أَجملَmake beautiful اللَهُGod فيin فؤادِكَyour heart صَبراpatience
أَجملَ اللَهُ في فؤادِكَ صَبرا
وَجزىand recompense مِنَّةًa kindness وَأَعظمَand increase أَجراa reward
وَجزى مِنَّةً وَأَعظمَ أَجرا
May God make patience beautiful in your heart,
May God grant you patience in your heart
and repay kindness, and increase the reward.
And reward you with benevolence and great reward
وَسَقىand water تُرْبَthe soil of مَنthe one whom فَقَدتَyou lost سَحاباclouds
وَسَقى تُرْبَ مَن فَقَدتَ سَحابا
لاnot دُموعاًtears فَذاكَfor that أَندىmoister وَأَطرىand fresher
لا دُموعاً فَذاكَ أَندى وَأَطرى
And water the soil of the one you lost with clouds,
And rain upon the soil of those you have lost with clouds
not tears, for that is moister and fresher.
Not with tears, for that is more dewy and fertile
انَّindeed أَمراًa calamity دَهاكَbefell you أعظمُthe greatest أَمرٍcalamity
انَّ أَمراً دَهاكَ أعظمُ أَمرٍ
مَنwhoever تَلقَّاهُhas faced it لاdoes not يُعظِّمُdeem great أَمراa calamity
مَن تَلقَّاهُ لا يُعظِّمُ أَمرا
Indeed, what has befallen you is the greatest calamity;
Surely, something has shocked you, greater than anything
whoever has faced it deems no other calamity great.
That who encounters it does not magnify anything
غَيرَexcept أَنَّthat المَريضَthe sick man يَرجوhopes for دَواءًa cure
غَيرَ أَنَّ المَريضَ يَرجو دَواءً
فَإِذاso if لَمdoes not يَنلْهُobtain it فَالصَّبرُthen patience أَحرىmore fitting
فَإِذا لَم يَنلْهُ فَالصَّبرُ أَحرى
Yet the sick man hopes for a cure,
Except that the sick hopes for a cure
and if he cannot obtain it, patience is more fitting.
So if he does not attain it, then patience is best
إِنَّindeed حَقّاًright عَلىfor الطَبيعةِhuman nature إِنto تَحْstart of 'grieve'
إِنَّ حَقّاً عَلى الطَبيعةِ إِن تَحْ
زَنَend of 'grieve' وَالعَقلُand reason بِالنَتيجةِof the outcome أَدرىbetter informed
زَنَ وَالعَقلُ بِالنَتيجةِ أَدرى
Indeed, it is right for human nature to
It is truly the nature's right to grieve
grieve, while reason knows the outcome better.
And reason knows the conclusion best
لَوif يفيدُbenefits البُكاءُweeping وَالنَّوحُand lamentation شَيئاًanything
لَو يفيدُ البُكاءُ وَالنَّوحُ شَيئاً
لَأَقامَتْwould have revived خَنساءُKhansa قَبلَكَbefore you صَخراSakhr
لَأَقامَتْ خَنساءُ قَبلَكَ صَخرا
If weeping and lamentation did any good,
If crying and wailing would avail anything
Khansa would have raised Sakhr to life before you.
Khanssa would have erected a rock before you
كُلُّall ماthat فيin الوُجودِexistence وَهمٌillusion فَلاso not نرstart of 'we pity'
كُلُّ ما في الوُجودِ وَهمٌ فَلا نر
حَمُend of 'we pity' زَيداًZayd وَلاand not نُغبِّطُwe envy عَمراAmr
حَمُ زَيداً وَلا نُغبِّطُ عَمرا
Everything in existence is illusion; so let us not
All that exists is illusion so we do not pity
pity Zayd, nor envy Amr.
Zaid nor congratulate Amr
يَطمَعُhopes المَرءُa person فيfor الحياةِlife طَويلاًfor a long time
يَطمَعُ المَرءُ في الحياةِ طَويلاً
وَهْوَwhile he فيin المَوتِdeath أَوor عَنِaway from المَوتِdeath فِتْراa finger-span
وَهْوَ في المَوتِ أَو عَنِ المَوتِ فِتْرا
A man hopes for a long life,
One aspires for long life in this world
while he is in death, or a finger-span from death.
While he is towards death or from death slack
وَحياةُand the life of الدُّنياthis world تُسمَّىis called حَياةًlife
وَحياةُ الدُّنيا تُسمَّى حَياةً
مِثلَماjust as تُحسَبُis considered المَجَرَّةُthe Milky Way نَهراa river
مِثلَما تُحسَبُ المَجَرَّةُ نَهرا
And the life of this world is called life,
And the life of this world is called life
just as the Milky Way is taken for a river.
