دَعْleave يومَthe day of أمسِyesterday وخُذْand take up فيin شأنِthe affairs of يومِthe day of غَدِtomorrow
دَعْ يومَ أمسِ وخُذْ في شأنِ يومِ غَدِ
واعدِدْand prepare لِنفسِكfor yourself فيهَin it أفضَلَthe best العُدَدِprovisions
واعدِدْ لِنفسِك فيهَ أفضَلَ العُدَدِ
Leave yesterday behind, and attend to tomorrow's affairs.
Leave yesterday behind and take care of tomorrow's affairs,
And prepare for yourself the best provisions for it.
And count for yourself the best numbers within it.
واقنَعْand be content بماwith what قَسَمَhas allotted اللهُGod الكريمُthe Generous ولاand do not
واقنَعْ بما قَسَمَ اللهُ الكريمُ ولا
تَبسُطْstretch out يَديَكَyour two hands لنَيلِto obtain الرِّزقِsustenance منfrom أحَدِanyone
تَبسُطْ يَديَكَ لنَيلِ الرِّزقِ من أحَدِ
Be content with what God, the Generous, has allotted, and do not
Be content with what the Generous God has apportioned; extend not
Stretch out your hands to anyone for sustenance.
Your hands to gain sustenance from anyone.
والبَسْand wear لكُلِّfor every زمانٍtime بُرْدةًa cloak حَضَرَتis at hand
والبَسْ لكُلِّ زمانٍ بُرْدةً حَضَرَت
حتىuntil تُحاكَis woven لكfor you الأُخرىthe other منof البُرَدِthe cloaks
حتى تُحاكَ لك الأُخرى من البُرَدِ
And always wear whichever cloak is at hand,
Don for each era a cloak that suits it,
Until another cloak is woven for you.
Until the next is tailored for you from burdah cloth.
ودُرْand turn مَعَwith الدَّهرِtime وانظُرْand consider فيinto عَواقبِهِits consequences
ودُرْ مَعَ الدَّهرِ وانظُرْ في عَواقبِهِ
حِذارَbeware أنlest تُبتَلىbe afflicted عَيناكَyour two eyes بالرَّمَدِwith eye inflammation
حِذارَ أن تُبتَلى عَيناكَ بالرَّمَدِ
And turn with time, and consider its consequences,
Coexist with time and look into its consequences,
Beware lest your eyes be afflicted with inflammation.
Beware that your eyes become afflicted with cataracts.
مَتَىwhenever تَرَyou see الكلبَthe dog فيin أيَّامِthe days of دَوْلتِهِits ascendancy
مَتَى تَرَ الكلبَ في أيَّامِ دَوْلتِهِ
فاجَعلْthen put لرِجْليكَfor your two legs أطواقاًrings منof الزَرَدِchain mail
فاجَعلْ لرِجْليكَ أطواقاً من الزَرَدِ
Whenever you see the dog in its days of ascendancy,
When you see the dog in the days of its reign,
Then fit your legs with rings of chain mail.
Make anklets of chrysolite for your feet.
واعمْand know بأنَّthat عليكَupon you العارَdisgrace تَلْبَسُهُyou wear it
واعمْ بأنَّ عليكَ العارَ تَلْبَسُهُ
منfrom عَضَّةِthe bite of الكلبِthe dog لاnot منfrom عضَّةِthe bite of الأسَدِthe lion
من عَضَّةِ الكلبِ لا من عضَّةِ الأسَدِ
And know that the disgrace you wear comes upon you
You are shamed by the dog’s bite, not by the lion’s,
From the bite of a dog, not from the bite of a lion.
So beware of being bitten and stung.
لاdo not تأمُلِexpect الخيرَgood منfrom ذيone possessing نعمةٍprosperity حَدَثَتhas newly arisen
لا تأمُلِ الخيرَ من ذي نعمةٍ حَدَثَت
فَهْوَfor he is الحريصُjealously protective علىof أثوابهِhis garments الجُدُدِnew
فَهْوَ الحريصُ على أثوابهِ الجُدُدِ
Do not expect good from one whose prosperity is newfound,
Do not hope for good from one whose grace is newly found,
For he is jealously protective of his new garments.
For he is keen to wear his new clothes.
