طالَhas lasted long البِعادُthe separation فطالَso has lasted long الشَّوقُthe longing والكَمَدُand the grief
طالَ البِعادُ فطالَ الشَّوقُ والكَمَدُ
وقصَّرتْand have faltered هِمَّتيmy resolve والصبرُand patience والجَلَدُand endurance
وقصَّرتْ هِمَّتي والصبرُ والجَلَدُ
Separation has lasted long, and so have longing and grief;
The separation lengthened, so longing grew, and so did despair,
And my resolve, patience, and endurance have faltered.
My determination shortened, and patience and composure too,
يُقرِّبُdraws near الوهمُimagination داراًa dwelling حينَwhen اقصِدُهاI head for it
يُقرِّبُ الوهمُ داراً حينَ اقصِدُها
يحولُintervenes منfrom دونِهاbefore it أمرٌa matter فتبتعِدُso it grows distant
يحولُ من دونِها أمرٌ فتبتعِدُ
Imagination draws a dwelling near when I head for it;
Imagination brings a house near when I head towards it,
An obstacle bars the way to it, and it grows distant.
But something comes between to make it recede.
لاnot يُمسِكُgrasps العبدُthe servant منof حاجاتهِhis needs بيدٍwith a hand
لا يُمسِكُ العبدُ من حاجاتهِ بيدٍ
ماso long as لمnot تُساعِدْهُhelps him منby أمرِthe command of القديرِthe Almighty يَدُa hand
ما لم تُساعِدْهُ من أمرِ القديرِ يَدُ
No servant can lay a hand on what he needs,
No servant can grasp his needs with a hand,
Unless a hand helps him by the Almighty's command.
Unless the hand of the Almighty helps him in his matter,
وللحوائجِand for needs أوقاتٌtimes بهاto them ارتُهِنَتْthey were pledged
وللحوائجِ أوقاتٌ بها ارتُهِنَتْ
كأنفُسِlike the souls of النَّاسِpeople للآجالِfor the appointed ends ترتَصِدُwait
كأنفُسِ النَّاسِ للآجالِ ترتَصِدُ
And needs have times to which they are pledged,
Needs have times in which they are fulfilled,
Like human souls awaiting their appointed ends.
Like people's souls lie in wait for their deadlines.
اليومَtoday ياO ناقتيmy she-camel النيروزُNowruz مرَّpassed بناby us
اليومَ يا ناقتي النيروزُ مرَّ بنا
فيin شهرِthe month of تمُّوزَTammuz (July) لاno بَرْدٌcold ولاnor بَرَدُhail
في شهرِ تمُّوزَ لا بَرْدٌ ولا بَرَدُ
Today, O my she-camel, Nowruz has come our way,
Today, my she-camel, New Year passed by us
In the month of Tammuz, with neither cold nor hail.
In July, no cold or cold wind,
جِدِّيpress on ولاand do not تشتكيcomplain منof سَيرِناour journey تعباًweariness
جِدِّي ولا تشتكي من سَيرِنا تعباً
فسوفthen will تَرتاحُrest مناof us الرُّوحُthe soul والجَسدُand the body
فسوف تَرتاحُ منا الرُّوحُ والجَسدُ
Press on, and do not complain of weariness from our journey,
Be serious and do not complain of fatigue from our journey,
Then both our soul and body will rest.
For the soul and body will soon rest from us.
هذاthis هوَit الغربُthe west لاحَshone النَّيِّرَانِthe two luminaries بهِin it
هذا هوَ الغربُ لاحَ النَّيِّرَانِ بهِ
فذاكَthus that شَرْقٌan east عليهِon it النَّاسُpeople تَعتمِدُrely
فذاكَ شَرْقٌ عليهِ النَّاسُ تَعتمِدُ
This is the west, where the two luminaries have shone;
That is the west, fires lit up in it,
Thus that is an east on which people rely.
And that is the east, people depend on it,
منfrom حَيدَرٍHaydar ملحمٌMulhim قدindeed قامَarose فيهِin it لناfor us
من حَيدَرٍ ملحمٌ قد قامَ فيهِ لنا
ياoh حبَّذاhow excellent والِدٌa father ياoh حبذاhow excellent وَلَدُa son
يا حبَّذا والِدٌ يا حبذا وَلَدُ
From Haydar, Mulhim has arisen there for us;
From Haider, heros have risen for us,
Oh, what an excellent father! Oh, what an excellent son!
Blessed be such a father, blessed be such a son!
هماthey both الأميرانِthe two princes منfrom قومٍa people إمارَتُهُمtheir princely rule
هما الأميرانِ من قومٍ إمارَتُهُم
منfrom عَهْدِthe age of عادٍʿAd ومَنand those who مِنfrom قبلهِbefore it عُهِدُواwere known
من عَهْدِ عادٍ ومَن مِن قبلهِ عُهِدُوا
They are the two princes, of a people whose princely rule
They are the two princes of a people whose leadership
Dates from the age of ʿAd and those known before it.