Just as a galaxy is deemed a river
هَكَذاthus النَّاسُpeople عاثِرٌone stumbling إِثرَafter كابٍone falling
هَكَذا النَّاسُ عاثِرٌ إِثرَ كابٍ
كلُّevery عَينٍeye بِدَمعةِwith a tear البينِof parting شَكرَىbrimming
كلُّ عَينٍ بِدَمعةِ البينِ شَكرَى
Such are people: one stumbling after another falls;
Thus people stumble after stumblers
every eye brims with the tear of parting.
Every eye with the tear of separation grateful
رُبَّmany a باكٍweeper لِضَربةٍfor a blow صادَفتَنيthat struck me
رُبَّ باكٍ لِضَربةٍ صادَفتَني
وَهْوَwhile he قَدhas شَكَّdoubted أَنthat تُفاجيهِtakes him unawares أُخرىanother
وَهْوَ قَد شَكَّ أَن تُفاجيهِ أُخرى
Many a man weeps for a blow that struck me,
Many weep for a blow that befell me
while doubting that another may take him unawares.
While it may strike him unexpectedly another
كُلُّevery مُستضحِكٍone who elicits laughter سَيُبكيكَwill make you weep وَالباstart of 'and the weeper'
كُلُّ مُستضحِكٍ سَيُبكيكَ وَالبا
كيend of 'weeper' سيُبكَىwill be wept for فَالكُلُّfor all قَتلىslain وَأَسرىand captives
كي سيُبكَى فَالكُلُّ قَتلى وَأَسرى
Everyone who makes you laugh will make you weep; and the one who
All who laugh at you will make you weep and the
weeps will be wept for, for all are slain and captive.
Weeping will be wept, so all are slain and captive
نحنُwe وَالدَّاءُand disease وَالدَّواءُand remedy مِنfrom الأَرstart of 'the earth'
نحنُ وَالدَّاءُ وَالدَّواءُ مِن الأَر
ضِend of 'earth' تُراباًas dust وَالكُلُّand all لِلأَرضِto the earth طُرّاone and all
ضِ تُراباً وَالكُلُّ لِلأَرضِ طُرّا
We, disease, and remedy come from the
We and disease and medicine are from the
earth as dust; and all belong to the earth, one and all.
Earth, dust, and all to earth incline
وَحياةُand the life of الدُّنياthis world طَريقٌa road إِلىto الأُخْstart of 'the hereafter'
وَحياةُ الدُّنيا طَريقٌ إِلى الأُخْ
رَىend of 'hereafter' فَخُذْso take زادَهاits provisions الَّذيwhich هُوَare أَمرىmore wholesome
رَى فَخُذْ زادَها الَّذي هُوَ أَمرى
And the life of this world is a road to the
And the life of this world is a path to the
hereafter; so take its most wholesome provisions.
Other, so take its provision which is best
ياO طَريقَroad to البَقاeternity إِذاif كُنتَyou are خَيراًgood
يا طَريقَ البَقا إِذا كُنتَ خَيراً
فَلَكَthen yours is الفَضلُthe merit كُلَّماthe more زِدتَyou increase in قِصْراshortness
فَلَكَ الفَضلُ كُلَّما زِدتَ قِصْرا
O road to eternity, if you are good,
O path of eternity, if you are good
your merit grows the shorter you become.
Then you have virtue whenever you are shorter
طالَماoften عالَجَgrappled with الزَّمانَtime رِجالٌmen
طالَما عالَجَ الزَّمانَ رِجالٌ
فَاِبتَلاهمso it tried them بِأَحرُفٍwith letters لَيسَnot تُقراare read
فَاِبتَلاهم بِأَحرُفٍ لَيسَ تُقرا
Often have men grappled with time,
Often men have treated time
and it has tried them with letters that cannot be read.
So it afflicted them with letters that do not settle
حيلَةٌa stratagem تَركُهاabandoning it سَبيلٌa way إِلَيهاto it
حيلَةٌ تَركُها سَبيلٌ إِلَيها
وَسقامٌand an illness برَفضناthrough our rejection of الطِبَّmedicine يَبراis cured
وَسقامٌ برَفضنا الطِبَّ يَبرا
A stratagem—abandoning it is the way to it;
A trick leaves it a way to it
and an illness cured by our rejection of medicine.