واحرِصْand be protective علىof الدُرِّthe pearls أنlest تُعطِيyou give قلائدَهُtheir necklaces
واحرِصْ على الدُرِّ أن تُعطِي قلائدَهُ
مَنone who لاdoes not يُميِّزُdistinguish بينَbetween الدُرِّpearls والبَرَدِand hailstones
مَن لا يُميِّزُ بينَ الدُرِّ والبَرَدِ
And guard the pearls, lest you give their necklaces
Be eager for pearls that you may give them as necklaces
To one who does not distinguish pearls from hailstones.
To one who cannot tell pearls from beads.
أعدَىthe bitterest of العُداةِenemies صَديقٌa friend فيin الرَّخاءِprosperity فإنfor if
أعدَى العُداةِ صَديقٌ في الرَّخاءِ فإن
طَلَبْتَهُyou seek him فيin أوانِthe time of الضِّيقِhardship لمnot تَجِدِyou find
طَلَبْتَهُ في أوانِ الضِّيقِ لم تَجِدِ
The bitterest of enemies is a friend in prosperity, for if
The most hostile of foes is a friend in prosperity. If
You seek him in a time of hardship, you will not find him.
You seek him in times of woe, you will not find him.
وأوثَقُand the firmest العهدِbond ماthat which بينَbetween الصِّحابِcompanions لِمَنْfor one whom
وأوثَقُ العهدِ ما بينَ الصِّحابِ لِمَنْ
عاقَدتَyou made a pact with قلباًa heart بقلبٍwith a heart لاnot يَداًa hand بيَدِwith a hand
عاقَدتَ قلباً بقلبٍ لا يَداً بيَدِ
And the firmest bond between companions is with one
The strongest pact between companions is for one
With whom you have made a pact, heart to heart, not hand to hand.
Who bonds heart to heart, not hand to hand.
عليكَyou must بالشُّكرِgive thanks للُمعطيto the giver علىfor هِبةٍa gift
عليكَ بالشُّكرِ للُمعطي على هِبةٍ
ودَعْand leave حَسُودَكَyour envier يَشويto roast فِلْذَةa piece of الكَبِدِthe liver
ودَعْ حَسُودَكَ يَشوي فِلْذَة الكَبِدِ
You must thank the giver for a gift,
Give thanks to the Giver for a gift,
And let your envier roast a piece of his liver.
And leave your envious ones to broil their livers.
لوif كانَwere يَفَعلُto have an effect فيon ذيone possessing نِعمةٍprosperity حَسَدٌenvy
لو كانَ يَفَعلُ في ذي نِعمةٍ حَسَدٌ
لمwould not ينجُescape ذوone possessing نعمةٍprosperity منfrom غائلِthe harm of الحَسَدِenvy
لم ينجُ ذو نعمةٍ من غائلِ الحَسَدِ
If envy had any effect on one blessed with prosperity,
If envy could affect the prosperous,
No one blessed with prosperity would escape envy's harm.
No prosperous one would be safe from harm by envy.
مَحَضْتُكI sincerely gave you النُّصحَcounsel عنfrom خُبرٍknowledge وتجرِبةٍand experience
مَحَضْتُك النُّصحَ عن خُبرٍ وتجرِبةٍ
واللهُand God سُبحانَهُglory be to Him الهاديthe guide إلىto الرَشَدِright conduct
واللهُ سُبحانَهُ الهادي إلى الرَشَدِ
I have given you sincere counsel from knowledge and experience;
I have counseled you out of experience and wisdom,
And God, glory be to Him, is the guide to right conduct.
And God, glorified is He, is the Guide to the right way.
فاخَترْso choose لنفسِكَfor yourself غيريsomeone other than me صاحباًa companion فأناfor I
فاخَترْ لنفسِكَ غيري صاحباً فأنا
شُغِلتُI have been occupied عنكَaway from you بماby what قدalready جدَّhas newly arisen فيin البَلَدِthe town
شُغِلتُ عنكَ بما قد جدَّ في البَلَدِ
So choose someone other than me as your companion, for I
So choose for yourself another friend besides me, for I
Have been kept from you by what has newly occurred in the town.
Am preoccupied with pressing matters in town.
قدindeed شَرَّفَhas honored اليومَtoday إبراهيمُIbrahim بلَدتَناour town
قد شَرَّفَ اليومَ إبراهيمُ بلَدتَنا
كأنَّهُas though he were الرُوحُthe spirit قدindeed فاضَتْhas flowed علىupon الجَسَدِthe body
كأنَّهُ الرُوحُ قد فاضَتْ على الجَسَدِ
Today Ibrahim has honored our town,
Ibrahim has honored our country today,
As though he were the spirit poured forth upon the body.