Goes back to the era of ‘Aad and even before them,
كلاهماeach of them قائِمٌstanding firm باللهِin God معتَصِمٌholding fast
كلاهما قائِمٌ باللهِ معتَصِمٌ
بحولِهِto His might ناصِرٌa champion للحقِّof truth مُعْتَضِدُdrawing strength
بحولِهِ ناصِرٌ للحقِّ مُعْتَضِدُ
Each stands firm in God, holding fast
Each steadfast for God, holding on to Him,
To His might, championing truth and drawing strength.
Supporting the truth, backed up in it.
قالواthey said رَأيناكَwe saw you تَصْبواyou yearn نحوَtoward دارِthe house of بنيthe sons of
قالوا رَأيناكَ تَصْبوا نحوَ دارِ بني
رَسلانَRaslan قدindeed نطَقُواthey spoke عدْلاًjustly بماof what شَهِدواthey witnessed
رَسلانَ قد نطَقُوا عدْلاً بما شَهِدوا
They said, “We saw you yearning toward the house of the sons of
They said we saw you heading towards the abode of Bani,
Raslan.” They spoke justly of what they witnessed.
Raslan, they spoke justly about what they witnessed,
كُلٌّeveryone يُحِبُّloves مِنَof الدُّنياthe world كَرامتَهُhis dignity
كُلٌّ يُحِبُّ مِنَ الدُّنيا كَرامتَهُ
وهيَand it العزيزةُthe precious thing لاnot حيٌّa tribe ولاnor بَلدُa town
وهيَ العزيزةُ لا حيٌّ ولا بَلدُ
Everyone loves his own dignity in this world;
Everyone loves their own dignity in life,
And it is what is precious—not a tribe or a town.
It being precious, neither alive nor abode.
إنindeed الصغيرَthe lesser man يَرَىsees فيin نفسهِhimself صِغَراًsmallness
إن الصغيرَ يَرَى في نفسهِ صِغَراً
عندbefore الكبارِthe great سواهمother than them حينماwhen يَفِدُhe arrives
عند الكبارِ سواهم حينما يَفِدُ
Indeed, a lesser man sees himself as small
The young one sees in himself only youth,
When he comes before great men other than them.
In the presence of elders when he comes to visit,
يُعطَىis given النَّزِيلُthe guest مقاماًstanding عندَهمamong them فَيرَىso he sees
يُعطَى النَّزِيلُ مقاماً عندَهم فَيرَى
ماwhat لمnot يكُنْwas قبلهاbefore it فيin نفسهِhimself يَجدُfinds
ما لم يكُنْ قبلها في نفسهِ يَجدُ
A guest is given standing among them, and sees
The guest is given a station with them, so he sees
What he had not found within himself before.
What he did not find before in himself.
هذِهْthese مكارمُnoble virtues أخلاقِcharacter الكرامِthe generous لَهُمtheirs
هذِهْ مكارمُ أخلاقِ الكرامِ لَهُم
قديمةٌancient منfrom تنوخِTanukh الأَزدِthe Azd لاnot جُدُدُnew
قديمةٌ من تنوخِ الأَزدِ لا جُدُدُ
These noble traits of the generous are theirs,
These are the noble manners of the generous ones,
Ancient, from Tanukh of the Azd, not new.
Ancient from the glory days of Azd, nothing new,
توَارثوهاthey inherited them in turn فكانَتso they became فيin عشائِرِهِمtheir clans
توَارثوها فكانَت في عشائِرِهِم
أغنَىthe richest الموارِيثِinheritances لاnot مالٌwealth ولاnor عُدَدُequipment
أغنَى الموارِيثِ لا مالٌ ولا عُدَدُ
They inherited them in turn, and among their clans they became
Inheriting them, so it was in their clans,
The richest of legacies—not wealth or equipment.
The richest inheritance, neither money nor number.
صرفتُI devoted أكثرَmost of شِعريmy poetry فيto مدائِحِمpraise of them
صرفتُ أكثرَ شِعري في مدائِحِم
والحَمْدُand praise للهِto God لاno زيغٌdeviation ولاnor أَوَدُcrookedness
والحَمْدُ للهِ لا زيغٌ ولا أَوَدُ
I devoted most of my poetry to their praise,
I have composed most of my poetry in praising them,
And, praise be to God, there is no deviation or crookedness.
Thanks to God, no deviance nor enmity,
تُصَدِّقُbelieve الناسُpeople فيهِمabout them كلَّevery مُمتَدِحٍone who praises
تُصَدِّقُ الناسُ فيهِم كلَّ مُمتَدِحٍ
ولاand not يُصدِّقُbelieves منwhoever يَغتابُهمbackbites them أحَدُanyone
ولا يُصدِّقُ من يَغتابُهم أحَدُ
People believe everyone who praises them;
People believe every praiser of them,
And no one believes anyone who backbites them.
And no one believes one who slanders them.
Sol 6.1