And an illness by our rejecting medicine is cured
لَستَyou are not أَهلاًfit لَأَنto تُعزّىbe consoled بِماby what جِئْcame (verb stem)
لَستَ أَهلاً لَأَن تُعزّى بِما جِئْ
نَاwe (verb suffix) بِهِwith it أَنتَyou فَوقَabove ذَلِكَthat قَدراin stature
نَا بِهِ أَنتَ فَوقَ ذَلِكَ قَدرا
You are not one to be consoled by what we have
You are not worthy to be consoled with what
brought; your stature is above that.
We came with, you are above that in worth
عِندَناwe have ماwhat لَديكَyou have فَالبَعضُso part مِمَّاfrom what
عِندَنا ما لَديكَ فَالبَعضُ مِمَّا
بِكَafflicts you وَالبَعضُand part مِنfrom دَمٍblood راحَwent هَدراto waste
بِكَ وَالبَعضُ مِن دَمٍ راحَ هَدرا
We bear what you bear; part comes from what
What is with you is partly from you
afflicts you, and part from blood shed in vain.
And partly from blood that flowed neglected
لَوif أَطَعناwe obeyed الدُّموعَthe tears مُبتَدِراتٍrushing forth
لَو أَطَعنا الدُّموعَ مُبتَدِراتٍ
ماnot وَقَفناwe stood عَليكَbefore you نُنشِدُwe recite شِعراverse
ما وَقَفنا عَليكَ نُنشِدُ شِعرا
Had we obeyed our tears as they rushed forth,
If we had obeyed tears hastening
we would not have stood before you reciting verse.
We would not have stood reciting poetry to you
قَدhave عَهِدناكَwe known you تُوسِعُlavish upon النَّاسpeople حِلماًforbearance
قَد عَهِدناكَ تُوسِعُ النَّاس حِلماً
وَعَهِدناكَand we have known you تُوسِعُlavish upon النَّاسpeople زَجراrebuke
وَعَهِدناكَ تُوسِعُ النَّاس زَجرا
We have known you to lavish forbearance on people,
We knew you to be lenient with people
and known you to lavish rebuke on people.
And we knew you to deter people
وَعَهِدناكَand we have known you كُلَّماwhenever اتَّسَعَgrew wider الخَطْstart of 'the calamity'
وَعَهِدناكَ كُلَّما اتَّسَعَ الخَطْ
بُend of 'calamity' حَوالَيكَaround you كُنتَyou were أَوسَعَbroader صَدراin breast
بُ حَوالَيكَ كُنتَ أَوسَعَ صَدرا
And we have known you: whenever calamity grew
And we knew you, whenever the discourse
around you, your breast was broader still.
Around you expanded, were of broader chest
أَنتَyou بَحرٌa sea وَالحُزنُand grief جَمرةُan ember نارٍof fire
أَنتَ بَحرٌ وَالحُزنُ جَمرةُ نارٍ
مِنwho رَأىhas seen جَمرَةًan ember تُسخِّنُwarming بَحراa sea
مِن رَأى جَمرَةً تُسخِّنُ بَحرا
You are a sea, and grief an ember of fire;
You are an ocean and grief is an ember
who has seen an ember warm a sea?
Whoever saw an ember warming an ocean
قَدhave عَركتَyou grappled with الخطوبَcalamities شَفعاًin pairs وَوَتراand singly
قَد عَركتَ الخطوبَ شَفعاً وَوَترا
وَعَرَفتَand you knew الأَيَّامَthe days بَطناًbelly وظَهراand back
وَعَرَفتَ الأَيَّامَ بَطناً وظَهرا
You have grappled with calamities in pairs and singly,
You have paired life's woes as even and odd
and known the days, both belly and back.
And known days as belly and back
وَلِمثليand for one like me عَلَيكَfor you نُصحٌcounsel وَقَدand indeed كاstart of 'has been'
وَلِمثلي عَلَيكَ نُصحٌ وَقَد كا
نَend of 'has been' فَهَذاso this مِمَّاamong what تَخيَّرتُI chose ذُخراas a treasure in store
نَ فَهَذا مِمَّا تَخيَّرتُ ذُخرا
And one like me has counsel for you; it has
And for the likes of me is advice to you
been offered—this is among what I chose to keep in store.
And that is what you have chosen as treasure
وَإِذاand if ماever سَلِمتَyou remain safe هانَbecomes slight فَقدloss أَغْstart of 'you have sufficed'
وَإِذا ما سَلِمتَ هانَ فَقد أَغْ
نَيْتَend of 'you have sufficed' عَمَّنin place of whoever يَكونُis عَبراًdeparted وغَبراand remaining
نَيْتَ عَمَّن يَكونُ عَبراً وغَبرا
And if you remain safe, loss is slight; you have
And when you are safe, loss becomes slight
made up for the departed and those who remain.
You have sufficed from one who is moral and dust
Sol 6.1