As if spirit has overflowed into body.
اهدَتhas given إليناto us ضَواحيthe outskirts of مِصرَEgypt جَوْهرةًa jewel
اهدَت إلينا ضَواحي مِصرَ جَوْهرةً
منfrom مالِناour wealth فهيso she قدindeed جادَتْhas been generous ولمand has not تَجُدِbeen generous
من مالِنا فهي قد جادَتْ ولم تَجُدِ
Egypt's outlying regions have given us a jewel,
The suburbs of Egypt have gifted us a jewel
From our own wealth—so she has been generous, yet has not been.
From our wealth, so they have given generously without reserve.
ماnot زالتِhas ceased الشَّامُal-Sham تشكوlamenting طُولَthe length of وَحْشتِهِhis absence
ما زالتِ الشَّامُ تشكو طُولَ وَحْشتِهِ
كالأمِّlike a mother طالتْhas grown long عليهاfor her غُربةُthe absence of الوَلَدِthe child
كالأمِّ طالتْ عليها غُربةُ الوَلَدِ
Al-Sham has kept lamenting his long absence,
Damascus still complains of the length of his absence,
Like a mother for whom her child's absence has dragged on.
Like a mother long separated from her son.
سُرَّتْshe rejoiced بزَوْرتِهِat his visit يوماًone day ونَغَّصَهاand distressed her
سُرَّتْ بزَوْرتِهِ يوماً ونَغَّصَها
خوفُfear of الفِراقِparting فلمso did not تَسلَمْescape منfrom الكَمَدِgrief
خوفُ الفِراقِ فلم تَسلَمْ من الكَمَدِ
She rejoiced one day at his visit, but was troubled
She was gladdened by his visit one day, but then
By fear of parting, and so was not spared grief.
Saddened by the fear of parting, so was not spared sorrow.
عليلةٌailing منfrom دواعيthe causes of الشَّوقِlonging حينَwhen دَرَىhe learned
عليلةٌ من دواعي الشَّوقِ حينَ دَرَى
منout of لُطفِهِhis kindness ماwhat بهاailed her وافَىhe came كمُفتقِدِlike one inquiring after her
من لُطفِهِ ما بها وافَى كمُفتقِدِ
She was ailing from the pangs of longing; when he learned
She is sick with pining, for when she saw
What ailed her, he came in his kindness like one inquiring after her.
His kindness, it cured her like a caring visitor.
لئنْeven if يكُنْhe is منto حِماهاher domain غيرَnot مُقترِبٍnear
لئنْ يكُنْ من حِماها غيرَ مُقترِبٍ
فقلبُهُyet his heart عنfrom هَواهاlove for her غيرُnot مُبتعِدِfar away
فقلبُهُ عن هَواها غيرُ مُبتعِدِ
Though he may not be near her domain,
If he is forbidden from nearing her,
Yet his heart is not far from loving her.
Then his heart is not estranged from her passion.
كريمnoble نفسٍin soul يُراعيhe honors عهدَthe pledge of صاحبهِhis companion
كريم نفسٍ يُراعي عهدَ صاحبهِ
فلاso no يُقصِّرُهُshortens it طُولٌlength منَof المُدَدِperiods of time
فلا يُقصِّرُهُ طُولٌ منَ المُدَدِ
Noble in soul, he honors his bond with his companion,
He is a generous soul who respects his vow to a friend,
So no span of time can shorten it.
So neither length of separation makes him neglect it.
مُهذَّبٌrefined ليسَthere is not فيin أقوالِهِhis words زَلَلٌa lapse
مُهذَّبٌ ليسَ في أقوالِهِ زَلَلٌ
وليسَand there is not فيin فِعلِهِhis conduct عَيبٌa fault لمُنتَقدِfor a critic
وليسَ في فِعلِهِ عَيبٌ لمُنتَقدِ
Refined, he makes no slip in his words,
Refined, with no flaws in his words,
Nor is there a fault in his deeds for a critic.
And no faults in his deeds to criticize.
