arrogant
إنْif قُلتَyou say هذاthis شاعرٌa poet يَغلُوexaggerates فإنْthen if
إنْ قُلتَ هذا شاعرٌ يَغلُو فإنْ
شَهِدتْbears witness معيwith me الدُّنياthe world فماذاthen what تَصنَعُwill you do
شَهِدتْ معي الدُّنيا فماذا تَصنَعُ
if you say, 'This is a poet who exaggerates,' then if
If you say this poet exaggerates, even if
the world bears witness with me, what will you do?
The whole world testifies with me, what can you do?
Sol 6.1