يقومُhe takes charge بالأمرِof the task بينَamong النَّاسِpeople مُنفرِداًsingle-handedly
يقومُ بالأمرِ بينَ النَّاسِ مُنفرِداً
والغيرُand others قدindeed كَلَّhave proved incapable عنهُof it غيرَnot مُنفرِدِalone
والغيرُ قد كَلَّ عنهُ غيرَ مُنفرِدِ
He carries out the task among the people single-handedly,
He takes charge of affairs among the people single-handedly
While others, though not alone, have proved unequal to it.
While others have refrained, not equally prepared.
ويَحطِمُand he crushes المَنكِبَthe shoulder الأعلىthe loftiest بهمَّتِهِwith his resolve
ويَحطِمُ المَنكِبَ الأعلى بهمَّتِهِ
منby قُوَّةِthe strength of الرأيjudgment لاnot منby قُوَّةِthe strength of العَضُدِthe upper arm
من قُوَّةِ الرأي لا من قُوَّةِ العَضُدِ
And with his resolve he crushes the loftiest shoulder,
With his determination, not his brawn, he shatters
By strength of judgment, not by strength of arm.
The loftiest shoulder, so strong is his wisdom and judgment.
منَamong الرِّجالِmen رجالٌmen عَدُّهمcounting them عَبَثٌfutile
منَ الرِّجالِ رجالٌ عَدُّهم عَبَثٌ
وواحدٌand one قدindeed كَفَىhas sufficed عنin place of كَثْرةِa multitude of العَدَدِnumbers
وواحدٌ قد كَفَى عن كَثْرةِ العَدَدِ
Among men are men whom it is pointless to count,
Among men are those whose number is futile,
And one man has sufficed in place of a multitude.
While one man alone has sufficed against the multitude.
ماليwhat is it to me وماand what لنُجومwith the stars of الليلِnight أحسُبُهاI count them
مالي وما لنُجوم الليلِ أحسُبُها
إذاwhen ظَفِرتُI have gained بوجهِthe face of البَدرِthe full moon فيin الجَلَدِthe firmament
إذا ظَفِرتُ بوجهِ البَدرِ في الجَلَدِ
What have I to do with the stars of night, counting them,
What is it to me and the night stars? I deem them
When I have found the full moon's face in the firmament?
Naught, when favored by the face of the full moon shining bright.
أهديتُهُI offered him بِنتَa daughter of فكرٍthought قدalready فتحتُI opened لهاfor her
أهديتُهُ بِنتَ فكرٍ قد فتحتُ لها
منfrom حُسنِthe beauty of أوصافهِhis qualities كَنْزاًa treasure بلاwithout رَصَدِa guard
من حُسنِ أوصافهِ كَنْزاً بلا رَصَدِ
I offered him a daughter of thought, for whom I opened
I gifted him a daughter born of my thoughts after
From the beauty of his qualities a treasure without a guard.
Unlocking for her treasures of his merits without count.
تَمكَّنتshe gained mastery بعدَafter ضُعفٍweakness منover نَفائسِهِhis treasures
تَمكَّنت بعدَ ضُعفٍ من نَفائسِهِ
حتَّىuntil ابتَنَتْshe built كُلَّevery بيتٍverse شامخِlofty العُمُدِpillars
حتَّى ابتَنَتْ كُلَّ بيتٍ شامخِ العُمُدِ
After weakness, she gained mastery over his treasures,
After weakness, I gained mastery of his gems
Until she built every verse with towering pillars.
Until each towering verse was built with foundation and pillar.
كلُّall الملابِسِgarments تَبلَىwear out مثلَlike لابِسِهاtheir wearer
كلُّ الملابِسِ تَبلَى مثلَ لابِسِها
ومَلبَسُand the garment of الشِّعرِpoetry لاnot يبلىwear out إلىfor الأبدِeternity
ومَلبَسُ الشِّعرِ لا يبلى إلى الأبدِ
All garments wear out, like their wearer,
All garments wear out, like their wearers,
But the garment of poetry never wears out, for all eternity.
But the raiment of poetry will never fray.
وأفضَلُand the best المدحِpraise ماthat in which وازَنْتَyou weighed صاحبَهُits subject
وأفضَلُ المدحِ ما وازَنْتَ صاحبَهُ
وزْنَthe measure of العَروضprosody فلمso not تَنْقُصyou subtract ولمand not تَزِدِyou add
وزْنَ العَروض فلم تَنْقُص ولم تَزِدِ
And the best praise is that in which you weigh its subject
The best praise is to appraise the one you praise
By the measure of prosody, neither subtracting nor adding.
By the measure of verse – neither less nor more.
Sol 6.1